Search results for 'Ari Takanen' (try it on Scholar)

195 found
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  1.  18
    Ari Takanen, Petri Vuorijärvi, Marko Laakso & Juha Röning (2004). Agents of Responsibility in Software Vulnerability Processes. Ethics and Information Technology 6 (2):93-110.
    Modern software is infested with flaws having information security aspects. Pervasive computing has made us and our society vulnerable. However, software developers do not fully comprehend what is at stake when faulty software is produced and flaws causing security vulnerabilites are discovered. To address this problem, the main actors involved with software vulnerability processes and the relevant roles inside these groups are identified. This categorisation is illustrated through a fictional case study, which is scrutinised in the light of ethical codes (...)
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  2.  9
    L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.
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  3.  8
    David Mittelberg & Lilach Lev Ari (1995). Jewish Identity, Jewish Education and Experience of the Kibbutz in Israel. Journal of Moral Education 24 (3):327-344.
    Abstract In this paper we examine the role of the Israeli kibbutz experience as an agent of informal education in cross?cultural settings, acting as a transformative agent of ethnic identity. The study presents, through comparative longitudinal analysis, the changes in Jewish identity and values of young North American Jews between their arrival in Israel and the conclusion of the kibbutz programme, as well as after they have returned to their home country. The analysis utilises data gathered from 238 Oren Kibbutz (...)
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  4. Halil İnalcık, Bülent Ari & Selim Aslantaş (eds.) (2012). Adâlet Kitabı. Kadim Yayınları.
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  5.  9
    John S. Vassar (2003). A Universal Narrative?, on Ari Hiltunen Aristotle in Hollywood. Film-Philosophy 7 (6).
    Ari Hiltunen _Aristotle in Hollywood: The Anatomy of Successful Story-Telling_ Bristol, England: Intellect Books, 2002 ISBN 1-84150-060-7 143 pp.
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  6.  7
    Michael Huemer (2005). Reply to Ari Armstrong's "A Direct Realist's Challenge to Skepticism" (Spring 2004): How to Be a Perceptual Realist. Journal of Ayn Rand Studies 7 (1):229 - 237.
    In response to Ari Armstrong's essay, "A Direct Realist's Challenge to Skepticism," Huemer defends his views on two issues concerning the nature of perception, against the Objectivist position: First, he argues that perceptual experiences have propositional but nonconceptual content; second, he argues that in perceptual illusions, the senses misrepresent their objects. He finds that the Objectivist view that perception cannot misrepresent because it lacks propositional content not only is absurd but opens the door to philosophical skepticism.
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  7. Mohamed Bilal Achmal (2013). Textos del legado as' ari magrebí. Al-'Aqi-da al-burha-niyya al-as' ariyya de Abu-'Amr al-Sala-ly^ i-al-Fa-si. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.
    Con la publicación de al-�Aqida al-burhaniyya al-as,ariyya, una joya más del legado as,ari marroquí ha visto la luz. El objetivo de este trabajo es analizar la importancia de esa edición científica y aportar algunas reflexiones acerca de su contenido y forma.
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  8. Raja Bahlul (1992). Ash'ari's Theological Determinisma and the Senses of 'Can'. Hamdard Islamicus 15 (1):39-57.
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
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  9. Thomas Adajian (2006). Visual Music: Synaesthesia in Art and Music Since 1900 Edited by Brougher, Kerry, Olivia Mattis, Jeremy Strick, Ari Wiseman and Judith Zilczer. Journal of Aesthetics and Art Criticism 64 (4):488–489.
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  10.  16
    Peter Higgins (2009). Review of Kohen, Ari: In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World (Routledge, 2007). [REVIEW] Human Rights Review 10 (2):291-293.
  11.  7
    Deborah Barrettis, Charles Kurzman & Mark S. Mizruchi (2004). Ari Adut Holds a Ph. D. From the University of Chicago and is Assistant Professor of Sociology at the University of Texas at Austin. His Research Focuses on Political Scandals, the Legalization of Political and Social Life, and Privacy. He is Currently Writing a Book on Scandal as a General Social Form. [REVIEW] Theory and Society 33 (619).
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  12.  15
    Catarina Belo (2007). Mu'tazilites, Al-Ash'ari and Maimonides on Divine Attributes. Veritas: Revista de Filosofia da PUCRS 52 (3):117-131.
