Search results for 'Antole Anton' (try it on Scholar)

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  1. David DeGrazia, Antole Anton, Diana C. Fabiano, Predrag Finci, Igor Primoratz, Oskar Gruenwald, Heather Johnson, Tibor R. Machan & Gerald Dworkin (1994). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 68 (2):79 - 93.score: 240.0
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  2. Bette Anton (1999). CQ Sources/Bibliography. Cambridge Quarterly of Healthcare Ethics 8 (04):348-350.score: 60.0
    These CQ Sources were compiled by Bette Anton.
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  3. Ricardo Restrepo, Maria Helena Carbonell, Paúl Cisneros, Miguel Ruiz, John Antón, Antonio Salamanca & Natally Soria (eds.) (forthcoming). Pugna de poderes, crisis orgánica e independencia judicial. IAEN.score: 30.0
    This work, in English "Struggle for power, organic crisis and judicial independence", has its origin in research academics of the IAEN carried out to provide expert advise to the Inter American Court of Human Rights in the case Quintana and others (Supreme Court of Justice) vs the State of Ecuador. The research is about the nature of the evolution of the ecuadorian state, the dynamics of its institutions, its players, parties, laws, its factors of instability, the way rights have been (...)
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  4. John Peter Anton (1981). The Fire and the Sun: Why Plato Banished the Artists. Journal of the History of Philosophy 19 (2):239-242.score: 30.0
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  5. Raymond Anton (2010). Substance Abuse Is a Disease of the Human Brain: Focus on Alcohol. Journal of Law, Medicine and Ethics 38 (4):735-744.score: 30.0
    Alcohol and substance abuse are prevalent in our society. Advances in neuroscience have led to a clearer understanding of the effects of abused substances on the brain. Clues are now available regarding how a person goes from a “user” to being addicted based on brain chemistry, anatomy, and genetic risk. During this process the person loses at least partial, if not complete, control, over their compulsive substance use. This article attempts to put modern notions of alcohol and substance abuse and (...)
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  6. John Peter Anton, George L. Kustas & Anthony Preus (eds.) (1971). Essays in Ancient Greek Philosophy. State University of New York Press.score: 30.0
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  7. John P. Anton (1964). Plotinus' Refutation of Beauty as Symmetry. Journal of Aesthetics and Art Criticism 23 (2):233-237.score: 30.0
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  8. Anatole Anton (1974). Commodities and Exchange: Notes for an Interpretation of Marx. Philosophy and Phenomenological Research 34 (3):355 - 385.score: 30.0
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  9. John P. Anton (1965). John Dewey and Ancient Philosophies. Philosophy and Phenomenological Research 25 (4):477-499.score: 30.0
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  10. John P. Anton (1967). Plotinus' Conception of the Functions of the Artist. Journal of Aesthetics and Art Criticism 26 (1):91-101.score: 30.0
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  11. Corey Anton (2006). Dreamless Sleep and the Whole of Human Life: An Ontological Exposition. [REVIEW] Human Studies 29 (2):181 - 202.score: 30.0
    This paper explores the meaning of dreamless sleep. First, I consider four reasons why we commonly pass over sleep's ontological significance. Second, I compare and contrast death and sleep to show how each is oriented to questions regarding the possibilities of "being-a-whole." In the third and final part, I explore the meaning and implications of "being-toward-sleep," arguing that human existence emerges atop naturally anonymous corporeality (i.e. living being). In sum, I try to show that we can recover an authentic — (...)
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  12. Audrey L. Anton (2006). Breaking the Habit. Philosophy in the Contemporary World 13 (2):58-66.score: 30.0
  13. John Peter Anton (1966). The Development of Arabic Logic. Journal of the History of Philosophy 4 (4):338-339.score: 30.0
  14. Corey Anton (2002). Discourse as Care: A Phenomenological Consideration of Spatiality and Temporality. [REVIEW] Human Studies 25 (2):185-205.score: 30.0
    Scholars increasingly recognize that discourse is not a standing collection of representations for pre-existing thoughts and/or things in a pre-existing world. Still, many obstacles remain, and these seem to be inseparable from contemporary common-sense. When we ask about the nature of discourse, we are, ultimately, asking about the nature of world, the nature of the body, and also, there must be, if only tacitly, an account of space and time. Discourse, I would suggest, is a mode of (...)
