Search results for 'Antonia Barke' (try it on Scholar)

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  1. Antonia Barke (2004). Epistemic Contextualism. Erkenntnis 61 (2-3):353 - 373.
    Any contextualist approach to knowledge has to provide a plausible definition of the concept of context and spell out the mechanisms of context changes. Since it is the dynamics of context change that carry the main weight of the contextualist position, not every mechanism will be capable of filling that role. In particular, I argue that one class of mechanisms that is most popularly held to account for context changes, namely those that arise out of shifts of conversational parameters in (...)
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  2. Antonia Barke (2004). Epistemic Contextualism. Erkenntnis 61 (2-3):353-373.
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  3.  39
    Frank Hofmann (2004). Why Epistemic Contextualism Does Not Provide an Adequate Account of Knowledge: Comments on Barke. Erkenntnis 61 (2-3):375 - 382.
    According to Antonia Barkes version of contextualism, epistemic contextualism, a context is defined by a method and its associated assumptions. The subject has to make the assumption that the method is adequate or reliable and that good working conditions hold in order to arrive at knowledge by employing the method. I will criticize Barkes claim that epistemic contextualism can provide a more satisfactory explanation or motivation for context shifts than conversational contextualism (in particular, David Lewiss contextualism). Two more points (...)
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  4.  1
    Richard P. Barke (2003). Politics and Interests in the Republic of Science. Minerva 41 (4):305-325.
    The institutions of science arecomposed of communities with conflicting andoverlapping interests. In the United States,the internal governance of science resemblesthe structure of republican government,particularly in its fragmentation,representation, and extension. This articlecalls upon Michael Polanyi's metaphor of a`Republic of Science' in the context ofAmerican history and political theory, toexamine the ways in which these interests arerepresented. Using the metaphor obliges us toask about rules of citizenship in the`Republic', and to determine whether those whopay for science should also be represented inits institutions.
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  5. Erich Barke (2012). Grußwort des Präsidenten der Leibniz Universität Hannover. In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. De Gruyter 9-10.
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  6. Erich Barke, Rolf Wernstedt & Herbert Breger (eds.) (2009). Leibniz Neu Denken. F. Steiner.
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  7.  3
    Matteo M. Vecchio (2011). Testi, documenti e materiali-I corsi di Estetica tenuti da Antonio Banfi negli anni accademici 1931-1932 e 1932-1933 presso l'Università degli Studi di Milano. Gli appunti di Antonia Pozzi. [REVIEW] Rivista di Storia Della Filosofia 1 (1):113.
    This article contains the notes made by the Italian poetess Antonia Pozzi while attending the university courses held by Antonio Banfi during 1931-1932 and 1932-1933. They are useful for an understanding not only of her academic studies but also of Banfi’s thinking on aesthetics in the 1930s. In two appendices, the Author describes the content of the Italian philosopher’s courses on aesthetics between 1931-1932 and 1934-1935 and Antonia Pozzi’s university career. Unpublished until now, these notes by a student (...)
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  8.  5
    Iván Teimil García (2013). FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización, Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011. Daimon: Revista de Filosofia 59:210-211.
    Reseña de FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización , Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011.
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  9.  2
    Antonia Grunenberg, Waltraud Meints, Michael Daxner & Gerhard Kraiker (eds.) (2009). Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit ; Festschrift für Antonia Grunenberg. Transcript.
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  10. Melissa McMahon (2000). Antonia Soulez: Introduction. Hypatia 15 (4):121-126.
    : Soulez's work focuses on the ethical dimension of philosophy manifested in the way in which thought engages and transforms an acting subject on a formal level, beyond what is "said" as such, including any explicitly ethical statements. Wittgenstein's injunction to "silence" on certain ethical matters does not, for Soulez, prevent his being a thinker of the ethical stakes of philosophy, contrary to more orthodox readings of the analytical tradition.
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  11.  9
    Peter R. Anstey (2013). Locke's Moral Man, by Antonia LoLordo. Mind 122 (488):1146-1149.
