Search results for 'Ari Ackerman' (try it on Scholar)

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  1. Ari Ackerman (2011). Zerahia Halevi Saladin and Thomas Aquinas on Vows. Journal of Jewish Thought and Philosophy 19 (1):47-71.score: 240.0
    This article examines two medieval sermons that examine philosophic and halakhic issues: the Passover sermon of Hasdai Crescas, which discusses the laws of Passover, and a sermon of Zerahia Halevi Saladin, a disciple of Crescas, which probes an aspect of the laws of vows ( nedarim ). In the analysis of Zerahia's sermon, a comparison is made between his discussion and Thomas Aquinas's examination of vows in his Summa Theologica . The comparison establishes the dependency of Zerahia on Aquinas regarding (...)
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  2. Ari Ackerman (2003). Jewish Philosophy and the Jewish-Christian Philosophical Dialogue in Fifteenth-Century Spain. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. 371--390.score: 240.0
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  3. Felicia Ackerman (1990). Analysis, Language, and Concepts: The Second Paradox of Analysis. Philosophical Perspectives 4:535-543.score: 30.0
  4. Terrence F. Ackerman (1984). Medical Ethics and the Two Dogmas of Liberalism. Theoretical Medicine and Bioethics 5 (1).score: 30.0
    Two dogmas of liberalism in the therapeutic setting are challenged: (1) that patients have a ready-made ability to act autonomously; and (2) that non-intervention by physicians is the best strategy for protecting the autonomy of patients. Recognition of the impact of illness upon autonomous behavior forms the basis of this challenge. It is suggested that autonomy is better conceived as a process of personal growth by which patients become better able to overcome the disruptive effects of illness. The physician is (...)
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  5. Felicia Ackerman (2000). "For Now Have I My Death": The "Duty to Die" Versus the Duty to Help the Ill Stay Alive. Midwest Studies in Philosophy 24 (1):172–185.score: 30.0
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  6. James S. Ackerman (1962). A Theory of Style. Journal of Aesthetics and Art Criticism 20 (3):227-237.score: 30.0
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  7. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.score: 30.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  8. Terrence F. Ackerman (1976). Two Concepts of Moral Goodness in Hobbes's Ethics. Journal of the History of Philosophy 14 (4):415-425.score: 30.0
  9. Bruce Ackerman (1989). Why Dialogue? Journal of Philosophy 86 (1):5-22.score: 30.0
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  10. Bruce Ackerman (1994). Rooted Cosmopolitanism. Ethics 104 (3):516-535.score: 30.0
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  11. Diana Ackerman (1979). Proper Names, Propositional Attitudes and Non-Descriptive Connotations. Philosophical Studies 35 (1):55 - 69.score: 30.0
  12. Diana F. Ackerman (1986). Essential Properties and Philosophical Analysis. Midwest Studies in Philosophy 11 (1):305-313.score: 30.0
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  13. Felicia Ackerman (1992). Does Philosophy Only State What Everyone Admits? A Discussion of the Method of Wittgenstein's Philosophical Investigations. Midwest Studies in Philosophy 17 (1):246-254.score: 30.0
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  14. Bruce Ackerman (1994). Political Liberalisms. Journal of Philosophy 91 (7):364-386.score: 30.0
  15. Bruce A. Ackerman (1983). What is Neutral About Neutrality? Ethics 93 (2):372-390.score: 30.0
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  16. James S. Ackerman (1951). The Belvedere as a Classical Villa. Journal of the Warburg and Courtauld Institutes 14 (1/2):70-91.score: 30.0
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  17. Diana F. Ackerman (1976). Plantinga, Proper Names and Propositions. Philosophical Studies 30 (6):409 - 412.score: 30.0
    The view of names that plantinga advances in "the nature of necessity" seems to have unacceptable consequences for names in propositional attitude contexts. In this paper, I argue that he is unsuccessful in his attempt to avoid these consequences.
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  18. Asher Koriat & Rakefet Ackerman (2010). Metacognition and Mindreading: Judgments of Learning for Self and Other During Self-Paced Study. Consciousness and Cognition 19 (1):251-264.score: 30.0
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  19. Bruce Ackerman & James S. Fishkin (2002). Deliberation Day. Journal of Political Philosophy 10 (2):129–152.score: 30.0
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  20. Felicia Ackerman (1995). Pity as a Moral Concept/The Morality of Pity. Midwest Studies in Philosophy 20 (1):59-66.score: 30.0
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  21. Diana Ackerman (1978). De Re Propositional Attitudes Toward Integers. Southwestern Journal of Philosophy 9 (2):145-153.score: 30.0
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  22. Bruce A. Ackerman (1983). Comment on Fried on Getting What We Don't Deserve. Social Philosophy and Policy 1 (01):60-.score: 30.0
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  23. Joshua M. Ackerman & Douglas T. Kenrick (2009). Selfishness and Sex or Cooperation and Family Values? Behavioral and Brain Sciences 32 (1):21-21.score: 30.0
    Evolutionary models of behavior often encounter resistance due to an apparent focus on themes of sex, selfishness, and gender differences. The target article might seem ripe for such criticism. However, life history theory suggests that these themes, and their counterparts, including cooperation, generosity, and gender similarities, represent two sides of the same coin – all are consequences of reproductive trade-offs made throughout development.
