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  1. Antonio Donato (2013). Forgetfulness and Misology in Boethius's Consolation of Philosophy. British Journal for the History of Philosophy 21 (3):463 - 485.
    In book one of the Consolation of Philosophy, Boethius is portrayed as a man who suffers because he forgot philosophy. Scholars have underestimated the significance of this portrayal and considered it a literary device the goal of which is simply to introduce the discussion that follows. In this paper, I show that this view is mistaken since it overlooks that this portrayal of Boethius is the key for the understanding of the whole text. The philosophical therapy that constitutes the core (...)
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  2. Antonio Donato (2013). Self-Examination and Consolation in Boethius' Consolation of Philosophy. Classical World 106 (3):397-430.
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  3. Antonio Donato (2011). Shadi Bartsch and David Wray (Eds.) , Seneca and the Self (Cambridge/New York: Cambridge University Press, 2009), ISBN: 978-0521888387. [REVIEW] Foucault Studies 11:200-205.
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  4. Antonio Donato (2010). John Sellars , The Art of Living: The Stoics on the Nature and Function of Philosophy , Second Edition (London: Duckworth/Bristol Classical Paperbacks, 2009), ISBN: 978-1853997242. [REVIEW] Foucault Studies 9:216-220.
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  5. Antonio Donato (2009). Pierre Hadot , The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson. Translated by Marc Djaballah (Stanford, CA: Stanford University Press, 2009), ISBN: 978-0804748353. [REVIEW] Foucault Studies 7:164-169.
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  6. Antonio Donato (2003). The Role of Focus in Aquinas's Doctrine of Analogy. Proceedings of the American Catholic Philosophical Association 77:289-301.
    Scholars of Aquinas’s doctrine of analogy have traditionally devoted their attention to the question of which kind of analogy, that of proportionality or that of attribution, is the most relevant for Aquinas. However, a closer study of some of Aquinas’s crucial texts reveals that there are prior and more fundamental problems. A relevant difficulty concerns the characteristics of the focus of an analogical predication. A good understanding of what Aquinas means by the focusof an analogical predication requires four different steps. (...)
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