Search results for 'Antoni Bosch-Domènech' (try it on Scholar)

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  1. Graciela Domenech, Federico Holik & Décio Krause, Quasi-Spaces an the Foundation of Quantum Mechanics.score: 30.0
    Our aim in this paper is to take quite seriously Heinz Post's claim that the non-individuality and the indiscernibility of quantum objects should be introduced right at the start, and not made a posteriori by introducing symmetry conditions. Using a different mathematical framework, namely, quasi-set theory, we avoid working within a label-tensor-product-vector-space-formalism, to use Redhead and Teller's words, and get a more intuitive way of dealing with the formalism of quantum mechanics, although the underlying logic should be modified. Thus, this (...)
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  2. Reinoud Bosch (2007). Pragmatism and the Practical Relevance of Truth. Foundations of Science 12 (3).score: 30.0
    In this article, I argue that pragmatism has something to gain from returning once more to the question of truth, and acknowledging the truth of the existence of Being and its elements. The practical relevance of this insight is shown by my proposition for a practical hermeneutic social scientific method which logically follows from the truth of Being. The method is compatible with the inevitability of subjective judgments in any kind of scientific research, as well as with many pragmatist insights. (...)
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  3. Joan Bagaria & Roger Bosch (2004). Solovay Models and Forcing Extensions. Journal of Symbolic Logic 69 (3):742-766.score: 30.0
    We study the preservation under projective ccc forcing extensions of the property of L(ℝ) being a Solovay model. We prove that this property is preserved by every strongly-̰Σ₃¹ absolutely-ccc forcing extension, and that this is essentially the optimal preservation result, i.e., it does not hold for Σ₃¹ absolutely-ccc forcing notions. We extend these results to the higher projective classes of ccc posets, and to the class of all projective ccc posets, using definably-Mahlo cardinals. As a consequence we obtain an exact (...)
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  4. Michael Bösch (2007). Globale Vernunft. Zum Kosmopolitismus der Kantischen Vernunftkritik. Kant Studien 98 (4):473-486.score: 30.0
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  5. Giuseppe Antoni (1994). L'universo Puó Non Espandersi. Theoria 9 (1):191-195.score: 30.0
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  6. Giuseppe Antoni (1986). Un Apparente Paradosso Relativistico Connesso Con le Masse in Moto. Theoria 2 (1):181-185.score: 30.0
    No paradox exists in the fact that, in the Special Relativity, for the mass of a material body, considered in motion at constant speed, whose measure is u, the formula: m = m0/√(1-u²/c²) can be written , while for a photon the same formula holds, when between its source and the observer a state of relative motion at constant speed, whose measure is u, exists and it is observed along the direction perpendicular to the direction of his speed.
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  7. Peter Bosch (1982). Editor's Preface. Journal of Semantics 1 (3-4):294-296.score: 30.0
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  8. Claudia Bosch (2011). “Ein Prosit der Gemütlichkeit” The German Beer Hall as Place of Cultural Performance. Environment, Space, Place 3 (2):97-121.score: 30.0
    Festzelte are the beer halls (actually tents) of German Oktoberfest style celebrations—generally called Volksfest. Being transient buildings, the tents can be massive and intimidating. 5,000 or more visitors may find a place to drink, eat, sing, dance and celebrate wildly. Chants proclaim the “Gemütlichkeit” [coziness/snugness] despite an atmosphere supercharged with wild behaviors and heavy drunkenness. Norm breaking, liminal behavior is not only tolerated but even expected and intended (up to a certain point).Victor Turner’s concept of cultural performance helps explain the (...)
