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  1. Archie J. Bahm (1947). Beauty Defined. Philosophical Review 56 (5):582-586.
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  2.  17
    Archie J. Bahm (1932). Henry Bradford Smith on the Equivalent Form of Barbara. The Monist 42 (4):632-633.
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  3. Archie J. Bahm (1958). Does Seven-Fold Predication Equal Four-Cornered Negation Reversed? Philosophy East and West 7 (3/4):127-130.
  4.  13
    Archie J. Bahm (1961). The Concept of Man. A Study in Comparative Philosophy. [REVIEW] Journal of Philosophy 58 (11):300-303.
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  5.  17
    Archie J. Bahm (1971). A Multiple-Aspect Theory of Time. Southwestern Journal of Philosophy 2 (1/2):163-171.
  6.  74
    Archie J. Bahm (1972). Is a Universal Science of Aesthetics Possible? Journal of Aesthetics and Art Criticism 31 (1):3-7.
  7.  24
    Archie J. Bahm (1987). Unreality and Time. International Studies in Philosophy 19 (3):68-70.
  8.  10
    Archie J. Bahm (1966). Nonreductionistic Existentialism. The Monist 50 (1):145-156.
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  9.  25
    Archie J. Bahm (1982). Teaching Ethics Without Ethics to Teach. Journal of Business Ethics 1 (1):43 - 47.
    Changes in American society have brought both increased concern for solving practical problems and decreased concern for whether foundational ethical theory can be, or needs to be, understood when solving them. A systematic study of newly established institutes of applied ethics reveals that the directors of all of them claim that ethical theory, or knowledge of the ultimate bases for moral appeals inherent in human nature, is not necessary for proposing solutions. Quotations from claims of directors of five prominent institutes (...)
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  10.  17
    Archie J. Bahm (1985). Improving Applied Ethics. International Journal of Applied Philosophy 2 (3):61-68.
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  11.  57
    Archie J. Bahm (1948). Emergence of Values. Journal of Philosophy 45 (15):411-414.
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  12.  51
    Archie J. Bahm (1957). Buddhist Aesthetics. Journal of Aesthetics and Art Criticism 16 (2):249-252.
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  13.  16
    Archie J. Bahm (1983). The Foundations of Business Ethics. Journal of Business Ethics 2 (2):107 - 110.
    The author rejects the main-line policy that business ethics can be taught better by ignoring theoretical foundations and the excuse that several alternative theories are available for appeal if one cares to consult them. He proposes recognizing enlightened self-interest as the theory already practiced by persons and groups, implicitly when not explicitly, and that frank recognition that it is presupposed will encourage more intelligent solutions because this will direct attention to needs for enlightenment of many kinds. Deliberate pursuit of enlightenment (...)
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  14. Archie J. Bahm (1976). Metaphysics : An Introduction. Revue Philosophique de la France Et de l'Etranger 166 (1):83-84.
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  15.  6
    Archie J. Bahm (1969). Some Neglected Aspects of Dialectic. New Scholasticism 43 (2):276-281.
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  16.  10
    Archie J. Bahm (1983). Cosmic Presence. International Studies in Philosophy 15 (3):97-98.
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  17.  34
    Archie J. Bahm (1958). Aesthetic Experience and Moral Experience. Journal of Philosophy 55 (20):837-846.
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  18.  20
    Archie J. Bahm (1972). Wholes and Parts. Southwestern Journal of Philosophy 3 (1):17-22.
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  19.  9
    Archie J. Bahm (1968). Is There a Soul or No Soul? The Buddha Refused to Answer. Why? In P. T. Raju & Alburey Castell (eds.), East-West Studies on the Problem of the Self. The Hague, Martinus Nijhoff 133--141.
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  20.  9
    Archie J. Bahm (1970). Creativity Through Interpendence. Southwestern Journal of Philosophy 1 (1/2):29-34.
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  21.  9
    Archie J. Bahm (1982). Symposium. Philosophical Topics 13 (Supplement):153-179.
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  22.  26
    Archie J. Bahm (1961). Polarity: A Descriptive Hypothesis. Philosophy and Phenomenological Research 21 (3):347-360.
