Search results for 'Appearance' (try it on Scholar)

999 found
Sort by:
  1. Mark Eli Kalderon, Realism and Perceptual Appearance.score: 24.0
    In his 1904 letter to G.F. Stout, Cook Wilson distinguishes objective and sub- jective conceptions of appearance, and provides a diagnosis for the modern acceptance of the subjective conception in terms of a confused misdescrip- tion of the objective appearances that perceptual experience affords. More- over, Cook Wilson links subjective appearances with idealism, the suggestion being that perceptual appearances must be objective if they are to afford us with something akin to proof of a world without the mind.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Kevin Reuter (2011). Distinguishing the Appearance From the Reality of Pain. Journal of Consciousness Studies 18 (9-10):94-109.score: 24.0
    It is often held that it is conceptually impossible to distinguish between a pain and a pain experience. In this article I present an argument which concludes that people make this distinction. I have done a web-based statistical analysis which is at the core of this argument. It shows that the intensity of pain has a decisive effect on whether people say that they 'feel a pain'(lower intensities) or 'have a pain' (greater intensities). This 'intensity effect'can be best explained by (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Peter W. Ross (1999). The Appearance and Nature of Color. Southern Journal of Philosophy 37 (2):227-252.score: 24.0
    The problem of the nature of color is typically put in terms of the following question about the intentional content of visual experiences: what’s the nature of the property we attribute to physical objects in virtue of our visual experiences of color? This problem has proven to be tenacious largely because it’s not clear what the constraints are for an answer. With no clarity about constraints, the proposed solutions range widely, the most common dividing into subjectivist views which hold that (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Rudolph Bauer (2013). The Path of Everyone Which is Always Taking Place, The Path of Appearance and Awareness. Transmission 6.score: 24.0
    This paper focuses on the path of appearance and awareness.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Weixiang Ding (2010). Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. [REVIEW] Frontiers of Philosophy in China 5 (3):326-351.score: 24.0
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  6. Rudolph Bauer (2012). Phenomenology of the Essence and Appearance in Merleau Ponty. Transmission 6.score: 24.0
    This paper focuses on the phenomenology of essence and appearance in Merleau Ponty.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Kristin Zeiler (2010). A Phenomenological Analysis of Bodily Self-Awareness in the Experience of Pain and Pleasure: On Dys-Appearance and Eu-Appearance. [REVIEW] Medicine, Health Care and Philosophy 13 (4):333-342.score: 24.0
    The aim of this article is to explore nuances within the field of bodily self-awareness. My starting-point is phenomenological. I focus on how the subject experiences her or his body, i.e. how the body stands forth to the subject. I build on the phenomenologist Drew Leder’s distinction between bodily dis-appearance and dys-appearance. In bodily dis-appearance, I am only prereflectively aware of my body. My body is not a thematic object of my experience. Bodily dys-appearance takes place (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Karen Synne Groven, Målfrid Råheim & Gunn Engelsrud (2013). Dis-Appearance and Dys-Appearance Anew: Living with Excess Skin and Intestinal Changes Following Weight Loss Surgery. [REVIEW] Medicine, Health Care and Philosophy 16 (3):507-523.score: 24.0
    The aim of this article is to explore bodily changes following weight loss surgery. Our empirical material is based on individual interviews with 22 Norwegian women. To further analyze their experiences, we build primarily on the phenomenologist Drew Leder`s distinction between bodily dis-appearance and dys-appearance. Additionally, our analysis is inspired by Simone de Beauvoir, Merleau-Ponty and Julia Kristeva. Although these scholars have not directed their attention to obesity operations, they occupy a prime framework for shedding light on different (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. James Genone (2014). Appearance and Illusion. Mind 123 (490):339-376.score: 22.0
    Recent debates between representational and relational theories of perceptual experience sometimes fail to clarify in what respect the two views differ. In this essay, I explain that the relational view rejects two related claims endorsed by most representationalists: the claim that perceptual experiences can be erroneous, and the claim that having the same representational content is what explains the indiscriminability of veridical perceptions and phenomenally matching illusions or hallucinations. I then show how the relational view can claim that errors associated (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Katalin Farkas (2006). Indiscriminability and the Sameness of Appearance. Proceedings of the Aristotelian Society 106 (2):39-59.score: 21.0
    Abstract: How exactly should the relation between a veridical perception and a corresponding hallucination be understood? I argue that the epistemic notion of ‘indiscriminability’, understood as lacking evidence for the distinctness of things, is not suitable for defining this relation. Instead, we should say that a hallucination and a veridical perception involve the same phenomenal properties. This has further consequences for attempts to give necessary and sufficient conditions for the identity of phenomenal properties in terms of indiscriminability, and for considerations (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  11. Jeff Speaks, A Quick Argument Against Phenomenism, Fregeanism, Appearance Property-Ism and (Maybe) Functionalism About Perceptual Content.score: 21.0
    A short paper which is pretty much what its title says it is.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. P. M. S. Hacker (1991). Appearance and Reality: A Philosophical Investigation Into Perception and Perceptual Qualities. Cambridge: Blackwell.score: 21.0
     