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  15. John Peter Anton (1968). The Aristotelian Doctrine Of. Journal of the History of Philosophy 6 (4).score: 30.0
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  16. John P. Anton (1980). Dialectic and Health in Plato's Gorgias. Ancient Philosophy 1 (1):49-60.score: 30.0
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  17. John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine Of. Journal of the History of Philosophy 7 (1).score: 30.0
  18. John P. Anton (1998). Plato as Critic of Democracy, Ancient and Contemporary. Philosophical Inquiry 20 (1-2):1-17.score: 30.0
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  19. Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.score: 30.0
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  20. John P. Anton (2003). Marcilio Ficino's Plotinus and the Renaissance. Philosophical Inquiry 25 (1-2):1-8.score: 30.0
  21. John Peter Anton (1957/1987). Aristotle's Theory of Contrariety. University Press of America.score: 30.0
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  22. Corey Anton (2001). Beyond Theoretical Ethics: Bakhtinian Anti-Theoreticism. [REVIEW] Human Studies 24 (3):211-225.score: 30.0
    This manuscript brings the early writings of M.M. Bakhtin to the contemporary concern over pluralist ethics. Generally, I argue that many ethical quandaries which individuals face cannot be ascribed to a plurality of ethics or a social indeterminacy of morals. I maintain that human valuation, as an ethics of action always already in play, refers to existing individuals'' struggles to participate in their personally proclaimed and endorsed value systems. Thus, I draw upon Bakhtin to suggest that concrete acts of valuation (...)
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  23. John P. Anton (1978). C. P. Cavafy's Ars Poetica. Philosophy and Literature 2 (1):85-109.score: 30.0
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  24. John P. Anton (1974). The Secret of Plato'ssymposium. Southern Journal of Philosophy 12 (3):277-293.score: 30.0
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  25. John P. Anton (1993). Santayana and Greek Philosophy. Overheard in Seville 11 (11):15-29.score: 30.0
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  26. John P. Anton (1968). The Meaning of 'Ο Λόγοσ Τῆσ Οὐσίασ in Aristotle's Categories 1a. The Monist 52 (2):252-267.score: 30.0
  27. Anatole Anton (2010). The Twilight of Martial Liberalism. Radical Philosophy Review 13 (2):161-166.score: 30.0
  28. John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine of Homonyma. Journal of the History of Philosophy 7 (1):1-18.score: 30.0
  29. John P. Anton (2007). Intelligibility in Nature, Art and Episteme. The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.score: 30.0
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  30. John P. Anton (2002). Jacques Brunschwig and Geoffrey E. R. Lloyd, Eds., Greek Thought: A Guide to Classical Knowledge. Philosophical Inquiry 24 (3-4):121-124.score: 30.0
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  31. John Peter Anton (1984). L'avènement de la Science Physique: Essai Sur la Physique D'Aristote. Journal of the History of Philosophy 22 (1):116-119.score: 30.0
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  32. Audrey L. Anton (2012). Respecting One's Elders: In Search of an Ontological Explanation for the Asymmetry Between the Proper Treatment of Dependent Adults and Children. Philosophical Papers 41 (3):397-419.score: 30.0
    Abstract The infantilization of older adults seems morally deplorable whereas very young children are appropriate recipients of such treatment. Children, we argue, are not mentally capable of acting autonomously and reasoning clearly. However, we have difficulty reconciling this justification with the fact that many of the elders whom we respect are mentally deficient in those very same ways. In this paper, I try to make sense of this asymmetry between our justifications for infantilizing the young and our conviction that our (...)