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  12.  8
    B. Campbell (1994). A Great Lady N. Kokkinos: Antonia Augusta: Portrait of a Great Roman Lady. Pp. Xviii+254; 111 Illustrations and Line Drawings, 14 Registers of Material. London and New York: Routledge, 1992. Cased, £35. [REVIEW] The Classical Review 44 (01):129-130.
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  13.  2
    Barbara Bombi (2014). Antonia Fiori, Il giuramento di innocenza nel processo canonico medievale: Storia e disciplina della “purgatio canonica”. Frankfurt am Main: Vittorio Klostermann, 2012. Paper. Pp. xx, 646. €109. ISBN: 978-3-465-14172-6. [REVIEW] Speculum 89 (4):1136-1137.
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  14.  5
    Cecilia Monteagudo (2012). María Antonia González: El arte develado. Consideraciones estéticas sobre la hermenéutica de Gadamer. Areté. Revista de Filosofía 18 (2):361-370.
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  15.  7
    Salomon Reinach (1882). Inscription de Cyzique En l'Honneur d'Antonia Tryphaena. Bulletin de Correspondance Hellénique 6 (1):612-616.
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  16.  6
    Pasquier Lambert (1998). Antonia Soulez (dir.), Dictées de Wittgenstein à Waismann et pour Schlick, Paris, PUF (coll. « Philosophie d'aujourd'hui »), 2 vol., 1997, 293 et 321 p.Antonia Soulez (dir.), Dictées de Wittgenstein à Waismann et pour Schlick, Paris, PUF (coll. « Philosophie d'aujourd'hui »), 2 vol., 1997, 293 et 321 p. [REVIEW] Philosophiques 25 (2):296-300.
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  17.  5
    Teofilo F. Ruiz (1999). María Antonia Carmona Ruiz, Usurpaciones de tierras y derechos comunales en Sevilla y su “Tierra” durante el siglo XV.(Estudios, 102.) Madrid: Ministerio de Agricultura, Pesca y Alimentación, nd Paper. Pp. 244; 9 tables, 4 graphs, and 7 maps. [REVIEW] Speculum 74 (3):714-715.
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  18.  5
    Elissa B. Weaver (1999). Antonia Pulci, Florentine Drama for Convent and Festival: Seven Sacred Plays, Trans. James Wyatt Cook, Ed. James Wyatt Cook and Barbara Collier Cook.(The Other Voice in Early Modern Europe.) Chicago and London: University of Chicago Press, 1996. Pp. Xxx, 281. $33 (Cloth); $15 (Paper). [REVIEW] Speculum 74 (2):474-476.
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  19.  2
    Alicia Salomone & Karen Cea (2013). Memoria Poética E Infancia En la Escritura de Antonia Torres y Alejandra Del Río. Aisthesis 54:353-369.
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  20. Matteo M. Vecchio (2012). " Fenomenologia della personalità" di Friedrich Nietzsche. Il corso di Storia della filosofia tenuto da Antonio Banfi nel 1933/34 negli Appunti di Antonia Pozzi. [REVIEW] Rivista di Storia Della Filosofia: Nuova Serie 67 (3):569-620.
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  21.  18
    Andrew Pyle (2008). Pierre Gassendi and the Birth of Early Modern Philosophy - by Antonia LoLordo. Philosophical Books 49 (3):253-254.
  22.  6
    Henry F. Fullenwider (1978). Friedrich Christoph Oetinger. The “Lehrtafeln” of Princess Antonia. Philosophy and History 11 (2):129-132.
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  23.  4
    Jude P. Dougherty (2013). Gaidar, Yegor., Russia: A Long View. Translated by Antonia W. Bouis. Review of Metaphysics 66 (4):834-835.
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  24.  4
    The Editors (1991). Antonia Soulez, La Grammaire Philosophique Chez Platon. Journal of French and Francophone Philosophy 3 (2):139.
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  25.  4
    F. A. C. Mantello (1985). Antonia Gransden, Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. Ithaca: Cornell University Press, 1982. Pp. Xxiv, 644; 14 Black-and-White Plates. $75. [REVIEW] Speculum 60 (2):408-409.