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  24. Bruce Ackerman (1997). Temporal Horizons of Justice. Journal of Philosophy 94 (6):299-317.score: 30.0
  25. Phyllis Ackerman (1918). Some Aspects of Pragmatism and Hegel. Journal of Philosophy, Psychology and Scientific Methods 15 (13):337-356.score: 30.0
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  26. Felicia Ackerman (1988). A Man by Nothing Is So Well Betrayed as by His Manners? Politeness as a Virtue. Midwest Studies in Philosophy 13 (1):250-258.score: 30.0
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  27. Felicia Ackerman (2002). "Always to Do Ladies, Damosels, and Gentlewomen Succour": Women and the Chivalric Code in Malory's Morte Darthur. Midwest Studies in Philosophy 26 (1):1–12.score: 30.0
    I am indebted to many people, especially Dorsey Armstrong, Shannon French, and Kenneth Hodges, for helpful discussions of this material. An early version of this essay was read at the Thirty-Sixth International Congress on Medieval Studies.This essay is dedicated to the glorious memory of Nina Lindsey.
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  28. Frank Ackerman (2002). Still Dead After All These Years: Interpreting the Failure of General Equilibrium Theory. Journal of Economic Methodology 9 (2):119-139.score: 30.0
    More than 25 years after the discovery that the equilibrium point of a general equilibrium model is not necessarily either unique or stable, there is still a need for an intuitively comprehensible explanation of the reasons for this discovery. Recent accounts identify two causes of the finding of instability: the inherent difficulties of aggregation, and the individualistic model of consumer behaviour. The mathematical dead end reached by general equilibrium analysis is not due to obscure or esoteric aspects of the model, (...)
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  29. Terrence F. Ackerman (1988). An Ethical Framework for the Practice of Paying Research Subjects. Irb 11 (4):1-4.score: 30.0
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  30. James S. Ackerman (1978). Leonardo's Eye. Journal of the Warburg and Courtauld Institutes 41:108-146.score: 30.0
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  31. James S. Ackerman (1981). Worldmaking and Practical Criticism. Journal of Aesthetics and Art Criticism 39 (3):249-254.score: 30.0
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  32. Diana E. Ackerman (1981). The Informativeness of Philosophical Analysis. Midwest Studies in Philosophy 6 (1):313-320.score: 30.0
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  33. Terrence F. Ackerman (2002). Therapeutic Beneficence and Placebo Controls. American Journal of Bioethics 2 (2):21 – 22.score: 30.0
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  34. Felicia Ackerman (1987). An Argument for a Modified Russellian Principle of Acquaintance. Philosophical Perspectives 1:501-512.score: 30.0
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  35. Felicia Ackerman (1995). The Concept of Manipulativeness. Philosophical Perspectives 9:335-340.score: 30.0
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  36. Felicia Ackerman (1998). Flourish Your Heart in This World: Emotion, Reason, and Action in Malory's Le Morte D'Arthur. Midwest Studies in Philosophy 22 (1):182-226.score: 30.0
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  37. Robert Ackerman (1967). The Stratification of Behaviour. By D.S. Shwayder. (Routledge and Kegan Paul Ltd. 1965. Pp. Xvi+411. Price 56s.). Philosophy 42 (159):86-.score: 30.0
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  38. Terrence F. Ackerman (1980). Moral Duties of Parents and Nontherapeutic Clinical Research Procedures Involving Children. Bioethics Quarterly 2 (2):94-111.score: 30.0
    Shared views regarding the moral respect which is owed to children in family life are used as a guide in determining the moral permissibility of nontherapeutic clinical research procedures involving children. The comparison suggests that it is not appropriate to seek assent from the preadolescent child. The analogy with interventions used in family life is similarly employed to specify the permissible limit of risk to which children may be exposed in nontherapeutic research procedures. The analysis indicates that recent writers misconceive (...)
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  39. Felicia Nimue Ackerman (2009). More Merriment: A Rejoinder to Overall. Dialogue 48 (02):423-.score: 30.0
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  40. M. B. Ackerman (2010). Selling Orthodontic Need: Innocent Business Decision or Guilty Pleasure? Journal of Medical Ethics 36 (5):275-278.score: 30.0
    The principal objective for most patients seeking orthodontic services is a detectable improvement in their dentofacial appearance. Orthodontic treatment, in the mind of the patient, is something that makes you look better, feel better about yourself, and perhaps enhances your social possibilities, ie, to find a companion or make a positive impression during a job interview. Orthodontics, as a speciality, has collectively advanced the idea that enhanced occlusion (bite) improves the health and longevity of the dentition, and as a result (...)
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  41. Terrence F. Ackerman (1974). Defeasibility Modified. Philosophical Studies 26 (5-6):431 - 435.score: 30.0
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  42. Felicia Nimue Ackerman (2007). Lucinda Among the Bioethicists. American Journal of Bioethics 7 (6):61-62.score: 30.0
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  43. Felicia Ackerman (1999). Late in the Quest: The Study of Malory's Morte Darthur as a New Direction in Philosophy. Midwest Studies in Philosophy 23 (1):312–342.score: 30.0
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  44. Felicia Ackerman (1994). Roots and Consequences of Vagueness. Philosophical Perspectives 8:129-136.score: 30.0
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  45. Diana Ackerman (1980). Natural Kinds, Concepts, and Propositional Attitudes. Midwest Studies in Philosophy 5 (1):469-486.score: 30.0
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  46. Felicia Ackerman (1997). Goldilocks and Mrs. Ilych: A Critical Look at the “Philosophy of Hospice”. Cambridge Quarterly of Healthcare Ethics 6 (3):314-.score: 30.0
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  47. Felicia Nimue Ackerman (2007). Letter to the Editor. Proceedings and Addresses of the American Philosophical Association 80 (5):161 -.score: 30.0
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  48. Bruce Ackerman (1980). Social Justice in the Liberal State. Yale University Press.score: 30.0
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  49. Terrence F. Ackerman (1980). What Bioethics Should Be. Journal of Medicine and Philosophy 5 (3):260-275.score: 30.0
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  50. Daniel C. Dennett, Diana Ackerman & Franklin G. Miller (1986). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 59 (4):607 - 610.score: 30.0
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