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  9. Peter Bosch, David Gabelaia & Jérôme Lang (eds.) (2009). Lecture Notes on Artificial Intelligence 5422, Logic, Language, and Computation 7th International Tbilisi Symposium on Logic, Language, and Computation. [REVIEW] Springer.score: 30.0
     
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  10. Peter Bosch (1986). Pronouns Under Control? Journal of Semantics 5 (1):65-78.score: 30.0
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  11. Peter Bosch (1984). Review Article. Journal of Semantics 3 (3):261-275.score: 30.0
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  12. Colom Cañellas & J. Antoni (eds.) (2009). Conocimiento Científico y Realidad: Nuevas Perspectivas En Epistemología Pedagógica. Universidad de Guadalajara, Centro Universitario de la Costa Sur.score: 30.0
     
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  13. Colom Cañellas & J. Antoni (2007). Narrativitat, Ciència I Educació. Institut D'estudis Catalans.score: 30.0
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  14. Eva Álvarez, Roger Bosch & Lorena Villamil (eds.) (2003). Volume of Abstracts: 12th International Congress of Logic, Methodology, and Philosophy of Science, Oviedo, August 7-13, 2003. [REVIEW] Departamento de Filosofía, Universidad de Oviedo.score: 30.0
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  15. L. Noordman & P. Bosch (1983). Editors' Preface. Journal of Semantics 2 (2):100-100.score: 30.0
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  16. Antoni Bosch-Domènech & Joaquim Silvestre (forthcoming). Measuring Risk Aversion with Lists: A New Bias. Theory and Decision.score: 29.0
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  17. E. H. Gombrich (1969). Bosch's "Garden of Earthly Delights": A Progress Report. Journal of the Warburg and Courtauld Institutes 32:162-170.score: 9.0
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  18. E. H. Gombrich (1967). The Earliest Description of Bosch's Garden of Delight. Journal of the Warburg and Courtauld Institutes 30:403-406.score: 9.0
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  19. Elena Calas (1969). D for Deus and Diabolus. The Iconography of Hieronymus Bosch. Journal of Aesthetics and Art Criticism 27 (4):445-454.score: 9.0
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  20. Gaëlle Jeanmart (2000). La Prière Chez Saint Augustin. D'une Philosophie du Langage à Une Théologie du Verbe Gérald Antoni Collection «Philologie Et Mercure» Paris, Librairie Philosophique J. Vrin, 1997, 235 P. [REVIEW] Dialogue 39 (03):617-.score: 9.0
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  21. Otto Kurz (1967). Four Tapestries After Hieronymus Bosch. Journal of the Warburg and Courtauld Institutes 30:150-162.score: 9.0
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  22. Helmut Heidenreich (1970). Hieronymus Bosch in Some Literary Contexts. Journal of the Warburg and Courtauld Institutes 33:171-199.score: 9.0
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  23. René Graziani (1982). Bosch's Wanderer and a Poverty Commonplace From Juvenal. Journal of the Warburg and Courtauld Institutes 45:211-216.score: 9.0
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  24. Marc F. Griesbach (1986). Antoni Stepien and Epistemological Realism. Proceedings of the American Catholic Philosophical Association 60:105-110.score: 9.0
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  25. Richard Janko (2012). (A.) Antoni, (G.) Arrighetti, (M.) Bertagna and (D) Delattre. Eds. Miscellanea Papyrologica Herculanensia I (Biblioteca di Studi Antichi 93). Pisa and Rome: Fabrizio Serra Editore, 2010. Pp. 335. €145. 97888-62271851. [REVIEW] Journal of Hellenic Studies 132:182-183.score: 9.0
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  26. Ernst-Otto Onnasch (2011). Der Briefwechsel Zwischen Immanuel Kant Und Jeronimo de Bosch. Oder Ein Beitrag Zum Holländisch-Deutschen Austausch Über Die Kritische Philosophie. Kant-Studien 102 (1).score: 9.0
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  27. Marek Blaszke (1988). Antoni Popławski: fizjokratyczna wizja jednostki i społeczeństwa. Archiwum Historii Filozofii I Myśli Społecznej 33.score: 9.0
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  28. Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria 27 (3):394-397.score: 9.0
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  29. David G. Ritchie (1897). Book Review:Die Entwicklungstheoretische Idee Socialer Gerechtigkeit: Eine Kritik Und Erganzung der Socialtheorie Herbert Spencers. J. M. Bosch. [REVIEW] Ethics 8 (1):115-.score: 9.0
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  30. Rosa Elena Pérez de la Cruz (2011). Juan Bosch : Literatura y Exilio. In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México.score: 9.0
     
