Search results for 'Apprehension' (try it on Scholar)

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  1. D. M. Hutchinson (2012). Apprehension of Thought in Ennead 4.3.30. International Journal of the Platonic Tradition 5 (2):262-282.score: 24.0
    Plotinus maintains that our intellect is always thinking. This is due to his view that our intellect remains in the intelligible world and shares a natural kinship with the hypostasis Intellect, whose being and activity consists in eternal contemplation of the Forms. Moreover, Plotinus maintains that although our intellect is always thinking we do not always apprehend our thoughts. This is due to his view that “we“ descend into the sensible world while our intellect remains in the intelligible world. Furthermore, (...)
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  2. S. Djang (1937). The Role of Past Experience in the Visual Apprehension of Masked Forms. Journal of Experimental Psychology 20 (1):29.score: 21.0
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  3. Russell G. Green (1974). Effects of Evaluation Apprehension on Memory Over Intervals of Varying Lengths. Journal of Experimental Psychology 102 (5):908.score: 21.0
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  4. L. M. Hurvich (1940). The Range of Apprehension and Sensory Discrimination. Journal of Experimental Psychology 27 (3):313-317.score: 21.0
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  5. M. Keller (1937). Ocular Dominance and the Range of Visual Apprehension. Journal of Experimental Psychology 21 (5):545.score: 21.0
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  6. M. A. Tinker (1934). The Statistical Limen Versus the Average as a Measure of Visual Apprehension. Journal of Experimental Psychology 17 (1):105.score: 21.0
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  7. Kevin Mulligan, Seeing, Certainty and Apprehension.score: 18.0
    §1 Simple Seeing and its Relations §2 Acquaintance, Apprehension, Belief, Knowledge, Action & Externalism §3 Simple Seeing, Sense and Meaning §4 Simple Seeing and Primitive Certainty ...at one time they dispute eagerly over certainty of thought, though certainty is not a habit of the mind at all, but a quality of propositions, and the speakers are really arguing about certitude... (James Joyce, 1903, Occasional, Critical and Political Writing, ed. Kevin Barry, 2000, OUP, 69) Like many others, I believe that (...)
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  8. Christian Ferencz-Flatz (2012). The Empathetic Apprehension of Artifacts: A Husserlian Approach to Non-Figurative Art. Research in Phenomenology 41 (3):358-373.score: 18.0
    In his Ideas II , Husserl interprets the apprehension of cultural objects by comparing it to that of the human “flesh“ and “spirit.“ Such objects are not just “bodies“ ( Körper ) to which a sense is exteriorly added, but instead they are, similarly to human bodies ( Leiber ), entirely “animated“ by a cultural meaning. In fact, this is not just an analogy for Husserl, since, in several of his later notations, he comes to show that cultural objects (...)
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  9. Michael Barber (2010). Somatic Apprehension and Imaginative Abstraction: Cairns's Criticisms of Schutz's Criticisms of Husserl's Fifth Meditation. [REVIEW] Human Studies 33 (1):1-21.score: 18.0
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, (...)
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  10. Daniel D. De Haan (2010). Linguistic Apprehension as Incidental Sensation in Thomas Aquinas. Proceedings of the American Catholic Philosophical Association 84:179-196.score: 18.0
    In this paper I will delineate the psychological operations and faculties required for linguistic apprehension within a Thomistic psychology. This will require first identifying the proper object of linguistic apprehension, which will then allow me to specify the distinct operations and faculties necessary for linguistic apprehension. I will argue that the semantic value of any linguistic term is a type of incidental sensible and that its cognitive apprehension is a type of incidental sensation. Hence, the faculties (...)
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  11. R. Michael Olson (2005). Real Apprehension in Newman's An Essay in Aid of a Grammar of Assent. International Philosophical Quarterly 45 (4):499-516.score: 18.0
    In An Essay in Aid of a Grammar of Assent, John Henry Newman articulates his fundamental philosophical orientation by giving priority to real apprehension over notional apprehension. He distinguishes between the two by saying that notional apprehension hasto do with things internal to the mind and admits of exactness and clarity whereas real apprehension has to do with things external to the mind and does not admit of the same degree of clarity and exactness. I argue (...)
