Search results for 'Antonia Kupfer' (try it on Scholar)

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  1. Antonia Kupfer (2008). Diminished States? National Power in European Education Policy. British Journal of Educational Studies 56 (3):286 - 303.score: 240.0
    The increasing research on international organisations' education policy lacks analyses of the relation between international organisations and nation states. This paper aims to analyse the power of nation states in international education policy. Focusing on the new degree system in higher education in Europe, partly from Foucault's governmentality perspective, the paper suggests that nation states retain power while operating in international settings. The study's conclusions argue that the nation states' power might be a chance for further participation of affected people.
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  2. Joseph Kupfer (1990). Suicide: Its Nature and Moral Evaluation. [REVIEW] Journal of Value Inquiry 24 (1):67-81.score: 30.0
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  3. Joseph Kupfer (1990). Can Parents and Children Be Friends? American Philosophical Quarterly 27 (1):15 - 26.score: 30.0
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  4. Joseph Kupfer (1987). Privacy, Autonomy, and Self-Concept. American Philosophical Quarterly 24 (1):81 - 89.score: 30.0
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  5. Joseph Kupfer (2007). Organic Sublimity: A Kantian Exploration in Aesthetic Appreciation. Kantian Review 12 (2):40-75.score: 30.0
  6. Joseph Kupfer (1995). Prostitutes, Musicians, and Self-Respect. Journal of Social Philosophy 26 (3):75-88.score: 30.0
  7. Joseph Kupfer (1982). The Moral Presumption Against Lying. Review of Metaphysics 36 (1):103 - 126.score: 30.0
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  8. Joseph Kupfer (2007). Gandhi and the Virtue of Care. Hypatia 22 (3):1 - 21.score: 30.0
    The film Gandhi expands our understanding of how the virtue of care can function in the public sphere by portraying Gandhi dealing with Indian independence from Britain, the subjugation of women and Untouchables, and strife between Hindus and Muslims. Gandhi illustrates in his social and political activism how the virtue of care is animated by benevolence and structured by the building blocks of the care perspective: responsibility and need, relationship and mutual dependency, context and narrative.
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  9. Byjoseph Kupfer (2003). The Moral Perspective of Humility. Pacific Philosophical Quarterly 84 (3):249–269.score: 30.0
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  10. Joseph H. Kupfer (2007). When Waiting is Weightless: The Virtue of Patience. [REVIEW] Journal of Value Inquiry 41 (2-4):265-280.score: 30.0
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  11. Joseph Kupfer (2011). When the Badness of Vice Outweighs the Goodness of Virtue: A Moral Asymmetry. [REVIEW] Journal of Value Inquiry 45 (4):433-441.score: 30.0
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  12. Joseph Kupfer (1993). Romantic Love. Journal of Social Philosophy 24 (3):112-120.score: 30.0
  13. Joseph H. Kupfer (2007). Mobility, Portability, and Placelessness. Journal of Aesthetic Education 41 (1):38-50.score: 30.0
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  14. Joseph Kupfer (1993). The Ethics of Genetic Screening in the Workplace. Business Ethics Quarterly 3 (1):17-25.score: 30.0
    This paper clarifies the nature of genetic screening and morally evaluates using it to deny people employment. Four sets of variables determine screening’s ability to forecast disorder. The first two concern epistemological limitations: whether the gene itself has been located; whether knowledge of other family members is necessary. The latter two refer to genetic causality: whether other genes are needed; whether the gene causes the disorder or just a susceptibility to it.Considerations of privacy and justice warrant restricting screening to job-specific (...)
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  15. Joseph Kupfer (1974). The Father of Empiricism: Roger Not Francis. Vivarium 12 (1):52-62.score: 30.0
  16. Joseph Kupfer (1996). The Sentimental Self. Canadian Journal of Philosophy 26 (4):543 - 560.score: 30.0
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  17. Joseph Kupfer (1980). Ultra-Violence. Journal of Social Philosophy 11 (2):15-22.score: 30.0
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  18. Joseph H. Kupfer (2003). Engaging Nature Aesthetically. Journal of Aesthetic Education 37 (1):77-89.score: 30.0
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  19. Joseph Kupfer (forthcoming). Swift Things Are Beautiful: Contrast in the Natural Aesthetic. Journal of Aesthetic Education 31 (3).score: 30.0
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  20. Joseph H. Kupfer (1986). Sports and Social Values. Teaching Philosophy 9 (2):172-175.score: 30.0
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  21. Joseph Kupfer (1983). Teaching Aesthetics Aesthetically. Metaphilosophy 14 (2):167–178.score: 30.0
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  22. Joseph Kupfer (2004). Moral Educatlon and Autonomy. Southwest Philosophy Review 20 (2):69-85.score: 30.0
  23. Joseph Kupfer (1985). Architecture. Social Theory and Practice 11 (3):265-283.score: 30.0
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  24. Joseph H. Kupfer (forthcoming). At the Movies: Avant-Garde Entertainment. Journal of Aesthetic Education.score: 30.0
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  25. Marcia Kupfer (2009). Matthew M. Reeve, Thirteenth-Century Wall Painting of Salisbury Cathedral: Art, Liturgy, and Reform. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2008. Pp. Xiii, 175 Plus 17 Color Plates and 42 Black-and-White Plates. $90. [REVIEW] Speculum 84 (4):1102-1104.score: 30.0
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  26. Joseph Kupfer (1990). Nowhere-In-The-Mall. Social Philosophy Today 4:151-162.score: 30.0
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  27. J. Kupfer (2010). Ojciec empiryzmu: Roger, nie Francis (przeł. Adam K. Gogacz). Hybris 1.score: 30.0
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  28. Joseph Kupfer (1987). Pragmatic Contradiction as Irrational Speech. The Monist 70 (2):237-248.score: 30.0
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  29. Marcia Kupfer (2000). Symbolic Cartography in a Medieval Parish: From Spatialized Body to Painted Church at Saint-Aignan-Sur-Cher. Speculum 75 (3):615-667.score: 30.0
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  30. Joseph Kupfer (2003). The Moral Perspective of Humility. Pacific Philosophical Quarterly 84 (3):249-269.score: 30.0
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  31. Christian Küpfer, Julia Balko & Umwelt Nürtingen-Geislingen (2010). Streuobstwiesen in Baden-Württemberg—Wie viele Obstbäume wachsen im Land und in welchem Zustand sind sie. Horizonte 35:38-41.score: 30.0
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  32. J. Kupfer (forthcoming). Aristotle and Egoism in Ground Hog Day. Film and Philosophy.score: 30.0
     