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  31. Halina Gliszczyńska (2007). Antoni Bolesław Dobrowolski: Jako Teoretyk Organizacji Szkolnictwa. Wydawn. Marmar Marian Kaczorowski.score: 9.0
     
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  32. Barbara Gradzik (1975). Antoni Kępiński, Melancholia (Melancholy). Dialectics and Humanism 2 (1):193-195.score: 9.0
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  33. Barbara Gradzik (1977). Antoni Kępiński, Psychopatie (Psychopathies). Dialectics and Humanism 4 (3):170-172.score: 9.0
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  34. Theo A. F. Kuipers (2005). Structures for Computational Assistance in Drug Design: Reply to Alexander Van den Bosch. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):360-363.score: 9.0
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  35. Tomasz Mróz (2011). Felicjan Antoni Kozłowski (1805-1870) – pierwszy tłumacz dialogów Platona na język polski. Archiwum Historii Filozofii I Myśli Społecznej 56.score: 9.0
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  36. Michał Otorowski (2010). Antoni Bukaty – „Mesjanista Par Excellence”. Kronos (2).score: 9.0
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  37. Wiaczesław Piotrowski (1979). Antoni Kępiński, Lęk (Anxiety). Dialectics and Humanism 6 (3):154-157.score: 9.0
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  38. Simon Trépanier (2012). Papyri From Herculaneum (A.) Antoni, (G.) Arrighetti, (M.I.) Bertagna, (D.) Delattre (Edd.) Miscellanea Papyrologica Herculanensia. Volumen I. (Biblioteca di Studi Antichi 93.) Pp. 335, Ills. Pisa and Rome: Fabrizio Serra Editore, 2010. Paper, €145 (Cased, €290). ISBN: 978-88-6227-185-1 (978-88-6227-212-4 Hbk). [REVIEW] The Classical Review 62 (01):102-104.score: 9.0
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  39. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.score: 4.0
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  40. Matt Matravers (2006). ‘Who’s Still Standing?’ a Comment on Antony Duff’s Preconditions of Criminal Liability. Journal of Moral Philosophy 3 (3):320-330.score: 4.0
    Antony Duff has argued that an important precondition of criminal liability is that the state has the moral standing to call the offender to account. Conditions of severe social injustice, if allowed or perpetuated by the state, can undermine this standing. Duff’s argument appeals to the ordinary idea that a person’s own behaviour can sometimes negate his standing to call others to account. It is argued that this is an important issue, but that the analogy with individual standing is problematic. (...)
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  41. Naomi Scheman (1996). Reply to Louise Antony. Hypatia 11 (3):150 - 153.score: 4.0
    In her discussion of Naomi Scheman's "Individualism and the Objects of Psychology" Louise Antony misses the import of an unpublished paper of Scheman's that she cites. That paper argues against token identity theories on the grounds that only the sort of psycho-physical parallelisms that token identity theorists, such as Davidson and Fodor, reject could license the claim that each mental state or event is some particular physical state or event.
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  42. Jean Hillier (2012). Liquid Spaces of Engagement: Entering the Waves with Antony Gormley and Olafur Eliasson. Deleuze Studies 6 (1):132-148.score: 4.0
    Antony Gormley's Another Place and Olafur Eliasson's Your watercolour machine exemplify passages and combinations of smooth and striated space as beings of sensation on planes of technical and aesthetic composition. They are frames which striate the smoothness of light, water, molten iron, etc., using scientific planes of reference. Smooth and striated mix as boundaries between visitors’ bodies and installation become permeable. Optic becomes tactile, becomes haptic, generative engagement. Both artists experiment with the interface between striated and smooth to encourage visitors (...)
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  43. Antony Flew (2004). Letter From Antony Flew on Darwinism and Theology. Philosophy Now 47:22-22.score: 4.0
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  44. Sophie Ward (2012). Education Under the Heel of Caesar: Reading UK Higher Education Reform Through Shakespeare's Antony and Cleopatra. Journal of Philosophy of Education 46 (4):619-630.score: 4.0
    UK higher education reform (BIS, ) has been presented as a common-sense movement towards efficiency. This article will argue that, in reality, the marketisation of higher education is a movement towards negative freedom, defined after Berlin () as unrestricted choice. Using Shakespeare's Antony and Cleopatra as a means to explore the relationship between rationality and sensibility, it considers how negative freedom may undermine human connectivity and debase our relationships. In so doing, this article challenges the idea that importing the market (...)
