Search results for 'Antoni GomilaBenejam' (try it on Scholar)

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  1.  7
    Antoni GomilaBenejam (1992). Acerca de la naturaleza psicológica de la lingüística. Theoria 7 (1-2):973-987.
    Katz (1981, 1985) has denied the psychological import of Linguistics on the grounds of alleged inconsistencies that arise when Linguistics is conceived as a psychological enterprise, and proposed an alternative Platonistic conception. The paper discards the plausibility of this latter approach to the study of natural language but recognizes the difficulties Katz has pointed out. It is claimed that these difficulties appear if the “strong competence hypothesis” (Bresnan & Kaplan, 1982) is assumed, that is, if it is assumed that the (...)
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  2. Benedetto Croce, Carlo Antoni, Marcello Mustè & Istituto Italiano Per Gli Studi Storici (1996). Carteggio Croce-Antoni. Monograph Collection (Matt - Pseudo).
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  3. Carlo Antoni (1998). From History to Sociology.
     
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  4.  4
    Klaus Antoni (1995). The “Separation of Gods and Buddhas” at Omiwa Jinja in Meiji Japan. Japanese Journal of Religious Studies 22 (1-2):139-159.
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  5.  3
    Giuseppe Antoni (1994). L'universo puó non espandersi. Theoria 9 (1):191-195.
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  6.  8
    Giuseppe Antoni (1986). Un Apparente Paradosso Relativistico Connesso Con le Masse in Moto. Theoria 2 (1):181-185.
    No paradox exists in the fact that, in the Special Relativity, for the mass of a material body, considered in motion at constant speed, whose measure is u, the formula: m = m0/√(1-u²/c²) can be written , while for a photon the same formula holds, when between its source and the observer a state of relative motion at constant speed, whose measure is u, exists and it is observed along the direction perpendicular to the direction of his speed.
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  7.  4
    Giuseppe Antoni (1994). L'universo Puó Non Espandersi. Theoria 9 (1):191-195.
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  8. Carlo Antoni & Hayden V. White (1961). From History to Sociology: The Transition in German Historical Thinking. Journal of Philosophy 58 (13):362-363.
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  9.  1
    Gianni Degli Antoni & Rita Pizzi (1991). Virtuality as a Basis for Problem Solving? AI and Society 5 (3):239-245.
    This paper is an attempt to develop a paradigm in problem solving where the notion of virtuality plays a central role. Following a brief discussion on virtual simulation, the paper attempts to identify a notion of virtuality based on the identification of the self (man or computer) with the problem solver. It is shown that such an identification/distinction possibly violates some general principle of the problem environment.To deal with this violation, a new problem is generated (...)
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  10. S. Vanathu Antoni (2008). Beauty In Science-Religion Engagement. In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications 154.
     
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  11. Carlo Antoni (1946). Considerazioni Su Hegel E Marx. R. Ricciardi.
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  12. Carlo Antoni (1939). CIARLETTA U., "Discriminazione fra il torto civile e il torto penale". [REVIEW] Giornale Critico Della Filosofia Italiana 7:98.
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  13. Carlo Antoni (1939). D'antonio Ferdinando, "la giustizia". Studio di filosofia giuridica. [REVIEW] Giornale Critico Della Filosofia Italiana 7:99.
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  14. Carlo Antoni (1951). Dallo Storicismo Alla Sociologia. G.C. Sansoni.
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  15. Carlo Antoni (1976). From History to Sociology = Dallo Storicismo Alla Sociologia : The Transition in German Historical Thinking.
     