    My bibliography  
     
    Export citation  
  13. C. L. Hardin (2000). Red and Yellow, Green and Blue, Warm and Cool: Explaining Color Appearance. Journal of Consciousness Studies 7 (8-9):113-122.score: 21.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. E. J. Lowe (1986). The Topology of Visual Appearance. Erkenntnis 25 (November):271-274.score: 21.0
  15. John B. Mcclatchey (1972). Some Uses of 'Appearance'. Southern Journal of Philosophy 10 (4):463-469.score: 21.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. John J. McCann, Carinna Parraman & Alessandro Rizzi (2014). Reflectance, Illumination, and Appearance in Color Constancy. Frontiers in Psychology 5.score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Ding Weixiang (2010). Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. Frontiers of Philosophy in China 5 (3):326-351.score: 21.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. James H. Korn & Richard H. Lindley (1963). Immediate Memory for Consonants as a Function of Frequency of Occurrence and Frequency of Appearance. Journal of Experimental Psychology 66 (2):149.score: 21.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. S. V. Bokil (2005). The Argument From Illusion: All Appearance and No Reality. Indian Philosophical Quarterly 32 (1-2):147-158.score: 21.0
     
    My bibliography  
     
    Export citation  
  20. Henri Bortoft (2012). Taking Appearance Seriously: The Dynamic Way of Seeing in Goethe and European Thought. Floris.score: 21.0
    No categories
     
    My bibliography  
     
    Export citation  
  21. Kājī Nūrula Isalāma (1988). A Critique of Śaṅkara's Philosophy of Appearance. Vohra Publishers & Distributors.score: 21.0
     
    My bibliography  
     
    Export citation  
  22. George Mandler (1974). The Appearance of Free Will. In Philosophy Of Psychology. Macmillan.score: 21.0
     