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  23.  14
    Archie J. Bahm (1972). Deficiencies in Whitehead's Philosophy. Process Studies 2 (4):301-305.
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  24.  3
    Archie J. Bahm (1970). The Heart of Confucius. International Journal for Philosophy of Religion 1 (1):58-58.
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  25.  28
    Archie J. Bahm (1965). Theories of Conscience. Ethics 75 (2):128-131.
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  26. Archie J. Bahm (1992). Why Be Moral? World Books.
     
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  27.  14
    Archie J. Bahm (1974). The Future of Philosophy. Southwestern Journal of Philosophy 5 (1):175-178.
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  28.  21
    Archie J. Bahm (1947). Emergence of Purpose. Journal of Philosophy 44 (23):633-636.
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  29.  3
    Archie J. Bahm (1967). R. Taylor's "Action and Purpose". [REVIEW] Philosophy and Phenomenological Research 28 (2):290.
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  30.  3
    Archie J. Bahm (1966). Review: Munro's "Oriental Aesthetics:" A Review. [REVIEW] Journal of Aesthetics and Art Criticism 24 (4):585 - 593.
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  31.  12
    Archie J. Bahm (1967). Organicism. International Philosophical Quarterly 7 (2):251-284.
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  32.  12
    Archie J. Bahm (1975). The Organicist Theory of Truth. Southwestern Journal of Philosophy 6 (3):197-201.
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  33.  8
    Archie J. Bahm (1946). Intension and Extension. New Scholasticism 20 (2):183-183.
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  34.  5
    Archie J. Bahm (1992). Three Zeros. International Philosophical Quarterly 32 (4):499-500.
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  35.  10
    Archie J. Bahm (1946). New Rules for Sorites. New Scholasticism 20 (4):323-333.
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  36.  17
    Archie J. Bahm (1949). Existence and its Polarities. Journal of Philosophy 46 (20):629-637.
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  37.  16
    Archie J. Bahm (1961). Meanings of Negation. Philosophy and Phenomenological Research 22 (2):179-184.
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  38.  16
    Archie J. Bahm (1968). The Aesthetics of Organicism. Journal of Aesthetics and Art Criticism 26 (4):449-459.
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  39.  16
    Archie J. Bahm (1947). Organic Unity and Emergence. Journal of Philosophy 44 (9):241-244.
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  40.  14
    Archie J. Bahm (1965). Comparative Aesthetics. Journal of Aesthetics and Art Criticism 24 (1):109-119.
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  41.  11
    Archie J. Bahm (1937). Book Review:Los Principios de la Etica Social: Concepto, Axiologia y Realizacion de la Moralidad. Francisco Larroyo. [REVIEW] Ethics 47 (2):251-.
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  42.  2
    Archie J. Bahm (1960). What Makes Acts Right? Philosophy and Phenomenological Research 20 (4):568-568.
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  43. Archie J. Bahm (ed.) (1994). Ethics: The Science of Oughtness. Rodopi.
    This book makes a forceful case for the scientific aspirations of ethics and for the necessity of ethics to our humanity. It is written as a challenge to those who are reluctant to recognize that science can deal decisively with questions in ethical theory. It throws new light on group responsibilities, apparent oughtness, and the responsibility we have for expanding our awareness of responsibilities.
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  44.  13
    Archie J. Bahm (1946). Opposition of Compound Propositions. Philosophy of Science 13 (1):78-79.
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  45.  8
    Archie J. Bahm (1957). The Organicist Argument Regarding Inference Beyond Experience. Review of Metaphysics 11 (2):337 - 341.
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  46.  8
    Archie J. Bahm (1979). Marx and Engels on Ecology. Environmental Ethics 1 (3):283-285.
  47.  8
    Archie J. Bahm (1950). Oriental Philosophy. Review of Metaphysics 4 (2):311 - 313.
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  48.  7
    Archie J. Bahm (1984). Improving Applied Ethics. International Journal of Applied Philosophy 2 (1):61-68.
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  49.  9
    Archie J. Bahm (1954). Evolutionary Naturalism. Philosophy and Phenomenological Research 15 (1):1-12.
  50.  8
    Archie J. Bahm (1959). Matter and Spirit: Implications of the Organicist View. Philosophy and Phenomenological Research 20 (1):103-108.
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