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  33. Corey Anton (2001). Selfhood and Authenticity. State University of New York Press.score: 30.0
    Explores the notion of selfhood in the wake of the post-structuralist debates.
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  34. John P. Anton (1977). Some Logical Aspects of the Concept of "Hypostasis" in Plotinus. Review of Metaphysics 31 (2):258 - 271.score: 30.0
  35. John Anton (2009). Santayana, Unamuno, and the Concept of the Tragic. Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.score: 30.0
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  36. Anatole Anton (1990). The Ways of Peace. Social Philosophy Today 3:432-434.score: 30.0
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  37. John P. Anton (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (1).score: 30.0
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  38. John P. Anton (1976). Categorial Thought: Buchler's Natural Complex and Aristotle'sousia. Southern Journal of Philosophy 14 (1):69-84.score: 30.0
  39. A. E. Anton (1982). Duressper Minas as a Defence to Crime: III. [REVIEW] Law and Philosophy 1 (2):207 - 216.score: 30.0
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  40. Francisco Javier Espinosa Antón (2012). La naturaleza y la potencia de la felicidad. Laguna 31:81-94.score: 30.0
    Cuando se piensa en los conceptos de naturaleza y potencia en Spinoza, generalmente se tiende a dirigir la atención a la política. Pero hay una irreductible perspectiva individual. No todo es una tarea social y política. También está la dimensión personal de la felicidad, algo esencialmente ligado a la naturaleza y la potencia del hombre, como nos revela, sobre todo, la última parte de la Ética1. Entre la máxima potencia del sabio y la vida impotente del supersticioso hay dos situaciones (...)
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  41. Anatole Anton (2008). Marx & Whitehead. Radical Philosophy Review 11 (1):87-92.score: 30.0
  42. John P. Anton (ed.) (1967). Naturalism and Historical Understanding: Essays on the Philosophy of John Herman Randall, Jr. State University of New York Press.score: 30.0
    " This volume has provided the rare opportunity to present related work of several eminent scholars in different fields. Most of the essays were written to honor Professor Randall on the occasion of his 65th birthday.
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  43. John Peter Anton (1986). Nature and Natural Science: The Philosophy of Frederick J. E. Woodbridge. Journal of the History of Philosophy 24 (3):427-429.score: 30.0
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  44. John P. Anton (1955). Book Review:System of Philosophical Ethics. Joannes N. Theodorakopoulos. [REVIEW] Ethics 65 (3):221-.score: 30.0
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  45. Corey Anton (1998). 'About Talk': The Category of Talk-Reflexive Words. Semiotica 121 (3-4):193-212.score: 30.0
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  46. John P. Anton & Anthony Preus (eds.) (1991). Essays in Ancient Greek Philosophy Iv: Aristotle's Ethics. State University of New York Press.score: 30.0
    Paper edition ($18.95) not seen. The essays in this collection have been selected from a much larger set of papers on Aristotle's ethics, presented before the Society for Ancient Greek Philosophy during the past decade.
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  47. John P. Anton (2011). Plato's Philosophy of Political Leadership. Philosophical Inquiry 35 (3-4):1-7.score: 30.0
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  48. John P. Anton (1968). The Meaning of 'o Λόγος Τη̂ς Οὐσίας in Aristotle's Categories La. The Monist 52 (2):252 - 267.score: 30.0
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  49. Brandon Absher, Anatole Anton & José Jorge Mendoza (2012). Guest Editors' Introduction. Radical Philosophy Review 15 (1):1-6.score: 30.0
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  50. Marcelo Ahumada, Bibiana Mariela Antón & María Verónica Peccinetti (2012). El desarrollo de la Investigación Acción Participativa en Psicología. Enfoques 24 (2):23-52.score: 30.0
    Se indagó sobre el desarrollo de la Investigación Acción Participativa en Psicología. Se observó que en América y Europa, esta metodología se utiliza en una variedad de áreas disciplinares, principalmente en la Psicología Comunitaria. Aborda fundamentalmente problemáticas sociales, comunitarias y ps..
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