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  1. Antoine Côté (2014). Siger, Avicenna, and Albert the Great on Universals and Natures. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):99-122.
    This paper examines Siger of Brabant’s doctrine of universals in light of Siger’s critical discussion of two highly influential philosophers on the issue of universals in the Middle Ages, Avicenna and Albert the Great. Although Siger unequivocally rejects Albert’s views on universals – rightly so, given Albert’s commitment to a rather robust form of realism –, he is far less hostile to Avicenna’s ideas on the subject than he is to Albert’s. The paper examines Siger’s contrasting attitudes to both authors, (...)
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  2. Antoine Coté (2012). Deux Questions Inédites de Jacques de Viterbe Sur les Habitus. Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge 79:289-311.
    On trouvera ici la présentation et l’édition de deux brèves questions de l’Ermite de saint Augustin, Jacques de Viterbe. Dans la première question, Jacques s’attache à montrer en quel sens il est légitime de dire que les habitus moraux sont innés. Dans la seconde question, il défend la thèse que les habitus des principes moraux appartiennent de façon plus intime à l’âme que les habitus intellectuels. Comme le Viterbien oppose sa position à celle de Thomas d’Aquin, on tente dans la (...)
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  3. Antoine Côté (2011). Luca Bianchi, Pour une histoire de la “double vérité.” (Conférences Pierre Abélard.) Paris: J. Vrin, 2008. Paper. Pp. 192. €18. [REVIEW] Speculum 86 (2):468-470.
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  4. Antoine Côté & Eduardo Zachia (2010). Tomás de Aquino e o Problema das Ideias Divinas de Coisas Singulares. Doispontos 7 (1).
    Este artigo analisa diversos textos da obra de Tomás de Aquino relativos aos temas do conhecimento divino e das ideias divinas com o intuito de mostrar como duas interpretações sustentadas por comentadores recentes da obra tomásica não se mantêm diante da análise rigorosa dos textos. Uma primeira e menos radical interpretação sustenta haver ideias práticas distintas de cada coisa particular, enquanto que, de acordo com uma interpretação ainda mais forte, ideias em sentido estrito pertencem primordialmente a coisas singulares. O objetivo (...)
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  5. Antoine Côté (2009). Aquinas on the Divine Ideas as Exemplar Causes (Review). Journal of the History of Philosophy 47 (4):pp. 624-625.
    The author’s purpose is to understand the role divine ideas play as causal principles in Aquinas’s philosophy. His contention is that, although Thomas’s doctrine of ideas is perhaps not the key to an understanding of his metaphysics, it is certainly “ a key to such an understanding” .The book is divided into six chapters. The first chapter seeks to provide a general definition of divine ideas according to Aquinas. Divine ideas are exemplar causes in the likeness of which God produces (...)
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  6. Antoine Côté (2009). Le progrès à l'infini des perfections créées selon Godefroid de Fontaines et Jacques de Viterbe. Les Etudes Philosophiques 4 (4):505-530.
    Résumé — Alors que, pour Thomas d’Aquin et Gilles de Rome, Dieu peut ajouter à la création une série infinie d’espèces de perfection croissante sans compromettre sa transcendance et sans contrevenir aux lois de la logique, Henri de Gand et Godefroid de Fontaines développent des arguments puissants contre cette même idée, arguant notamment que la production d’une telle série impliquerait une infinité en acte d’idées en Dieu. L’article montre comment, dans son Quodlibet I, q. 2 où il expose et critique (...)
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  7. Antoine Côté (2009). Simplicius and James of Viterbo on Propensities. Vivarium 47 (1):24-53.
    The paper examines Simplicius's doctrine of propensities in his commentary on Aristotle's Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of volition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristotle, James's doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustinian and Boethian convictions. Central to James's procedure is (...)
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  8. Antoine Cote (2008). Siger of Brabant and Thomas Aquinas on Divine Power and the Separability of Accidents. British Journal for the History of Philosophy 16 (4):681 – 700.
  9. Antoine Côté (2008). Medieval Philosophy. Proceedings of the Xxii World Congress of Philosophy 14:21-27.
    The following paper offers a brief discussion of Simplicius’ intriguing concept of “propensity” (epitedeiotes), an attempt to account for particularized qualities in terms congenial to a Neoplatonist. For although claiming to follow Aristotle, Simplicius ultimately explains the existence of particularized qualities in termsof a metaphysic of participation. Although his doctrine does not seem not have enjoyed much popularity in Late Antiquity, it will be adopted and expanded upon both late 13th century scholastic authors such as James of Viterbo who see (...)
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  10. Antoine CÔtÉ (2007). l'objet et la cause de la connaissance selon Godefroid de Fontaines. Freiburger Zeitschrift für Philosophie Und Theologie 54 (3):407-429.
