Search results for 'Ari Ackerman' (try it on Scholar)

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  1.  28
    Ari Ackerman (2011). Zerahia Halevi Saladin and Thomas Aquinas on Vows. Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
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  2. Ari Ackerman (2003). Jewish Philosophy and the Jewish-Christian Philosophical Dialogue in Fifteenth-Century Spain. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 371--390.
     
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  3.  5
    Bruce Ackerman (2008). L'évolution de la lutte contre le terrorisme. Archives de Philosophie du Droit 51:243-251.
    Comment un État constitutionnel peut-il faire face aux menaces terroristes d’une façon qui soit compatible avec son engagement démocratique, les droits fondamentaux et l’état de droit? En pleine opposition tant avec les arguments juridiques avancés par l’administration Bush qu’avec la thèse selon laquelle les menaces et les défis posés par le terrorisme peuvent être gérés dans le cadre constitutionnel et réglementaire actuel, Bruce Ackermann rejette la caractérisation du 11 septembre comme le début d’une « guerre » tout autant que quelque (...)
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  4.  5
    James S. Ackerman (1974). Transactions in Architectural Design. Critical Inquiry 1 (2):229-243.
    It may seem reasonable, even inevitable, that architectural practice should be based on an understanding that architects, like lawyers and doctors, should discover their clients' needs and accommodate them to the best of their abilities. But current discussion within the legal and medical professions of the conflict between service to private individuals who can pay, and to the public who cannot, suggest an expanded or altered definition of professional responsibility. Actually, the conflict between public and private interest may be more (...)
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  5.  2
    James S. Ackerman (1979). On Judging Art Without Absolutes. Critical Inquiry 5 (3):441-469.
    That art historians have felt it necessary to emulate this effort to express personal input can be explained by our need to gain credibility in that aspect of our work that is indistinguishable in method from other historical research: the reconstruction, through documents and artifacts, of past events, conditions, and attitudes. Most of us simply ignore the ambivalence of our position; I cannot recall having heard or read discussions of it, but it is bound to creep out from under the (...)
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  6.  26
    Bruce Ackerman (1980). Social Justice in the Liberal State. Yale University Press.
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  7.  5
    Valerie A. Thompson, Jamie A. Prowse Turner, Gordon Pennycook, Linden J. Ball, Hannah Brack, Yael Ophir & Rakefet Ackerman (2013). The Role of Answer Fluency and Perceptual Fluency as Metacognitive Cues for Initiating Analytic Thinking. Cognition 128 (2):237-251.
    Although widely studied in other domains, relatively little is known about the metacognitive processes that monitor and control behaviour during reasoning and decision-making. In this paper, we examined the conditions under which two fluency cues are used to monitor initial reasoning: answer fluency, or the speed with which the initial, intuitive answer is produced, and perceptual fluency, or the ease with which problems can be read. The first two experiments demonstrated that answer fluency reliably predicted Feeling of Rightness judgments to (...)
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  8.  32
    Bruce Ackerman & James S. Fishkin (2002). Deliberation Day. Journal of Political Philosophy 10 (2):129–152.
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  9. Raymond L. M. Lee & Susan E. Ackerman (2003). The Challenge of Religion After Modernity: Beyond Disenchantment. Ars Disputandi 3.
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  10.  31
    Asher Koriat & Rakefet Ackerman (2010). Metacognition and Mindreading: Judgments of Learning for Self and Other During Self-Paced Study. Consciousness and Cognition 19 (1):251-264.
    The relationship between metacognition and mindreading was investigated by comparing the monitoring of one’s own learning and another person’s learning . Previous studies indicated that in self-paced study judgments of learning for oneself are inversely related to the amount of study time invested in each item. This suggested reliance on the memorizing-effort heuristic that shorter ST is diagnostic of better recall. In this study although an inverse ST–JOL relationship was observed for Self, it was found for Other only when the (...)
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  11. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  12. Bruce Ackerman (1994). Political Liberalisms. Journal of Philosophy 91 (7):364-386.
