Search results for 'Anwar Nassar' (try it on Scholar)

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  1.  15
    Thalia Arawi & Anwar Nassar (2011). Prenatally Diagnosed Foetal Malformations and Termination of Pregnancy: The Case of Lebanon. Developing World Bioethics 11 (1):40-47.
    Termination of pregnancy (TOP) is offered in many countries, for foetuses prenatally diagnosed with congenital malformations that are deemed incompatible with life or that are associated with a high morbidity. In Lebanon, a middle income country where religion plays a focal role, the law prohibits any form of TOP unless it is the only means to save the mother's life. It is the contention of the authors of this article that even if the foetus is a person, if it were (...)
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  2.  14
    Dalia Nassar (2013). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804. University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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  3.  11
    Dalia Nassar (2015). Analogy, Natural History and the Philosophy of Nature: Kant, Herder and the Problem of Empirical Science. Journal of the Philosophy of History 9 (2):240-257.
  4.  2
    Stephen Gaukroger & Dalia Nassar (forthcoming). Introduction: Kant and the Empirical Sciences. Studies in History and Philosophy of Science Part A.
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  5.  6
    Rahul Singh, Robert Chauhan & Suhail Anwar (2012). Improving the Quality of General Surgical Operation Notes in Accordance with the Royal College of Surgeons Guidelines: A Prospective Completed Audit Loop Study. Journal of Evaluation in Clinical Practice 18 (3):578-580.
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  6.  7
    Dalia Nassar (2011). Idealism is Nothing but Genuine Empiricism: Novalis, Goethe and the Ideal of Romantic Science. Goethe Yearbook 18 (1).
    This article appeared in a special issue of the Goethe Yearbook, on Goethe and German Idealism. In it, I consider Novalis' unparalleled admiration for Goethe's scientific writings in contrast to his rather lukewarm reception of Goethe's poetry. I argue that Novalis' ideal of a “romantic encyclopedia” in which all the arts and sciences are understood in their relations to one another (as opposed to in isolation, like Diderot and D'Alemberts' project) is inspired by Goethe's practice as a scientist. I develop (...)
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  7.  20
    Dalia Nassar (2013). Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem. In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
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  8.  22
    Dalia Nassar (2014). Pure Versus Empirical Forms of Thought: Schelling's Critique of Kant's Categories and the Beginnings of Naturphilosophie. Journal of the History of Philosophy 52 (1):113-134.
    The Origins of Schelling’s Naturphilosophie and its relation to his transcendental philosophy have for a long time intrigued historians of philosophy.1 When did Schelling’s interest in the philosophy of nature commence,2 and what inspired this apparent transition in his thought?3 How did his Naturphilosophie figure into his later departure from Fichte, and in what ways did his early commitments influence this departure?4 These have been the overarching questions of the debate, and they have been answered from varying angles. However, by (...)
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  9.  58
    Dalia Nassar (2010). From a Philosophy of Self to a Philosophy of Nature: Goethe and the Development of Schelling's Naturphilosophie. Archiv für Geschichte der Philosophie 92 (3):304-321.
    One of the most significant moments in the development of German idealism is Schelling's break from his mentor Fichte. On account of its significance, there have been numerous studies examining the origin and meaning of this transition in Schelling's thought. Not one study, however, considers Goethe's influence on Schelling's development. This is surprising given the fact that in the fall of 1799 Goethe and Schelling meet every day for a week, to go through and edit what came to be Schelling's (...)
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  10.  8
    Dalia Nassar (2015). Friedrich Schlegel (1772-1829). In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford 68-87.
    I consider Friedrich Schlegel as a philosopher, and argue that Schlegel’s philosophical views must be understood in relation to his emphasis on history and historical knowledge and his claim that philosophy must emerge from and in relation to life. Thus, in deep contrast to two influential interpretations of Schlegel--Hegel’s view of Schlegel’s philosophy as a poetic exaggeration of the Fichtean subject and the postmodern view of Schlegel as a deeply sceptical anti-idealist--I contend that Schlegel sough to develop a historically-informed philosophy (...)
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  11.  16
    Dalia Nassar (2015). Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition. Intellectual History Review 25 (3):311-326.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
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  12.  5
    Eugene Paul Nassar (1966). Literary Tone and The Rape of Illusion. Renascence 18 (2):73-80.
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  13.  12
    Dalia Nassar (2004). Heroes and Fanatics. Idealistic Studies 34 (2):199-214.
    The possibility of positing critiques of the contemporary from within Hegel’s political philosophy is by no means evident. In fact, Hegel’s political philosophy has been plagued with accusations of quietism and conservatism and Hegel himself claims that the philosophical task is retrospective and descriptive. Yet, in spite of this claim, Hegel posits a critique of his contemporaries, the Jacobins. I attempt to answer the question, is Hegel’s critique of the Jacobins consistent with his political philosophy as a whole? Or, is (...)
