Search results for 'Ariel Kay Salleh' (try it on Scholar)

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  1. Ariel Kay Salleh (1984). Deeper Than Deep Ecology: The Eco-Feminist Connection. Environmental Ethics 6 (4):339-345.score: 870.0
    I offer a feminist critique of deep ecology as presented in the seminal papers of Naess and Devall. I outline the fundamental premises involved and analyze their internal coherence. Not only are there problems on logical grounds, but the tacit methodological approach of the two papers are inconsistent with the deep ecologists’ own substantive comments. I discuss these shortcomings in terms of a broader feminist critique of patriarchal culture and point out some practical and theoretical contributions which eco-feminism can make (...)
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  2. George Munster, Ross Poole, Tim Rowse, Ariel Kay Salleh & Terry Smith (1985). Australian Intellectuals and the Left — a Symposium. Thesis Eleven 10 (1):145-165.score: 870.0
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  3. Ariel Salleh (1992). The Ecofeminism/Deep Ecology Debate. Environmental Ethics 14 (3):195-216.score: 240.0
    I discuss conceptual confusions shared by deep ecologists over such questions as gender, essentialism, normative dualism, and eco-centrism. I conclude that deep ecologists have failed to grasp both the epistemological challenge offered by ecofeminism and the practical labor involved in bringing about social change. While convergencies between deep ecology and ecofeminism promise to be fruitful, these are celebrated in false consciousness, unless remedial work is done.
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  4. Kay Salleh (1984). Contribution To the Critique of Political Epistemology. Thesis Eleven 8 (1):23-43.score: 240.0
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  5. Ariel Salleh (1993). Class, Race, and Gender Discourse in the Ecofeminism/Deep Ecology Debate. Environmental Ethics 15 (3):225-244.score: 240.0
    While both ecofeminism and deep ecology share a commitment to overcoming the conventional division between humanity and nature, a major difference between the two is that deep ecology brings little social analysis to its environmental ethic. I argue that there are ideological reasons for this difference. Applying a sociology of knowledge and discourse analysis to deep ecological texts to uncover these reasons, I conclude that deep ecology is constrained by political attitudes meaningful to white-male, middle-class professionals whose thought is not (...)
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  6. Ariel Salleh (1991). Staying Alive: Women, Ecology and Development. By Vandana Shiva. London: Zed Books, 1989. Hypatia 6 (1):206-214.score: 240.0
  7. Ariel Salleh (2002). Ecofeminist Philosophy: A Western Perspective on What It is and Why It Matters. Environmental Ethics 24 (3):325-330.score: 240.0
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  8. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.score: 240.0
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  9. Kay Salleh (1982). On the Dialectics of Signifying Practice. Thesis Eleven 5 (1):72-84.score: 240.0
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  10. Ariel Salleh (1987). Reviews : Alice Jardine, Gynesis: Configurations of Woman and Modernity, (Cornell University Press, New York, 1985). Thesis Eleven 17 (1):118-121.score: 240.0
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  11. Ariel Salleh (forthcoming). Working with Nature: Reciprocity or Control? Environmental Philosophy: From Animal Rights to Radical Ecology.score: 240.0
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  12. Terri Field (1999). Review of Ariel Salleh, Ecofeminism as Politics. Nature, Marx and the Post-Modern (London & New Yrk: Zed Books, 1997). [REVIEW] Australasian Journal of Philosophy 77 (2):237-239.score: 120.0
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  13. Paul Kay & Brent Berlin (1997). Science [Ne] Imperialism: There Are Nontrivial Constraints on Color Naming. Behavioral and Brain Sciences 20 (2):196-201.score: 60.0
    Saunders & van Brakel's claim that Berlin and Kay (1969) assumed a language/vision correlation in the area of color categorization and disguised this assumption as a finding is shown to be false. The methodology of the World Color Survey, now nearing completion, is discussed and the possibility of an additional language/vision correlation in color categorization is suggested.
