Search results for 'Antti Saaristo' (try it on Scholar)

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  1. Antti Saaristo (2006). There is No Escape From Philosophy: Collective Intentionality and Empirical Social Science. Philosophy of the Social Sciences 36 (1):40-66.score: 240.0
    This article examines two empirical research traditions—experimental economics and the social identity approach in social psychology—that may be seen as attempts to falsify and verify the theory of collective intentionality, respectively. The article argues that both approaches fail to settle the issue. However, this is not necessarily due to the alleged immaturity of the social sciences but, possibly, to the philosophical nature of intentionality and intentional action. The article shows how broadly Davidsonian action theory, including Hacking’s notion of the looping (...)
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  2. Antti Saaristo (2007). On the Possibility of Naturalised Anti-Individualism in Social Ontology. The Proceedings of the Twenty-First World Congress of Philosophy 5:115-121.score: 240.0
    In this paper I argue, contrary to the modern paradigm of rational choice theory in sociological theorising, that Dürkheim was correct to think that collectivistic notions are required if there is to be sui generis social science. However, Durkheim's anti-individualism must be naturalised to be compatible with modern monistic ontology. I argue that the required naturalisation is offered by the notion of humans as strongly social animals in general and the notion of collective intentionality in particular. I argue that such (...)
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  3. Antti Karjalanien, Epistemological Contextualism and Transparent Possibilities Antti Karjalainen, University of Bristol.score: 18.0
    When knowledge is being doubted one way to express this doubt is by a counterfactual. Typically this counterfactual quotes some elements of the actual case or a case considered as actual and dodges the connection between proposition believed and what makes that proposition true. For example, when Descartes states his dreaming skepticism case, he gives us instances where he has previously been lying in his bed fast asleep while dreaming that he is awake. What triggers the loss of knowledge in (...)
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  4. Sebastiano Bavetta (2009). Discretionary Time: A New Measure of Freedom , Robert Goodin, James Mahmud Rice, Antti Parpo, and Lina Eriksson. Cambridge: Cambridge University Press, 2008, 484 Pages. [REVIEW] Economics and Philosophy 25 (3):384-389.score: 15.0
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  5. B. Molyneux (2008). Review: Antti Revonsuo: Inner Presence: Consciousness as a Biological Phenomenon. [REVIEW] Mind 117 (465):210-213.score: 15.0
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  6. James A. Brundage (1999). Antti Arjava, Women and Law in Late Antiquity. Oxford: Clarendon Press; New York: Oxford University Press, 1996. Pp. Xii, 304. $65. [REVIEW] Speculum 74 (1):115-117.score: 15.0
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  7. J. P. Keenan (2001). A Thing Done Well. A Reply to Dr. Antti RevonsuosCan Functional Brain Imaging Discover Consciousness in the Brain? Journal of Consciousness Studies 8 (3):31-33.score: 15.0
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  8. V. G. Hardcastle (2006). Antti Revonsuo, Inner Presence. [REVIEW] Journal of Consciousness Studies 13 (6):118.score: 15.0
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  9. L. Mudrik & D. Lamy (2007). Antti Revonsuo, Inner Presence: Consciousness as a Biological Phenomenon. Pragmatics and Cognition 15 (2):379.score: 15.0
     
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  10. Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf (2004). Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The. Consciousness and Cognition 13:655.score: 15.0
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  11. John Tolan (2003). Antti Ruotsala, Europeans and Mongols in the Middle of the Thirteenth Century: Encountering the Other. (Suomalaisen Tiedeakatemian Toimituksia/Annales Academiae Scientiarum Fennicae, Humaniora, 314.) Helsinki: Finnish Academy of Science and Letters, 2001. Paper. Pp. 169; Black-and-White Figures, 1 Genealogical Table, and Maps. Distributed by Bookstore Tiedekirja, Kirkkokatu 14, 00170 Helsinki, Finland. [REVIEW] Speculum 78 (3):992-993.score: 15.0
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  12. Antti Kauppinen (2012). Meaningfulness and Time. Philosophy and Phenomenological Research 84 (2):345-377.score: 3.0
    (Pdf updated to final, slightly revised version of November 2010) -/- Almost everyone would prefer to lead a meaningful life. But what is meaning in life and what makes a life meaningful? I argue, first, for a new analysis of the concept of meaningfulness in terms of the appropriateness of feelings of fulfilment and admiration. Second, I argue that while the best current conceptions of meaningfulness, such as Susan Wolf’s view that in a meaningful life ‘subjective attraction meets objective attractiveness’, (...)
