Search results for 'Ari Ackerman' (try it on Scholar)

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  1.  27
    Ari Ackerman (2011). Zerahia Halevi Saladin and Thomas Aquinas on Vows. Journal of Jewish Thought and Philosophy 19 (1):47-71.
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
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  2. Ari Ackerman (2003). Jewish Philosophy and the Jewish-Christian Philosophical Dialogue in Fifteenth-Century Spain. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 371--390.
     
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  3.  4
    Bruce Ackerman (2008). L'évolution de la lutte contre le terrorisme. Archives de Philosophie du Droit 51:243-251.
    Comment un État constitutionnel peut-il faire face aux menaces terroristes d’une façon qui soit compatible avec son engagement démocratique, les droits fondamentaux et l’état de droit? En pleine opposition tant avec les arguments juridiques avancés par l’administration Bush qu’avec la thèse selon laquelle les menaces et les défis posés par le terrorisme peuvent être gérés dans le cadre constitutionnel et réglementaire actuel, Bruce Ackermann rejette la caractérisation du 11 septembre comme le début d’une « guerre » tout autant que quelque (...)
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  4.  3
    James S. Ackerman (1974). Transactions in Architectural Design. Critical Inquiry 1 (2):229-243.
    It may seem reasonable, even inevitable, that architectural practice should be based on an understanding that architects, like lawyers and doctors, should discover their clients' needs and accommodate them to the best of their abilities. But current discussion within the legal and medical professions of the conflict between service to private individuals who can pay, and to the public who cannot, suggest an expanded or altered definition of professional responsibility. Actually, the conflict between public and private interest may be more (...)
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  5.  1
    James S. Ackerman (1979). On Judging Art Without Absolutes. Critical Inquiry 5 (3):441-469.
    That art historians have felt it necessary to emulate this effort to express personal input can be explained by our need to gain credibility in that aspect of our work that is indistinguishable in method from other historical research: the reconstruction, through documents and artifacts, of past events, conditions, and attitudes. Most of us simply ignore the ambivalence of our position; I cannot recall having heard or read discussions of it, but it is bound to creep out from under the (...)
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  6.  25
    Bruce Ackerman (1980). Social Justice in the Liberal State. Yale University Press.
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  7.  5
    Valerie A. Thompson, Jamie A. Prowse Turner, Gordon Pennycook, Linden J. Ball, Hannah Brack, Yael Ophir & Rakefet Ackerman (2013). The Role of Answer Fluency and Perceptual Fluency as Metacognitive Cues for Initiating Analytic Thinking. Cognition 128 (2):237-251.
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  8.  31
    Bruce Ackerman & James S. Fishkin (2002). Deliberation Day. Journal of Political Philosophy 10 (2):129–152.
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  9.  30
    Asher Koriat & Rakefet Ackerman (2010). Metacognition and Mindreading: Judgments of Learning for Self and Other During Self-Paced Study. Consciousness and Cognition 19 (1):251-264.
    The relationship between metacognition and mindreading was investigated by comparing the monitoring of one’s own learning and another person’s learning . Previous studies indicated that in self-paced study judgments of learning for oneself are inversely related to the amount of study time invested in each item. This suggested reliance on the memorizing-effort heuristic that shorter ST is diagnostic of better recall. In this study although an inverse ST–JOL relationship was observed for Self, it was found for Other only when the (...)
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  10. Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher (2003). Perfectionism and Neutrality: Essays in Liberal Theory. Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
     
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  11. Raymond L. M. Lee & Susan E. Ackerman (2003). The Challenge of Religion After Modernity: Beyond Disenchantment. Ars Disputandi 3.
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  12.  63
    Bruce Ackerman (1989). Why Dialogue? Journal of Philosophy 86 (1):5-22.
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  13. Susan Ackerman (forthcoming). Amos 5:18–24. Interpretation 57 (2):190-193.
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  14. Bruce Ackerman (1994). Political Liberalisms. Journal of Philosophy 91 (7):364-386.
  15. Felicia Ackerman (1990). Analysis, Language, and Concepts: The Second Paradox of Analysis. Philosophical Perspectives 4:535-543.
  16.  9
    Greg Ackerman (forthcoming). Securing Singular Thought About Merely Hypothetical Entities. Philosophical Studies.
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  17. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.
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  18.  3
    Terrence F. Ackerman (forthcoming). The Ethics of Phase I Pediatric Oncology Trials. IRB: Ethics & Human Research.
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  19.  88
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  20.  55
    Nathanael Leedom Ackerman (2010). Relativized Grothendieck topoi. Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
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  21.  14
    Michael Boylan, Felicia Nimue Ackerman, Gabriel Palmer-Fernandez, Sybol Cook Anderson & Edward Spence (2011). Using Fictive Narrative to Teach Ethics/Philosophy. Teaching Ethics 12 (1):61-94.
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  22.  24
    Daniel Ackerman & David Gems (2012). The Mystery of C. Elegans Aging: An Emerging Role for Fat. Bioessays 34 (6):466-471.
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  23.  79
    Diana Ackerman (1979). Proper Names, Propositional Attitudes and Non-Descriptive Connotations. Philosophical Studies 35 (1):55 - 69.
  24.  11
    Diana F. Ackerman (1990). A Natural History of the Senses. Random House.
    A. NATURAL. HISTORY. OF. THE. SENSES. “This is one of the best books of the year—by any measure you want to apply. It is interesting, informative, very well written. This book can be opened on any page and read with relish.... thoroughly  ...
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  25. Bruce A. Ackerman (1984). Reconstructing American Law.
     