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  14. Mira Ariel (1990). Accessing Noun-Phrase Antecedents. Routledge.score: 30.0
    Introduction Introducing Accessibility theory 0.1 On the role of context Utterances cannot be processed and interpreted on their own. ...
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  15. Gregg Mitman, Garland E. Allen, Joseph Cain, Nancy G. Slack, Keith R. Benson, Lily E. Kay & Alix Cooper (1994). The J.H.B. Bookshelf. Journal of the History of Biology 27 (2):359-373.score: 30.0
  16. Paul Kay (1990). Even. Linguistics and Philosophy 13 (1):59 - 111.score: 30.0
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  17. Yoav Ariel, Shlomo Biderman & Ornan Rotem (eds.) (1998). Relativism and Beyond. Brill.score: 30.0
    A collection of essays in which philosophers of widely different interests grapple with the problem of the relative and the absolute in philosophy and religion.
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  18. Sarah Kay (2003). Zizek: A Critical Introduction. Distributed in the Usa by Blackwell Pub..score: 30.0
    Introduction: Thinking, writing, and reading about the real -- Dialectic and the real : Lacan, Hegel, and the alchemy of après-coup -- 'Reality' and the real : culture as anamorphosis -- The real of sexual difference : imagining, thinking, being -- Ethics and the real : the ungodly virtues of psychoanalysis -- Politics, or, the art of the impossible.
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  19. Lily E. Kay, Lynn K. Nyhart, James Moore, Ronald Rainger & Kristie Macrakis (1993). The J.H.B. Bookshelf. Journal of the History of Biology 26 (2):369-381.score: 30.0
  20. Yoav Ariel & Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.score: 30.0
    No one realized that the book and the labyrinth were one and the same.道可道[也],非常[恆]道名可名[也],非常[恆]名无名,天地[萬物]之始有名,萬物之母 故常[恆]無欲,以觀其眇常[恆]有欲,以觀其徼[噭]此兩者同出而異名同謂之玄,玄之又玄,眾眇之門。The dao that can be spoken of is not the constant DaoThe name that can be named is not the constant name;Nameless, it is the beginning of heaven and earth [the myriad things]Named, it is the mother of the myriad things. Therefore,Constantly without desire, observe its marvels;Constantly with desire, observe its manifestationsThese two are the same, when emerged they are named differently.When merged, this is called mystery, (...)
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  21. Geoffrey Kay (1999). Abstract Labour and Capital. Historical Materialism 5 (1):255-280.score: 30.0
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  22. Charles D. Kay (1998). Robert Merrihew Adams, Leibniz: Determinist, Theist, Idealist. [REVIEW] International Journal for Philosophy of Religion 43 (2):127-130.score: 30.0
  23. Charles D. Kay (2007). Philip Clayton and Jeffrey Schloss (Eds): Evolution and Ethics: Human Morality in Biological and Religious Perspective. [REVIEW] International Journal for Philosophy of Religion 62 (1):57-59.score: 30.0
  24. Jack Kay & Priscilla Marie Meddaugh (2009). Hate Speech or “Reasonable Racism?” The Other in Stormfront. Journal of Mass Media Ethics 24 (4):251-268.score: 30.0
    We use the construct of the “other” to explore how hate operates rhetorically within the virtual conclave of Stormfront, credited as the first hate Web site. Through the Internet, white supremacists create a rhetorical vision that resonates with those who feel marginalized by contemporary political, social, and economic forces. However, as compared to previous studies of on-line white supremacist rhetoric, we show that Stormfront discourse appears less virulent and more palatable to the naive reader. We suggest that Stormfront provides a (...)