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  45. Martha C. Nussbaum (2000). Aristotle, Politics, and Human Capabilities: A Response to Antony, Arneson, Charlesworth, and Mulgan. Ethics 111 (1):102-140.score: 3.0
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  46. Otavio Bueno, Outline of a Paraconsistent Category Theory.score: 3.0
    The aim of this paper is two-fold: (1) To contribute to a better knowledge of the method of the Argentinean mathematicians Lia Oubifia and Jorge Bosch to formulate category theory independently of set theory. This method suggests a new ontology of mathematical objects, and has a profound philosophical significance (the underlying logic of the resulting category theory is classical iirst—order predicate calculus with equality). (2) To show in outline how the Oubina-Bosch theory can be modified to give rise to a (...)
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  47. George I. Mavrodes (2008). Review of Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 3.0
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  48. John Kinsey (2009). Philosophers Without Gods: Meditations on Atheism and the Secular Life – Edited by Louise M. Antony. Philosophical Investigations 32 (1):95-101.score: 3.0
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  49. Mert Bilgin (2009). The PEARL Model: Gaining Competitive Advantage Through Sustainable Development. Journal of Business Ethics 85:545 - 554.score: 3.0
    This article formulates institutional virtues according to sustainable development (SD) criteria to come up with a paradigmatic set of corporate principles. It aims to answer how a corporation might obtain competitive advantage by combining "going ethical" with "going green." On the one hand, it brings out facts that indicate a forthcoming trend inclined to force relevant actors to comply with SD requirements. On the other hand, it suggests that SD may be implemented as a strategy to gain competitive advantage by (...)
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  50. Antoni Diller (2008). Testimony From a Popperian Perspective. Philosophy of the Social Sciences 38 (4):419-456.score: 3.0
    Currently, testimony is studied extensively in Anglo-American philosophy. However, most of this work is done from a justificationist perspective in which philosophers try to justify our reliance on testimony in some way. I agree with Popper that justificationism is radically mistaken. Thus, I construct an account of how we respond to testimony that in no way attempts to justify our reliance on it. This account is not a straightforward exegesis of Popper, as he never tackled testimony systematically. It makes use, (...)
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  51. Jennifer Yardley & Melanie Domenech Rodr (2009). True Confessions?: Alumni's Retrospective Reports on Undergraduate Cheating Behaviors. Ethics and Behavior 19 (1):1 – 14.score: 3.0
    College cheating is prevalent, with rates ranging widely from 9 to 95% (Whitley, 1998). Research has been exclusively conducted with enrolled college students. This study examined the prevalence of cheating in a sample of college alumni, who risk less in disclosing academic dishonesty than current students. A total of 273 alumni reported on their prevalence and perceived severity of 19 cheating behaviors. The vast majority of participants (81.7%) report having engaged in some form of cheating during their undergraduate career. The (...)
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  52. Richard Cross (2010). Antonie Vos, The Philosophy of John Duns Scotus, Edinburgh: Edinburgh University Press, 2006. Xii + 672pp, £170 Hb. ISBN 9780748624621. [REVIEW] Journal of Scottish Philosophy 8 (2):211-213.score: 3.0
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  53. Reg Naulty (2009). Review of Antony Flew (with Roy Abraham Varghese), There is a God: How the World's Most Notorious Atheist Changed His Mind , New York: Harperone, 2007, Isbn 978-0-06-133529-7, Hb, 222pp. [REVIEW] Sophia 48 (2).score: 3.0
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  54. M. P. Charlesworth (1933). Some Fragments of the Propaganda of Mark Antony. The Classical Quarterly 27 (3-4):172-.score: 3.0
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  55. Michael Dickson (2012). Guido Bacciagaluppi and Antony Valentini , Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference . Cambridge: Cambridge University Press (2009), 530 Pp., $135.00 (Cloth). [REVIEW] Philosophy of Science 79 (1):175-177.score: 3.0
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  56. Antoni Gomila, David Travieso & Lorena Lobo (2012). Wherein is Human Cognition Systematic? Minds and Machines 22 (2):101-115.score: 3.0
  57. Antoni Abad I. Ninet & Josep Monserrat Molas (2009). Habermas and Ackerman: A Synthesis Applied to the Legitimation and Codification of Legal Norms. Ratio Juris 22 (4):510-531.score: 3.0
    In this article we consider certain elements of the normative theory of Jürgen Habermas in the light of the proposals of Bruce Ackerman, with a view to strengthening a concept of deliberative democracy applied to the legitimation of juridical rules. We do not construct a hierarchy of the two positions, but seek to bring together certain elements to achieve a common project. As the starting point for examining the work of the two authors, we take the scheme proposed by Habermas (...)
