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  1. Aristides Baltas & Eric Oberheim (2008). Nonsense and Paradigm Change. Commentary. Boston Studies in the Philosophy of Science 255:47-83.
     
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  2. Aristides Baltas (2004). On the Grammatical Aspects of Radical Scientific Discovery. Philosophia Scientiae 8 (1):169-201.
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  3. Aristides Baltas & Peter Machamer (2004). For Philosophy of Science, and European Cultural Center of Delphi. The Topic of the Symposium, Convened at the European Cultural Center of Delphi, Was Forms of Proof and Demonstration in Philosophy and Science. These Symposia Are Held Every Two Years in Greece in Recognition of Athens as the Birthplace of Western Philosophy (All of Them Supported By. [REVIEW] Perspectives on Science 12 (3).
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  4. Aristides Baltas, The Pittsburgh Center for Philosophy of Science: Privileged Vehicle for the Return of Philosophy to Greece.
    This public lecture commemorating the 40th anniversary of the Center for the Philosophy of Science at the University of Pittsburgh provides a brief history of philosophical activity in Greece from ancient to modern times. The lecture culminates in an exploration of the Center's fruitful interactions with Greece's contemporary philosophical community.
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  5. Aristides Baltas (2000). Classifying Scientific Controversies. In Peter K. Machamer, Marcello Pera & Aristeidēs Baltas (eds.), Scientific Controversies: Philosophical and Historical Perspectives. Oxford University Press. 40.
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  6. Dionysios Anapolitanos, Aristides Baltas, Stravroula Tsinorema & Margaret Atherton (1999). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Ackrill, J. And Judson, Lindsay (Eds.), Aristotle Politics. Books V and VI, Oxford, UK, Oxford University Press, 1999, Pp. 265,£ 14.99. Addis, Laird, Of Mind and Music, Ithaca, New York, USA, Cornell University Press, 1999, Pp. 146,£ 22.95. [REVIEW] Mind 108:431.
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  7. Aristides Baltas (1993). Book Review:Philosophy and the Spontaneous Philosophy of the Scientists and Other Essays Louis Althusser. [REVIEW] Philosophy of Science 60 (4):647-.
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  8. Aristides Baltas (1993). Book Review:Moral Consciousness and Communicative Action Jurgen Habermas, Christian Lenhardt, Shierry Weber Nicholsen. [REVIEW] Philosophy of Science 60 (3):521-.
  9. Aristides Baltas (1993). Critical Notice: Louis Althusser's Philosophy and the Spontaneous Philosophy of the Scientists and Other Essays. Philosophy of Science 60 (4):647-658.
     
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  10. Aristides Baltas (1993). Physics as a Mode of Production. Science in Context 6 (2).
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  11. Aristides Baltas (1991). On Some Structural Aspects of Physical Problems. Synthese 89 (2):299 - 320.
    Bachelard's concept of the problématique is used in order to classify physical problems and their interrelations. This classification is effectuated along two dimensions. Along the horizontal dimension, physical problems are divided into the kinds that the different modes of physics' development define. These modes are themselves determined by the interplay among the conceptual system, the object and the experimentation transactions specific to physics. Along the vertical dimension, physical problems are classified according to the different stages of maturation they have to (...)
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  12. Aristidis Arageorgis & Aristides Baltas (1989). Demarcating Technology From Science: Problems and Problem Solving in Technology. Journal for General Philosophy of Science 20 (2):212-229.
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  13. Aristides Baltas (1988). Explanation, Causation and Deduction. Idealistic Studies 18 (1):86-87.
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  14. Aristides Baltas (1986). Ideological "Assumptions" in Physics: Social Determinations of Internal Structures. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:130 - 151.
    The paper attempts to walk some first steps toward a unified and empirically oriented theory of both the structure and the history of physics. Physics is considered a structured whole made up of three interconstitutive elements (conceptual system, object, experimental procedures). This conceptual system is always already interpreted while it is this interpretation which ties the system to our overall experience thereby making it understood. It is argued that our experience is always ideologically (and thence socially) determined and that this (...)
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