Search results for 'Archaeological Survey of India, Ram Sethu' (try it on Scholar)

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  1. Koshy Tharakan (2008). Science Amidst Religion: The Politics of Knowledge. Current Science 94 (6):714.score: 1422.0
  2. Stanley J. Ulijaszek (2002). Intergenerational Transmission of Health. Reproductive Health of Mother and Child Survival in Kerala, South India. By Sabu Sethu Pillai Padmadas. (Thela Thesis, Amsterdam, 2000.) £14.95, ISBN 90-5538-050-4, Paperback. [REVIEW] Journal of Biosocial Science 34 (3):430-431.score: 414.0
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  3. Chakravarthi Ram-Prasad (2011). Against a Hindu God: Buddhist Philosophy of Religion in India (Review). Philosophy East and West 61 (3):560-564.score: 225.0
    The dramatic title Against a Hindu God: Buddhist Philosophy of Religion in India, while accurate enough in some respects, does not do justice to this subtle, densely argued, technically demanding, and often astonishingly wide-ranging book by Parimal Patil. The traces of the doctoral thesis that it was in a previous life are still there, evident in the concern to explain methodology to inquisitorial examiners and the reluctance to let any footnote go by if it can possibly be included. That said, (...)
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  4. Abhishek Kumar & Faujdar Ram (2013). Influence of Family Structure on Child Health: Evidence From India. Journal of Biosocial Science 45 (5):577-599.score: 198.0
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  5. Gerald James Larson & Ram Shankar Bhattacharya (1970). Yoga: India's Philosophy of Meditation. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.score: 198.0
     
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  6. Ram Niwas Pandey (2005). Archaeological Discoveries at Lumbini The Birth-Place of Lord Buddha. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. 323.score: 189.0
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  7. Steve Heilig (2000). Ram Dass on Being a Patient. Cambridge Quarterly of Healthcare Ethics 9 (03):435-438.score: 135.0
    Ram Dass is one of America's most renowned spiritual teachers. Born Richard Alpert, he received his Ph.D. in psychology from Stanford University and taught there and at Harvard University before going to India and receiving the name Ram Dass () from his guru. He has long been involved in many charitable service organizations, particularly those devoted to providing healthcare for underserved populations. Among his many books are BeHereNow (currently in its fortieth printing), HowCanIHelp, and CompassioninAction; his newest book is StillHere:EmbracingAging,Changing,andDying (...)
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  8. Richard Klein (2012). Oxymorons of Anxiety: Or the Influence of Baba Ram Dass on Harold Bloom. Diacritics 40 (4):6-22.score: 130.0
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  9. Ram Chandra (1973). Truth Eternal ; the Original Writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P. Shri Ram Chandra Mission.score: 126.0
     
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  10. J. Kellner & S. Shelah (2011). 1 Kurt Gödel Research Center for Mathematical Logic, Universität Wien, Währinger Strasse 25, 1090 Wien 2 Einstein Institute of Mathematics, Edmond J. Safra Campus, Givat Ram, Hebrew University of Jerusalem, Jerusalem, 91904 3 Department of Mathematics, Rutgers University, New Brunswick, NJ 08854. [REVIEW] Journal of Symbolic Logic 76 (4):1153-1183.score: 126.0
     
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  11. A. Roelofs (1994). On-Line Versus Off-Line Priming of Word-Form Encoding in Spoken Word Production. In A. Ram, & K. Eiselt (Eds.). In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 772--777.score: 126.0
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  12. Sthaneshwar Timalsina (2008). Chakravarthi Ram-Prasad Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology . (Aldershot: Ashgate, 2007). Pp. XIV+176. Price £50.00 (Hbk). ISBN 978 0 7546 5456. [REVIEW] Religious Studies 44 (4):490-493.score: 120.0
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  13. Michael G. Dyer (2000). Understanding Language Understanding: Computational Models of Reading Edited by Ashwin Ram and Kenneth Moorman. Trends in Cognitive Sciences 4 (1):35.score: 120.0
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  14. Andrew Ward & Edwin Cameron (forthcoming). Dani Filc Lectures in the Department of Government and Politics at Ben-gUrion University of the Negev. Among His Several Publications Are the Power of Property: Israeli Society in the Global Age (with Uri Ram, 2004) and Thinking Hegemony: Politics, Intellectuals and Pop-Ulism (2006). His Areas of Interest Include Marxism, Post-Marxism. [REVIEW] Theoria.score: 120.0
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  15. R. E. Stedman (1939). Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. Xi + 187. Price Rs. 2.8 Net.). [REVIEW] Philosophy 14 (54):251-.score: 120.0
  16. P. Rajagopalachari (1994). Role of the Master in Human Evolution: Proceedings of the Sahaj Marg Seminars, Held at Vorauf-Munich, Paris and Marseilles From June 28 to July 13, 1986. [REVIEW] Shri Ram Chandra Mission.score: 117.0
     
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  17. Shirish Sangle & P. Ram Babu (2007). Evaluating Sustainability Practices in Terms of Stakeholders' Satisfaction. International Journal of Business Governance and Ethics 3 (1):56-76.score: 99.0
    Businesses have voluntarily adopted environmental strategies to go beyond compliance. This can be attributed to: a) business community's realisation that environmental investments have the potential to improve business performance and b) pressure from multiple stakeholder groups. In order to improve business relations with the stakeholders, business needs to identify these stakeholder groups and also understand their environmental concerns across the entire life cycle of the product. The first part of this paper deals with relevant theory and introduces a framework to (...)