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  58. W. H. C. Frend (1972). Antonie Wlosok: Rom Und Die Christen, Zur Auseinandersetzung Zwischen Christentum Und Römischen Staat. Pp. 78. Stuttgart: Ernst Klett, 1970. Paper, DM. 5·90. [REVIEW] The Classical Review 22 (02):284-285.score: 3.0
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  59. Renate Fruchter & Petra Bosch-Sijtsema (2011). The WALL: Participatory Design Workspace in Support of Creativity, Collaboration, and Socialization. AI and Society 26 (3):221-232.score: 3.0
    A key challenge faced by organizations is to provide project teams with workspaces, information, and collaboration technologies that fosters creativity and high-performance team productivity. This requires understanding the relation between and impacts of (1) workspace, (2) activity and content that is created, and (3) social, behavioral, and cognitive aspects of work. This paper describes an exploratory study of everyday activities in the context of knowledge work in a shared workspace used by a high-tech global design team that explores future products. (...)
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  60. Antoni Abad I. Ninet (2010). Playing at Being Gods. Philosophia 38 (1).score: 3.0
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  61. David Travieso, M. Pilar Aivar & Antoni Gomila (2007). Haptic Perception is a Dynamic System of Cutaneous, Proprioceptive, and Motor Components. Behavioral and Brain Sciences 30 (2):222-223.score: 3.0
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  62. R. W. Fischer (2009). Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. International Journal for Philosophy of Religion 66 (2):119-123.score: 3.0
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  63. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2001). Invariant Reversible QEEG Effects of Anesthetics. Consciousness and Cognition 10 (2):165-183.score: 3.0
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  64. Antoni Kapcia (2005). Educational Revolution and Revolutionary Morality in Cuba: The 'New Man', Youth and the New 'Battle of Ideas'. Journal of Moral Education 34 (4):399-412.score: 3.0
    Education and morality have been essential codes of the Cuban ideological apparatus since the victory of the Revolution in 1959. Rooted deep in the political traditions that created that ideology, drove the rebellion and shaped the Revolution, but reinforced by the following radicalisation and mobilisations, these interrelated codes also informed the seminal experiences of the 1960s educational revolution and underpinned the ethos of the ?New Man?. The same codes, somewhat downplayed in the late 1970s and 1980s, re?emerged out of the (...)
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  65. Antoni Gomila (1991). What is a Thought Experiment? Metaphilosophy 22 (1-2):84-92.score: 3.0
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  66. Giovanna Borradori (2011). Cities in Flux: Bergson, Gaudí, Loos. The European Legacy 16 (7):919 - 936.score: 3.0
    Philosophical theories that take analysis as their methodological centerpiece compare objects and events by setting them in individual relations to one another. For Bergson, this privileging of discontinuity, which requires picking the processes of change apart, is driven by the adaptive needs of our species but does not probe into the essence of reality. For him, the ontological point of departure is not a series of discrete states or events, but rather the temporal continuity in which they flow: a qualitative (...)
