Search results for 'Arlene Broadhurst' (try it on Scholar)

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  1. Arlene Broadhurst (2000). Corporations and the Ethics of Social Responsibility: An Emerging Regime of Expansion and Compliance. Business Ethics 9 (2):86–98.score: 120.0
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  2. Susan Broadhurst & Josephine Machon (eds.) (2012). Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave Macmillan.score: 30.0
    This project investigates the implications of technology on identity in embodied performance, exploring the interrelationship of & between identities in performance practices & considering how identity is formed, de-formed, blurred & ...
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  3. Susan Broadhurst (2012). Pina. In Susan Broadhurst & Josephine Machon (eds.), Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave Macmillan.score: 30.0
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  4. Arlene Judith Klotzko (2004). A Clone of Your Own?: The Science and Ethics of Cloning. Oxford University Press.score: 6.0
    Someday soon (if it hasn't happened in secret already), a human will be cloned, and mankind will embark on a scientific and moral journey whose destination cannot be foretold. In Copycats: The Science and Ethics of Cloning, Arlene Judith Klotzko describes the new world of possibilities that can be glimpsed over the horizon. In a lucid and engaging narrative, she explains that the technology to create clones of living beings already exists, inaugurated in 1996 by Dolly the sheep, the (...)
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  5. Arlene Stein & Ken Plummer (1994). "I Can't Even Think Straight" "Queer" Theory and the Missing Sexual Revolution in Sociology. Sociological Theory 12 (2):178-187.score: 3.0
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  6. Arlene Stein (1989). Three Models of Sexuality: Drives, Identities and Practices. Sociological Theory 7 (1):1-13.score: 3.0
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  7. Judith Allen Shelly (1991). Values in Conflict: Christian Nursing in a Changing Profession. Intervarsity Press.score: 3.0
    Judith Allen Shelly and Arlene B. Miller help and encourage nurses to resolve conflicts between their Christian beliefs and professional ethics.
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  8. Arlene W. Saxonhouse (1976). The Philosopher and the Female in the Political Thought of Plato. Political Theory 4 (2):195-212.score: 3.0
  9. Arlene W. Saxonhouse (1984). Eros and the Female in Greek Political Thought: An Interpretation of Plato's Symposium. Political Theory 12 (1):5-27.score: 3.0
  10. Arlene W. Saxonhouse (1985). Book Review:Fortune Is a Woman: Gender and Politics in the Thought of Niccolo Machiavelli. Fenichel Hanna Pitkin. [REVIEW] Ethics 95 (3):759-.score: 3.0
  11. Arlene Judith Klotzko (1997). What Kind of Life? What Kind of Death? An Interview with Dr. Henk Prins. Bioethics 11 (1):24–42.score: 3.0
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  12. Arlene W. Saxonhouse (1980). Men, Women, War, and Politics: Family and Polis in Aristophanes and Euripides. Political Theory 8 (1):65-81.score: 3.0
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  13. Arlene W. Saxonhouse (2002). Book Review: Morag Buchan. Women in Plato's Political Theory. London, New York: Routledge, 1999. [REVIEW] Hypatia 17 (4):235-238.score: 3.0
  14. Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.score: 3.0
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  15. Arlene S. Walker-Andrews & Jeannette Haviland-Jones (2005). A Dynamic Duo: Emotion and Development. Behavioral and Brain Sciences 28 (2):221-222.score: 3.0
    A dynamic systems (DS) approach uncovers important connections between emotion and neurophysiology. It is critical, however, to include a developmental perspective. Strides in the understanding of emotional development, as well as the present use of DS in developmental science, add significantly to the study of emotion. Examples include stranger fear during infancy, intermodal perception of emotion, and development of individual emotional systems.
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  16. Arlene W. Saxonhouse (2005). Another Antigone: The Emergence of the Female Political Actor in Euripides' "Phoenician Women". Political Theory 33 (4):472 - 494.score: 3.0
    The Phoenician Women, Euripides' peculiar retelling and refashioning of the Theban myth, offers a portrait of Antigone before she becomes the actor we mostly know today from Sophocles' play. In this under-studied Greek tragedy, Euripides portrays the political and epistemological dissolution that allows for Antigone's appearance in public. Whereas Sophocles' Antigone appears on stage ready to confront Creon with her appeal to the universal unwritten laws of the gods and later dissolves into the female lamenting a lost (...)
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  17. Arlene W. Saxonhouse (1975). Tacitus' Dialogue on Oratory: Political Activity Under a Tyrant. Political Theory 3 (1):53-68.score: 3.0
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  18. Arlene S. Walker-Andrews & Judith A. Hudson (2004). Interpretation Based on Richness of Experience: Theory Development From a Social-Constructivist Perspective. Behavioral and Brain Sciences 27 (1):128-129.score: 3.0
    The view that children's understanding of mind is constructed through social interaction is consistent with other social-constructivist models. We provide examples of similar claims in research on emotion perception, pretense understanding, autobiographical memory, and event knowledge. Identification of common elements from such socio-cultural perspectives may lead to greater theoretical integration and provide a new framework for exploring human development.
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  19. Jean A. Hamilton, Kelley L. Phillips & Arlene Green (2004). Integral Medicine and Health. World Futures 60 (4):295 – 302.score: 3.0
    Integral Science provides the empirical rigor needed to shift medicine's worldview. The shift in science will give rise to Integral Medicine, which will emerge from the integration and transformational change of biomedicine, psychosocial approaches, Complementary and Alternative Medicine, and other reform movements. The root metaphor of Integral Medicine is a healthy and sustainable ecosystem. At its heart are mind-body holism and collaborative learning. Healing and the creation of health will emphasize educational, self-care, and community support models. Implications are discussed for (...)