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  12. Gwyneth C. McClendon (2009). Building the Rule of International Criminal Law: The Role of Judges and Prosecutors in the Apprehension of War Criminals. [REVIEW] Human Rights Review 10 (3):349-372.score: 18.0
    International criminal tribunals are weak institutions, especially since they do not have their own police forces to execute arrest warrants. Understandably then, much of the existing literature has focused exclusively on pressure from major powers and on changing domestic politics to explain the apprehension of suspected war criminals. In contrast, this article turns attention back to the tribunals themselves. I propose three ways in which the activities of international criminal tribunals impact compliance with arrest warrants: through the selection of (...)
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  13. Susan A. J. Stuart (2012). Privileging Exploratory Hands: Prehension, Apprehension, Comprehension. In Zdravko Radman (ed.), The Hand. MIT Press.score: 18.0
    Through our hands we construct our world and through our construction of our world we construct ourselves. We reach with our hands and touch with our hands, and with this reaching and touching we come to understand how things feel and are. It is not an utterable knowledge, yet it is knowing the world in a dynamically-engaged affective, effective way. Through affective feedback our reaching and touching becomes a prehensive grasping which leads, through the enkinaesthetic givenness of the agent with (...)
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  14. Helge Malmgren (1971). Moore's Concept of Indirect Apprehension. Theoria 37 (3):185-208.score: 15.0
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  15. Michael J. Fitzgerald (2003). The Medieval Roots of Reliabilist Epistemology: Albert of Saxony's View of Immediate Apprehension. Synthese 136 (3):409 - 434.score: 15.0
    In the essay I first argue that Albert ofSaxony's defense of perceptual ``directrealism'' is in fact a forerunner of contemporaryforms of ``process reliabilist''epistemologies. Second, I argue that Albert's defenseof perceptual direct realism has aninteresting consequence for his philosophy oflanguage. His semantic notion of `naturalsignification' does not require any semanticintermediary entity called a `concept' or`description', to function as the directsignificatum of written or spoken termsfor them to designate perceptual objects. AlthoughAlbert is inspired by Ockham's mentalact theory, I conclude that Albert seemsto (...)
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  16. Ronald Rubin (1977). Descartes's Validation of Clear and Distinct Apprehension. Philosophical Review 86 (2):197-208.score: 15.0
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  17. L. W. Buckalew & R. S. Hickey (1984). Subject and Stimulus Variables in Short-Term Recall and Span of Apprehension. Bulletin of the Psychonomic Society 22 (1):37-39.score: 15.0
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  18. James H. Leuba (1924). The Immediate Apprehension of God According to William James and William E. Hocking. Journal of Philosophy 21 (26):701-712.score: 15.0
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  19. Thomas Natsoulas (2000). The Stream of Consciousness: XXII. Apprehension and the Feeling Aspect. Imagination, Cognition and Personality 20 (3):275-295.score: 15.0
  20. Guy Axtell (2003). Review of Lynn Holt, Apprehension: Reason in the Absence of Rules. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).score: 15.0
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  21. H. H. Price (1960). Reviews: Sir Russell Brain on Modes of Apprehension. [REVIEW] British Journal for the Philosophy of Science 11 (41):71 - 76.score: 15.0
  22. Orestes J. Gonzalez (1994). The Apprehension of the Act of Being in Aquinas. American Catholic Philosophical Quarterly 68 (4):475-500.score: 15.0
  23. Filip Grgic (2008). M. Tuominen, Apprehension and Argument: Ancient Theories of Starting Points for Knowledge. [REVIEW] Bryn Mawr Classical Review 2.score: 15.0
  24. Lisa M. Osbeck (2001). Direct Apprehension and Social Construction: Revisiting the Concept of Intuition. Journal of Theoretical and Philosophical Psychology 21 (2):118-131.score: 15.0
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  25. Bassam Romaya (2000). The Psychical Aesthetic Distance of Pornographic Apprehension. Philosophy and Theology 12 (2):317-340.score: 15.0
    The status of pornography is commonly disputed strictly in moralistic or legalistic terms. Although these approaches are vastly significant for promulgating and instituting public policy, they ignore serious aesthetic values of pornographic productions. I argue that an aesthetic approach clearly reveals some fundamental difficulties and categorizational flaws that policy makers often make. By incorporating the methodology of aesthetic distance theories, this study addresses pornographic perception from the realm of psychical aesthetic confrontation. In making these comparisons with another type of aesthetic (...)