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  13. Thomas Nadelhoffer & Eddy Nahmias (2007). The Past and Future of Experimental Philosophy. Philosophical Explorations 10 (2):123 – 149.score: 3.0
    Experimental philosophy is the name for a recent movement whose participants use the methods of experimental psychology to probe the way people think about philosophical issues and then examine how the results of such studies bear on traditional philosophical debates. Given both the breadth of the research being carried out by experimental philosophers and the controversial nature of some of their central methodological assumptions, it is of no surprise that their work has recently come under attack. In this paper we (...)
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  14. Antti Kauppinen (2010). What Makes a Sentiment Moral? In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics vol. 5. Oxford University Press. 225-256.score: 3.0
    Update January 2010: The original title of the paper ('A Sentimentalist Solution to the Moral Attitude Problem') was too long for OUP, so I had to change it. This is the final draft.
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  15. Antti Kauppinen (2007). The Rise and Fall of Experimental Philosophy. Philosophical Explorations 10 (2):95 – 118.score: 3.0
    In disputes about conceptual analysis, each side typically appeals to pre-theoretical 'intuitions' about particular cases. Recently, many naturalistically oriented philosophers have suggested that these appeals should be understood as empirical hypotheses about what people would say when presented with descriptions of situations, and have consequently conducted surveys on non-specialists. I argue that this philosophical research programme, a key branch of what is known as 'experimental philosophy', rests on mistaken assumptions about the relation between people's concepts and their linguistic behaviour. The (...)
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  16. Antti Kauppinen (2013). Sentimentalism (International Encyclopedia of Ethics). In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Blackwell.score: 3.0
    Sentimentalism comes in many varieties: explanatory sentimentalism, judgment sentimentalism, metaphysical sentimentalism, and epistemic sentimentalism. This encyclopedia entry gives an overview of the positions and main arguments pro and con.
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  17. Antti Revonsuo (2000). The Reinterpretation of Dreams: An Evolutionary Hypothesis of the Function of Dreaming. Behavioral and Brain Sciences 23 (6):877-901.score: 3.0
    Several theories claim that dreaming is a random by-product of REM sleep physiology and that it does not serve any natural function. Phenomenal dream content, however, is not as disorganized as such views imply. The form and content of dreams is not random but organized and selective: during dreaming, the brain constructs a complex model of the world in which certain types of elements, when compared to waking life, are underrepresented whereas others are over represented. Furthermore, dream content is consistently (...)
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  18. Antti Kauppinen (2014). Empathy, Emotion Regulation, and Moral Judgment. In Heidi Maibom (ed.), Empathy and Morality. Oxford University Press.score: 3.0
    In this paper, my aim is to bring together contemporary psychological literature on emotion regulation and the classical sentimentalism of David Hume and Adam Smith to arrive at a plausible account of empathy's role in explaining patterns of moral judgment. Along the way, I criticize related arguments by Michael Slote, Jesse Prinz, and others.
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  19. Antti Kauppinen (forthcoming). Intuition and Belief in Moral Motivation. In Gunnar Björnsson (ed.), Moral Internalism.score: 3.0
    It seems to many that moral opinions must make a difference to what we’re motivated to do, at least in suitable conditions. For others, it seems that it is possible to have genuine moral opinions that make no motivational difference. Both sides – internalists and externalists about moral motivation – can tell persuasive stories of actual and hypothetical cases. My proposal for a kind of reconciliation is to distinguish between two kinds of psychological states with moral content. There are both (...)
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  20. Antti Kauppinen (2014). Fittingness and Idealization. Ethics 124 (3):572-588.score: 3.0
    This note explores how ideal subjectivism in metanormative theory can help solve two important problems for Fitting Attitude analyses of value. The wrong-kind-of-reason problem is that there may be sufficient reason for attitude Y even if the object is not Y-able. The many-kinds-of-fittingness problem is that the same attitude can be fitting in many ways. Ideal subjectivism addresses both by maintaining that an attitude is W-ly fitting if and only if endorsed by any W-ly ideal subject. A subject is W-ly (...)