    My bibliography  
     
    Export citation  
  23. Steven L. Reynolds (2013). Justification as the Appearance of Knowledge. Philosophical Studies 163 (2):367-383.score: 18.0
    Adequate epistemic justification is best conceived as the appearance, over time, of knowledge to the subject. ‘Appearance’ is intended literally, not as a synonym for belief. It is argued through consideration of examples that this account gets the extension of ‘adequately justified belief’ at least roughly correct. A more theoretical reason is then offered to regard justification as the appearance of knowledge: If we have a knowledge norm for assertion, we do our best to comply with this (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  24. Zhihua Yao (2010). &Quot;suddenly Deluded Thoughts Arise&Quot;: Karmic Appearance in Huayan Buddhism. Journal of Chinese Philosophy 37 (2):198- 214.score: 18.0
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance (karmalakṣaṇa, yexiang 業相), as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Andy Egan (2006). Appearance Properties? Noûs 40 (3):495-521.score: 18.0
    Intentionalism is the view that the phenomenal character of an experience is wholly determined by its representational content is very attractive. Unfortunately, it is in conflict with some quite robust intuitions about the possibility of phenomenal spectrum inversion without misrepresentation. Faced with such a problem, there are the usual three options: reject intentionalism, discount the intuitions and deny that spectrum inversion without misrepresentation is possible, or find a way to reconcile the two by dissolving the apparent conflict. Sydney Shoemaker's (1994) (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  26. Josh Weisberg (2001). The Appearance of Unity: A Higher-Order Interpretation of the Unity of Consciousness. Proceedings of the Twenty-Third Annual Conference of The Cognitive Science Society.score: 18.0
    subjective appearance of unity, but respects unity can be adequately dealt with by the theory. I the actual and potential disunity of the brain will close by briefly considering some worries about processes that underwrite consciousness. eliminativism that often accompany discussions of unity and consciousness.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Pim Haselager, A. de Groot & H. van Rappard (2003). Representationalism Vs. Anti-Representationalism: A Debate for the Sake of Appearance. Philosophical Psychology 16 (1):5-23.score: 18.0
    In recent years the cognitive science community has witnessed the rise of a new, dynamical approach to cognition. This approach entails a framework in which cognition and behavior are taken to result from complex dynamical interactions between brain, body, and environment. The advent of the dynamical approach is grounded in a dissatisfaction with the classical computational view of cognition. A particularly strong claim has been that cognitive systems do not rely on internal representations and computations. Focusing on this claim, we (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  28. Charles Siewert (2006). Is the Appearance of Shape Protean? Psyche 12 (3):1-16.score: 18.0
    This commentary focuses on shape constancy in vision and its relation to sensorimotor knowledge. I contrast “Protean” and “Constancian” views about how to describe perspectival changes in the appearance of an object’s shape. For the Protean, these amount to changes in apparent shape; for Constance, things are not merely judged, but literally appear constant in shape. I give reasons in favor of the latter view, and argue that Noë’s attempt to combine aspects of both views in a “dual aspect” (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Randolph Clarke (2007). The Appearance of Freedom. Philosophical Explorations 10 (1):51 – 57.score: 18.0
    This paper develops three points in response to Habermas's ?The Language Game of Responsible Agency and the Problem of Free Will.? First, while Habermas nicely characterizes the appearance of freedom, he misconstrues its connections to deliberate agency, responsibility, and our justificatory practice. Second, Habermas's discussion largely overlooks grave conceptual challenges to our idea of freedom, challenges more fundamental than those posed by naturalism. Finally, a physicalist view of ourselves may be able to save as much of the appearance (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 18.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of justice (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Alex Byrne & David R. Hilbert (2008). Basic Sensible Qualities and the Structure of Appearance. Philosophical Issues 18 (1):385-405.score: 18.0
    A sensible quality is a perceptible property, a property that physical objects (or events) perceptually appear to have. Thus smells, tastes, colors and shapes are sensible qualities. An egg, for example, may smell rotten, taste sour, and look cream and round.1,2 The sensible qualities are not a miscellanous jumble—they form complex structures. Crimson, magenta, and chartreuse are not merely three different shades of color: the first two are more similar than either is to the third. Familiar color spaces or color (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  32. Nicholas Rescher (2010). Reality and its Appearance. Continuum.score: 18.0
    Reality vs. appearance -- How truth thought "agrees" with reality -- Cognitive access to reality -- Problems of fallibilism -- Scientific realism -- The rationale of realism.
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Oliver Rashbrook (2013). An Appearance of Succession Requires a Succession of Appearances. Philosophy and Phenomenological Research 87 (3):584-610.score: 18.0