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  16. Carlo Antoni (1963). L'historisme. Droz.
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  17. Carlo Antoni (1960). L'estetica di Hegel. Giornale Critico Della Filosofia Italiana 39:1-22.
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  18. Carlo Antoni (1964). Storicismo E Antistoricismo. A Cura di M. Briscione. Morano Editore.
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  19. Carlo Antoni (1942). SCARAVELLI L., "Critica del capire". [REVIEW] Giornale Critico Della Filosofia Italiana 10:232.
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  20. Carlo Antoni (1939). TESTA A., "Causalità legalità nell'evento naturale". [REVIEW] Giornale Critico Della Filosofia Italiana 7:95.
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  21. Colom Cañellas & J. Antoni (eds.) (2009). Conocimiento Científico y Realidad: Nuevas Perspectivas En Epistemología Pedagógica. Universidad de Guadalajara, Centro Universitario de la Costa Sur.
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  22. Colom Cañellas & J. Antoni (2007). Narrativitat, Ciència I Educació. Institut D'estudis Catalans.
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  23.  12
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  24.  9
    Wiaczesław Piotrowski (1979). Antoni Kępiński, Lęk (Anxiety). Dialectics and Humanism 6 (3):154-157.
  25.  8
    Barbara Gradzik (1975). Antoni Kępiński, Melancholia (Melancholy). Dialectics and Humanism 2 (1):193-195.
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  26.  3
    Tomás Valladolid Bueno (2012). DEFEZ, Antoni (2011) Assumptes pendents Publicacions de la Universitat de València, PUV. Enrahonar 48:183.
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  27.  6
    Nancy Fraser (2009). Escalas de justicia. Traducción de Antoni Martínez Riu Barcelona: Herder, 294 p. Enrahonar 42:241.
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  28.  6
    Barbara Gradzik (1977). Antoni Kępiński, Psychopatie (Psychopathies). Dialectics and Humanism 4 (3):170-172.
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  29.  13
    Gaëlle Jeanmart (2000). La prière chez saint Augustin. D'une philosophie du langage à une théologie du Verbe Gérald Antoni Collection «Philologie et Mercure» Paris, Librairie Philosophique J. Vrin, 1997, 235 p. [REVIEW] Dialogue 39 (03):617-.
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  30.  6
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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  31. Edward Poznanski (1959). Review: Antoni Korcik, B. Bolzano's Notion of Inference. [REVIEW] Journal of Symbolic Logic 24 (3):214-215.
     
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  32.  3
    Marek Gensler (2008). Antoni Andrzejowy - pierwszy szkotysta. Roczniki Filozoficzne 56 (2):59-69.
    Antonius Andreae (ca 1280 – ca 1333) is an important figure in the early development of Scotist school but also an obscure one, known mostly for his professed fidelity to the doctrine of his Parisian teacher, John Duns Scotus. The analysis of his surviving texts reveals (scant) information that allows for establishing a chronology of his most important works: De tribus principiis naturae, the commentary on the Metaphysics, the commentary on the Ars Vetus, and the Abbreviatio operis oxoniensis Scoti, as (...)
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  33.  2
    Boleslaw Sobocinski (1938). Review: Antoni Korcik, Theorie de la Conversion des Propositions Assertoriques Chez Aristote a la Lumiere de la Theorie de la Deduction. [REVIEW] Journal of Symbolic Logic 3 (1):45-45.
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  34. J. A. Faris (1959). Review: Antoni Korcik, Verification of Aristotle's Theory of Syllogism by Means of Gergonne's Method. [REVIEW] Journal of Symbolic Logic 24 (1):81-81.
     
