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  1. Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) (2014). Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Rowman & Littlefield International.
     
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  2. Antonio Calcagno (2013). The Desire for and Pleasure of Evil: The Augustinian Limitations of Arendtian Mind. Heythrop Journal 54 (1):89-100.
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  3. Antonio Calcagno (2013). Arendt, Augustine, and the New Beginning: The Action Theory and Moral Thought of Hannah Arendt in the Light of Her Dissertation on St. Augustine. By Stephan Kampowski. Pp. Xx, 364, Grand Rapids, MI, Eerdmans, 2008, $50.00/£27.99. [REVIEW] Heythrop Journal 54 (1):162-163.
  4. Antonio Calcagno (2013). Lampert, Jay., Simultaneity and Delay: A Dialectical Theory of Staggered Time. Review of Metaphysics 67 (1):173-175.
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  5. Antonio Calcagno (2013). Lydia Schumacher, Divine Illumination: The History and Future of Augustine's Theory of Knowledge.(Challenges in Contemporary Theology.) Chichester, West Sussex, UK: Wiley-Blackwell, 2011. Pp. Xiii, 250. $119.95. ISBN: 9780470657423. [REVIEW] Speculum 88 (2):579-581.
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  6. Antonio Calcagno (2013). The Republic of Grace: Augustinian Thoughts for Dark Times. By Charles Mathewes. Pp. Vii, 271, Grand Rapids, Eerdmans, 2010, $12.34. [REVIEW] Heythrop Journal 54 (1):163-165.
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  7. Angela Ales Bello & Antonio Calcagno (2012). What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein. Symposium 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  8. Antonio Calcagno (2012). Eduardo González Di Pierro, De la Persona a la Historia. Antropología Fenomenológica y Filosofia de la Historia En Edith Stein. [REVIEW] Symposium 16 (2):281-284.
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  9. Antonio Calcagno (2012). Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community. Symposium: The Canadian Journal of Continental Philosophy 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits (Geist). It allows us (...)
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  10. Antonio Calcagno (2011). Edith Stein's Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being. Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  11. Antonio Calcagno (2011). The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder. State University of New York Press, 2009. 186 Pp., Hb. $70.00, ISBN-13: 9781438428512; Pb. $23.95, ISBN-13: 9781438428529. [REVIEW] Comparative and Continental Philosophy 2 (2):301-310.
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  12. Antonio Calcagno (2011). The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt. Parrhesia: A Journal of Critical Philosophy 13:27.
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  13. Patrizia Manganaro & Antonio Calcagno (2011). Angelo Ales Bello, Edith Stein o Dell'armonia: Esistenza, Pensiero, Fede. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):224-231.
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  14. Antonio Calcagno (2010). < Em> The Ethics of Writing, by Carlo Sini, Translated by Silvia Benso with Brian Schroeder. Comparative and Continental Philosophy 2 (2):301-310.
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  15. Antonio Calcagno (2010). Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil. Laval Théologique Et Philosophique 66 (2):371-385.
  16. Antonio Calcagno (2010). Introducing…Vittorio Hösle. Symposium 14 (1):3-21.
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  17. Antonio Calcagno (2010). Review of Eugene W. Holland, Daniel W. Smith, Charles J. Stivale (Eds.), Gilles Deleuze: Image and Text. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  18. Antonio Calcagno (2010). Sarah Borden Sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):210-214.
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  19. Antonio Calcagno (2009). Edith Stein (Edith Stein). Symposium 13 (2):213-217.
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  20. Antonio Calcagno (2009). Foucault and Derrida: The Question of Empowering and Disempowering the Author. [REVIEW] Human Studies 32 (1):33 - 51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  21. Antonio Calcagno, Human Being.
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  22. Antonio Calcagno, On the Task of Becoming Human.
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  23. Antonio Calcagno (2008). Alain Badiou: The Event of Becoming a Political Subject. Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
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  24. Antonio Calcagno (2008). Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW] Continental Philosophy Review 41 (1):59-72.