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mu‘tazilite and in Ash‘arite theology. It further compares their approach with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with God’s essence in Mu‘tazilite theology, which flourished in the first half of the 9th century. It discusses the Ash‘arite response that followed, and which consisted in considering God’s attributes as real entities separate from (...)
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  13.  3
    Daniel Callam (2014). Noah Directed by Darren Aronofsky Written by Darren Aronofsky and Ari Handel. The Chesterton Review 40 (3):457-465.
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  14.  6
    Carlos A. Segovia (2005). Vida Y obra de abü l-ijasan al-aé'arï. Revista Española de Filosofía Medieval 12:253-260.
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  15.  6
    Kenneth D. Forsus, Dedre Gentner & L. A. W. Keith (1994). MACIFAC: A Model of Si~ I~ Ari~-~ s~ Retrieval. Cognitive Science 19:141-205.
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  16.  8
    Roger Rees (2004). Der Neue Pauly Anglicized H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 1: A–Ari . Pp. Lxi + 1158, Maps, Ills. Leiden and Boston: Brill, 2002 (First Published as der Neue Pauly. Enzyklopädie der Antike. Band 1 , 1996). Cased, €160/Us$186. Isbn: 90-04-12258-3 (90-04-12259-1 Set). H. Cancik, H. Schneider (Edd.): Brill's New Pauly. Encyclopaedia of the Ancient World. Antiquity, Volume 2: Ark–Cas . Pp. XVIII + 1190, Maps, Ills. Leiden and Boston: Brill, 2003 (First Published as der Neue Pauly. Enzyklopädie der Antike .) Cased, €160/Us$186. Isbn: 90-04-12265-. [REVIEW] The Classical Review 54 (02):559-.
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  17. Masayoshi Shigeta (1996). Creating Landrace Diversity: The Case of the Ari People and Ensete (Ensete Ventricosum) in Ethiopia. In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining Nature: Ecology, Culture, and Domestication. Berg 233--268.
     
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  18.  6
    Richard Lemay (1971). Le Problème des attributs divins dans la doctrine d'Al-Aš'ari et de ses premiers grands disciples. Par Michel Allard, S. J. Recherches publiées sous la direction de l'Institut de Lettres Orientales de Beyrouth. Tome XXVIII. Imprimerie Catholique, Beyrouth 1965. XXII 450 pages. [REVIEW] Dialogue 10 (1):190-194.
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  19.  5
    Bob Vallier (2010). Review of Ari Hirvonen, Janne Porttikivi (Eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  20.  2
    Yaacob Dweck (2009). Maimonideanism in Leon Modena's Ari Nohem. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill 9--211.
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  21.  2
    Elizabeth Rockwell (2012). Professor Ari Santas Philosophy 3800 14 June 2012 Identity, Memory, and the Deceiver. Philosophy 3800:14.
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  22.  1
    Seventh Objections (1995). Roger Ari Ew. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press 208.
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  23. Fedor Benevich (2016). The Classical Ashʿari Theory ofAḥwāl: Juwaynī and His Opponents. Journal of Islamic Studies 27 (2):136-175.
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  24. Mohamed Bilal-Achmal (2013). Ash'ari Texts of Maghrebi Provenance. Al-'Aqida Al-Burhaniyya Al-Ash'ariyya of Abu,'Amr Al-Salalji Al-Fasi. Al-Qantara: Revista de Estudios Árabes 34 (1):205 - 213.
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  25. Antonio Maurício Dias da Costa (2015). O popular na canção: carreira musical, regionalismo e cultura afro-religiosa na trajetória artística de Ari Lobo - doi: 10.4025/dialogos.v18i3.939. [REVIEW] Dialogos 18 (3).
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  26. Peter Evans (1986). Ari the Life and Times of Aristotle Socrates Onassis. Monograph Collection (Matt - Pseudo).
     
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  27. Tal Golan (2016). ‏ארי בראל‎ [Ari Barell]. ‏מלך-מהנדס: דוד בן-גוריון, מדע ובינוי אומה‎ [Engineer-King: David Ben-Gurion, Science, and Nation Building]. ‏וט‎ + 338 Pp., Apps., Bibl., Index. ‏מכון בן-גוריון לחקר ישראל והציונות‎ [Sede Boqer: Ben-Gurion Research Institute for the Study of Israel and Zionism, 2014]. ₪55, $14.21. [REVIEW] Isis 107 (1):216-217.
