Search results for 'Antony Bryant' (try it on Scholar)

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  1.  5
    A. Bryant (2007). Liquid Modernity: Liquid Arts: With Contributions From Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's Introduction and Summary. Theory, Culture and Society 24 (1):109-110.
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  2.  58
    Antony Bryant (2003). Cognitive Informatics, Distributed Representation and Embodiment. Brain and Mind 4 (2):215-228.
    This paper is a revised and extended version of a keynote contribution to a recent conference on Cognitive Informatics. It offers a brief summary of some of the core concerns of other contributions to the conference, highlighting the range of issues under discussion; and argues that many of the central concepts and preoccupations of cognitive informatics as understood by participants--and others in the general field of computation--rely on ill-founded realist assumptions, and what has been termed the functionalist view of representation. (...)
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  3. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  4.  93
    Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.
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  5.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  6. Louise M. Antony (1997). I–Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177-208.
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  7.  40
    Levi R. Bryant (2008). Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence. Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with (...)
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  8. Levi R. Bryant (2011). The Democracy of Objects. Open Humanities Press.
    Since Kant, philosophy has been obsessed with epistemological questions pertaining to the relationship between mind and world and human access to objects. In The Democracy of Objects Bryant proposes that we break with this tradition and once again initiate the project of ontology as first philosophy. Drawing on the object-oriented ontology of Graham Harman, as well as the thought Roy Bhaskar, Gilles Deleuze, Niklas Luhman, Aristotle, Jacques Lacan, Bruno Latour and the developmental systems theorists, Bryant develops a realist (...)
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  9.  22
    Louise M. Antony (2002). Embodiment and Epistemology. In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press 463--478.
    In ”Embodiment and Epistemology,” Louise Antony considers a kind of ”Cartesian epistemology” according to which, so far as knowing goes, knowers could be completely disembodied, that is, pure Cartesian egos. Antony examines a number of recent challenges to Cartesian epistemology, particularly challenges from feminist epistemology. She contends that we might have good reason to think that theorizing about knowledge can be influenced by features of our embodiment, even if we lack reason to suppose that knowing itself varies relative (...)
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  10.  40
    Garry Bryant (1987). Ten-Fifty P. I.: Emotion and the Photographer's Role. Journal of Mass Media Ethics 2 (2):32 – 39.
    The emotional traumas news photographers experience are not often discussed outside the newsroom. Here professional newspaper photographer Garry Bryant offers a personal testimonial on the effects his job has had on him, as well as on the public. The excitement and drama of shooting spot news at accidents and disasters have caused a certain dulling of the senses, but on the other hand have heightened Bryant's awareness of the importance of his work. A variety of Bryant's favorite (...)
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  11.  5
    Joseph M. Bryant (1996). Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics From Homer to the Epicureans and Stoics. State University of New York Press.
    Considering Greece from the Dark Age to the early Hellenistic era, Bryant (sociology, U. of New Brunswick, Canada) examines the main structural changes within the economic, political,.
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  12.  2
    Raymond L. Bryant (2005). Nongovernmental Organizations in Enviromental Struggles: Politics and Making Moral Capital in the Philippines. Yale University Press.
    Why are nongovernmental organizations (NGOs) so successful in today’s world? How do they empower themselves? This insightful book provides important new perspectives on the strategic thinking of NGOs, the way they identify themselves, and how they behave. Raymond L. Bryant develops a novel theoretical perspective around the concept of moral capital and assesses that concept through in-depth case studies of NGOs in the Philippines. The book’s focus is on perceptions of NGOs as moral and altruistic and how such perceptions (...)
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  13. Louise Antony (2012). Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy? Journal of Social Philosophy 43 (3):227-255.
  14. Louise Antony (2011). The Openness of Illusions. Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  15. Louise M. Antony & Charlotte Witt (eds.) (2002). A Mind of One's Own: Feminist Essays on Reason and Objectivity. Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  16.  74
    Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. Re.Press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  17. Michael V. Antony (2002). Concepts of Consciousness, Kinds of Consciousness, Meanings of 'Consciousness'. Philosophical Studies 109 (1):1-16.
    The use of expressions like ‘concepts of consciousness’, ‘kinds of consciousness’, and ‘meanings of ‘consciousness’’ interchangeably is ubiquitous within the consciousness literature. It is argued that this practice can be made sense of in only two ways. The first involves interpreting ‘concepts of consciousness’ and ‘kinds of consciousness’ metalinguistically to mean concepts expressed by ‘consciousness’ and kinds expressed by ‘consciousness’; and the second involves certain literal, though semantically deviant, interpretations of those expressions. The trouble is that researchers typically use the (...)
