Search results for 'Ari Stantas' (try it on Scholar)

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  1. Lisa Eaker & Ari Stantas (2008). Tempering Tenacity. International Journal of Applied Philosophy 21 (1):117-128.score: 120.0
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  2. Lisa Eaker & Ari Stantas (2007). Tempering Tenacity: Peirce, Belief, Education, and Growth. International Journal of Applied Philosophy 21 (1):117-128.score: 120.0
    In this paper we shall draw on Peirce’s four methods of fixating belief to provide a template for examining classroom experience. Such a template provides a context for understanding the dynamics that emerge at the intersection of existing belief and new experience. We shall develop several examples of tenacity as an impediment to student growth, discuss traditional responses to the irrationally tenacious student (and teacher), develop Peirce’s four methods in the context of an educational setting, and draw conclusions from his (...)
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  3. David Mittelberg & Lilach Lev Ari (1995). Jewish Identity, Jewish Education and Experience of the Kibbutz in Israel. Journal of Moral Education 24 (3):327-344.score: 30.0
    Abstract In this paper we examine the role of the Israeli kibbutz experience as an agent of informal education in cross?cultural settings, acting as a transformative agent of ethnic identity. The study presents, through comparative longitudinal analysis, the changes in Jewish identity and values of young North American Jews between their arrival in Israel and the conclusion of the kibbutz programme, as well as after they have returned to their home country. The analysis utilises data gathered from 238 Oren Kibbutz (...)
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  4. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 30.0
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  5. Mohamed Bilal Achmal (2013). Textos del legado as' ari magrebí. Al-'Aqi-da al-burha-niyya al-as' ariyya de Abu-'Amr al-Sala-ly^ i-al-Fa-si. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.score: 12.0
    Con la publicación de al-�Aqida al-burhaniyya al-as,ariyya, una joya más del legado as,ari marroquí ha visto la luz. El objetivo de este trabajo es analizar la importancia de esa edición científica y aportar algunas reflexiones acerca de su contenido y forma.
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  6. Raja Bahlul (1992). Ash'ari's Theological Determinisma and the Senses of 'Can'. Hamdard Islamicus 15 (1):39-57.score: 12.0
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
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  7. Michael Huemer (2005). Reply to Ari Armstrong's "A Direct Realist's Challenge to Skepticism" (Spring 2004): How to Be a Perceptual Realist. Journal of Ayn Rand Studies 7 (1):229 - 237.score: 12.0
    In response to Ari Armstrong's essay, "A Direct Realist's Challenge to Skepticism," Huemer defends his views on two issues concerning the nature of perception, against the Objectivist position: First, he argues that perceptual experiences have propositional but nonconceptual content; second, he argues that in perceptual illusions, the senses misrepresent their objects. He finds that the Objectivist view that perception cannot misrepresent because it lacks propositional content not only is absurd but opens the door to philosophical skepticism.
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  8. John S. Vassar (2003). A Universal Narrative?, on Ari Hiltunen Aristotle in Hollywood. Film-Philosophy 7 (6).score: 12.0
    Ari Hiltunen _Aristotle in Hollywood: The Anatomy of Successful Story-Telling_ Bristol, England: Intellect Books, 2002 ISBN 1-84150-060-7 143 pp.
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  9. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.score: 9.0
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  10. Richard Lemay (1971). Le Problème des attributs divins dans la doctrine d'Al-Aš'ari et de ses premiers grands disciples. Par Michel Allard, S. J. Recherches publiées sous la direction de l'Institut de Lettres Orientales de Beyrouth. Tome XXVIII. Imprimerie Catholique, Beyrouth 1965. XXII 450 pages. [REVIEW] Dialogue 10 (01):190-194.score: 9.0
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  11. Roger Rees (2004). Der Neue Pauly Anglicized H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 1: A–Ari . Pp. Lxi + 1158, Maps, Ills. Leiden and Boston: Brill, 2002 (First Published as der Neue Pauly. Enzyklopädie der Antike. Band 1 , 1996). Cased, €160/Us$186. Isbn: 90-04-12258-3 (90-04-12259-1 Set). H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 2: Ark–Cas . Pp. XVIII + 1190, Maps, Ills. Leiden and Boston: Brill, 2003 (First Published as der Neue Pauly. Enzyklopädie der Antike .) Cased, €160/Us$186. Isbn: 90-04-12265-. [REVIEW] The Classical Review 54 (02):559-.score: 9.0
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  12. Bob Vallier (2010). Review of Ari Hirvonen, Janne Porttikivi (Eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 9.0
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  13. Catarina Belo (2007). Mu'tazilites, Al-Ash'ari and Maimonides on Divine Attributes. Veritas 52 (3).score: 9.0
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mu‘tazilite and in Ash‘arite theology. It further compares their approach with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with God’s essence in Mu‘tazilite theology, which flourished in the first half of the 9th century. It discusses the Ash‘arite response that followed, and which consisted in considering God’s attributes as real entities separate from (...)