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  14.  10
    Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press
    Over the last two decades, environmental theorists have repeatedly pronounced the “end” of nature, arguing that the idea of nature is neither plausible nor desirable. This chapter offers an environmental reappraisal of romanticism, in light of these critiques. Its goals are historical and systematic. First, the chapter assesses the validity of the environmentalist critique of the romantic conception of nature by distinguishing different strands within romanticism, and locating an empiricist strand in the natural-scientific work of Johann Wolfgang von (...)
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  15.  3
    Dalia Nassar (2012). Spinoza in Schelling’s Early Conception of Intellectual Intuition. In Eckart Förster & Yitzhak Melamed (eds.), Spinoza and German Idealism. Cambridge University Press
    In this paper, I consider Schelling’s early understanding of intellectual intuition. I argue that although the common interpretation of intellectual intuition traces it back to Fichte’s enumerations in the First Introduction to the Wissenschaftslehre of 1797, an examination of the early Schelling reveals that he was employing the term well before Fichte (already in 1795) and in a way that is decisively distinct from Fichte. Thus, I disagree with well-known Schelling scholars, including Xavier Tilliette, who regard the early Schelling as (...)
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  16.  3
    Dalia Nassar (2011). The Absolute in German Romanticism and Idealism. In Alison Stone (ed.), The Edinburgh Critical History of Philosophy, Volume 5: The Nineteenth Century. Edinburgh University Press
    This article provides a detailed conceptual and historical analysis of the controversial and often misunderstood notion of the “absolute,” examines the philosophical reasons behind its development, and offers an in-depth account of Schelling and Hegel’s disagreement on its meaning and role. It uniquely examines romantic as well as idealist views of the notion of the absolute, and investigates both its metaphysical and epistemological foundations.
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  17.  4
    Eugene Paul Nassar (1965). Hopkins, Figura, and Grace. Renascence 17 (3):128-130.
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  18.  5
    Dalia Nassar (2011). Schelling und die Frühromantik: Das Unendliche und das Endliche im Kunstwerk. In Mildred Galland- Szymkowiak (ed.), Das Problem der Endlichkeit in der Philosophie Schellings. Le problème de la finitude dans la philosophie de Schelling. Lit
    The article argues that a close examination of the development of Schelling’s thought reveals that, already in the 1800 System of Transcendental Idealism, Schelling had abandoned his earlier understanding of the relationship between the infinite and finite—as elaborated in his philosophy of nature—and began to articulate a more Platonic understanding of the absolute. It thus challenges the widespread interpretation of Schelling’s development, and contests the commonly accepted views of Schelling’s relationship to romanticism.
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  19.  9
    Dalia Nassar (2006). Reality Through Illusion. Idealistic Studies 36 (1):27-45.
    Though Novalis was considered by both his contemporaries and his first critics to have made both an important philosophical as well as literary contribution, his place and significance in the history of philosophy has only rarely been clearly demarcated. It is only with the publication of the Novalis Schriften that an interest in Novalis’s philosophical contribution has arisen. Though the main discussion in the literature focuses on one of the central concepts in Novalis’s thought, that of presentation (Darstellung, Repräsentation), it (...)
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  20.  16
    Dalia T. Nassar (2006). Immediacy and Mediation in Schleiermacher's Reden Über Die Religion. Review of Metaphysics 59 (4):807 - 840.
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  21.  2
    Dani Filc, Hadas Ziv, Mithal Nassar & Nadav Davidovitch (2014). Palestinian Prisoners' Hunger-Strikes in Israeli Prisons: Beyond the Dual-Loyalty Dilemma in Medical Practice and Patient Care. Public Health Ethics 7 (3):229-238.
    The present article focuses on the case of the 2012 hunger-strike of Palestinian prisoners in Israeli jails. We analyze the ethical dilemma involved in the way the Israeli medical community reacted to these hunger-strikes and the question of force feeding within the context of the fundamental dual-loyalty structure inherent in the Israeli Prison Services—system. We argue that the liberal perspective that focuses the discussion on the dilemma between the principle of individual autonomy and the sanctity of life tends to be (...)
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  22.  3
    Suhail Anwar, Sheila Fraser & Jim Hill (2012). Surgical Specialization and Training–its Relation to Clinical Outcome for Colorectal Cancer Surgery. Journal of Evaluation in Clinical Practice 18 (1):5-11.
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  23.  2
    Natasha Nabi Anwar (2009). A Tale of Two Pathologists: Questions on Good Laboratory Practice. Asian Bioethics Review 1 (3):279-280.
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  24. Mājidah Muḥammad Anwar (2009). .