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  25. James Mott & Geoffrey Kay (2004). Concept and Method in Postone's Time, Labor and Social Domination. Historical Materialism 12 (3):169-187.score: 30.0
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  26. Charles D. Kay (1979). Philosophical Chemistry in the Scottish Enlightenment: The Doctrines and Discoveries of William Cullen and Joseph Black. Journal of the History of Philosophy 17 (1):102-104.score: 30.0
  27. Geoffrey Kay (1998). Marx and Non-Equilibrium Economics Alan Freeman and Guglielmo Carchedi. Historical Materialism 2 (1):240-244.score: 30.0
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  28. Elyse Amend, Linda Kay & Rosemary C. Reilly (2012). Journalism on the Spot: Ethical Dilemmas When Covering Trauma and the Implications for Journalism Education. Journal of Mass Media Ethics 27 (4):235-247.score: 30.0
    When covering traumatic events, novice journalists frequently face situations they are rarely prepared to resolve. This paper highlights ethical dilemmas faced by journalists who participated in a focus group exploring the news media's trauma coverage. Major themes included professional obligations versus ethical responsibilities, journalists' perceived status and roles, permissible harms, and inexperience. Instructional classroom simulations based on experiential learning theory can bridge the gap between the theory of ethical trauma reporting and realities journalists face when covering events that are often (...)
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  29. Charles D. Kay, Ronald J. Glossop, Leonard M. Grob & Joseph Owens (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (2):119-128.score: 30.0
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  30. Jeanne Kay (1988). Concepts of Nature in the Hebrew Bible. Environmental Ethics 10 (4):309-327.score: 30.0
    The lack of resolution in the debate about the Bible’s environmental despotism or stewardship may be resolved by more literal and literary approaches. When the Bible is examined in its own terms, rather than in those of current environmentalism, the Bible’s own perspectives on nature and human ecology emerge. The Hebrew Bible’s principal environmental theme is of nature’s assistance in divine retribution. The Bible’s frequent deployment of contradiction as a literary device, however, tempers this perspective to present amoral, yet multi-sided (...)
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  31. Louise Kay (2010). Imaging Firing Synapses. Philosophy of Photography 1 (1):55-57.score: 30.0
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  32. Leslie J. Francis & William K. Kay (1984). Attitude Towards Religion: Definition, Measurement and Evaluation. British Journal of Educational Studies 32 (1):45 - 50.score: 30.0
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  33. Paul Kay (1999). Asymmetries in the Distribution of Composite and Derived Basic Color Categories. Behavioral and Brain Sciences 22 (6):957-958.score: 30.0
    PURPLE (RED-and-BLUE) is the most frequently occurring derived (binary) basic color term (BCT), but there is never a named composite BCT meaning RED-or-BLUE. GREEN-or-BLUE is the most frequently named composite color category, but there is never a BCT for the corresponding derived (binary) category CYAN (BLUE-and-GREEN). Why?
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  34. Richard S. Kay (2000). Constitutional Chrononomy. Ratio Juris 13 (1):31-48.score: 30.0
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  35. Lily E. Kay (1985). Conceptual Models and Analytical Tools: The Biology of Physicist Max Delbrück. [REVIEW] Journal of the History of Biology 18 (2):207 - 246.score: 30.0
  36. John Kay (2012). "Economics as Applied Ethics: Value Judgements in Welfare Economics," by Wilfred Beckerman. Business Ethics Quarterly 22 (4):778-781.score: 30.0
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  37. Priscilla Marie Meddaugh & Jack Kay (2009). Hate Speech or “Reasonable Racism?” The Other in Stormfront. Journal of Mass Media Ethics 24 (4):251-268.score: 30.0
    We use the construct of the “other” to explore how hate operates rhetorically within the virtual conclave of Stormfront, credited as the first hate Web site. Through the Internet, white supremacists create a rhetorical vision that resonates with those who feel marginalized by contemporary political, social, and economic forces. However, as compared to previous studies of on-line white supremacist rhetoric, we show that Stormfront discourse appears less virulent and more palatable to the naive reader. We suggest that Stormfront provides a (...)
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  38. Leslie M. Kay (2001). Chaotic Itinerancy: Insufficient Perceptual Evidence. Behavioral and Brain Sciences 24 (5):819-820.score: 30.0
    Chaotic itinerancy is useful for illustrating transitions in attractor dynamics seen in the olfactory system. Cantor coding is a good model for information processing, but so far it lacks perceptual proof. The theories presented provide a large step toward bridging the use of chaos as an interpretive tool and hard examination of chaotic neural activity during perception.