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  14. Elizabeth Rockwell (2012). Professor Ari Santas Philosophy 3800 14 June 2012 Identity, Memory, and the Deceiver. Philosophy 3800:14.score: 9.0
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  15. Deborah Barrettis, Charles Kurzman & Mark S. Mizruchi (2004). Ari Adut Holds a Ph. D. From the University of Chicago and is Assistant Professor of Sociology at the University of Texas at Austin. His Research Focuses on Political Scandals, the Legalization of Political and Social Life, and Privacy. He is Currently Writing a Book on Scandal as a General Social Form. [REVIEW] Theory and Society 33 (619).score: 9.0
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  16. Mohamed Bilal-Achmal (2013). Ash'ari Texts of Maghrebi Provenance. Al-'Aqida Al-Burhaniyya Al-Ash'ariyya of Abu,'Amr Al-Salalji Al-Fasi. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.score: 9.0
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  17. Yaacob Dweck (2009). Maimonideanism in Leon Modena's Ari Nohem. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. 9--211.score: 9.0
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  18. Kenneth D. Forsus, Dedre Gentner & L. A. W. Keith (1994). MACIFAC: A Model of Si~ I~ Ari~-~ s~ Retrieval. Cognitive Science 19:141-205.score: 9.0
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  19. Peter Higgins (2009). Review of Kohen, Ari: In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World (Routledge, 2007). [REVIEW] Human Rights Review 10 (2):291-293.score: 9.0
  20. Yoshiaki Ikeda & Takashi Kakuni (eds.) (2005). Waga Kokoro Fukaki Soko Ari: Nishida Kitarō No Raifu Historī. Kōyō Shobō.score: 9.0
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  21. Mahdī Ḥāʼirī Yazdī (1968). Kāvishhā-Yi ʻaql-I Naẓarī.score: 9.0
  22. Jakub Krysiewicz (2007). Mordechai Ben-Ari, Logika matematyczna w informatyce. Roczniki Filozoficzne:235-239.score: 9.0
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  23. Seventh Objections (1995). Roger Ari Ew. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press. 208.score: 9.0
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  24. Carlos A. Segovia (2005). Vida Y obra de abü l-ijasan al-aé'arï. Revista Española de Filosofía Medieval 12:253-260.score: 9.0
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  25. Masayoshi Shigeta (1996). Creating Landrace Diversity: The Case of the Ari People and Ensete (Ensete Ventricosum) in Ethiopia. In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining Nature: Ecology, Culture, and Domestication. Berg. 233--268.score: 9.0
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  26. D. L. Williams (2008). Ari Kohen, In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World. Philosophy in Review 28 (1):38.score: 9.0
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  27. Chae-hŭng Yun (2006). Ultʻari Wa Uri Ŭi Kyoyuk Inʼganhak. HanʼGuk Haksul Chŏngbo.score: 9.0
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  28. Abdelhamid I. Sabra (2009). The Simple Ontology of Kalām Atomism: An Outline. Early Science and Medicine 14 (1):68-78.score: 6.0
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  29. M. Ben-Ari (1993/2003). Mathematical Logic for Computer Science. Prentice Hall.score: 6.0
    Mathematical Logic for Computer Science is a mathematics textbook with theorems and proofs, but the choice of topics has been guided by the needs of computer science students. The method of semantic tableaux provides an elegant way to teach logic that is both theoretically sound and yet sufficiently elementary for undergraduates. To provide a balanced treatment of logic, tableaux are related to deductive proof systems.The logical systems presented are:- Propositional calculus (including binary decision diagrams);- Predicate calculus;- Resolution;- Hoare logic;- Z;- (...)
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  30. Adele Diederich Lena M. Wollschläger (2012). The 2N-Ary Choice Tree Model for N-Alternative Preferential Choice. Frontiers in Psychology 3.score: 6.0
    The 2N-ary choice tree model accounts for response times and choice probabilities in multi-alternative preferential choice. It implements pairwise comparison of alternatives on weighted attributes into an information sampling process which, in turn, results in a preference process. The model provides expected choice probabilities and response time distributions in closed form for optional and fixed stopping times. The theoretical background of the 2N-ary choice tree model is explained in detail with focus on the transition probabilities that take into account constituents (...)