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  18. Ram Bahadur Rana, Chris Garforth, Bhuwon Sthapit & Devra Jarvis (2007). Influence of Socio-Economic and Cultural Factors in Rice Varietal Diversity Management on-Farm in Nepal. Agriculture and Human Values 24 (4):461-472.score: 93.0
    A questionnaire survey of 408 households explored the role of socio-economic and cultural factors in rice (Oryza sativa L.) varietal diversity management on-farm in two contrasting eco-sites in Nepal. Multiple regression outputs suggest that number of parcels of land, livestock number, number of rice ecosystems, agro-ecology (altitude), and use of chemical fertilizer have a significant positive influence on landrace diversity on-farm, while membership in farmers’ groups linked to extension services has significant but negative influence on landrace diversity. Factors with (...)
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  19. Desh Raj Sirswal (2013). Jyotiba Phule : A Modern Indian Philosopher. Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.score: 81.0
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  20. Duncan Pritchard (2005). Neo-Mooreanism, Contextualism, and the Evidential Basis of Scepticism. Acta Analytica 20 (2):3-25.score: 78.0
    Two of the main forms of anti-scepticism in the contemporary literature—namely, neo-Mooreanism and attributer contextualism—share a common claim, which is that we are, contra the sceptic, able to know the denials of sceptical hypotheses. This paper begins by surveying the relative merits of these views when it comes to dealing with the standard closure-based formulation of the sceptical problem that is focussed on the possession of knowledge. It is argued, however, that it is not enough to simply deal with this (...)
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  21. Faujdar Ram & Abhishek Singh (2006). Is Antenatal Care Effective in Improving Maternal Health in Rural Uttar Pradesh? Evidence From a District Level Household Survey. Journal of Biosocial Science 38 (4):433.score: 63.0
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  22. Heimir Geirsson (1998). True Belief Reports and the Sharing of Beliefs. Journal of Philosophical Research 23 (January):331-342.score: 60.0
    In recent years Russell´s view that there are singular propositions, namely propositions that contain the individuals they are about, has gained followers. As a response to a number of puzzles about attitude ascriptions several Russellians (as I will call those who accept the view that proper names and indexicals only contribute their referents to the propositions expressed by the sentences in which they occur), including David Kaplan and Nathan Salmon, have drawn a distinction between what proposition is believed and how (...)
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  23. Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah (2008). Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives. [REVIEW] Journal of Business Ethics 79 (3):319 - 331.score: 60.0
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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  24. Paul Thagard & Elijah Millgram, A Coherence Theory of Decision.score: 54.0
    In their introduction to this volume, Ram and Leake usefully distinguish between task goals and learning goals. Task goals are desired results or states in an external world, while learning goals are desired mental states that a learner seeks to acquire as part of the accomplishment of task goals. We agree with the fundamental claim that learning is an active and strategic process that takes place in the context of tasks and goals (see also Holland, Holyoak, Nisbett, and Thagard, 1986). (...)
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  25. P. Thagard & E. Millgram (1997). Inference to the Best Plan: A Coherence Theory of Decision. In [Book Chapter].score: 54.0
    In their introduction to this volume, Ram and Leake usefully distinguish between task goals and learning goals. Task goals are desired results or states in an external world, while learning goals are desired mental states that a learner seeks to acquire as part of the accomplishment of task goals. We agree with the fundamental claim that learning is an active and strategic process that takes place in the context of tasks and goals (see also Holland, Holyoak, Nisbett, and Thagard, 1986). (...)