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  25. Khurshid Anwar (1988). Critical Appraisal of Iqbal's Ego. Pakistan Philosophical Journal 25:35-45.
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  26. A. J. Anwar (1997). Chisho'm's Solution of the Gettier Problem: An Inconsistency. Indian Philosophical Quarterly 24 (3):307-314.
     
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  27. Shaikh Anwar (1980). Foreign Trade and the Law of Value. Science and Society 44:27-57.
     
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  28. Wan Anwar (2009). Pembelajaran Sastra: Keriangan dan Kearifan. dalam Anshori, D & Sumiyadi. In Dadang S. Anshori, Sumiyadi & S. Hidayat (eds.), Bahasa Dan Sastra Dalam Perspektif Pendidikan. Jurusan Pendidikan Bahasa Dan Sastra Indonesia, Fpbs Upi 308--313.
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  29. Ahmed Jamal Anwar (2006). Rational Behaviour: A Review of the Requirements of Instrumental Rationality. [REVIEW] Philosophy and Progress 39:11.
     
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  30. ʻIṣmat Naṣṣār (2011). .
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  31. Lisa Nassar, Safary Kakule Wa-Mbaleka & Dennis Popovich (forthcoming). Definitions, History, and Theories. Emergence: Complexity and Organization.
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  32. Dalia Nassar (2010). Interpreting Novalis’ 'Fichte-Studien'. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 84 (3):315-341.
    The philosophical reception of German Romanticism, lead by Manfred Frank, has focused on Novalis’ early notes while studying Fichte, titled by the editors of the critical edition, the Fichte-Studien. Frank’s claim that these notes contain the most important philosophical contribution of Romanticism has played an especially influential role in the Anglo-American interpretations of Novalis and of philosophical Romanticism in general. In this paper I contest the coherency of these notes, and argue that a proper interpretation of Novalis must take into (...)
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  33. Anthony Nassar (ed.) (2006). Traces. Stanford University Press.
    Written between 1910 and 1929, _Traces_ is considered Ernst Bloch's most important work next to _The Principle of Hope_ and _The Spirit of Utopia_. This book, which collects aphorisms, essays, stories, and anecdotes, enacts Bloch's interest in showing how attention to "traces"—to the marks people make or to natural marks—can serve as a mode of philosophizing. In an elegant example of how the literary can become a privileged medium for philosophy, Bloch's chief philosophical invention is to begin with what gives (...)
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  34.  11
    Dalia Nassar (ed.) (2014). The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
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  35. Anthony Nassar (ed.) (2000). The Spirit of Utopia. Stanford University Press.
    _I am. We are. That is enough. Now we have to start._ These are the opening words of Ernst Bloch's first major work, _The Spirit of Utopia,_ written mostly in 1915-16, published in its first version just after the First World War, republished five years later, 1923, in the version here presented for the first time in English translation. _The Spirit of Utopia_ is one of the great historic books from the beginning of the century, but it is not an (...)
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  36.  35
    Edward Omar Moad (2007). Al-Ghazali's Reflections on the Metaphysics of Metaphor in the Mishkāt Al- Anwar. Sophia 46 (2):163-175.
    Mythological language is sometimes understood as a way of representing, by concrete imagery, more abstract notions. In this paper, we will pose some metaphysical questions about the possibility of such a representation. These questions will serve to motivate a brief tour of Mishkāt al-Anwār (Niche of Lights)—Abu Hamid al-Ghazali’s commentary on the famous ayat al-nur (“verse of light”) of the Qur’an—wherein is discussed, among other things, how symbolic imagery is possible, and “the respect in which the spirits of the meanings (...)
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  37.  9
    Fred Rush (2014). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795–1804 by Dalia Nassar. Journal of Philosophy 111 (8):437-442.
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  38.  7
    Brady Bowman (2014). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795–1804, by Dalia Nassar. [REVIEW] Australasian Journal of Philosophy 93 (1):208-209.
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  39.  2
    Nathan Ross (2015). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795–1804 by Dalia Nassar. Journal of the History of Philosophy 53 (1):166-167.
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  40.  1
    Rachel Jacoff (1997). Eugene Paul Nassar, Illustrations to Dante's “Inferno.” Rutherford, Madison, and Teaneck, NJ: Fairleigh Dickinson University Press; London and Toronto: Associated University Presses, 1994. Pp. 398; Black-and-White Frontispiece, Many Color and Black-and-White Plates, Errata Sheet. $95. [REVIEW] Speculum 72 (2):540-541.
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  41.  5
    ʻAbd Allāh Ibn ʻUmar Bayḍāwī (2001). Nature, Man and God in Medieval Islam: ʻabd Allah Baydawi's Text, Tawaliʻ Al-Anwar Min Mataliʻ Al-Anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-Anzar, Sharh Tawaliʻ Al-Anwar. Brill Academic Pub.
