Search results for 'Arlene Rubin Stiffman' (try it on Scholar)

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  1. Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1 – 14.score: 870.0
    A study of American Indian youths illustrates competing pressures between research and ethics. A stakeholder-researcher team developed three plans to protect participants. The first allowed participants to skip potentially upsetting interview sections. The second called for participants flagged for abuse or suicidality to receive referrals, emergency 24-hr clinical backup, or both. The third, based on the community's desire to promote service access, included giving participants a list of service resources. Interviewers gave referrals to participants flagged as having mild problems, and (...)
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  2. Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1-14.score: 87.0
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  3. Ronald Rubin (2008). Silencing the Demon's Advocate: The Strategy of Descartes' Meditations. Stanford University Press.score: 60.0
    In Silencing the Demon’s Advocate, Rubin presents an interpretation of Descartes’ Meditations that avoids many of the standard objections to Descartes’ ...
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  4. Alfred P. Rubin (1997). Ethics and Authority in International Law. Cambridge University Press.score: 60.0
    The specialised vocabularies of lawyers, ethicists, and political scientists obscure the roots of many real disagreements. In this book, the distinguished American international lawyer Alfred Rubin provides a penetrating account of where these roots lie, and argues powerfully that disagreements which have existed for 3,000 years are unlikely to be resolved soon. Current attempts to make 'war crimes' or 'terrorism' criminal under international law seem doomed to fail for the same reasons that attempts failed in the early nineteenth century (...)
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  5. Susan B. Rubin (1998). When Doctors Say No: The Battleground of Medical Futility. Indiana University Press.score: 60.0
    Who should decide? In When Doctors Say No, philosopher and bioethicist Rubin examines this controversial issue.
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  6. Mark A. Rubin (2011). Observers and Locality in Everett Quantum Field Theory. Foundations of Physics 41 (7):1236-1262.score: 60.0
    A model for measurement in collapse-free nonrelativistic fermionic quantum field theory is presented. In addition to local propagation and effectively-local interactions, the model incorporates explicit representations of localized observers, thus extending an earlier model of entanglement generation in Everett quantum field theory (Rubin in Found. Phys. 32:1495–1523, 2002). Transformations of the field operators from the Heisenberg picture to the Deutsch-Hayden picture, involving fictitious auxiliary fields, establish the locality of the model. The model is applied to manifestly-local calculations of the (...)
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  7. Matatyahu Rubin & Saharon Shelah (1983). On the Expressibility Hierarchy of Magidor-Malitz Quantifiers. Journal of Symbolic Logic 48 (3):542-557.score: 60.0
    We prove that the logics of Magidor-Malitz and their generalization by Rubin are distinct even for PC classes. Let $M \models Q^nx_1 \cdots x_n \varphi(x_1 \cdots x_n)$ mean that there is an uncountable subset A of |M| such that for every $a_1, \ldots, a_n \in A, M \models \varphi\lbrack a_1, \ldots, a_n\rbrack$ . Theorem 1.1 (Shelah) $(\diamond_{\aleph_1})$ . For every n ∈ ω the class $K_{n + 1} = \{\langle A, R\rangle \mid \langle A, R\rangle \models \neg Q^{n + (...)
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  8. J. Adam Carter, Benjamin Jarvis & Katherine Rubin (2013). Knowledge: Value on the Cheap. Australasian Journal of Philosophy 91 (2):249-263.score: 30.0
    ABSTRACT: We argue that the so-called ‘Primary’ and ‘Secondary’ Value Problems for knowledge are more easily solved than is widely appreciated. Pritchard, for instance, has suggested that only virtue-theoretic accounts have any hopes of adequately addressing these problems. By contrast, we argue that accounts of knowledge that are sensitive to the Gettier problem are able to overcome these challenges. To first approximation, the Primary Value Problem is a problem of understanding how the property of being knowledge confers more epistemic value (...)
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  9. Hubert Dreyfus & Jane Rubin (1994). Kierkegaard on the Nihilism of the Present Age: The Case of Commitment as Addiction. Synthese 98 (1):3 - 19.score: 30.0
  10. J. Adam Carter, Benjamin Jarvis & Katherine Rubin (2013). Knowledge and the Value of Cognitive Ability. Synthese 190 (17):3715-3729.score: 30.0
    We challenge a line of thinking at the fore of recent work on epistemic value: the line (suggested by Kvanvig in The value of knowledge and the pursuit of understanding, 2003 and others) that if the value of knowledge is “swamped” by the value of mere true belief, then we have good reason to doubt its theoretical importance in epistemology. We offer a value-driven argument for the theoretical importance of knowledge—one that stands even if the value of knowledge is “swamped” (...)