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  21. Antti Kauppinen (forthcoming). Moral Intuition in Philosophy and Psychology. In Neil Levy & Jens Clausen (eds.), Springer Handbook of Neuroethics. Springer.score: 3.0
    Psychologists and philosophers use the term 'intuition' for a variety of different phenomena. In this paper, I try to provide a kind of a roadmap of the debates, point to some confusions and problems, and give a brief sketch of an empirically respectable philosophical approach.
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  22. Antti Kauppinen (2010). The Pragmatics of Transparent Belief Reports. Analysis 70 (3):438-446.score: 3.0
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  23. Antti Kauppinen (2013). A Humean Theory of Moral Intuition. Canadian Journal of Philosophy 43 (3):360-381.score: 3.0
    According to the quasi-perceptualist account of philosophical intuitions, they are intellectual appearances that are psychologically and epistemically analogous to perceptual appearances. Moral intuitions share the key characteristics of other intuitions, but can also have a distinctive phenomenology and motivational role. This paper develops the Humean claim that the shared and distinctive features of substantive moral intuitions are best explained by their being constituted by moral emotions. This is supported by an independently plausible non-Humean, quasi-perceptualist theory of emotion, according to which (...)
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  24. Katja Valli & Antti Revonsuo (2006). Recurrent Dreams: Recurring Threat Simulations? Consciousness and Cognition 15 (2):464-469.score: 3.0
  25. Antti Kauppinen (forthcoming). Meaning and Happiness. Philosophical Topics.score: 3.0
    What is the relationship between meaning in life and happiness? In psychological research, subjective meaning and happiness are often contrasted with each other. I argue that while the objective meaningfulness of a life is distinct from happiness, subjective or felt meaning is a key constituent of happiness, which is best understood as a multidimensional affective condition. Measures of felt meaning should consequently be included in empirical studies of the causes and correlates of happiness.
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  26. Antti Revonsuo (2010). Consciousness: The Science of Subjectivity. Psychology Press.score: 3.0
    The philosophical foundations of consciousness science -- The historical foundations of consciousness science -- The conceptual foundations of consciousness science -- Neuropsychological deficits of visual consciousness -- Neuropsychological dissociations of visual consciousness from behaviour -- Neuropsychological disorders of self-awareness -- Methods and design of NCC experiments -- Studies on the neural basis of consciousness as a state -- Studies on the neural basis of visual consciousness.
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  27. Antti Revonsuo, Sakari Kallio & Pilleriin Sikka (2009). What is an Altered State of Consciousness? Philosophical Psychology 22 (2):187 – 204.score: 3.0
    “Altered State of Consciousness” (ASC) has been defined as a changed overall pattern of conscious experience, or as the subjective feeling and explicit recognition that one's own subjective experience has changed. We argue that these traditional definitions fail to draw a clear line between altered and normal states of consciousness (NSC). We outline a new definition of ASC and argue that the proper way to understand the concept of ASC is to regard it as a representational notion: the alteration that (...)
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  28. Antti Revonsuo (1999). Binding and the Phenomenal Unity of Consciousness. Consciousness and Cognition 8 (2):173-85.score: 3.0
    The binding problem is frequently discussed in consciousness research. However, it is by no means clear what the problem is supposed to be and how exactly it relates to consciousness. In the present paper the nature of the binding problem is clarified by distinguishing between different formulations of the problem. Some of them make no mention of consciousness, whereas others are directly related to aspects of phenomenal experience. Certain formulations of the binding problem are closely connected to the classical philosophical (...)
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  29. Antti Revonsuo (1995). Consciousness, Dreams and Virtual Realities. Philosophical Psychology 8 (1):35-58.score: 3.0
    In this paper I develop the thesis that dreams are essential to an understanding of waking consciousness. In the first part I argue in opposition to the philosophers Malcolm and Dennett that empirical evidence now shows dreams to be real conscious experiences. In the second part, three questions concerning consciousness research are addressed. (1) How do we isolate the system to be explained (consciousness) from other systems? (2) How do we describe the system thus isolated? (3) How do we reveal (...)
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  30. Antti Kauppinen (2008). Moral Internalism and the Brain. Social Theory and Practice 34 (1):1-24.score: 3.0
    In this article, the author discusses the methodology of the internalism debate and the role that neuroscience and related experimental methods can play in it. The author argues that findings in either actual or fictional experimental psychology or neuroscience have little relevance to the debate. He claims that the findings do not provide any independent support pro or con internalism. He also observes that the traditional view of the methodological autonomy of philosophical moral psychology remains well-grounded.