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  26. Priscilla Sakezles (2009). Apprehension and Argument. Ancient Philosophy 29 (2):419-423.score: 15.0
  27. Hoke Robinson (1989). Must Apprehension Be Successive? Southwest Philosophy Review 5 (1):47-54.score: 15.0
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  28. Ann Bunger, John C. Trueswell & Anna Papafragou (2012). The Relation Between Event Apprehension and Utterance Formulation in Children: Evidence From Linguistic Omissions. Cognition 122 (2):135-149.score: 15.0
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  29. B. M. Laing (1934). The Structure of Our Apprehension of Reality. By C. Lambek. Translated From the Danish by Agnete Kortsen. (Copenhagen: Levin & Munksgaard; London: Williams & Norgate, Ltd. 1933. Pp. 95. Price 4s. 6d. Net.). [REVIEW] Philosophy 9 (34):241-.score: 15.0
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  30. Patrick Chignol & Jean-Claude Régnier (2008). La méthode du métarécit pour une reconnaissance de la pluralité dans l'appréhension du réel: application à l'étude du passage de grade en aikido en tant que franchissement de seuil. Conjectura: Filosofia E Educação 13 (1):11-24.score: 15.0
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  31. M. V. Dougherty (2005). Descartes's Demonstration of the Impossibility of Error in the Apprehension of Simples. History of Philosophy Quarterly 22 (2):129 - 142.score: 15.0
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  32. Kenneth Joel Shapiro (1980). Toward a Phenomenology of Reflection: Bodily Modes of Apprehension of Structure. Journal of Phenomenological Psychology 11 (1):1-38.score: 15.0
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  33. Barry Miller (1963). Dom Illtyd Trethowan on 'The Apprehension of God'. Sophia 2 (2):20-21.score: 15.0
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  34. Larry W. Miller (1980). Time and Apprehension. Tulane Studies in Philosophy 29:95-107.score: 15.0
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  35. Joseph Moreau (1980). Intuition et Appréhension. Kant-Studien 71 (1-4):282-298.score: 15.0
  36. Graciela Pierris (2007). A fundamental ambiguity in the Cartesian theory of ideas: Descartes and Leibniz on intellectual apprehension/Uma ambiguidade fundamental na teoria cartesiana das idéias: Descartes e Leibniz sobre a apreensão intelectual. Manuscrito 30 (2).score: 15.0
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  37. S. Chandra (1972). A Note On the Decentring of History and Apprehension By All People of Their History. Diogenes 20 (77):92-109.score: 15.0
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  38. Germaine Cromp (1964). Immanence Et Apprehension Chez Saint Thomas. Dialogue 3 (03):235-247.score: 15.0
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  39. Thomas De Koninck (1997). L'intellection des indivisibles et l'appréhension des natures simples : Aristote et Descartes. Laval Théologique et Philosophique 53 (3):767-783.score: 15.0
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  40. Katarina Elam (2000). Apprehension, Magic and Incarnated Beliefs: A Discussion of Sartre's Theory of the Emotions. Nordic Journal of Aesthetics 12 (22).score: 15.0
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  41. Harold P. Sjursen (1976). The Comic Apprehension. Midwest Studies in Philosophy 1 (1):108-113.score: 15.0
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  42. Joseph Lebacqz (1964). Apprehension or Assent? Heythrop Journal 5 (1):36-57.score: 15.0
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  43. Milton J. Rosenberg (1980). Experimenter Expectancy, Evaluation Apprehension, and the Diffusion of Methodological Angst. Behavioral and Brain Sciences 3 (3):472.score: 15.0
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  44. Helen Wodehouse (1908). Judgment and Apprehension. Mind 17 (67):359-367.score: 15.0
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  45. Helen Wodehouse (1910). The Apprehension of Feeling. Mind 19 (76):523-532.score: 15.0
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  46. Richard E. Aquila (1992). The Subject as Appearance and as Thing in Itself in the Critique of Pure Reason: Reflections in the Light of the Role of Imagination and Apprehension. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.score: 15.0
     
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  47. A. Hilary Armstrong (1976). The Apprehension of Divinity in the Self and Cosmos in Plotinus. In R. Baine Harris (ed.), The Significance of Neoplatonism. Distributed by State University of New York Press. 187--198.score: 15.0
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  48. Cs Campbell (1989). An Epidemic of Apprehension. Hastings Center Report 19 (2):2-2.score: 15.0
     
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  49. Suzanne L. Cataldi (2000). Embodying Perceptions of Death: Emotional Apprehension and Reversibilities of Flesh. In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. 189--202.score: 15.0
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  50. J. Garelli (1984). The Act of Writing as an Apprehension of the Enigma of Being-in-the-World in The Existential Coordinates of the Human Condition: Poetic, Epic, Tragic. The Literary Genre. Analecta Husserliana 18:451-477.score: 15.0
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