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  11. Michael Rubin (2008). Sound Intuitions on Moral Twin Earth. Philosophical Studies 139 (3):307 - 327.score: 30.0
    A number of philosophers defend naturalistic moral realism by appeal to an externalist semantics for moral predicates. The application of semantic externalism to moral predicates has been attacked by Terence Horgan and Mark Timmons in a series of papers that make use of their “Moral Twin Earth” thought experiment. In response, several defenders of naturalistic moral realism have claimed that the Moral Twin Earth thought experiment is misleading and yields distorted and inaccurate semantic intuitions. If they are right, the intuitions (...)
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  12. Hubert L. Dreyfus & Jane Rubin (1987). You Can't Get Something for Nothing: Kierkegaard and Heidegger on How Not to Overcome Nihilism. Inquiry 30 (1 & 2):33 – 75.score: 30.0
    This paper analyzes Kierkegaard's Religiousness A sphere of existence, presented in his edifying works, and Heidegger's concept of authenticity, proposed in Being and Time, as responses to modern nihilism. While Kierkegaard argues that Religiousness A is an unsuccessful response to modern nihilism, Heidegger claims that authenticity, a secularized version of Religiousness A, is a successful response. We argue that Heidegger's secularization of Religiousness A is incomplete and unsuccessful, that Heidegger's later work offers a reconsideration of the problem of modern nihilism, (...)
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  13. Michael Rubin (2008). Is Goodness a Homeostatic Property Cluster? Ethics 118 (3):496-528.score: 30.0
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  14. Amir Barnea & Amir Rubin (2010). Corporate Social Responsibility as a Conflict Between Shareholders. Journal of Business Ethics 97 (1):71 - 86.score: 30.0
    In recent years, firms have greatly increased the amount of resources allocated to activities classified as Corporate Social Responsibility (CSR). While an increase in CSR expenditure may be consistent with firm value maximization if it is a response to changes in stakeholders' preferences, we argue that a firm's insiders (managers and large blockholders) may seek to overinvest in CSR for their private benefit to the extent that doing so improves their reputations as good global citizens and has a "warm-glow" effect. (...)
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  15. Charles T. Rubin, What is the Good of Transhumanism?score: 30.0
    Broadly speaking, transhumanism is a movement seeking to advance the cause of post-humanity. It advocates using science and technology for a reconstruction of the human condition sufficiently radical to call into question the appropriateness of calling it “human” anymore. While there is not universal agreement among transhumanists as to the best path to this goal, the general outline is clear enough. Advances in genetic engineering, artificial intelligence, robotics and nanotechnology will make possible the achievement of the Baconian vision of “the (...)
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  16. Michael Rubin, Synthetic Ethical Naturalism.score: 30.0
    This dissertation is a critique of synthetic ethical naturalism (SEN). SEN is a view in metaethics that comprises three key theses: first, there are moral properties and facts that are independent of the beliefs and attitudes of moral appraisers (moral realism); second, moral properties and facts are identical to (or constituted only by) natural properties and facts (ethical naturalism); and third, sentences used to assert identity or constitution relations between moral and natural properties are expressions of synthetic, a posteriori necessities. (...)
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  17. Heinz Paetzold, Hermann Schweppenhäuser & Capers Rubin (1989). Marxism and Philosophical Anthropology. Philosophy and Social Criticism 15 (1):17-36.score: 30.0
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  18. Jacques L. Rubin (2010). Conformal Proper Times According to the Woodhouse Causal Axiomatics of Relativistic Spacetimes. Foundations of Physics 40 (2):158-178.score: 30.0
    On the basis of the Woodhouse causal axiomatics, we show that conformal proper times and an extra variable in addition to those of space and time, together give a physical justification for the ‘chronometric hypothesis’ of general relativity. Indeed, we show that, with a lack of these latter two ingredients and of this hypothesis, clock paradoxes exist for which the unparadoxical asymmetry cannot be recovered when using the ‘clock and message functions’ only. These proper times originate from a given conformal (...)
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  19. Michael Rubin (2014). On Two Responses to Moral Twin Earth. Theoria 80 (1):26-43.score: 30.0
    Terence Horgan and Mark Timmons's Moral Twin Earth thought experiment poses a serious challenge for an influential kind of moral realism. It presents us with a case in which it is intuitive that two speakers are expressing a substantive disagreement with one another. However, the meta-semantics associated with this relevant form of moral realism entails that the speakers' moral predicates express different semantic contents, and thus, the moral sentences they utter do not express conflicting propositions. Consequently, this variety of moral (...)