    A familiar slogan in the literature on temporal experience is that ‘a succession of appearances, in and of itself, does not amount to an experience of succession’. I show that we can distinguish between a strong and a weak sense of this slogan. I diagnose the strong interpretation of the slogan as requiring the support of an assumption I call the ‘Seems→Seemed’ claim. I then show that commitment to this assumption comes at a price: if we accept it, we either (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  34. Jonathan L. Kvanvig & Wayne D. Riggs (1992). Can a Coherence Theory Appeal to Appearance States? Philosophical Studies 67 (3):197-217.score: 18.0
    Coherence theorists have universally defined justification as a relation only among (the contents of) belief states, in contradistinction to other theories, such as some versions of founda­tionalism, which define justification as a relation on belief states and appearance states.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. S. Delcomminette (2003). False Pleasures, Appearance and Imagination in the "Philebus". Phronesis 48 (3):215 - 237.score: 18.0
    This paper examines the discussion about false pleasures in the "Philebus" (36 c3-44 a11). After stressing the crucial importance of this discussion in the economy of the dialogue, it attempts to identify the problematic locus of the possibility of true or false pleasures. Socrates points to it by means of an analogy between pleasure and doxa. Against traditional interpretations, which reduce the distinction drawn in this passage to a distinction between doxa and pleasure on the one hand and their object (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Sylvain Delcomminette (2003). False Pleasures, Appearance and Imagination in the Philebus. Phronesis 48 (3):215-237.score: 18.0
    This paper examines the discussion about false pleasures in the "Philebus" (36 c3-44 a11). After stressing the crucial importance of this discussion in the economy of the dialogue, it attempts to identify the problematic locus of the possibility of true or false pleasures. Socrates points to it by means of an analogy between pleasure and doxa. Against traditional interpretations, which reduce the distinction drawn in this passage to a distinction between doxa and pleasure on the one hand and their object (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Julia Hölzl (2010). Transience: A Poiesis, of Dis/Appearance. Atropos Press.score: 18.0
    "This text shines like the sea: always in motion, in waves, short or long, with a thousand gleams of the sun, and a thousand small appearances of foam; and one is far from any coast." -Jean-Luc Nancy -/- Still, duration seems to be considered a "first-rate-value on earth," as deemed by Nietzsche more than 120 years ago, whereas transience tends to be negated. Eluding their re-presentationability, ephemera are sub-ordinated to the enduring and are only thought of as and in relation (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  38. Rudolph Bauer (2012). The Appearance of Emptiness Through Time. Transmission 4.score: 18.0
    This paper focuses on the appearance of emptiness through time.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Jessica Moss (2014). Plato's Appearance‐Assent Account of Belief. Proceedings of the Aristotelian Society 114 (2pt2):213-238.score: 18.0
    Stoics and Sceptics distinguish belief (doxa) from a representationally and functionally similar but sub-doxastic state: passive yielding to appearance. Belief requires active assent to appearances, that is, affirmation of the appearances as true. I trace the roots of this view to Plato's accounts of doxa in the Republic and Theaetetus. In the Republic, eikasia and pistis (imaging and conviction) are distinguished by their objects, appearances versus ordinary objects; in the Theaetetus, perception and doxa are distinguished by their objects, proper (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Ozum Ucok (2005). The Meaning of Appearance in Surviving Breast Cancer. Human Studies 28 (3):291 - 316.score: 18.0
    In line with some recent studies that emphasize the importance of embodied meanings in social interaction and face-to-face communication, this study recognizes the significance of the body in human meaning-making processes and contributes to the emerging studies that explore the relation of the body, self, and social interaction. Unlike studies that analyze the body as a symbol or text disconnected from the actual body (i.e., a representation), this study does not separate appearance from the body. Rather, this research explores (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Weihe Xu (2004). The Confucian Politics of Appearance -- And its Impact on Chinese Humor. Philosophy East and West 54 (4):514-532.score: 18.0
    : It is argued here that ancient Chinese convictions-that appearances and truth, the outer and the inner, and everything else in the universe are correlated; that the outer can change the inner; and that the cosmos and human society are inherently hierarchical-gave rise to the Confucian politicization of appearance, and this culminated in the rites' stringent requirements of reverence and gravity from the traditional Chinese junzi (the morally and often socially superior man) during public appearances, thereby causing his humor (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  42. Julien Beillard (2010). Appearance of Faultless Disagreement. Dialogue 49 (4):603-616.score: 18.0