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  42. Anwar Shaikh (2016). Capitalism: Competition, Conflict, Crises. Oxford University Press Usa.
    Orthodox economics operates within a hypothesized world of perfect competition in which perfect consumers and firms act to bring about supposedly optimal outcomes. The discrepancies between this model and the reality it claims to address are then attributed to particular imperfections in reality itself. Most heterodox economists seize on this fact and insist that the world is characterized by imperfect competition. But this only ties them to the notion of perfect competition, which remains as their point of departure and base (...)
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  43. Desh Raj Sirswal (2013). MENTAL HEALTH IN INDIA: POLICIES AND ISSUES. Milestone Education Review 4 (02):35-54.
    Mental health generally refers to an individual’s thoughts, feelings and actions, particularly when he faced with life challenges and stresses. A good mental health isn’t just the absence of mental health problems. It is the achievement and the maintenance of psychological well-being. Mental Health is the state of one’s peace of mind, happiness and harmony brought out by one’s level of adjustment with himself and his environment. In describing mental health, (...)
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  44.  22
    Eckart Förster & Yitzhak Y. Melamed (eds.) (2012). Spinoza and German Idealism. Cambridge University Press.
    Machine generated contents note: 1. Rationality, idealism, monism, and beyond Michael Della Rocca; 2. Kant's idea of the unconditioned and Spinoza's the fourth antinomy and the ideal of pure reason Omri Boehm; 3. The question is whether a purely apparent person is possible Karl Ameriks; 4. Herder and Spinoza Michael Forster; 5. Goethe's Spinozism Eckart Förster; 6. Fichte on freedom: the Spinozistic background Allen Wood; 7. Fichte on the consciousness of Spinoza's God Johannes Haag; 8. Spinoza in Schelling's early conception (...)
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  45. Anwar Shaikh (2004). The Power of Profit. Social Research: An International Quarterly 71 (2):371-382.
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  46.  55
    Anwar Tlili & Emily Dawson (2010). Mediating Science and Society in the EU and UK: From Information-Transmission to Deliberative Democracy? Minerva 48 (4):429-461.
    In this paper we critically review recent developments in policies, practices and philosophies pertaining to the mediation between science and the public within the EU and the UK, focusing in particular on the current paradigm of Public Understanding of Science and Technology (PEST) which seeks to depart from the science information-transmission associated with previous paradigms, and enact a deliberative democracy model. We first outline the features of the current crisis in democracy and discuss deliberative democracy as a response to this (...)
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  47.  17
    S. Elankumaran, Rekha Seal & Anwar Hashmi (2005). Transcending Transformation: Enlightening Endeavours at Tata Steel. [REVIEW] Journal of Business Ethics 59 (1-2):109 - 119.
    It is indeed a challenge for corporations to insulate themselves from the adverse conditions around and foster an organizational culture that ensures ethical behaviour. In their effort to foster and maintain such an organizational culture, corporations through various endeavours try to institutionalize ethics. A successful strategy that aims to institutionalize ethics starts with developing/adopting and implementing codes of conduct and duly complements with ethics education and management. This paper captures the enlightening endeavours of Tata Steel relating to institutionalizing ethics and (...)
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  48.  21
    Cécile DeWitt-Morette, Stephen G. Low, Lawrence S. Schulman & Anwar Y. Shiekh (1986). Wedges I. Foundations of Physics 16 (4):311-349.
    The wedge problem, that is, the propagation of radiation or particles in the presence of a wedge, is examined in different contexts. Generally, the paper follows the historical order from Sommerfeld's early work to recent stochastic results—hindsights and new results being woven in as appropriate. In each context, identifying the relevant mathematical problem has been the key to the solution. Thus each section can be given both a physics and a mathematics title: Section 2: diffraction by reflecting wedge; boundary value (...)
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  49.  3
    Anwar Tlili (2016). Encountering the Creative Museum: Museographic Creativeness and Thebricolageof Time Materials. Educational Philosophy and Theory 48 (5):443-458.
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  50.  15
    Anwar Prabu Mangkunegara (2012). Pengaruh pola perilaku kepemimpinan orientasi prestasi terhadap motivasi berprestasi Dan penerapan budaya organisasi. Phronesis 10 (2).
    The research is focused on the behavioral pattern of achievement-oriented leadership and its relationship with achievement motivation and the application of organization culture on cooperative (KUD & Kopontren) in ecosystem level (mountainous, upland, & coastal areas) in West Java. The results of the research show that the behavioral patterns of leadership of the chairman and manager (KUD & Kopontren) are not yet achievement-oriented on all ecosystem levels in West Java the achievement motivation of cooperative personnel is relatively low and the (...)
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