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  31. Jan van Eijck, Normal Forms for Characteristic Functions on N-Ary Relations.score: 4.0
    Functions of type n are characteristic functions on n-ary relations. Keenan [5] established their importance for natural language semantics, by showing that natural language has many examples of irreducible type n functions, i.e., functions of type n that cannot be represented as compositions of unary functions. Keenan proposed some tests for reducibility, and Dekker [3] improved on these by proposing an invariance condition that characterizes the functions with a reducible counterpart with the same behaviour on product relations. The present paper (...)
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  32. Arnon Avron, Canonical Calculi with (N,K)-Ary Quantifiers.score: 4.0
    Propositional canonical Gentzen-type systems, introduced in [2], are systems which in addition to the standard axioms and structural rules have only logical rules in which exactly one occurrence of a connective is introduced and no other connective is mentioned. [2] provides a constructive coherence criterion for the non-triviality of such systems and shows that a system of this kind admits cut-elimination iff it is coherent. The semantics of such systems is provided using two-valued non-deterministic matrices (2Nmatrices). [23] extends these results (...)
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  33. Ari Joffe (2010). Are Recent Defences of the Brain Death Concept Adequate? Bioethics 24 (2):47-53.score: 3.0
    Brain death is accepted in most countries as death. The rationales to explain why brain death is death are surprisingly problematic. The standard rationale that in brain death there has been loss of integrative unity of the organism has been shown to be false, and a better rationale has not been clearly articulated. Recent expert defences of the brain death concept are examined in this paper, and are suggested to be inadequate. I argue that, ironically, these defences demonstrate the lack (...)
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  34. Tapio Korte, Ari Maunu & Tuomo Aho (2009). Modal Logic From Kant to Possible Worlds Semantics. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.score: 3.0
    This chapter begins with a discussion of Kant's theory of judgment-forms. It argues that it is not true in Kant's logic that assertoric or apodeictic judgments imply problematic ones, in the manner in which necessity and truth imply possibility in even the weakest systems of modern modal logic. The chapter then discusses theories of judgment-form after Kant, the theory of quantification, Frege's Begriffsschrift, C. I. Lewis and the beginnings of modern modal logic, the proof-theoretic approach to modal logic, possible world (...)
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  35. William James Earle (2009). How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions. Philosophical Forum 40 (1):149-164.score: 3.0
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  36. J. L. Ackrill (1987). Plato's Meno R. W. Sharples: Plato: Meno. Pp. Vii+195. Warminster: Aris & Phillips, 1985. Paper, £7.50. The Classical Review 37 (02):157-158.score: 3.0
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  37. Ari Maunu (2006). Some Fregean Considerations on Predicates and Their Reference. Tabula Rasa 25.score: 3.0
    The aim of this paper is (i) to defend Frege's view that the referents of predicates are certain kinds of functions, or "concepts", i.e. incomplete entities, and not their extensions (i.e. sets of objects described by those predicates); and (ii) to justify, by a natural augmentation of Frege's semantic theory with modal ingredients, Frege's position that the sameness between concepts, or property-sharing, turns only on the sameness of extensions. Several problems with the doctrine that a predicate's extension is its referent (...)
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  38. Ari Maunu (2002). A Problem with De Re Belief Ascriptions, with a Consequence to Substitutivity. Philosophia 29 (1-4):411-421.score: 3.0
    It is shown that the coherence of de re belief ascriptions is doubtful in view of certain plausible principles. Subsequently, it is argued, the standard argument against substitutivity in de dicto ascriptions loses some of its power. Also, some possible reactions to these results are considered.
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  39. Ari Maunu (2008). Leibniz's Theory of Universal Expression Explicated. Canadian Journal of Philosophy 38 (2):247-267.score: 3.0
    According Leibniz's thesis of universal expression, each substance expresses the whole world, i.e. all other substances, or, as Leibniz frequently states, from any given complete individual notion (which includes, in internal terms, everything truly attributable to a substance) one can "deduce" or "infer" all truths about the whole world. On the other hand, in Leibniz's view each (created) substance is internally individuated, self-sufficient and independent of other (created) substances. What may be called Leibniz's expression problem is, how to reconcile these (...)
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  40. Ari Maunu (2002). Frege's Gedanken Are Not Truth Conditions. Facta Philosophica 4 (2):231-238.score: 3.0
    Michael Dummett has advanced, very influentially, the view that Frege means truth conditions by his notion of thought (Gedanke). My aim in this paper is to argue that Dummett and others are mistaken in this claim. First, Frege's aversion of the correspondence theory of truth does not square well with Dummett's claim. Secondly, and more importantly, Grundgesetze I, §32, is the only place where Frege even appears to be talking about truth conditions in connection with his notion of thought -- (...)
