Search results for 'Antonio Román' (try it on Scholar)

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  1. Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez (2012). Code oF ethIcs FoR PoLItIcIaNs. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 240.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  2. Julio Santiago, Marc Ouellet, Antonio Román & Javier Valenzuela (2012). Attentional Factors in Conceptual Congruency. Cognitive Science 36 (6):1051-1077.score: 120.0
    Conceptual congruency effects are biases induced by an irrelevant conceptual dimension of a task (e.g., location in vertical space) on the processing of another, relevant dimension (e.g., judging words’ emotional evaluation). Such effects are a central empirical pillar for recent views about how the mind/brain represents concepts. In the present paper, we show how attentional cueing (both exogenous and endogenous) to each conceptual dimension succeeds in modifying both the manifestation and the symmetry of the effect. The theoretical implications of this (...)
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  3. Roberto Farneti (2006). Review Essay: Urging Multitudes: On Negri and Hardt's Neo-Roman Militancy : Under Consideration: Antonio Negin and Michael Hardt's Multitude. Philosophy and Social Criticism 32 (2):279-292.score: 36.0
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  4. Enrico Ascalone (2007). Adams, Colin. Land Transport in Roman Egypt: A Study of Economics and Ad-Ministration in a Roman Province. Oxford Classical Monographs. Oxford: Oxford University Press, 2007. Xiv+ 331 Pp. 3 Maps. Cloth, $110. Aloni, Antonio, and Alessandro Iannucci. L'elegia Greca E l'Epigramma Dale Origini Al V Secolo: Con Un'appendice Sulla 'Nuova'elegia di Archiloco. Florence. [REVIEW] American Journal of Philology 128:609-614.score: 36.0
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  5. Daniel von Wachter (2005). Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like. In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.score: 21.0
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  6. Charles Sayward (2004). Roman Suzuko on Situational Identity. Sorites 15:42-49.score: 18.0
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  7. John W. Martens (2003). One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law. Brill Academic Publishers.score: 18.0
    This book studies the influence of Hellenism and Greco-Roman philosophy on Philo of Alexandria's view of the Mosaic law.
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  8. Stasys Vėlyvis & Vilija Mikuckienė (2009). Origin of Bankruptcy Procedure in Roman Law. Jurisprudence 117 (3):285-297.score: 18.0
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under Roman (...)
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  9. S. S. Coleman (2013). Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW] HEC Forum 25 (2):127-143.score: 18.0
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case from (...)
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  10. Julia Kursell (2010). First Person Plural: Roman Jakobson's Grammatical Fictions. Studies in East European Thought 62 (2):217 - 236.score: 18.0
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead I (...)
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  11. Arkadiusz Chrudzimski (2012). Roman Ingarden. In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.score: 18.0
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio al (...)
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  12. Arkadiusz Chrudzimski (2004). Roman Ingarden. Ontology From a Phenomenological Point of View. Reports on Philosophy 22:121-142.score: 18.0
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental idealism. (...)
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  13. Paula Andrea Marín Colorado (2011). Antonio Ungar: razonador sensible de la experiencia contemporánea. Logos 19:11-22.score: 18.0
    Antonio Ungar (Bogota, 1974) has published two novels: Zanahorias voladoras (Alfaguara, 2004) and Las orejas del lobo (Ediciones B, 2006). This paper aims to analyze the two literary works, based on the relationship between abjection and revolt (Kristeva 2006 (1980), 1998 (1996)) presented in the novels. This relationship will make it possible to understand, to a great extent, the author’s esthetic proposal, as well as his position in the current Colombian literary field and his answer to the social conditions (...)
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  14. Roman Darowski (2012). Summary: Roman Darowski. Filozofia Jezuitów na ziemiach dawnej Rzeczypospo-litej w XIX wieku, Kraków: WAM/Wydawnictwo Ignatianum, 2013. Forum Philosophicum 17 (2):283-296.score: 18.0
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  15. Erik Del Búfalo (2012). Antonio Negri, la República constituyente y la democracia por venir. Apuntes Filosóficos 19 (37).score: 18.0
    En el presente artículo analizamos cuáles son las posibilidades de una nueva democracia basada en las condiciones de producción de la sociedad y no en la representación política del Estado. Desarrollamos así el concepto negriano de La República constituyente, como democracia real de la multitud global, en contraposición a las ideas, intrínsecamente totalitarias, de pueblo y soberanía. Palabras clave: Antonio Negri; democracia real; república constituyente; multitud global; ideas totalitarias. Antonio Negri, the constituent Republic and the democracy to comeIn (...)
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  16. João Adolfo Hansen (2000). Correspondência de Antônio Vieira (1646-1694): O Decoro. Discurso 31:259-284.score: 18.0
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  17. Marius Jonaitis & Elena Kosaitė-Čypienė (2009). Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept. Jurisprudence 116 (2):295-316.score: 18.0
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  18. Marius Jonaitis & Albertas Milinis (2011). Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian). Jurisprudence 18 (3):821-840.score: 18.0
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of all, (...)
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  19. Marius Jonaitis & Inga Žalėnienė (2009). The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law. Jurisprudence 117 (3):299-312.score: 18.0
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state guaranteed (...)
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  20. Sophie Lalanne (2008). L'odyssée des héroïnes du roman grec. Clio 2:121-132.score: 18.0
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  21. Mindaugas Maksimaitis & Stasys Vėlyvis (2011). The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian). Jurisprudence 18 (3):805-820.score: 18.0
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content mainly with (...)
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  22. Pierre Mallia (2010). Problems Faced with Legislating for IVF Technology in a Roman Catholic Country. Medicine, Health Care and Philosophy 13 (1):77-87.score: 18.0
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the media (...)
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  23. Nóda Mózes (2010). The Roman Catholic Denominational Education Between the World Wars. Journal for the Study of Religions and Ideologies 1 (3):115-130.score: 18.0
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the churches’ (...)
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  24. Diana Spencer (2010). Roman Landscape: Culture and Identity. Cambridge University Press.score: 16.0
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  25. Elliott Louis Bedford (2011). The Core Competencies: A Roman Catholic Critique. [REVIEW] HEC Forum 23 (3):147-169.score: 15.0
  26. Wilson Muoha Maina (2013). The Shaping of Moral Theology: Veritatis Splendor and the Debate on the Nature of Roman Catholic Moral Theology. Journal for the Study of Religions and Ideologies 12 (35):178-221.score: 15.0
    Moral theology explores the sources of the moral teaching in several religions. It is the branch of theology that analyzes the scriptural, rational, and ministerial bases of moral teaching on various issues in Christian living. Moral theology in the Catholic Church has been undergoing rapid development since the Second Vatican Council. This essay presents the encyclical Veritatis Splendor as providing an important perspective on fundamental issues in moral theology. In Veritatis Splendor , Pope John Paul II gave the response of (...)
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  27. Norbert Bilbeny 2 Antonio Argandoña 1 (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 15.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  28. A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira à, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas (2012). Code of Ethics for Politicians. Ramon Llull Journal of Applied Ethics 3 (3):9.score: 15.0
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  29. J. Wilkins (2002). Land and Sea: Italy and the Mediterranean in the Roman Discourse of Dining. American Journal of Philology 124 (3):359-375.score: 15.0
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