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  28. Yoshiaki Ikeda & Takashi Kakuni (eds.) (2005). Waga Kokoro Fukaki Soko Ari: Nishida Kitarō No Raifu Historī. Kōyō Shobō.
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  29. Mahdī Ḥāʼirī Yazdī (1968). Kāvishhā-Yi ʻaql-I Naẓarī.
     
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  30. Jakub Krysiewicz (2007). Mordechai Ben-Ari, Logika matematyczna w informatyce. Roczniki Filozoficzne:235-239.
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  31. R. Strothmann (1930). Islamische Konfessionskunde und das Sektenbuch des Aś’arī. Der Islam: Journal of the History and Culture of the Middle East 19 (4).
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  32. D. L. Williams (2008). Ari Kohen, In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World. Philosophy in Review 28 (1):38.
     
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  33. Chae-hŭng Yun (2006). Ultʻari Wa Uri Ŭi Kyoyuk Inʼganhak. HanʼGuk Haksul Chŏngbo.
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  34.  27
    Sabra (2009). The Simple Ontology of Kalām Atomism: An Outline. Early Science and Medicine 14 (1):68-78.
    This paper aims to present concisely the Islamic kalām atomism as an alternative philosophy to Hellenizing falsafa. Kalām is a theological-philosophical discourse which, first ventured to rival the falsafa represented early by al-Kindī , then by al-Fārābī and Avicenna in the fourth/tenth and fifth/eleventh centuries, and which eventually appeared to be inclined to propose a mingling of the kalām discourse with falsafa in a series of varied "syntheses".—Focusing on the simple ontology of the basic kalām atomism, and noting the hybrid (...)
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  35.  14
    M. Ben-Ari (1993). Mathematical Logic for Computer Science. Prentice Hall.
    Mathematical Logic for Computer Science is a mathematics textbook with theorems and proofs, but the choice of topics has been guided by the needs of computer science students. The method of semantic tableaux provides an elegant way to teach logic that is both theoretically sound and yet sufficiently elementary for undergraduates. To provide a balanced treatment of logic, tableaux are related to deductive proof systems.The logical systems presented are:- Propositional calculus (including binary decision diagrams);- Predicate calculus;- Resolution;- Hoare logic;- Z;- (...)
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  36.  13
    Ari Maunu (2015). Leibnizian Rejection of Standard Thought Experiments Against Identity of Indiscernibles. Metaphysica 16 (2):189-193.
    It is argued that from a genuine Leibnizian point of view the well-known thought experiment, call it BTE, involving a possible world with only two exactly similar objects, cannot be used to refute Leibniz's Principle of the Identity of Indiscernibles (LIdI). If the claim that there are two objects in BTE is based on primitive thisnesses, the Leibnizian objection is that there are no such things; and even if there were, then, quite generally, something true of one object – that (...)
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  37.  15
    Alan Jotkowitz, Shimon Glick & Ari Zivotofsky (2010). The Case of Samuel Golubchuk and the Right to Live. American Journal of Bioethics 10 (3):50-53.
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  38.  7
    Ari Zivotofsky & Alan Jotkowitz (2009). A Jewish Response to the Vatican's New Bioethical Guidelines. American Journal of Bioethics 9 (11):26-30.
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  39. Ari Joffe (2010). Are Recent Defences of the Brain Death Concept Adequate? Bioethics 24 (2):47-53.
    Brain death is accepted in most countries as death. The rationales to explain why brain death is death are surprisingly problematic. The standard rationale that in brain death there has been loss of integrative unity of the organism has been shown to be false, and a better rationale has not been clearly articulated. Recent expert defences of the brain death concept are examined in this paper, and are suggested to be inadequate. I argue that, ironically, these defences demonstrate the lack (...)
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  40.  84
    Anthony Morin & Ari Kohen (forthcoming). Intervention is Prevention. Ethics and International Affairs.
  41.  35
    Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  42.  66
    Ari Adut (2012). A Theory of the Public Sphere. Sociological Theory 30 (4):238 - 262.
    The dominant approach to the public sphere is characterized by idealism and normativism. It overemphasizes civic-minded or civil discourse, envisions unrealistically egalitarian and widespread participation, has difficulty dealing with consequential public events, and neglects the spatial core of the public sphere and the effects of visibility. I propose a semiotic theory that approaches the public sphere through general sensory access. This approach enables a superior understanding of all public events, discursive or otherwise. It also captures the dialectical relationship between the (...)