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  31. Antti Kauppinen, The Self-Enforcing Lottery.score: 3.0
    There are many conceivable circumstances in which some people have to be sacrificed in order to give others a chance to survive. The fair and rational method of selection is a lottery with equal chances. But why should losers comply, when they have nothing to lose in a war of all against all? A novel solution to this Compliance Problem is proposed. The lottery must be made self-enforcing by making the lots themselves the means of enforcement of the outcome. This (...)
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  32. Antti Revonsuo & Katja Valli (2000). Dreaming and Consciousness: Testing the Threat Simulation Theory of the Function of Dreaming. Psyche 6 (8).score: 3.0
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  33. Antti Kauppinen (2009). Working Hard and Kicking Back: The Case for Diachronic Perfectionism. Journal of Ethics and Social Philosophy:1-10.score: 3.0
    Dan Haybron has argued by counterexample that perfectionism fails as a theory of well-being. I respond by articulating two different versions of diachronic perfectionism, which takes into account the level of development and exercise of essential human capacities over the course of an entire lifetime.
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  34. Sakari Kallio & Antti Revonsuo (2003). Hypnotic Phenomena and Altered States of Consciousness: A Multilevel Framework of Description and Explanation. Contemporary Hypnosis 20 (3):111-164.score: 3.0
  35. Fran (2008). Experimental Philosophers, Conceptual Analysts, and the Rest of Us. Philosophical Explorations 11 (2):143 – 149.score: 3.0
    In an interesting recent exchange, Antti Kauppinen (2007) disagrees with Thomas Nadelhoffer and Eddy Nahmias (2007) over the prospects of experimental methods in philosophy. Kauppinen's critique of experimental philosophy is premised on an endorsement of a priori conceptual analysis. This premise has shaped the trajectory of their debate. In this note, I consider what foes of conceptual analysis will have to say about their exchange.
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  36. Antti Revonsuo (2000). Did Ancestral Humans Dream for Their Lives? Behavioral and Brain Sciences 23 (6):1063-1082.score: 3.0
    The most challenging objections to the Threat Simulation Theory (TST) of the function of dreaming include such issues as whether the competing Random Activation Theory can explain dreaming, whether TST can accommodate the apparently dysfunctional nature of post-traumatic nightmares, whether dreams are too bizarre and disorganized to constitute proper simulations, and whether dream recall is too biased to reveal the true nature of dreams. I show how these and many other objections can be accommodated by TST, and how several lines (...)
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  37. Antti Revonsuo (2001). Can Functional Brain Imaging Discover Consciousness in the Brain? Journal of Consciousness Studies 8 (3):3-23.score: 3.0
  38. Axel Honneth (2002). Grounding Recognition: A Rejoinder to Critical Questions. Inquiry 45 (4):499 – 519.score: 3.0
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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  39. Alexander A. Fingelkurts, Andrew A. Fingelkurts, Sakari Kallio & Antti Revonsuo (2007). HYPNOSIS INDUCES A CHANGED COMPOSITION OF BRAIN OSCILLATIONS IN EEG: A CASE STUDY. Contemporary Hypnosis 24 (1):3-18.score: 3.0
    Cognitive functions associated with the frontal lobes of the brain may be specifi cally involved in hypnosis. Thus, the frontal area of the brain has recently been of great interest when searching for neural changes associated with hypnosis. We tested the hypothesis that EEG during pure hypnosis would differ from the normal non-hypnotic EEG especially above the frontal area of the brain. The composition of brain oscillations was examined in a broad frequency band (130 Hz) in the electroencephalogram (EEG) of (...)
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  40. Antti Kauppinen (2010). Moral Judgment and Volitional Incapacity. In Michael O'Rourke (ed.), Topics in Contemporary Philosophy vol. 7. MIT Press.score: 3.0
    The central question of the branch of metaethics we may call philosophical moral psychology concerns the nature or essence of moral judgment: what is it to think that something is right or wrong, good or bad, obligatory or forbidden? One datum in this inquiry is that sincerely held moral views appear to influence conduct: on the whole, people do not engage in behaviours they genuinely consider base or evil, sometimes even when they would stand to benefit from it personally. Moral (...)