    A common argument for relativism invokes the appearance of faultless disagreement. I contend that the appearance is possible only under conditions that disqualify it as evidence: gross ignorance or irrationality, or else a prior commitment to an especially crude and implausible form of relativism.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Liliana Albertazzi (ed.) (2013). Handbook of Experimental Phenomenology. Visual Peception of Shape, Space and Appearance. Wiley.score: 18.0
    Visual Perception of Shape, Space and Appearance Liliana Albertazzi. the sort I have in mind. What I am speaking of is the mandatory correlations between attributes of visual space (those of, e.g., surfaces, shape, distance, direction) and  ...
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  44. Rögnvaldur Ingthorsson (2013). The Elusive Appearance of Time. In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), ohanssonian Investigations: Essays in Honour of Ingvar Johansson on his Seventieth Birthday. Ontos Verlag. 304–316.score: 18.0
    It is widely assumed that time appears to be tensed, i.e. divided into a future, present and past, and transitory, i.e. involving some kind of ‘flow’ or ‘passage’ of times or events from the future into the present and away into the distant past. In this paper I provide some reasons to doubt that time appears to be tensed and transitory, or at least that philosophers who have suggested that time appears to be that way have included in ‘appearance (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  45. Michael Levine (1995). Appearance and Reality: Misinterpreting a Kara. Asian Philosophy 5 (2):151 – 158.score: 18.0
    Abstract Betty claims that Sahkara's philosophy [and non?dualism generally] fails definitively at the point where he leaves the human experience??sin and suffering??unaccounted for?. It is because Sahkara sees sin and suffering as ultimately illusory that Betty claims he leaves sin and suffering unaccounted for. However, Betty misconstrues Sahkara's view in the worst way possible. It is precisely because Sahkara seeks to account for sin and suffering, to take it seriously and as significant?a genuine problem for life?that Sahkara constructs the particular (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. Jan-Olof Eklundh & Stefan Carlsson (1998). Appearance is More Than Shape, Illumination, and Pose. Behavioral and Brain Sciences 21 (4):470-471.score: 18.0
    Although we find the idea of representation by similarities attractive as such, we have two main objections to the specific proposal of Edelman. First, he does not consider complexity issues in terms of storage and speed of recall for recognition. Related to this, the appearance of objects depends on far more factors than just shape, illumination, and pose. This requires an intermediate shape abstraction process that extracts category-specific shape properties from the mixed appearance of images.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  47. Benjamin Balas (2012). Contrast Negation and Texture Synthesis Differentially Disrupt Natural Texture Appearance. Frontiers in Psychology 3.score: 18.0
    Natural textures have characteristic image statistics that make them discriminable from unnatural textures. For example, both contrast-negation and texture synthesis alter the appearance of natural textures even though each manipulation preserves some features while disrupting others. Here, we examined the extent to which contrast-negation and texture synthesis each introduce or remove critical perceptual features for discriminating unnatural textures from natural textures. We find that both manipulations remove information that observers use for distinguishing natural textures from transformed versions of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. S. Holm (2000). Changes to Bodily Appearance: The Aesthetics of Deliberate Intervention. Medical Humanities 26 (1):43-48.score: 18.0
    Aesthetic plastic surgery is a branch of medicine using surgical techniques to alter the appearance of patients. In this paper it is considered whether aesthetic plastic surgery should be viewed as an art form. The question is answered by trying to see how aesthetic plastic surgery fits a number of classical concepts in philosophical aesthetics, concepts such as “artist” and “work of art”. Further to elucidate the status of aesthetic plastic surgery, it is compared with competitive bodybuilding, another technique (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. P. C. W. Davies, Does Life's Rapid Appearance Imply a Martian Origin?score: 18.0
    The hypothesis that life’s rapid appearance on Earth justifies the belief that life is widespread in the universe has been investigated mathematically by Lineweaver and Davis (Astrobiol- ogy 2002;2:293–304). However, a rapid appearance could also be interpreted as evidence for a nonterrestrial origin. I attempt to quantify the relative probabilities for a non-indigenous ver- sus indigenous origin, on the assumption that biogenesis involves one or more highly im- probable steps, using a generalization of Carter’s well-known observer-selection argument. The (...)
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Alexandru Dincovici (2012). The Appearance of the Body. Studia Phaenomenologica 12 (1):239-251.score: 18.0
    If the absence and disappearance of the body have enjoyed considerable attention in the social sciences, the same cannot be said about its appearance, other than during dysfunctional states such as pain and illness. The present article draws from a large array of phenomenological studies and presents a situation in which the body comes to the fore in one’s consciousness during the learning of combat sports, a seemingly destructive practice. The argument that I will develop, starting from extensive ethnographic (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 999