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  26. Jan Krajíček (2011). A Note on Propositional Proof Complexity of Some Ramsey-Type Statements. Archive for Mathematical Logic 50 (1-2):245-255.score: 54.0
    A Ramsey statement denoted ${n \longrightarrow (k)^2_2}$ says that every undirected graph on n vertices contains either a clique or an independent set of size k. Any such valid statement can be encoded into a valid DNF formula RAM(n, k) of size O(n k ) and with terms of size ${\left(\begin{smallmatrix}k\\2\end{smallmatrix}\right)}$ . Let r k be the minimal n for which the statement holds. We prove that RAM(r k , k) requires exponential size constant depth Frege systems, answering a problem (...)
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  27. Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 1 (1):40-41.score: 54.0
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi (written in Devanagari), an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara (character) position is constrained by the morphological structure of words.
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  28. Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 35 (5):302-303.score: 54.0
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi (written in Devanagari), an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara (character) position is constrained by the morphological structure of words.
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  29. Ram Neta (2010). Liberalism and Conservatism in the Epistemology of Perceptual Belief. Australasian Journal of Philosophy 88 (4):685-705.score: 48.0
    Liberals claim that some perceptual experiences give us immediate justification for certain perceptual beliefs. Conservatives claim that the justification that perceptual experiences give us for those perceptual beliefs is mediated by our background beliefs. In his recent paper ?Basic Justification and the Moorean Response to the Skeptic?, Nico Silins successfully argues for a non-Moorean version of Liberalism. But Silins's defence of non-Moorean Liberalism leaves us with a puzzle: why is it that a necessary condition for our perceptual experiences to justify (...)
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  30. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. [REVIEW] Journal of Academic Ethics 9 (2):87-106.score: 48.0
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  31. Efrat Ram-Tiktin (2011). A Decent Minimum for Everyone as a Sufficiency of Basic Human Functional Capabilities. American Journal of Bioethics 11 (7):24 - 25.score: 48.0
    The American Journal of Bioethics, Volume 11, Issue 7, Page 24-25, July 2011.
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  32. Marcus A. Henning, Sanya Ram, Phillipa Malpas, Richard Sisley, Andrea Thompson & Susan J. Hawken (forthcoming). Reasons for Academic Honesty and Dishonesty with Solutions: A Study of Pharmacy and Medical Students in New Zealand. Journal of Medical Ethics:2013-101420.score: 48.0
    This paper presents students’ views about honest and dishonest actions within the pharmacy and medical learning environments. Students also offered their views on solutions to ameliorating dishonest action. Three research questions were posed in this paper: (1) what reasons would students articulate in reference to engaging in dishonest behaviours? (2) What reasons would students articulate in reference to maintaining high levels of integrity? (3) What strategies would students suggest to decrease engagement in dishonest behaviours and/or promote honest behaviours? The design (...)
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  33. Ram Neta (2007). In Defense of Epistemic Relativism. Episteme 4 (1):30-48.score: 42.0
    In Fear of Knowledge, Paul Boghossian argues against various forms of epistemic relativism. In this paper, I criticize Boghossian’s arguments against a particular variety of relativism. I then argue in favor of a thesis that is very similar to this variety of relativism.
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  34. Ram Neta (2007). Propositional Justification, Evidence, and the Cost of Error. Philosophical Issues 17 (1):197–216.score: 42.0
    My topic in this paper is a particular species of epistemic justification – a species that, following Roderick Firth, I call “propositional justification.”1 Propositional justification is a relation between a person and a proposition. I will say that for S to bear the propositional justification relation to p is for S to be “justified in believing” that p. What is propositional justification? What is it for S to be justified in believing that p? Here’s my answer.
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  35. Ram Neta (2005). A Contextualist Solution to the Problem of Easy Knowledge. Grazer Philosophische Studien 69 (1):183-206.score: 42.0
    Many philosophers hold some verion of the doctrine of "basic knowledge". According to this doctrine, it's possible for S to know that p, even if S doesn't know the source of her knowledge that p to be reliable or trustworthy. Stewart Cohen has recently argued that this doctrine confronts the problem of easy knowledge. I defend basic knowledge against this criticism, by providing a contextualist solution to the problem of easy knowledge.