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  67. Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.score: 3.0
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  68. Antoni Abad I. Ninet (2009). Playing at Being Gods. Philosophia 38 (1):41-55.score: 3.0
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  69. Roberto Cignoli & Antoni Torrens Torrell (2006). Free Algebras in Varieties of Glivenko MTL-Algebras Satisfying the Equation 2(X2) = (2x). Studia Logica 83 (1-3):157 - 181.score: 3.0
    The aim of this paper is to give a description of the free algebras in some varieties of Glivenko MTL-algebras having the Boolean retraction property. This description is given (generalizing the results of [9]) in terms of weak Boolean products over Cantor spaces. We prove that in some cases the stalks can be obtained in a constructive way from free kernel DL-algebras, which are the maximal radical of directly indecomposable Glivenko MTL-algebras satisfying the equation in the title. We include examples (...)
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  70. Frank B. Dilley (2003). Antony Flew, Merely Mortal? Can You Survive Your Own Death? International Journal for Philosophy of Religion 53 (1):49-51.score: 3.0
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  71. Mary Beth Ingham (2009). The Philosophy of John Duns Scotus. By Antonie Vos. Heythrop Journal 50 (2):314-315.score: 3.0
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  72. Antoni Gomila (1995). From Cognitive Systems to Persons. In Android Epistemology. Cambridge: MIT Press.score: 3.0
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  73. Antoni Malet Daniele Cozzoli (2010). Mersenne and Mixed Mathematics. Perspectives on Science 18 (1):pp. 1-8.score: 3.0
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  74. Jonathan Harrison (1988). David Hume, Philosopher of Moral Science By Antony Flew Oxford: Blackwell, 1986, Ix + 189 Pp., £22.50, £7.95 Paper. [REVIEW] Philosophy 63 (246):539-.score: 3.0
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  75. Antoni Malet (1990). Keplerian Illusions: Geòmetrical Pictures Vs Optical Images in Kepler's Visual Theory. Studies in History and Philosophy of Science Part A 21 (1):1-40.score: 3.0
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  76. Antoni Malet & Daniele Cozzoli (2010). Mersenne and Mixed Mathematics. Perspectives on Science 18 (1):1-8.score: 3.0
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  77. Antoni Gomila (1990). Peirce and Evolution: Comment on O'Hear. Inquiry 33 (4):447 – 452.score: 3.0
    After stressing the shortcomings of Darwinian accounts of self-consciousness and knowledge - i.e. in terms of their survival value - Anthony O'Hear presents Peirce's metaphysical hypotheses on cosmic evolution as an alternative approach that avoids those shortcomings. Although O'Hear does not straightforwardly defend Peirce's views, his argument suggests that only some teleological account of self-consciousness and knowledge is reasonable. The argument, though correct, is not enough to establish the metaphysical point O'Hear defends. Before developing his metaphysical ideas, Peirce's rejection of (...)
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  78. Timothy Lenoir (1997). Instituting Science: The Cultural Production of Scientific Disciplines. Stanford University Press.score: 3.0
    Early practitioners of the social studies of science turned their attention away from questions of institutionalisation, which had tended to emphasize macrolevel explanations, and attended instead to microstudies of laboratory practice. The author is interested in re-investigating certain aspects of institution formation, notably the formation of scientific, medical, and engineering disciplines. He emphasises the manner in which science as cultural practice is imbricated with other forms of social, political, and even aesthetic practices. The author considers the following topics: the organic (...)
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  79. Peter Robinson (1995). A Reply to Antony Flew's Discussion of "E. O. Wilson After 20 Years". Philosophy of the Social Sciences 25 (2):216-218.score: 3.0
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  80. Antoni Torrens (2008). An Approach to Glivenko's Theorem in Algebraizable Logics. Studia Logica 88 (3).score: 3.0
    In a classical paper [15] V. Glivenko showed that a proposition is classically demonstrable if and only if its double negation is intuitionistically demonstrable. This result has an algebraic formulation: the double negation is a homomorphism from each Heyting algebra onto the Boolean algebra of its regular elements. Versions of both the logical and algebraic formulations of Glivenko’s theorem, adapted to other systems of logics and to algebras not necessarily related to logic can be found in the literature (see [2, (...)
