86 found
Order:
See also:
  1. Antonio Calcagno (2005). Can Alain Badiou's Notion of Time Account for Political Events? International Studies in Philosophy 37 (2):1-14.
  2.  18
    Antonio Calcagno (2007). The Philosophy of Edith Stein. Duquesne University Press.
  3.  17
    Antonio Calcagno (2015). Distinctions of Being: Philosophical Approaches to Reality Edited by Nikolaj Zunic. [REVIEW] Review of Metaphysics 69 (1):127-130.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  15
    Antonio Calcagno (2007). Badiou and Derrida: Politics, Events and Their Time. Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5.  15
    Antonio Calcagno (2007). On the Rates of Differentiation. Symposium: Canadian Journal of Continental Philosophy/Revue Canadienne de Philosophie Continentale 11 (1):15-31.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  6
    Antonio Calcagno (forthcoming). A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl. Continental Philosophy Review:1-14.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
    Export citation  
     
    My bibliography   1 citation  
  8.  30
    Antonio Calcagno (2013). Lampert, Jay., Simultaneity and Delay: A Dialectical Theory of Staggered Time. Review of Metaphysics 67 (1):173-175.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  74
    Antonio Calcagno (2009). Foucault and Derrida: The Question of Empowering and Disempowering the Author. [REVIEW] Human Studies 32 (1):33 - 51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  10.  18
    Antonio Calcagno (1997). Beyond Postmodernism: Langan's Foundational Ontology. Review of Metaphysics 50 (4):817 - 840.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  18
    Antonio Calcagno (2012). Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein. [REVIEW] Symposium 16 (2):281-284.
  12.  17
    Angela Ales Bello & Antonio Calcagno (2012). What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein. Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  11
    Antonio Calcagno (2006). La Passione deI Ritardo. Symposium: The Canadian Journal of Continental Philosophy 10 (2):653-655.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  17
    Antonio Calcagno (2000). Die Fülle Oder Das Nichts? Edith Stein and Martin Heidegger on the Question of Being. American Catholic Philosophical Quarterly 74 (2):269-285.
  15.  26
    Antonio Calcagno (2011). Edith Stein's Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being. Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  33
    Antonio Calcagno (2008). Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology. Journal of the British Society for Phenomenology 39 (2):117-129.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  2
    Antonio Calcagno (2016). Restless Mind: Curiositas and the Scope of Inquiry in St. Augustine's Psychology. By Joseph Torchia, O. P., Milwaukee, Marquette University Press, 2013, $29.00. [REVIEW] Heythrop Journal 57 (2):386-387.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  18.  13
    Antonio Calcagno (2000). Die Fülle Oder Das Nichts?: Martin Heidegger and Edith Stein on the Question of Being. In American Catholic Philosophical Quarterly 74 (2):269–285.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  11
    Antonio Calcagno (2011). The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt. Parrhesia: A Journal of Critical Philosophy 13:27.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  38
    Antonio Calcagno (2008). Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW] Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  21.  28
    Antonio Calcagno (2008). Alain Badiou: The Event of Becoming a Political Subject. Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  20
    Antonio Calcagno (2009). Edith Stein (Edith Stein). Symposium: The Canadian Journal of Continental Philosophy 13 (2):213-217.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  10
    Patrizia Manganaro & Antonio Calcagno (2011). Angelo Ales Bello, Edith Stein o Dell'armonia: Esistenza, Pensiero, Fede. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):224-231.
  24.  12
    Antonio Calcagno (2012). Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community. Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits (Geist). It allows us (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  31
    Antonio Calcagno (2004). The Incarnation, Michel Henry, and the Possibility of an Husserlian-Inspired Transcendental Life. Heythrop Journal 45 (3):290–304.
  26.  8
    Antonio Calcagno (2008). Introduction. American Catholic Philosophical Quarterly 82 (1):1-3.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  27.  16
    Antonio Calcagno (2010). Sarah Borden Sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):210-214.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  4
    Antonio Calcagno (2015). The Transcendental and Inexistence in Alain Badiou’s Philosophy. Philosophy Today 59 (2):257-268.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  18
    Antonio Calcagno (2006). Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II. In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press
  30.  3
    Antonio Calcagno (2010). < Em> The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder. Comparative and Continental Philosophy 2 (2):301-310.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  15
    Antonio Calcagno (2004). Thinking Through French Philosophy. Review of Metaphysics 58 (2):452-453.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  21
    Antonio Calcagno (2003). Steven Spileers, Husserl Bibliography. Husserl Studies 19 (3):243-244.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  33.  5
    Antonio Calcagno (2010). Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil. Laval Théologique et Philosophique 66 (2):371-385.