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  33. Joseph H. Kupfer (1990). Autonomy and Social Interaction. State University of New York Press.score: 30.0
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  34. Joseph Kupfer (1984). A Commentary on Jan Boxill's "Beauty, Sport, and Gender". Journal of the Philosophy of Sport 11 (1):48-51.score: 30.0
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  35. J. Kupfer (2007). Bang the Drum Slowly: Mortality and Morality on a Baseball Team. Film and Philosophy 11:1.score: 30.0
     
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  36. Joseph H. Kupfer (1984). Experience as Art: Aesthetics in Everyday Life. State University of New York Press.score: 30.0
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  37. Joseph H. Kupfer (2013). Extreme Makeover: Art and Morality in The Shape of Things. Film-Philosophy 17 (1):296-314.score: 30.0
    Many of us might welcome a makeover in our appearance, but how would we feel if it involved being emotionally manipulated in the name of art? The story of a young woman’s reshaping of her boyfriend encourages us to consider whether the creation of art could justify what would otherwise be immoral behavior. For example, do moral considerations always take precedence over other values, such as the aesthetic? The subordinate themes of gender and narrative inform Neil LaBute’s cinematic portrayal of (...)
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  38. J. Kupfer (forthcoming). Fresh Phronesis. Film and Philosophy.score: 30.0
     
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  39. Joseph Kupfer (1992). Gauguin, Again. Pacific Philosophical Quarterly 73 (1):63-72.score: 30.0
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  40. J. Kupfer (1998). Generosity of Spirit. Journal of Value Inquiry 32 (3):357-368.score: 30.0
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  41. Marcia Kupfer (1986). Hanspeter Lanz, Die romanischen Wandmalereien von San Silvestro in Tivoli: Ein römisches Apsisprogramm der Zeit Innozenz III. (Europäische Hochschulschriften, ser. 28, Kunstgeschichte, 22.) Bern and New York: Peter Lang, 1983. Paper. Pp. 139; 8 black-and-white plates. SFr 29.60. [REVIEW] Speculum 61 (2):503-504.score: 30.0
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  42. Marcia Kupfer (1995). Le Décor des Églises En France Méridionale (XIIIe–Milieu XVe Siècle).(Cahiers de Fanjeaux, 28.) Toulouse: Privat, 1993. Paper. Pp. 424; Black-and-White Figures. F 180. [REVIEW] Speculum 70 (4):899-900.score: 30.0
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  43. Marcia Kupfer (2008). “… Lectres… Plus Vrayes”: Hebrew Script and Jewish Witness in the Mandeville Manuscript of Charles V. Speculum 83 (1):58.score: 30.0
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  44. Marcia Kupfer (1994). Margaret Gibson, TA Heslop, and Richard W. Pfaff, Eds., The Eadwine Psalter: Text, Image, and Monastic Culture in Twelfth-Century Canterbury.(Modern Humanities Research Association, 14.) London and University Park, Penn.: Modern Humanities Research Association, in Conjunction with Pennsylvania State University Press, 1992. Pp. Xvii, 228; Color Frontispiece, 112 Black-and-White Plates, 9 Color Plates Following Text. $99.50. [REVIEW] Speculum 69 (4):1168-1171.score: 30.0
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  45. Joseph Kupfer (2013). Purpose and Beauty in Sport. Journal of the Philosophy of Sport 2 (1):83-90.score: 30.0
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  46. Joseph Kupfer (2001). Perfection As Negation in the Aesthetics of Sport. Journal of the Philosophy of Sport 28 (1):18-31.score: 30.0
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  47. Joseph H. Kupfer (2007). Prostitutes, Musicians, and Self-Respect: Virtues and Vices of Personal Life. Lexington Books.score: 30.0
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  48. J. Kupfer (2004). Self-Knowledge and Humility in Chariots of Fire. Film and Philosophy 8:17-29.score: 30.0
     
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  49. J. Kupfer (forthcoming). Speech, Community, and Evil in Rob Roy. Film and Philosophy.score: 30.0
     
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  50. Marcia Kupfer (2012). Susan L. Einbinder, No Place of Rest: Jewish Literature, Expulsion, and the Memory of Medieval France. Philadelphia: University of Pennsylvania Press, 2009. Pp. 267; 2 B&W Figs. $59.95. ISBN: 9780812241150. [REVIEW] Speculum 87 (2):543-545.score: 30.0
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