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  39. Judith W. Kay (2013). Middle Agents as Marginalized: How the Rwanda Genocide Challenges Ethics From the Margins. Journal of the Society of Christian Ethics 33 (2):21-40.score: 30.0
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  40. Paul Kay (1992). The Inheritance of Presuppositions. Linguistics and Philosophy 15 (4):333 - 379.score: 30.0
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  41. Michael A. Webster & Paul Kay (2005). Variations in Color Naming Within and Across Populations. Behavioral and Brain Sciences 28 (4):512-513.score: 30.0
    The simulations of Steels & Belpaeme (S&B) suggest that communication could lead to color categories that are closely shared within a language and potentially diverge across languages. We argue that this is opposite of the patterns that are actually observed in empirical studies of color naming. Focal color choices more often exhibit strong concordance across languages while also showing pronounced variability within any language.
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  42. William Kay (1976). Drugs and Human Values. Journal of Moral Education 5 (3):295-302.score: 30.0
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  43. Adam Kay (2012). Reasoning About Family Honour Among Two Generations of Hindu Indian-Americans. Journal of Moral Education 41 (1):79-98.score: 30.0
    To investigate reasoning about family honour, 128 first generation (mean age = 27.2 years) and second generation Hindu Indian-American adults (mean age = 24.7 years) were presented hypothetical scenarios in which male or female protagonists defied common Hindu customs (e.g., arranged marriage, intra-religion marriage and premarital sexual abstinence). Questions assessed beliefs about customs, connections to family honour and socio-moral orientations towards honour violations. Both generations perceived intra-religion marriage and premarital sexual abstinence to function for group identity-related reasons, such as preserving (...)
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  44. Andrew J. Millar & Steve A. Kay (1997). The Genetics of Phototransduction and Circadian Rhythms in Arabidopsis. Bioessays 19 (3):209-214.score: 30.0
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  45. Mona Gupta & L. Rex Kay (2002). Phenomenological Methods in Psychiatry: A Necessary First Step. Philosophy, Psychiatry, and Psychology 9 (1):93-96.score: 30.0
  46. Mona Gupta & L. Rex Kay (2002). The Impact of "Phenomenology" on North American Psychiatric Assessment. Philosophy, Psychiatry, and Psychology 9 (1):73-85.score: 30.0
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  47. R. Kay (2001). The Process of Informed Consent for Urgent Abdominal Surgery. Journal of Medical Ethics 27 (3):157-161.score: 30.0
    Objectives—To assess perceptions of the informed consent process in patients undergoing urgent abdominal surgery.Design—A prospective observational study was carried out using structured questionnaire-based interviews. Patients who had undergone urgent abdominal surgery were interviewed in the postoperative period to ascertain their perceptions of the informed consent process. Replies were compared to responses obtained from a control group undergoing elective surgery, to identify factors common to the surgical process and those specific to urgent surgery. Patients' perceptions of received information were also compared (...)
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  48. Holly A. Stadler, John M. Morrissey, Brian Williams-Rice, Joycelyn E. Tucker, Julie A. Paige, Jo E. McWilliams & Denise Kay (1994). HEC Consortium Survey: Current Perspectives of Physicians and Nurses. [REVIEW] HEC Forum 6 (5):269-289.score: 30.0
    At the request of the Midwest Bioethics Center (MBC), we surveyed nurses' and physicians' attitudes and needs regarding Hospital Ethics Committees (HECs). The primary objective of this research project was to inform the practices and policies of the Ethics Committee Consortium of the Bioethics Center.Four thousand eight hundred and twenty-nine surveys were distributed to the medical and nursing staff of eight Kansas City metropolitan area hospitals. One thousand and fifty-five surveys were returned, representing a response rate of 21%.
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  49. William Hasker, Robert L. Perkins, Dallas M. High, Billy Joe Lucas, Charles D. Kay & Robert E. Carter (1993). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 34 (1):53-64.score: 30.0
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