    This article seeks to present for the first time a more systematic account of Edith Stein’s views on death and dying. First, I will argue that death does not necessarily lead us to an understanding of our earthly existence as aevum, that is, an experience of time between eternity and finite temporality. We always bear the mark of our finitude, including our finite temporality, even when we exist within the eternal mind of God. To claim otherwise, is to make identical (...)
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  25. Antonio Calcagno, Heidegger Et Descartes.
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  26. Antonio Calcagno, Heidegger Et Kierkegaard.
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  27. Antonio Calcagno (2008). Introduction. American Catholic Philosophical Quarterly 82 (1):1-3.
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  28. Antonio Calcagno (2008). Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology. Journal of the British Society for Phenomenology 39 (2):117-129.
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  29. Antonio Calcagno (2008). Thinking Community and the State From Within. American Catholic Philosophical Quarterly 82 (1):31-45.
    Stein describes the peculiar mental life of the community as a Gemeinschaftserlebnis or lived experience of the community. Such an experience is marked by a certain form of consciousness insofar as one knows that one is dwelling with and for the other (miteinander und füreinander) at varying degrees of intensity.Furthermore, one experiences solidarity as one dwells within the experience of the other and vice versa. Two central problems arise with this phenomenologicaldescription. First, one wonders whether the doctrine of empathy itself (...)
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  30. Antonio Calcagno (2007). Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time. Journal of French Philosophy 17 (2):13-36.
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  31. Antonio Calcagno (2007). Badiou and Derrida: Politics, Events and Their Time. Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
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  32. Antonio Calcagno (2007). On the Rates of Differentiation. Symposium: Canadian Journal of Continental Philosophy 11 (1):15-31.
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  33. Antonio Calcagno (2007). The Philosophy of Edith Stein. Duquesne University Press.
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  34. Antonio Calcagno (2006). Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II. In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
  35. Antonio Calcagno (2006). La Passione deI Ritardo. Symposium 10 (2):653-655.
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  36. Antonio Calcagno (2005). Can Alain Badiou's Notion of Time Account for Political Events? International Studies in Philosophy 37 (2):1-14.
  37. Antonio Calcagno, Le Phénomène Érotique. By Jean-Luc Marion (Paris: Grasset, 2003).
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  38. Antonio Calcagno (2005). Undecidable Time: The Political Use of the Limits of Derrida's Democracy to Come. In J. Goering, F. Guardiani & G. Silano (eds.), Limina: Thresholds and Borders F. Guardiani, G. Silano (Ottawa: Legas, 2005), 31–49. Legas Publishing.
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  39. Antonio Calcagno (2004). Jacques Derrida, Voyous: Deux Essais Sur la Raison. Journal of French and Francophone Philosophy 14 (1):94-98.
  40. Antonio Calcagno (2004). The Incarnation, Michel Henry, and the Possibility of an Husserlian-Inspired Transcendental Life. Heythrop Journal 45 (3):290–304.
  41. Antonio Calcagno (2004). Thinking Through French Philosophy. Review of Metaphysics 58 (2):452-453.
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  42. Antonio Calcagno (2004). Voyous. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):94-98.
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  43. Antonio Calcagno, Voyous. By Jacques Derrida (Paris: Galilée, 2003).
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  44. Antonio Calcagno, Husserl Bibliography (in Husserliana Dokumente). Edited by Stephen Spileers (Dordrecht: Kluwer, 1999).
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  45. Antonio Calcagno (2003). Steven Spileers, Husserl Bibliography. Husserl Studies 19 (3):243-244.
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  46. Antonio Calcagno (2002). Edith Stein Gesamtausgabe. American Catholic Philosophical Quarterly 76 (3):511-514.
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  47. Antonio Calcagno (2002). 4. Edith Stein: Is the State Responsible for the Immortal Soul of the Person? Logos: A Journal of Catholic Thought and Culture 5 (1).
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  48. Antonio Calcagno (2001). Alain Finkielkraut. Symposium: Canadian Journal of Continental Philosophy 5 (2):183-196.
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  49. Antonio Calcagno, Metaphor in Context. By Josef Stern (Cambridge, MA.: MIT Press, 2000).
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  50. Antonio Calcagno (2001). Metaphor in Context. Review of Metaphysics 55 (1):162-164.
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