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  20. Robert Bonnet & Matatyahu Rubin (1991). Elementary Embedding Between Countable Boolean Algebras. Journal of Symbolic Logic 56 (4):1212-1229.score: 30.0
    For a complete theory of Boolean algebras T, let MT denote the class of countable models of T. For B1, B2 ∈ MT, let B1 ≤ B2 mean that B1 is elementarily embeddable in B2. Theorem 1. For every complete theory of Boolean algebras T, if T ≠ Tω, then $\langle M_T, \leq\rangle$ is well-quasi-ordered. ■ We define Tω. For a Boolean algebra B, let I(B) be the ideal of all elements of the form a + s such that $B\upharpoonright (...)
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  21. Patricia Rubin (1987). The Private Chapel of Cardinal Alessandro Farnese in the Cancelleria, Rome. Journal of the Warburg and Courtauld Institutes 50:82-112.score: 30.0
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  22. Laura P. Hartman, Robert S. Rubin & K. Kathy Dhanda (2007). The Communication of Corporate Social Responsibility: United States and European Union Multinational Corporations. [REVIEW] Journal of Business Ethics 74 (4):373 - 389.score: 30.0
    This study explores corporate social responsibility (CSR) by conducting a cross-cultural analysis of communication of CSR activities in a total of 16 U.S. and European corporations. Drawing on previous research contrasting two major approaches to CSR initiatives, it was proposed that U.S. companies would tend to communicate about and justify CSR using economic or bottom-line terms and arguments whereas European companies would rely more heavily on language or theories of citizenship, corporate accountability, or moral commitment. Results supported this expectation of (...)
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  23. Jonathan Ichikawa, Benjamin Jarvis & Katherine Rubin (2012). Pragmatic Encroachment and Belief-Desire Psychology. Analytic Philosophy 53 (4):327-343.score: 30.0
    We develop a novel challenge to pragmatic encroachment. The significance of belief-desire psychology requires treating questions about what to believe as importantly prior to questions about what to do; pragmatic encroachment undermines that priority, and therefore undermines the significance of belief-desire psychology. This, we argue, is a higher cost than has been recognized by epistemologists considering embracing pragmatic encroachment.
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  24. Lydia S. Dugdale, Mark Siegler & David T. Rubin (2008). Medical Professionalism and the Doctor-Patient Relationship. Perspectives in Biology and Medicine 51 (4):547-553.score: 30.0
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  25. Susan B. Rubin (2007). If We Think It's Futile, Can't We Just Say No? HEC Forum 19 (1):45-65.score: 30.0
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  26. J. Adam Carter, Benjamin Jarvis & Katherine Rubin (forthcoming). Varieties of Cognitive Achievement. Philosophical Studies.score: 30.0
    According to robust virtue epistemology (RVE), knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the (alleged) grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We (...)
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  27. David C. Rubin, Michelle F. Dennis & Jean C. Beckham (2011). Autobiographical Memory for Stressful Events: The Role of Autobiographical Memory in Posttraumatic Stress Disorder. Consciousness and Cognition 20 (3):840-856.score: 30.0
    To provide the three-way comparisons needed to test existing theories, we compared (1) most-stressful memories to other memories and (2) involuntary to voluntary memories (3) in 75 community dwelling adults with and 42 without a current diagnosis of posttraumatic stress disorder (PTSD). Each rated their three most-stressful, three most-positive, seven most-important and 15 word-cued autobiographical memories, and completed tests of personality and mood. Involuntary memories were then recorded and rated as they occurred for 2 weeks. Standard mechanisms of cognition and (...)
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  28. Vital Y. A. Rubin (1982). The Concepts of Wu-Hsing and Yin-Yang. Journal of Chinese Philosophy 9 (2):131-157.score: 30.0
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  29. Omar De la Cruz, Eric Hall, Paul Howard, Jean E. Rubin & Adrienne Stanley (2002). Definitions of Compactness and the Axiom of Choice. Journal of Symbolic Logic 67 (1):143-161.score: 30.0
    We study the relationships between definitions of compactness in topological spaces and the roll the axiom of choice plays in these relationships.
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  30. Ronald Rubin (1977). Descartes's Validation of Clear and Distinct Apprehension. Philosophical Review 86 (2):197-208.score: 30.0
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  31. Michael Rubin (2014). Contemporary Metaethics: An Introduction, 2nd Edition by Miller, Alexander. Australasian Journal of Philosophy 92 (2):414-415.score: 30.0
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  32. Daniel L. Rubin (2012). Finding the Meaning in Images: Annotation and Image Markup. Philosophy, Psychiatry, and Psychology 18 (4):311-318.score: 30.0
    Biomedical images and ontologies are closely related conceptually, yet currently they are studied in isolation. Biomedical ontologies provide a representation of the canonical entities considered in biomedical research and clinical observations, and the relations among them. Images reveal instances of those entities and, taken in aggregate, inform the construction of ontologies describing the pertinent domain content revealed in the images. The article by Fielding and Marwede (2011) notes the differences between the ontology of the body and the ontology of the (...)