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  41. Ari Maunu (2005). Generalist Transworld Identitism (or, Identity Through Possible Worlds Without Nonqualitative Thisnesses). Logique Et Analyse 48 (189-192):151-158.score: 3.0
    A certain argument has been given in the literature to the effect that generalism (the view that all facts about all possible worlds can (in principle) be given in general terms, that is, without resorting to nonqualitative thisnesses) excludes transworld identitism (the view that there are numerical identities through possible worlds). It follows from this argument, among other things, that transworld identitism entails Scotistic haecceitism (acceptance of nonqualitative thisnesses), and that generalists subscribing to de reism (the view that there are (...)
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  42. Stephen Hodkinson (1986). J. F. Lazenby: The Spartan Army. Pp. Xiii + 210; 13 Plates, 14 Maps and Plans. Warminster: Aris and Phillips, 1985. Paper, £16. [REVIEW] The Classical Review 36 (02):327-328.score: 3.0
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  43. Ari Maunu (2002). Natural Kind Terms Are Similar to Proper Names in Being World-Independent. Philosophical Writings 19:51-68.score: 3.0
    According to the New Theory of Reference, proper names (and indexicals) and natural kind terms are semantically similar to each other but crucially different from definite descriptions and “ordinary” predicates, respectively. New Theorists say that a name, unlike a definite description, is a directly referential nondescriptional rigid designator, which refers “without a mediation of the content” and is not functional (i.e. lacks a Carnapian intension). Natural kind terms, such as ‘horse’ and ‘water’, are held to have similar distinctions, in contrast (...)
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  44. Ari Sutinen (2013). Two Project Methods: Preliminary Observations on the Similarities and Differences Between William Heard Kilpatrick's Project Method and John Dewey's Problem-Solving Method. Educational Philosophy and Theory 45 (10):1040-1053.score: 3.0
  45. Ari R. Joffe (2007). The Ethics of Donation and Transplantation: Are Definitions of Death Being Distorted for Organ Transplantation? Philosophy, Ethics, and Humanities in Medicine 2 (1):28.score: 3.0
    A recent commentary defends 1) the concept of 'brain arrest' to explain what brain death is, and 2) the concept that death occurs at 2–5 minutes after absent circulation. I suggest that both these claims are flawed. Brain arrest is said to threaten life, and lead to death by causing a secondary respiratory then cardiac arrest. It is further claimed that ventilation only interrupts this way that brain arrest leads to death. These statements imply that brain arrest is not death (...)
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  46. Alan Jotkowitz & Ari Zivotofsky (2009). Body Integrity Identity Disorder (BIID) and the Limits of Autonomy. American Journal of Bioethics 9 (1):55-56.score: 3.0
  47. L. P. Horwitz & Ari Belenkiy (2002). Relativistic Notion of Mass and a Resolution of a Conflict Between Schopenhauer and Hegel. Foundations of Physics 32 (6):963-979.score: 3.0
    We discuss a mass change that has its origin in the action of forces on an object. This phenomenon, well-known in the context of quantum field theory (mass renormalization), can be discussed systematically in both classical and quantum mechanics in a framework given by Stückelberg. We employ this framework to resolve an interesting conflict of opinions between Schopenhauer and Hegel in the mid-19th century. We show that Hegel, Kant, and Schopenhauer demonstrated remarkable prescience in their views as seen from a (...)
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  48. Ari Maunu (2004). Leibnizian Soft Reduction of Extrinsic Denominations and Relations. Synthese 139 (1):143-164.score: 3.0
    Leibniz, it seems, wishes to reduce statements involving relations or extrinsic denominations to ones solely in terms of individual accidents or, respectively, intrinsic denominations. His reasons for this appear to be that relations are merely mental things (since they cannot be individual accidents) and that extrinsic denominations do not represent substances as they are on their own. Three interpretations of Leibniz''s reductionism may be distinguished: First, he allowed only monadic predicates in reducing statements (hard reductionism); second, he allowed also `implicitly (...)
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  49. N. Jones (2011). Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science * Edited by Deborah G. Mayo and Aris Spanos. Analysis 71 (2):406-408.score: 3.0
  50. Ari VanderWalde & Seth Kurzban (2011). Paying Human Subjects in Research: Where Are We, How Did We Get Here, and Now What? Journal of Law, Medicine and Ethics 39 (3):543-558.score: 3.0
    Both international and federal regulations exist to ensure that scientists perform research on human subjects in an environment free of coercion and in which the benefits of the research are commensurate with the risks involved. Ensuring that these conditions hold is difficult, and perhaps even more so when protocols include the issue of monetary compensation of research subjects. The morality of paying human research subjects has been hotly debated for over 40 years, and the grounds for this debate have ranged (...)
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