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  35.  1
    Esteban Coto Ezama (2006). Remesar, antoni; riba, carles; Rodríguez illera, José Luis. Tres ensayos sobre comunicación. Enrahonar: Quaderns de Filosofía 9:101-103.
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  36.  3
    Richard Janko (2012). (A.) Antoni, (G.) Arrighetti, (M.) Bertagna and (D) Delattre. Eds. Miscellanea Papyrologica Herculanensia I (Biblioteca di Studi Antichi 93). Pisa and Rome: Fabrizio Serra Editore, 2010. Pp. 335. €145. 97888-62271851. [REVIEW] Journal of Hellenic Studies 132 (1):182-183.
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  37.  3
    Marc F. Griesbach (1986). Antoni Stepien and Epistemological Realism. Proceedings of the American Catholic Philosophical Association 60:105-110.
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  38.  2
    Simon Trépanier (2012). Papyri From Herculaneum Antoni, Arrighetti, Bertagna, Delattre Miscellanea Papyrologica Herculanensia. Volumen I. Pp. 335, Ills. Pisa and Rome: Fabrizio Serra Editore, 2010. Paper, €145 . ISBN: 978-88-6227-185-1. [REVIEW] The Classical Review 62 (1):102-104.
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  39. Ivo Thomas (1959). Review: Antoni Korcik, Contribution to the History of the Classic Theory of Opposition of Assertoric Propositions. [REVIEW] Journal of Symbolic Logic 24 (3):215-216.
     
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  40.  1
    Joaquín Miras Albarrán (2012). Antoni Doménech, El eclipse de la fraternidad, una revisión republicana de la tradición socialista, Ed. Crítica, 2004, 473 p. [REVIEW] Polis 9.
    El libro que nos ocupa es una obra espléndida, escrita por de una de las mentes coetáneas de más largos alcances y de saberes más universales. El filósofo y veterano luchador y resistente Toni Domènech. La obra, de vasta erudición y multidisciplinariedad de saberes, es un libro de lectura apasionante, sin duda gracias a la propia pasión con la que el autor la escribe y también a su excelente manera de escribir. Y, sobre todo, por la importancia, originalidad y abundancia (...)
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  41.  1
    H. Hiz (1953). Review: Antoni Korcik, Genesis of the Idea of Sheffer Concerning the Reduction of Five Logical Constants to a Constant Different From Them. [REVIEW] Journal of Symbolic Logic 18 (4):345-345.
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  42.  1
    J. N. Hillgarth (1999). Raimundus Lullus, Opera Latina, Aloisius Madre.(Corpus Christianorum, Continuatio Mediaeualis, 114.) Turnhout: Brepols, 1998. Pp. Xxiv, 364. Raimundus Lullus, Opera Latina, Walter Euler.(Corpus Christianorum, Continuatio Mediaeualis, 115.) Turnhout: Brepols, 1998. Pp. Xxvi, 288. Ramon Llull, Lògica Nova, Ed. Antoni Bonner.(Nova Edició de les Obres de Ramon Llull, 4.) Palma: Patronat Ramon Llull, 1998. Pp. Liv, 186. [REVIEW] Speculum 74 (4):1087-1090.
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  43.  1
    Ivo Thomas (1957). Review: Karl Durr, Die Syllogistik des Johannes Hospinianus (1515-1575); Antoni Korcik, The Theory of Syllogism According to Hospinianus and Leibniz. [REVIEW] Journal of Symbolic Logic 22 (4):382-382.
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  44.  2
    Franco Lombardi & Mitarbeiter Wolfgang Röd (1963). Die Römische Schule. Carlo Antoni zum Gedenken. Zeitschrift für Philosophische Forschung 17 (1):123 - 132.
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  45. Antonio Aliotta (1955). Carlo Antoni, Commento a Croce. [REVIEW] Filosofia 6 (3):528.
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  46. F. Battaglia (1955). Carlo Antoni, "commento a Croce". [REVIEW] Giornale di Metafisica 10 (6):941.
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  47. M. Biscione (1996). Antoni, Carlo as an Interpreter of Hegel. Filosofia 47 (2):173-192.
     
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  48. Michele Biscione (1989). Carlo Antoni. Filosofia Oggi 12 (3):361-376.
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  49. Marek Blaszke (1988). Antoni Popławski: fizjokratyczna wizja jednostki i społeczeństwa. Archiwum Historii Filozofii I Myśli Społecznej 33.
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  50. M. Blaszke (1989). Antoni Poplawski: La Vision Physiocratique de l'Individu Et de la Société. Archiwum Historii Filozofii I Myśli Społecznej 33:305-335.
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