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  81. Antoni Diller (1993). On the Sense of Unsaturated Expressions. Philosophical Papers 22 (1):71-79.score: 3.0
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  82. den Bosch & M. P. (2005). Structures in Neuropharmacology. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):343-359.score: 3.0
    This paper explores structuralism as a way to model theories from scientific practice. As a case study I analyzed a theory about the dynamics of the basal ganglia, a part of the brain that is involved in Parkinson's disease. After introducing the case study I explore how to structurally represent qualitative assumptions about disease, intervention and dynamical systems in general. I further explicate the structure of the basal ganglia theory in detail, how it explains Parkinson's disease and how it implies (...)
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  83. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2002). Invariant Reversible QEEG Effects of Anesthetics - Volume 10, Number 2 (2001), Pages 165-183. Consciousness and Cognition 11 (1):138-138.score: 3.0
  84. Antoni Korcik (1953). Przyczynek Do Historii I Rachunku Zdań. Studia Logica 1 (1):247 - 253.score: 3.0
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  85. J. T. Ramsey (2004). Did Julius Caesar Temporarily Banish Mark Antony From His Inner Circle? The Classical Quarterly 54 (1):161-173.score: 3.0
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  86. John T. Ramsey (1994). The Senate, Mark Antony, and Caesar's Legislative Legacy. The Classical Quarterly 44 (01):130-.score: 3.0
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  87. Robin Seager (1989). Plutarch's Life of Antony C. B. R. Pelling: Plutarch, Life of Antony. (Cambridge Greek and Latin Classics.) Pp. Xiv + 338; 4 Maps. Cambridge University Press, 1988. £25 (Paper, £9.95). [REVIEW] The Classical Review 39 (02):201-202.score: 3.0
  88. Hugh Gash (forthcoming). Fixed or Probable Ideas? Foundations of Science:1-2.score: 3.0
    This commentary on Nescolarde-Selva and Usó-Doménech (Found Sci, 2013) raises questions about the dynamic versus static nature of the model proposed, and in addition asks whether the model might be used to explain ethical flexibility and rigidity.
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  89. James Giles (1994). A Reply to Antony Flew. Philosophy 69 (267):97-.score: 3.0
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  90. Antoni Janiczak (1950). A Remark Concerning Decidability of Complete Theories. Journal of Symbolic Logic 15 (4):277-279.score: 3.0
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  91. Louis Leahy (1967). God and Philosophy. By Antony Flew London, Hutchinson, 1966. Pp. X, 208. 30/= (Paper, 12/5). Dialogue 6 (01):114-117.score: 3.0
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  92. Antoni Malet (1991). Mathematics and Mathematization in the Seventeenth Century. Studies in History and Philosophy of Science Part A 22 (4):673-678.score: 3.0
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  93. Naomi Scheman (1995). Symposium: Feminist Epistemology: "Feminist Epistemology": Reply to Antony. Metaphilosophy 26 (3):199-200.score: 3.0
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  94. Antonio Jesús Rodríguez & Antoni Torrens (1994). Wajsberg Algebras and Post Algebras. Studia Logica 53 (1):1 - 19.score: 3.0
    We give a presentation of Post algebras of ordern+1 (n1) asn+1 bounded Wajsberg algebras with an additional constant, and we show that a Wajsberg algebra admits a P-algebra reduct if and only if it isn+1 bounded.
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  95. Stuart D. Warner (1988). Book Review:David Hume: Philosopher of Moral Science. David Hume, Antony Flew. [REVIEW] Ethics 98 (3):584-.score: 3.0
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  96. Ronald Syme (1937). Antony Jack Lindsay: Marc Antony. His World and His Contemporaries. Pp. Xii + 330; 13 Plates. London: Routledge, 1936. Cloth, 15s. [REVIEW] The Classical Review 51 (01):30-31.score: 3.0
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  97. Piers Benn, John Rogers & Rick Lewis (2010). Remembering Antony Flew. Philosophy Now 79:41-43.score: 3.0
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  98. P. Bosch-Gimpera (1944). The Phokaians in the Far West: An Historical Reconstruction. The Classical Quarterly 38 (1-2):53-.score: 3.0
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  99. John Briscoe (1980). Eleanor Goltz Huzar: Mark Antony, a Biography. Pp. X + 347, 6 Maps, 22 Photographs. Minneapolis: University of Minnesota Press, 1978. $20. [REVIEW] The Classical Review 30 (01):160-.score: 3.0
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