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  36. Ram Neta (2003). Contextualism and the Problem of the External World. Philosophy and Phenomenological Research 66 (1):1–31.score: 42.0
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
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  37. Rajesh Kasturirangan, Nirmalya Guha & Chakravarthi Ram-Prasad (2011). Indian Cognitivism and the Phenomenology of Conceptualization. Phenomenology and the Cognitive Sciences 10 (2):277-296.score: 42.0
    We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian (...)
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  38. Ram Neta (2011). A Refutation of Cartesian Fallibilism. Noûs 45 (4):658-695.score: 42.0
    According to a doctrine that I call “Cartesianism”, knowledge – at least the sort of knowledge that inquirers possess – requires having a reason for belief that is reflectively accessible as such. I show that Cartesianism, in conjunction with some plausible and widely accepted principles, entails the negation of a popular version of Fallibilism. I then defend the resulting Cartesian Infallibilist position against popular objections. My conclusion is that if Cartesianism is true, then Descartes was right about this much: for (...)
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  39. Lesley Hustinx, Ram A. Cnaan & Femida Handy (2010). Navigating Theories of Volunteering: A Hybrid Map for a Complex Phenomenon. Journal for the Theory of Social Behaviour 40 (4):410-434.score: 42.0
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  40. Ram Neta (2008). In Defense of Disjunctivism. In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 311--29.score: 42.0
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
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  41. Chakravarthi Ram-Prasad (2011). Indian Cognitivism and the Phenomenology of Conceptualization. Phenomenology and the Cognitive Sciences 10 (2):277-296.score: 42.0
    We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian (...)
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  42. Chakravarthi Ram-Prasad (2003). Non-Violence and the Other a Composite Theory of Multiplism, Heterology and Heteronomy Drawn From Jainism and Gandhi. Angelaki 8 (3):3 – 22.score: 42.0
    (2003). Non-violence and the other A composite theory of multiplism, heterology and heteronomy drawn from jainism and gandhi. Angelaki: Vol. 8, No. 3, pp. 3-22.
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  43. Ram Neta (2009). Mature Human Knowledge as a Standing in the Space of Reasons. Philosophical Topics 37 (1):115-132.score: 42.0
    This quoted passage makes a negative claim – a claim about what we are not doing when we characterize an episode or state as that of knowing – and it also makes a positive claim – a claim about what we are doing when we characterize an episode or state as that of knowing. Although McDowell has not endorsed the negative claim, he has repeatedly and explicitly endorsed the positive claim, i.e., that “in characterizing an episode or a state as (...)
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  44. Chakravathi Ram-Prasad (2011). The Phenomenal Separateness of Self: Udayana on Body and Agency. Asian Philosophy 21 (3):323 - 340.score: 42.0
    Classical Indian debates about ?tman?self?concern a minimal or core entity rather than richer notions of personal identity. These debates recognise that there is phenomenal unity across time; but is a core self required to explain it? Contemporary phenomenologists foreground the importance of a phenomenally unitary self, and Udayana's position is interpreted in this context as a classical Indian approach to this issue. Udayana seems to dismiss the body as the candidate for phenomenal identity in a way similar to some Western (...)
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  45. Chakravarthi Ram-Prasad (2002). A Comparative Treatment of the Paradox of Confirmation. Journal of Indian Philosophy 30 (4):339-358.score: 42.0
  46. Ram Neta (2008). The Nature and Reach of Privileged Access. In Anthony E. Hatzimoysis (ed.), Self-Knowledge. Oxford University Press.score: 42.0
    Many philosophers accept a “privileged access” thesis concerning our own present mental states and mental events. According to these philosophers, if I am in mental state (or undergoing mental event) M, then – at least in many cases – I have privileged access to the fact that I am in (or undergoing) M. For instance, if I now believe that my cat is sitting on my lap, then (in normal circumstances) I have privileged access to the fact that I now (...)
     
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  47. Ashwin Ram & Kurt Eiselt (eds.) (1994). Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum.score: 42.0
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  48. Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.score: 42.0
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  49. Matthew R. Dasti (2013). Divine Self, Human Self by Chakravarthi Ram-Prasad (Bloomsbury 2013). [REVIEW] Notre Dame Philosophical Reviews 1 (1):1.score: 42.0
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  50. Chakravarthi Ram-Prasad (2002). Promise, Power, and Play: Conceptions of Childhood and Forms of the Divine. [REVIEW] International Journal of Hindu Studies 6 (2):147-173.score: 42.0
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