  13.  63
    Bruce Ackerman (1989). Why Dialogue? Journal of Philosophy 86 (1):5-22.
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  14. Susan Ackerman (forthcoming). Amos 5:18–24. Interpretation 57 (2):190-193.
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  15. Felicia Ackerman (1990). Analysis, Language, and Concepts: The Second Paradox of Analysis. Philosophical Perspectives 4:535-543.
  16. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.
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  17.  91
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  18.  33
    Daniel Ackerman & David Gems (2012). The Mystery of C. Elegans Aging: An Emerging Role for Fat. Bioessays 34 (6):466-471.
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  19.  13
    Greg Ackerman (2016). Securing Singular Thought About Merely Hypothetical Entities. Philosophical Studies 173 (8):2193-2213.
    Although we are still in the dark when it comes to giving necessary and jointly sufficient criteria for what it takes to be thinking a singular thought, the paradigm cases are just ones where an agent is thinking about some particular object. When we erroneously think that Vulcan is a planet, our thought appears to be singular since it is, after all, about Vulcan. A promising way to explain this is to claim that there is something, a merely hypothetical entity, (...)
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  20.  58
    Nathanael Leedom Ackerman (2010). Relativized Grothendieck topoi. Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
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  21.  4
    Phillip L. Ackerman (1988). Determinants of Individual Differences During Skill Acquisition: Cognitive Abilities and Information Processing. Journal of Experimental Psychology: General 117 (3):288-318.
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  22.  6
    Terrence F. Ackerman (forthcoming). The Ethics of Phase I Pediatric Oncology Trials. IRB: Ethics & Human Research.
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  23.  14
    Michael Boylan, Felicia Nimue Ackerman, Gabriel Palmer-Fernandez, Sybol Cook Anderson & Edward Spence (2011). Using Fictive Narrative to Teach Ethics/Philosophy. Teaching Ethics 12 (1):61-94.
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  24.  2
    Nathanael Ackerman, Cameron Freer, Aleksandra Kwiatkowska & Rehana Patel (forthcoming). A Classification of Orbits Admitting a Unique Invariant Measure. Annals of Pure and Applied Logic.
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  25.  2
    Kerstin Unger, Laura Ackerman, Christopher H. Chatham, Dima Amso & David Badre (2016). Working Memory Gating Mechanisms Explain Developmental Change in Rule-Guided Behavior. Cognition 155:8-22.
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  26.  88
    Diana Ackerman (1979). Proper Names, Propositional Attitudes and Non-Descriptive Connotations. Philosophical Studies 35 (1):55 - 69.
  27.  1
    Phillip L. Ackerman, Margaret E. Beier & Mary D. Boyle (2002). Individual Differences in Working Memory Within a Nomological Network of Cognitive and Perceptual Speed Abilities. Journal of Experimental Psychology: General 131 (4):567-589.
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  28.  1
    Phillip L. Ackerman & Anna T. Cianciolo (2000). Cognitive, Perceptual-Speed, and Psychomotor Determinants of Individual Differences During Skill Acquisition. Journal of Experimental Psychology: Applied 6 (4):259-290.
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  29. James S. Ackerman (1962). A Theory of Style. Journal of Aesthetics and Art Criticism 20 (3):227-237.
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  30. Valerie A. Thompson, Rakefet Ackerman, Yael Sidi, Linden J. Ball, Gordon Pennycook & Jamie A. Prowse Turner (2013). The Role of Answer Fluency and Perceptual Fluency in the Monitoring and Control of Reasoning: Reply To. Cognition 128 (2):256-258.
    In this reply, we provide an analysis of Alter et al. response to our earlier paper. In that paper, we reported difficulty in replicating Alter, Oppenheimer, Epley, and Eyre’s main finding, namely that a sense of disfluency produced by making stimuli difficult to perceive, increased accuracy on a variety of reasoning tasks. Alter, Oppenheimer, and Epley argue that we misunderstood the meaning of accuracy on these tasks, a claim that we reject. We argue and provide evidence that the tasks were (...)