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  41. Antti Karjalainen & Adam Morton (2003). Contrastive Knowledge. Philosophical Explorations 6 (2):74 – 89.score: 3.0
    We describe the three place relation of contrastive knowledge, which holds between a person, a target proposition, and a contrasting proposition. The person knows that p rather than that q. We argue for three claims about this relation. (a) Many common sense and philosophical ascriptions of knowledge can be understood in terms of it. (b) Its application is subject to fewer complications than non-contrastive knowledge is. (c) It applies over a wide range of human and nonhuman cases.
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  42. Mika Koivisto & Antti Revonsuo (2007). Electrophysiological Correlates of Visual Consciousness and Selective Attention. Neuroreport 18 (8):753-756.score: 3.0
  43. Antti Revonsuo (2003). The Contents of Phenomenal Consciousness: One Relation to Rule Them All and in the Unity Bind Them. Psyche 9 (8).score: 3.0
    commentary on Dainton, B. (2000). Stream of Consciousness: Unity and Continuity in Conscious Experience. London: Routledge. ABSTRACT: Stream of Consciousness is a detailed and insightful analysis of the nature of phenomenal consciousness, especially its unity at a time and continuity over stretches of time. I find Dainton's approach to phenomenal consciousness in many ways sound but I also point out one major source of disgreement between us. Dainton believes that to explain phenomenal unity and continuity, no reference to anything outside (...)
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  44. Antti Revonsuo (2000). Inner Presence: Consciousness As a Biological Phenomenon. MIT Press.score: 3.0
  45. Antti Revonsuo (1998). Visual Perception and Subjective Visual Awareness. Behavioral and Brain Sciences 21 (6):769-770.score: 3.0
    Pessoa et al. fail to make a clear distinction between visual perception and subjective visual awareness. Their most controversial claims, however, concern subjective visual awareness rather than visual perception: visual awareness is externalized to the “personal level,” thus denying the view that consciousness is a natural biological phenomenon somehow constructed inside the brain.
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  46. Antti Kauppinen (forthcoming). Favoring. Philosophical Studies:1-19.score: 3.0
    It has become common to take reasons to form a basic normative category that is not amenable to non-circular analysis. This paper offers a novel characterization of reasons in terms of how we ought or it would be good for us to think in response to our awareness of facts, and thus rejects such Reason Primitivism. It also responds to six potential challenges to the view and argues it has certain advantages over competing reductionist proposals.
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  47. Antti Kauppinen (2002). Reason, Recognition, and Internal Critique. Inquiry 45 (4):479 – 498.score: 3.0
    Normative political philosophy always refers to a standard against which a society's institutions are judged. In the first, analytical part of the article, the different possible forms of normative criticism are examined according to whether the standards it appeals to are external or internal to the society in question. In the tradition of Socrates and Hegel, it is argued that reconstructing the kind of norms that are implicit in practices enables a critique that does not force the critic's particular views (...)
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  48. Antti Kauppinen (forthcoming). The Narrative Calculus. Oxford Studies in Normative Ethics 5.score: 3.0
    This paper examines systematically which features of a life story (or history) make it good for the subject herself - not aesthetically or morally good, but prudentially good. The tentative narrative calculus presented claims that the prudential narrative value of an event is a function of the extent to which it contributes to her concurrent and non-concurrent goals, the value of those goals, and the degree to which success in reaching the goals is deserved in virtue of exercising agency. The (...)
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  49. Antti Keskinen (2012). Quine on Objects: Realism or Anti-Realism? Theoria 78 (2):128-145.score: 3.0
    W. V. Quine describes himself as a “robust realist” about physical objects in the external world. This realism about objects is due to Quine's naturalism. On the other hand, Quine's naturalistic epistemology involves a conception of objects as posits that we introduce in our theories about the world. This conception of objects can be seen as anti-realist rather than realist. In this article, I discuss the questions whether there is a tension between Quine's realism and his epistemological conception of objects, (...)
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  50. Antti Revonsuo (2003). Consciousness as Phenomenal Ether? Behavioral and Brain Sciences 26 (4):422-423.score: 3.0
    The Gestalt Bubble model of visual consciousness is a courageous attempt to take the first-person perspective as primary in the study of consciousness. I have developed similar ideas as the Virtual Reality Metaphor of consciousness (Revonsuo 1995; 2000). I can, hence, only agree with Lehar about the general shape of a proper research strategy for the study of consciousness. As to the metaphysical basis of the research program, I have, however, several reservations about panexperientialism.
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