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  26.  14
    Gianni Paganini (2007). Review of Antonia LoLordo, Pierre Gassendi and the Birth of Early Modern Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  27.  8
    E. Robbins (1992). Terpander Antonia Gostoli (ed., tr.): Terpander: Introduzione, testimonianze, testo critico, traduzione e commento. (Lyricorum graecorum quae exstant, 8.) Pp. lxxvi + 159. Rome: Edizioni dell'Ateneo, 1990. Paper. [REVIEW] The Classical Review 42 (01):8-9.
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  28.  10
    François Latraverse (1990). Manifeste du Cercle de Vienne Et Autres Écrits Antonia Soulez, Directrice de la Publication Collection «Philosophie d'Aujourd'hui» Paris, Presses Universitaires de France, 1985. 364 P.Le Cercle de Vienne. Doctrines Et Controverses Jan Sebestik Et Antonia Soulez, Directeurs de la Publication Collection «Épistémologie» Paris, Méridiens Klincksieck, 1986. 313 P. [REVIEW] Dialogue 29 (04):609-.
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  29.  2
    Simon Yarrow (2010). Antonia Gransden, A History of the Abbey of Bury St Edmunds, 1182–1256: Samson of Tottington to Edmund of Walpole. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xx, 354 Plus 12 Black-and-White and Color Plates and 9 Black-and-White Figures. $105. [REVIEW] Speculum 85 (2):393-394.
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  30. Dennis A. Rohatyn (1984). Reply to professors Barke and Leibowitz. Filosofia Oggi 7 (3):393-406.
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  31.  6
    Stéphan D'Amour (1995). L'architecte Et le Philosophe Antonia Soulez, Directeurs de la Publication Collection «Architecture + Recherches» No 36 Liège, Pierre Mardaga, 1993, 164 P. [REVIEW] Dialogue 34 (01):184-.
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  32. José Ignacio Tellechea Idígoras (1993). Antonia Martínez y san Felipe de Jesús O.F.M.: Una salmantina madre de un santo, mártir de Japón. Salmanticensis 40 (1):69-76.
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  33.  1
    Charles Rufus Morey & W. H. Buckler (1925). Sardis. Vol. V. Roman and Christian Sculpture. Part I. The Sarcophagus of Claudia Antonia Sabina, and the Asiatic SarcophagiSardis. Vol. VI. Lydian Inscriptions. Part I. A Collection of the Texts in Lydian Script Found at Sardis and Elsewhere. [REVIEW] Journal of Hellenic Studies 45:269.
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  34.  1
    Marie Boas Hall (1973). Science in a Renaissance Society by WPD Wightman; Science and Civic Life in the Italian Renaissance by Eugenio Garin; Humanism and the Rise of Science in Tudor England by Antonia McLean. History of Science 11:49-52.
  35.  3
    Patrick Tansey (2010). Antonia and the Pirates. Classical Quarterly 60 (02):656-658.
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  36. Jorge V. Arregui (1993). Labrada, María Antonia: "Sobre la razón poética". [REVIEW] Anuario Filosófico 26 (2):431.
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  37. B. Ferraro (1998). Florentine Drama for Convent and Festival Seven Sacred Plays. By Antonia Puler, Annotated and Trans. By James Wyatt Cook. [REVIEW] The European Legacy 3:104-104.
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  38. Frank Hofmann (2004). Why Epistemic Contextualism Does Not Provide an Adequate Account of Knowledge: Comments on Barke. Erkenntnis 61 (2-3):375-382.
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  39. Thomas Kleinspehn (2009). Im Gespräch mit Antonia Grunenberg. In Gerhard Kraiker, Michael Daxner & Waltraud Meints (eds.), Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit. Transcript Verlag 15-32.