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  31.  14
    Diana F. Ackerman (1990). A Natural History of the Senses. Random House.
    A. NATURAL. HISTORY. OF. THE. SENSES. “This is one of the best books of the year—by any measure you want to apply. It is interesting, informative, very well written. This book can be opened on any page and read with relish.... thoroughly  ...
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  32. Bruce A. Ackerman (1984). Reconstructing American Law.
     
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  33.  58
    Terrence F. Ackerman (1980). What Bioethics Should Be. Journal of Medicine and Philosophy 5 (3):260-275.
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  34.  69
    Diana F. Ackerman (1986). Essential Properties and Philosophical Analysis. Midwest Studies in Philosophy 11 (1):305-313.
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  35.  16
    Felicia Ackerman (1991). The Significance of a Wish. Hastings Center Report 21 (4):27-29.
  36.  22
    Terrence F. Ackerman (1988). An Ethical Framework for the Practice of Paying Research Subjects. IRB: Ethics & Human Research 11 (4):1-4.
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  37. Terrence F. Ackerman (1984). Medical Ethics and the Two Dogmas of Liberalism. Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  38.  98
    Felicia Ackerman (2000). "For Now Have I My Death": The "Duty to Die" Versus the Duty to Help the Ill Stay Alive. Midwest Studies in Philosophy 24 (1):172–185.
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  39.  62
    Felicia Ackerman (1992). Does Philosophy Only State What Everyone Admits? A Discussion of the Method of Wittgenstein's Philosophical Investigations. Midwest Studies in Philosophy 17 (1):246-254.
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  40.  60
    Bruce Ackerman (1994). Rooted Cosmopolitanism. Ethics 104 (3):516-535.
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  41.  24
    M. B. Ackerman (2010). Selling Orthodontic Need: Innocent Business Decision or Guilty Pleasure? Journal of Medical Ethics 36 (5):275-278.
    The principal objective for most patients seeking orthodontic services is a detectable improvement in their dentofacial appearance. Orthodontic treatment, in the mind of the patient, is something that makes you look better, feel better about yourself, and perhaps enhances your social possibilities, ie, to find a companion or make a positive impression during a job interview. Orthodontics, as a speciality, has collectively advanced the idea that enhanced occlusion (bite) improves the health and longevity of the dentition, and as a result (...)
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  42.  46
    Diana Ackerman (1978). De Re Propositional Attitudes Toward Integers. Southwestern Journal of Philosophy 9 (2):145-153.
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  43.  11
    Phillip L. Ackerman, Ruth Kanfer & Maynard Goff (1995). Cognitive and Noncognitive Determinants and Consequences of Complex Skill Acquisition. Journal of Experimental Psychology: Applied 1 (4):270.
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  44.  27
    Terrence F. Ackerman (1982). Why Doctors Should Intervene. Hastings Center Report 12 (4):14-17.
  45.  2
    Phillip L. Ackerman & Ruth Kanfer (2009). Test Length and Cognitive Fatigue: An Empirical Examination of Effects on Performance and Test-Taker Reactions. Journal of Experimental Psychology: Applied 15 (2):163-181.
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  46. Bruce A. Ackerman (1994). [Book Review] We the People. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--3.
     
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  47.  1
    Phillip L. Ackerman & Margaret E. Beier (2007). Further Explorations of Perceptual Speed Abilities in the Context of Assessment Methods, Cognitive Abilities, and Individual Differences During Skill Acquisition. Journal of Experimental Psychology: Applied 13 (4):249-272.
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  48.  16
    Diana Ackerman (1981). Two Paradoxes of Analysis. Journal of Philosophy 78 (11):733-735.
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  49.  1
    Rakefet Ackerman (2014). The Diminishing Criterion Model for Metacognitive Regulation of Time Investment. Journal of Experimental Psychology: General 143 (3):1349-1368.
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  50.  28
    Terrence F. Ackerman (2002). Therapeutic Beneficence and Placebo Controls. American Journal of Bioethics 2 (2):21 – 22.
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