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  18. Louise M. Antony & Joseph Levine (1997). Reduction with Autonomy. Philosophical Perspectives 11 (s11):83-105.
  19.  9
    Lauren Bryant, Anna Coffey, Daniel J. Povinelli & John R. Pruett Jr (2013). Theory of Mind Experience Sampling in Typical Adults. Consciousness and Cognition 22 (3):697-707.
    We explored the frequency with which typical adults make Theory of Mind attributions, and under what circumstances these attributions occur. We used an experience sampling method to query 30 typical adults about their everyday thoughts. Participants carried a Personal Data Assistant that prompted them to categorize their thoughts as Action, Mental State, or Miscellaneous at approximately 30 pseudo-random times during a continuous 10-h period. Additionally, participants noted the direction of their thought and degree of socializing at the time of inquiry. (...)
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  20. Louise M. Antony (2003). Who's Afraid of Disjunctive Properties? Philosophical Issues 13 (1):1-21.
  21. Michael V. Antony (2008). Are Our Concepts Conscious State and Conscious Creature Vague? Erkenntnis 68 (2):239-263.
    Intuitively it has seemed to many that our concepts "conscious state" and "conscious creature" are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that "conscious state" and "conscious creature" are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some (...)
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  22.  72
    Louise Antony (ed.) (2007). Philosophers Without Gods: Meditations on Atheism and the Secular. OUP.
    In this revealing volume, 19 leading philosophers open a window on the inner life of atheism, shattering common stereotypes as they reveal how they came to turn ...
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  23. Michael V. Antony (2001). Is 'Consciousness' Ambiguous? Journal of Consciousness Studies 8 (2):19-44.
    It is widely assumed that ‘ consciousness ’ is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘ consciousness ’ is best viewed as univocal within the literature. The second point is that researchers would do (...)
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  24. Louise M. Antony (1989). Anomalous Monism and the Problem of Explanatory Force. Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous monism, makes (...)
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  25. Louise M. Antony, What Are You Thinking? Character and Content in the Language of Thought.
  26. Louise Antony (2004). A Naturalized Approach to the a Priori. Philosophical Issues 14 (1):1–17.
  27.  82
    C. G. A. Bryant (1992). Reviews : Stephen Crook, Modernist Radicalism and Its Aftermath: Foundational Ism and Anti-Foundationalism in Radical Social Theory. London and New York: Routledge, 1991. 261 Pp. [REVIEW] History of the Human Sciences 5 (1):106-108.
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  28.  82
    Robert A. Bryant (forthcoming). Book Review: Paul and the New Perspective: Second Thoughts on the Origin of Paul's Gospel. [REVIEW] Interpretation 57 (2):220-220.
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  29.  76
    Robert A. Bryant (forthcoming). Romans 12:1–8. Interpretation 58 (3):287-290.
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  30.  13
    Edward H. Hagen & Gregory A. Bryant (2003). Music and Dance as a Coalition Signaling System. Human Nature 14 (1):21-51.
    Evidence suggests that humans might have neurological specializations for music processing, but a compelling adaptationist account of music and dance is lacking. The sexual selection hypothesis cannot easily account for the widespread performance of music and dance in groups (especially synchronized performances), and the social bonding hypothesis has severe theoretical difficulties. Humans are unique among the primates in their ability to form cooperative alliances between groups in the absence of consanguineal ties. We propose that this unique form of social organization (...)
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  31. Robert A. Bryant (forthcoming). Book Review: Abraham's Divided Children: Galatians and the Politics of Faith. [REVIEW] Interpretation 57 (1):87-87.
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  32. Louise M. Antony (2000). Natures and Norms. Ethics 111 (1):8-36.
  33.  50
    Louise M. Antony (1999). Multiple Realizability, Projectibility, and the Reality of Mental Properties. Philosophical Topics 26 (1/2):1-24.
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  34. Michael V. Antony (2006). Vagueness and the Metaphysics of Consciousness. Philosophical Studies 128 (3):515-538.
    An argument is offered for this conditional: If our current concept conscious state is sharp rather than vague, and also correct , then common versions of familiar metaphysical theories of consciousness are false--?namely versions of the identity theory, functionalism, and dualism that appeal to complex physical or functional properties in identification, realization, or correlation. Reasons are also given for taking seriously the claim that our current concept conscious state is sharp. The paper ends by surveying the theoretical options left open (...)