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  43.  23
    Ari R. Joffe (2007). The Ethics of Donation and Transplantation: Are Definitions of Death Being Distorted for Organ Transplantation? Philosophy, Ethics, and Humanities in Medicine 2 (1):28.
    A recent commentary defends 1) the concept of 'brain arrest' to explain what brain death is, and 2) the concept that death occurs at 2–5 minutes after absent circulation. I suggest that both these claims are flawed. Brain arrest is said to threaten life, and lead to death by causing a secondary respiratory then cardiac arrest. It is further claimed that ventilation only interrupts this way that brain arrest leads to death. These statements imply that brain arrest is not death (...)
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  44.  23
    Ari Schick (2011). Eric Racine: Pragmatic Neuroethics: Improving Treatment and Understanding of the Mind-Brain. [REVIEW] Theoretical Medicine and Bioethics 32 (6):417-422.
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  45. Ari Maunu (2015). Frege and the Description Theory: An Attempt at Rehabilitation. Grazer Philosophische Studien 92:109-116.
    I question the received view that Frege advocates the description theory of proper names. First, I argue that the textual evidence for this view from Frege’s writings is not conclusive. Secondly, I propose that the Fregean Sinne (of proper names) may be understood nondescriptionally in terms of symbolhood. Finally, I suggest that in the notorious passages where Frege is apparently supporting the description theory he is just indicating the potential problems with communication with proper names.
     
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  46.  11
    Ari Kohen (2016). The Heart of Human Rights By Allen Buchanan. Analysis 76 (1):113-115.
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  47.  8
    Shiri Lev‐Ari (2015). How the Size of Our Social Network Influences Our Semantic Skills. Cognitive Science 40 (4).
    People differ in the size of their social network, and thus in the properties of the linguistic input they receive. This article examines whether differences in social network size influence individuals’ linguistic skills in their native language, focusing on global comprehension of evaluative language. Study 1 exploits the natural variation in social network size and shows that individuals with larger social networks are better at understanding the valence of restaurant reviews. Study 2 manipulated social network size by randomly assigning participants (...)
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  48.  31
    Mark M. Wilde & Ari Mizel (2012). Addressing the Clumsiness Loophole in a Leggett-Garg Test of Macrorealism. Foundations of Physics 42 (2):256-265.
    The rise of quantum information theory has lent new relevance to experimental tests for non-classicality, particularly in controversial cases such as adiabatic quantum computing superconducting circuits. The Leggett-Garg inequality is a “Bell inequality in time” designed to indicate whether a single quantum system behaves in a macrorealistic fashion. Unfortunately, a violation of the inequality can only show that the system is either (i) non-macrorealistic or (ii) macrorealistic but subjected to a measurement technique that happens to disturb the system. The “clumsiness” (...)
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  49. Tapio Korte, Ari Maunu & Tuomo Aho (2009). Modal Logic From Kant to Possible Worlds Semantics. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press
    This chapter begins with a discussion of Kant's theory of judgment-forms. It argues that it is not true in Kant's logic that assertoric or apodeictic judgments imply problematic ones, in the manner in which necessity and truth imply possibility in even the weakest systems of modern modal logic. The chapter then discusses theories of judgment-form after Kant, the theory of quantification, Frege's Begriffsschrift, C. I. Lewis and the beginnings of modern modal logic, the proof-theoretic approach to modal logic, possible world (...)
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  50.  3
    Ari R. Joffe, Meredith Bara, Natalie Anton & Nathan Nobis (2016). The Ethics of Animal Research: A Survey of the Public and Scientists in North America. BMC Medical Ethics 17 (1):1-12.
    BackgroundTo determine whether the public and scientists consider common arguments in support of animal research convincing.MethodsAfter validation, the survey was sent to samples of public, Amazon Mechanical Turk, a Canadian city festival and children’s hospital), medical students, and scientists. We presented questions about common arguments to justify the moral permissibility of AR. Responses were compared using Chi-square with Bonferonni correction.ResultsThere were 1220 public [SSI, n = 586; AMT, n = 439; Festival, n = 195; Hospital n = 107], 194/331 medical (...)
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