    Arendt a écrit deux volumes dédiés à la pensée et la volonté qui sont réunis dans le texte La vie de l’esprit, mais en raison de sa mort inopportune, son travail consacré au jugement, et plus spécialement au jugement politique, n’a jamais été achevé. Cependant, nous disposons d’une quantité significative d’écrits sur ce thème, provenant de ses conférences sur la troisième Critique de Kant. Le jugement et la pensée sont essentiels pour empêcher ce qu’Arendt appelle «la banalité du mal». En (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  15
    Antonio Calcagno (2011). The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder. State University of New York Press, 2009. 186 Pp., Hb. $70.00, ISBN-13: 9781438428512; Pb. $23.95, ISBN-13: 9781438428529. [REVIEW] Comparative and Continental Philosophy 2 (2):301-310.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  14
    Antonio Calcagno (2013). The Desire for and Pleasure of Evil: The Augustinian Limitations of Arendtian Mind. Heythrop Journal 54 (1):89-100.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  36.  15
    Antonio Calcagno (1997). Being and Truth. [REVIEW] Review of Metaphysics 51 (2):427-428.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37.  10
    Antonio Calcagno (2010). Introducing…Vittorio Hösle. Symposium: The Canadian Journal of Continental Philosophy 14 (1):3-21.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  3
    Antonio Calcagno (2004). Voyous. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):94-98.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  11
    Antonio Calcagno (2007). Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time. Journal of French Philosophy 17 (2):13-36.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  40.  12
    Antonio Calcagno (1995). Interface: Modernity and Post-Modernity: The Possibility of Enthusiasm According to Immanuel Kant and Jean-Francois Lyotard. Philosophy Today 4 (4):358-370.
  41.  8
    Antonio Calcagno (2008). Thinking Community and the State From Within. American Catholic Philosophical Quarterly 82 (1):31-45.
    Stein describes the peculiar mental life of the community as a Gemeinschaftserlebnis or lived experience of the community. Such an experience is marked by a certain form of consciousness insofar as one knows that one is dwelling with and for the other (miteinander und füreinander) at varying degrees of intensity.Furthermore, one experiences solidarity as one dwells within the experience of the other and vice versa. Two central problems arise with this phenomenologicaldescription. First, one wonders whether the doctrine of empathy itself (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  9
    Antonio Calcagno (2001). Metaphor in Context. Review of Metaphysics 55 (1):162-164.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  2
    Antonio Calcagno (2012). Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein, Review by Antonio Calcagno. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):281-284.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  2
    Antonio Calcagno (2010). Thine Own Self: Individuality in Edith Stein’s Later Writings. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):210-214.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  9
    Antonio Calcagno (2002). Edith Stein Gesamtausgabe. American Catholic Philosophical Quarterly 76 (3):511-514.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  11
    Antonio Calcagno, The Fetishism of Modernities: Epochal Self-Consciousness in Contemporary Social and Political Thought. By Bernard Yack (University of Notre Dame Press, South Bend, 1997).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47.  4
    Antonio Calcagno (2004). Jacques Derrida, Voyous: Deux Essais Sur la Raison. Journal of French and Francophone Philosophy 14 (1):94-98.
  48.  10
    Antonio Calcagno (2002). 4. Edith Stein: Is the State Responsible for the Immortal Soul of the Person? Logos: A Journal of Catholic Thought and Culture 5 (1).
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    Antonio Calcagno (2013). The Republic of Grace: Augustinian Thoughts for Dark Times. By Charles Mathewes. Pp. Vii, 271, Grand Rapids, Eerdmans, 2010, $12.34. [REVIEW] Heythrop Journal 54 (1):163-165.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  9
    Antonio Calcagno, Voyous. By Jacques Derrida (Paris: Galilée, 2003).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 86