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  35. L. Antony (ed.) (1993). A Mind of One's Own. Westview.
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  36. Michael V. Antony (1993). Social Relations and the Individuation of Thought. Mind 102 (406):247-61.
    Tyler Burge has argued that a necessary condition for individual's having many of the thoughts he has is that he bear certain relations to other language users. Burge's conclusion is based on a thought experiment in which an individual's social relations are imagined, counterfactually, to differ from how they are actually. The result is that it seems, counterfactually, the individual cannot be attributed many of the thoughts he can be actually. In the article, an alternative interpretation of Burge's thought experiment (...)
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  37.  14
    Gregory A. Bryant (2011). Verbal Irony in the Wild. Pragmatics and Cognition 19 (2):291-309.
    Verbal irony constitutes a rough class of indirect intentional communication involving a complex interaction of language-specific and communication-general phenomena. Conversationalists use verbal irony in conjunction with paralinguistic signals such as speech prosody. Researchers examining acoustic features of speech communication usually focus on how prosodic information relates to the surface structure of utterances, and often ignore prosodic phenomena associated with implied meaning. In the case of verbal irony, there exists some debate concerning how these prosodic features manifest themselves in conversation. A (...)
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  38. Louise M. Antony (1997). Feeling Fine About the Mind. Philosophy and Phenomenological Research 57 (2):381-87.
    The article presents a critique of John Searle's attack on computationalist theories of mind in his recent book, The Rediscovery of the Mind. Searle is guilty of caricaturing his opponents, and of ignoring their arguments. Moreover, his own positive theory of mind, which he claims "takes account of" subjectivity, turns out to offer no discernible advantages over the views he rejects.
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  39.  24
    Raymond L. Bryant (1997). Third World Political Ecology. Routledge.
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  40.  5
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  41.  60
    Michael V. Antony (2008). Are Our Concepts Conscious State and Conscious Creature Vague? Erkenntnis 68 (2):239 - 263.
    are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that conscious state and conscious creature are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some of those conditions cannot be met with conscious state. I conclude that conscious state (...)
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  42. Louise M. Antony (2007). Everybody has Got It: A Defense of Non-Reductive Materialism. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell
     
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  43. Michael V. Antony (1994). Against Functionalist Theories of Consciousness. Mind and Language 9 (2):105-23.
    The paper contains an argument against functionalist theories of consciousness. The argument exploits an intuition to the effect that parts of an individual's brain that are not in use at a time t, can have no bearing on whether that individual is conscious at t. After presenting the argument, I defend it against two possible objections, and then distinguish it from two arguments to which it appears, on the surface to be similar.
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  44. Michael V. Antony (2010). Where's the Evidence? Philosophy Now 78:18-21.
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  45.  54
    Louise Antony (2008). Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language. Australasian Journal of Philosophy 86 (4):643 – 656.
    (2008). Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language. Australasian Journal of Philosophy: Vol. 86, No. 4, pp. 643-656.
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  46.  91
    Michael V. Antony (2006). Vagueness and the Metaphysics of Consciousness. Philosophical Studies 128 (3):515-538.
    An argument is offered for this conditional: If our current concept conscious state is sharp rather than vague, and also correct , then common versions of familiar metaphysical theories of consciousness are false.
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  47.  74
    Robert A. Bryant (forthcoming). Book Review: Paul, the Letter Writer. [REVIEW] Interpretation 58 (3):322-324.
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  48.  92
    Louise Antony (1995). Sisters, Please, I'd Rather Do It Myself. Philosophical Topics 23 (2):59-94.
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  49.  66
    Louise Antony (2000). Naturalized Epistemology, Morality, and the Real World. Canadian Journal of Philosophy 30 (Supplement):103-137.
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  50.  39
    Richard A. Bryant & David Mallard (2003). Seeing is Believing: The Reality of Hypnotic Hallucinations. Consciousness and Cognition 12 (2):219-230.
    Two experiments investigated the reality attributed to hypnotic suggestion through subtle projection of a visual image during simultaneous suggestion for a visual hallucination that resembled the projected image. In Experiment 1, high and low hypnotizable participants were administered either a hypnotic induction or wake instructions, given a suggestion to hallucinate a shape, and then the projected image was subsequently introduced. Although highs in both conditions rated the projected image more vividly than lows, highs in the hypnosis condition made comparable reality (...)
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