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  11. Antoine Côté (2006). On the Very Idea of a Democratic Empire. The Proceedings of the Twenty-First World Congress of Philosophy 2:31-35.
    The short anonymous work known as the Constitution of the Athenians has long since fascinated scholars. Written sometime in the 5th century, during or just before the Peloponnesian War, it offers a scathing attack on Athenian democratic institutions. Its author is unknown but has traditionally been called the "Old Oligarch" in reference to his obvious political convictions. But the pamphlet's interest lies not so much in its critique of Athenian democracy as in the connection the author sees between these institutions (...)
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  12. Antoine Côté (2006). Siger and the Skeptic. Review of Metaphysics 60 (2):305-325.
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  13. Antoine Côté (2005). Intellection and Divine Causation in Aristotle. Southern Journal of Philosophy 43 (1):25-39.
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  14. Antoine Côté (2003). Note on Syrianus' Use of the Divided Line in His Commentary on Aristotle's Metaphysics. Modern Schoolman 81 (1):57-66.
  15. Antoine Côté (2003). Un Quodlibet Anonyme du Manuscrit Praha, Univ. Iv.D. 13 : Introduction Et Édition. Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge 70:347-359.
    Édition d’un quodlibet anonyme du ms. 667 de l’Université de Prague, portant sur l’immortalité de l’âme, le moment de la création, l’infinité de la substance divine et le péché originel, qui constitue un intéressant témoin des discussions dans les milieux théologiques de l’Université de Paris dans les années 1240.
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  16. Antoine Côté (2002). L’Infinité Divine Dans la Théologie Médiévale. Vrin.
    Alors que la qualification de Dieu comme être infini par essence paraît aller de soi à l’époque moderne, l’introduction de ce concept dans la spéculation théologique du Moyen Age se heurte à un certain nombre de diffiultés théoriques dont la résolution a nécessité un intense travail de réflextion grâce auquel le discours théologique gagnera en précision. On veut ici évoquer le climat de cette époque de recherches qui occupe une bonne partie de la première moitié du XIIIe siècle, et restituer, (...)
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  17. Antoine Côté (2002). William of Melitona on Divine Beatitude. Franciscan Studies 60 (1):17-38.
  18. Antoine Côté (1998). Claude Tresmontant Et la Preuve Cosmologique. Dialogue 37 (02):271-.
    This paper examines Claude Tresmontant's attempt to provide a philosophical argument in favour of God's existence using the results of modern science. Like many contemporary theists, Tresmontant believes that discoveries in the field of astrophysics, rightly interpreted, lead to the postulation of a deity. This paper challenges the philosophical presuppositions of Tresmontant's argument and the thesis that current cosmological theories can be used to construct a valid proof of the existence of God.
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  19. Antoine Côté (1998). God and the Principle of Non-Contradiction. International Philosophical Quarterly 38 (3):285-298.
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  20. Antoine Côté (1997). How to Do Things with Numbers. American Catholic Philosophical Quarterly 71 (2):157-169.
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  21. Antoine Côté (1997). The Five Ways and the Argument From Composition: A Reply to John Lamont. The Thomist 61 (1):123-131.
     
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  22. Antoine Côté (1995). Aquinas Against the Averroists: On There Being Only One Intellect Ralph McInerny West Lafayette, Purdue University Press, 1993, X, 222 P. [REVIEW] Dialogue 34 (02):395-.
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  23. Antoine CÔtÉ (1995). "Aquinas Against the Averroists: On There Being Only One Intellect", Par Ralph McInerny. [REVIEW] Dialogue 34:395.
     
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  24. Antoine Côté (1995). L'infinité divine dans l'Antiquité et au Moyen Âge. Dialogue 34 (01):119-.
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  25. Antoine Cote (1994). L' 'esse' chez Thomas d'Aquin et Boèce. Revue Philosophique De Louvain 92 (2):327-335.
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  26. Antoine Côté (1994). La question de l''«esse» chez Thomas d'Aquin et Boèce. Revue Philosophique De Louvain 92 (2-3):327-335.
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  27. Antoine Côté (1993). Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages.Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages. [REVIEW] Philosophiques 20 (2):506-508.
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  28. Antoine Côté (1993). Pier Paolo Ruffinengo, Le cose, il pensiero, l'essere. Fondazione critica délia metafisica. Revue Philosophique De Louvain 91 (90):333-336.
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  29. Antoine Côté (1993). Review. [REVIEW] Revue Philosophique De Louvain 91:333-336.
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  30. Antoine Cote (1992). La question du fondement métaphysique dans la quarta via de Thomas d'Aquin. Revue Philosophique De Louvain 90 (2):206-210.
  31. Antoine Cote (1990). Aristote admet-il un infini en acte et en puissance en 'Physique III, 4-8'? Revue Philosophique De Louvain 88 (4):487-503.
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