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  20. Arlene W. Saxonhouse (1988). The Philosophy of the Particular and the Universality of the City: Socrates' Education of Euthyphro. Political Theory 16 (2):281-299.score: 3.0
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  21. Arlene Judith Klotzko (1998). Dolly, Cloning, and the Public Misunderstanding of Science: A Challenge for Us All. Cambridge Quarterly of Healthcare Ethics 7 (2):115-116.score: 3.0
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  22. Arlene Judith Klotzko (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Cambridge Quarterly of Healthcare Ethics 7 (2):121-140.score: 3.0
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  23. J. F. Bowman, Michele Fields, Tom Rice & Arlene Greenspan (2007). Children, Teens, Motor Vehicles and the Law. Journal of Law, Medicine and Ethics 35:81-82.score: 3.0
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  24. Howard Brody & Arlene Macdonald (2013). Religion and Bioethics: Toward an Expanded Understanding. Theoretical Medicine and Bioethics 34 (2):133-145.score: 3.0
    Before asking what U.S. bioethics might learn from a more comprehensive and more nuanced understanding of Islamic religion, history, and culture, a prior question is, how should bioethics think about religion? Two sets of commonly held assumptions impede further progress and insight. The first involves what “religion” means and how one should study it. The second is a prominent philosophical view of the role of religion in a diverse, democratic society. To move beyond these assumptions, it helps to view religion (...)
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  25. Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist (2002). Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. Journal of Business Ethics 35 (4):255 - 268.score: 3.0
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  26. Lawrence J. Schneiderman, Nancy S. Jecker, Christine Rozance, Arlene Judith Klotzko & Birgit Friedl (1995). Ethics Committees at Work: A Different Kind of “Prisoner's Dilemma”. Cambridge Quarterly of Healthcare Ethics 4 (04):530-.score: 3.0
  27. Arlene Judith Klotzko & Peter Singer (1999). Learning From Henry Spira. Cambridge Quarterly of Healthcare Ethics 8 (01).score: 3.0
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  28. Arlene W. Saxonhouse (1994). The Moral Sense: Ancient and Modern. Criminal Justice Ethics 13 (2):39-44.score: 3.0
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  29. Loring Conant & Arlene Lowney (1996). The Role of Hospice Philosophy of Care in Nonhospice Settings. Journal of Law, Medicine and Ethics 24 (4):365-368.score: 3.0
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  30. Arlene M. Davis, Michele Rivkin-Fish & Deborah J. Love (2012). Addressing “Difficult Patient” Dilemmas: Possible Alternatives to the Mediation Model. American Journal of Bioethics 12 (5):13-14.score: 3.0
    The American Journal of Bioethics, Volume 12, Issue 5, Page 13-14, May 2012.
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  31. Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson (2002). The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection. Journal of Law, Medicine and Ethics 30 (3):411-419.score: 3.0
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  32. Arlene M. Mayeda (1991). Whitehead and Japanese Aesthetics. The Harvard Review of Philosophy 1 (1):29-37.score: 3.0
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  33. Arlene W. Saxonhouse (1995). Citizens and Statesmen, And: The Public and the Private in Aristotle's Political Philosophy (Review). Journal of the History of Philosophy 33 (2):335-337.score: 3.0
  34. Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1 – 14.score: 3.0
    A study of American Indian youths illustrates competing pressures between research and ethics. A stakeholder-researcher team developed three plans to protect participants. The first allowed participants to skip potentially upsetting interview sections. The second called for participants flagged for abuse or suicidality to receive referrals, emergency 24-hr clinical backup, or both. The third, based on the community's desire to promote service access, included giving participants a list of service resources. Interviewers gave referrals to participants flagged as having mild problems, and (...)
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  35. Arlene Dallalfar, Esther Kingston-Mann & R. Timothy Sieber (eds.) (2011). Transforming Classroom Culture: Inclusive Pedagogical Practices. Palgrave Macmillan.score: 3.0
  36. Frederick H. Lowy, Mary A. Paterson, Francesco de Martis, Arlene Judith Klotzko & Birgit Friedl (1995). Ethics Committees at Work: Immortality Through the Fertility Clinic. Cambridge Quarterly of Healthcare Ethics 4 (03):375-.score: 3.0
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  37. Gail E. Henderson, Arlene M. Davis & Nancy M. P. King (2004). Vulnerability to Influence: A Two-Way Street. American Journal of Bioethics 4 (3):50 – 52.score: 3.0
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  38. Arlene W. Saxonhouse (1996). Diversity and Ancient Democracy: A Response to Schwartz. Political Theory 24 (2):321-325.score: 3.0
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  39. Arlene W. Saxonohouse (2009). Foundings Vs. Constitutions: Ancient Tragedy and the Origins or Political Community. In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. Cambridge University Press.score: 3.0
     
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  40. Mikel Vause (ed.) (2005). Peering Over the Edge: The Philosophy of Mountaineering. Mountain N Air Books.score: 3.0
    This book is the result of the contributions by some of the greatest authors of moutaineering literature: Pat Ament, Phil Bartlett, Arlene Blum, Margaret Body, ...
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  41. Arlene Walker-Andrews (2001). Infants, Too, Are Global Perceivers. Behavioral and Brain Sciences 24 (2):244-245.score: 3.0
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  42. Arlene Zekowski (1976). Image Breaking Images: A New Mythology of Language. Horizon Press.score: 3.0
  43. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.score: 1.0
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  44. Richard Arlen Kleer (1993). Adam Smith on the Morality of the Pursuit of Fortune. Economics and Philosophy 9 (02):289-.score: 1.0