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  40. Seung Gap Lee (2007). Ecodoctrines : Spirit, Creation, Atonement, Eschaton. Sacred-Land Theology : Green Spirit, Deconstruction, and the Question of Idolatry in Contemporary Earthen Christianity / Mark I. Wallace ; Grounding the Spirit : An Ecofeminist Pneumatology / Sharon Betcher ; Hearing the Outcry of Mute Things : Toward a Jewish Creation Theology / Lawrence Troster ; Creatio Ex Nihilo, Terra Nullius, and the Erasure of Presence / Whitney A. Bauman ; Surrogate Suffering : Paradigms of Sin, Salvation, and Sacrifice Within the Vivisection Movement / Antonia Gorman ; the Hope of the Earth : A Process Ecoeschatology for South Korea. [REVIEW] In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press
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  41. Melissa Mcmahon (2000). Antonia Soulez: Introduction. Hypatia 15 (4):121-126.
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  42. Matteo M. Vecchio (2011). Aesthetics Courses Taught by Antonio Banfi in the Academic Years 1931-1932 and 1932-1933 at the University of Milan. The Notes of Antonia Pozzi. [REVIEW] Rivista di Storia Della Filosofia 66 (1):113-155.
     
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  43. Matteo M. Vecchio (2012). " Phenomenology of Personality" by Friedrich Nietzsche. The Course of Storia Della Filosofia Held by Antonio Banfi in 1933/34 in Appunti by Antonia Pozzi. [REVIEW] Rivista di Storia Della Filosofia 67 (3):569-579.
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  44. M. Villena (2001). Antonia Cornwell and John Creedy Environmental Taxes and Economic Welfare, and Marco Janssen Modelling Global Change. Environmental Values 10 (2):272-273.
     
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  45. Krzysztof Wroczyński (2008). Prawo Wobec Moralności: Antonia Rosminiego Koncepcja Filozofii Prawa. Wydawn. Kul.
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  46.  11
    Antonia LoLordo (2012). Locke's Moral Man. Oxford University Press.
    Antonia Lolordo presents an original interpretation of John Locke's metaphysics of moral agency, in which to be a moral agent is simply to be free, rational, and a person.
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  47.  2
    Antonia Rigaud (forthcoming). Manhatta de Charles Sheeler et Paul Strand : du panorama au kaléidoscope. Rhuthmos.
    Ce texte a déjà paru dans la revue E-rea [En ligne], 13.1 | 2015. Nous remercions Antonia Rigaud et la revue E-rea de nous avoir autorisé à en reproduire le début ici. Représentant une journée dans la vie d'une ville, Manhatta oscille entre un traitement narratif nous invitant à suivre le quotidien de la ville et un traitement beaucoup plus abstrait, cherchant à capter une atmosphère beaucoup plus qu'à produire un document exact. Tourné en 1921, le film est resté (...)
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  48.  84
    Antonia LoLordo (2006). Malebranche (Review). Journal of the History of Philosophy 44 (1):124-125.
    Antonia LoLordo - Malebranche - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 124-125 Andrew Pyle. Malebranche. London: Routledge, 2003. Pp. xiii + 289. Cloth, $80.00. Despite Malebranche's widely recognized importance, no comprehensive overview of his system was available before Pyle's excellent and wide-ranging study. Pyle agrees with scholarly consensus that occasionalism and the vision in God are Malebranche's two most significant doctrines, but his scope extends well beyond those to matters of theology, (...)
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  49.  30
    Antonia LoLordo (2012). Vignettes of Early Modern Epicureanism. Metascience 21 (3):679-680.
    Vignettes of early modern Epicureanism Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9566-9 Authors Antonia LoLordo, Department of Philosophy, 122 Cocke Hall, University of Virginia, Charlottesville, VA 22904, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  50. Patrice Bailhache, Antonia Soulez & Céline Vautrin (2011). Helmholtz du Son À la Musique. Vrin.
    Dans cet ouvrage, science et musique dialoguent selon trois grandes lignes. La première est représentée par la recherche des « causes physiologiques de l’harmonie musicale », conformément au titre de la conférence que donne Helmholtz en 1857 , et par la « présentation populaire pour les musiciens » qu’en propose Enst Mach, dès 1866. Avec Helmholtz, le son acquiert une place centrale pour la musique – le son tel qu’entendu par l’oreille, avec toute sa richesse harmonique – et la dissonance, (...)
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