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  26. James S. Ackerman (1962). A Theory of Style. Journal of Aesthetics and Art Criticism 20 (3):227-237.
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  27.  22
    Terrence F. Ackerman (1988). An Ethical Framework for the Practice of Paying Research Subjects. IRB: Ethics & Human Research 11 (4):1-4.
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  28.  57
    Terrence F. Ackerman (1980). What Bioethics Should Be. Journal of Medicine and Philosophy 5 (3):260-275.
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  29.  62
    Diana F. Ackerman (1986). Essential Properties and Philosophical Analysis. Midwest Studies in Philosophy 11 (1):305-313.
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  30. Bruce A. Ackerman (1994). [Book Review] We the People. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--3.
     
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  31.  21
    M. B. Ackerman (2010). Selling Orthodontic Need: Innocent Business Decision or Guilty Pleasure? Journal of Medical Ethics 36 (5):275-278.
    The principal objective for most patients seeking orthodontic services is a detectable improvement in their dentofacial appearance. Orthodontic treatment, in the mind of the patient, is something that makes you look better, feel better about yourself, and perhaps enhances your social possibilities, ie, to find a companion or make a positive impression during a job interview. Orthodontics, as a speciality, has collectively advanced the idea that enhanced occlusion (bite) improves the health and longevity of the dentition, and as a result (...)
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  32. Terrence F. Ackerman (1984). Medical Ethics and the Two Dogmas of Liberalism. Theoretical Medicine and Bioethics 5 (1).
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  33.  59
    Bruce Ackerman (1994). Rooted Cosmopolitanism. Ethics 104 (3):516-535.
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  34.  60
    Felicia Ackerman (1992). Does Philosophy Only State What Everyone Admits? A Discussion of the Method of Wittgenstein's Philosophical Investigations. Midwest Studies in Philosophy 17 (1):246-254.
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  35.  96
    Felicia Ackerman (2000). "For Now Have I My Death": The "Duty to Die" Versus the Duty to Help the Ill Stay Alive. Midwest Studies in Philosophy 24 (1):172–185.
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  36.  2
    Peter Ackerman & Shaazka Beyerle (forthcoming). Lessons From Civil Resistance for the Battle Against Financial Corruption. Diogenes:0392192115620757.
    The first part of this article presents an overview of civil resistance theory and practice, including key concepts and the historical record of nonviolent movements ending authoritarian and occupying regimes. It will also present a practical checklist for assessing why people power movements succeed or fail. The second part of this article will demonstrate how civil resistance applies to the global scourge of financial corruption. It will first illustrate two recent successful people power campaigns against financial corruption, then examine their (...)
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  37.  8
    Felicia Ackerman (1991). The Significance of a Wish. Hastings Center Report 21 (4):27-29.
  38.  38
    Diana Ackerman (1978). De Re Propositional Attitudes Toward Integers. Southwestern Journal of Philosophy 9 (2):145-153.
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  39.  19
    Terrence F. Ackerman (2002). Therapeutic Beneficence and Placebo Controls. American Journal of Bioethics 2 (2):21 – 22.
  40.  21
    Terrence F. Ackerman (1982). Why Doctors Should Intervene. Hastings Center Report 12 (4):14-17.
  41.  12
    Diana Ackerman (1981). Two Paradoxes of Analysis. Journal of Philosophy 78 (11):733-735.
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  42.  20
    Terrence F. Ackerman (1980). Moral Duties of Parents and Nontherapeutic Clinical Research Procedures Involving Children. Bioethics Quarterly 2 (2):94-111.
    Shared views regarding the moral respect which is owed to children in family life are used as a guide in determining the moral permissibility of nontherapeutic clinical research procedures involving children. The comparison suggests that it is not appropriate to seek assent from the preadolescent child. The analogy with interventions used in family life is similarly employed to specify the permissible limit of risk to which children may be exposed in nontherapeutic research procedures. The analysis indicates that recent writers misconceive (...)
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  43.  36
    Bruce A. Ackerman (1983). What is Neutral About Neutrality? Ethics 93 (2):372-390.
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  44.  13
    Felicia Nimue Ackerman (2007). Lucinda Among the Bioethicists. American Journal of Bioethics 7 (6):61-62.
  45.  68
    Terrence F. Ackerman (1976). Two Concepts of Moral Goodness in Hobbes's Ethics. Journal of the History of Philosophy 14 (4):415-425.
  46.  3
    Nathanael Leedom Ackerman (2015). Vaught’s Conjecture Without Equality. Notre Dame Journal of Formal Logic 56 (4):573-582.
    Suppose that $\sigma\in{\mathcal{L}}_{\omega _{1},\omega }$ is such that all equations occurring in $\sigma$ are positive, have the same set of variables on each side of the equality symbol, and have at least one function symbol on each side of the equality symbol. We show that $\sigma$ satisfies Vaught’s conjecture. In particular, this proves Vaught’s conjecture for sentences of $ {\mathcal{L}}_{\omega _{1},\omega }$ without equality.
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  47.  10
    Felicia Nimue Ackerman (2006). The More the Merrier. Dialogue 45 (3):549-558.
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  48.  2
    David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. Journal of Business Ethics 88 (S3):473-482.
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  49.  8
    Diana Ackerman (1979). Proper Names, Essences and Intuitive Beliefs. Theory and Decision 11 (1):5-26.
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  50.  7
    L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.
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