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  33. Paul E. Howard, Arthur L. Rubin & Jean E. Rubin (1978). Independence Results for Class Forms of the Axiom of Choice. Journal of Symbolic Logic 43 (4):673-684.score: 30.0
    Let NBG be von Neumann-Bernays-Gödel set theory without the axiom of choice and let NBGA be the modification which allows atoms. In this paper we consider some of the well-known class or global forms of the wellordering theorem, the axiom of choice, and maximal principles which are known to be equivalent in NBG and show they are not equivalent in NBGA.
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  34. Paul Howard & Jean E. Rubin (1995). The Axiom of Choice for Well-Ordered Families and for Families of Well- Orderable Sets. Journal of Symbolic Logic 60 (4):1115-1117.score: 30.0
    We show that it is not possible to construct a Fraenkel-Mostowski model in which the axiom of choice for well-ordered families of sets and the axiom of choice for sets are both true, but the axiom of choice is false.
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  35. Michael Rubin (2014). Biting the Bullet on Moral Twin Earth. Philosophical Papers 43 (2):285-309.score: 30.0
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  36. Michael Rubin (forthcoming). The Promise and Perils of Hybrid Moral Semantics for Naturalistic Moral Realism. Philosophical Studies:1-20.score: 30.0
    In recent years, several philosophers have recommended to moral realists that they adopt a hybrid cognitivist–expressivist moral semantics. Adopting a hybrid semantics enables the realist to account for the action-guiding character of moral discourse, and to account for the possibility of moral (dis)agreement between speakers whose moral sentences express different cognitive contents. I argue that realists should resist the temptation to embrace a hybrid moral semantics. In granting that moral judgments are partly constituted by conative attitudes, the realist concedes too (...)
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  37. Nigel C. Gibson & Andrew Rubin (eds.) (2002). Adorno: A Critical Reader. Blackwell.score: 30.0
    Those interested in the arts, politics, history, philosophy, psychoanalysis, and sociology will delight in this important collection of essays that re-evaluate ...
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  38. Jon Rubin (2009). Political Liberalism and Values-Based Practice: Processes Above Outcomes or Rediscovering the Priority of the Right Over the Good. Philosophy, Psychiatry, and Psychology 15 (2):117-123.score: 30.0
  39. Heather J. Rice & David C. Rubin (2011). Remembering From Any Angle: The Flexibility of Visual Perspective During Retrieval. Consciousness and Cognition 20 (3):568-577.score: 30.0
  40. Allison Neyhart Rubin (2009). David Rieff. 2008. Swimming in a Sea of Death. Journal of Bioethical Inquiry 6 (4):519-521.score: 30.0
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  41. David C. Rubin (2011). The Coherence of Memories for Trauma: Evidence From Posttraumatic Stress Disorder. Consciousness and Cognition 20 (3):857-865.score: 30.0
  42. James Henry Rubin (1986). Allegory Versus Narrative in Quatremère de Quincy. Journal of Aesthetics and Art Criticism 44 (4):383-392.score: 30.0
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  43. Robert S. Rubin, Erich C. Dierdorff & Michael E. Brown (2010). Do Ethical Leaders Get Ahead? Business Ethics Quarterly 20 (2):215-236.score: 30.0
    Despite sustained attention to ethical leadership in organizations, scholarship remains largely descriptive. This study employs an empirical approach to examine the consequences of ethical leadership on leader promotability. From a sample of ninety-six managers from two independent organizations, we found that ethical leaders were increasingly likely to be rated by their superior as exhibiting potential to reach senior leadership positions. However, leaders who displayed increased ethical leadership were no more likely to be viewed as promotable in the near-term compared to (...)
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  44. Simon Shimshon Rubin & Omer Dror (1996). Professional Ethics of Psychologists and Physicians: Mortality, Confidentiality, and Sexuality in Israel. Ethics and Behavior 6 (3):213 – 238.score: 30.0
    Clinical psychologists' and nonpsychiatric physicians' attitudes and behaviors in sexual and confidentiality boundary violations were examined. The 171 participants' responses were analyzed by profession, sex, and status (student, resident, professional) on semantic differential, boundary violation vignettes, and a version of Pope, Tabachnick, and Keith-Spiegel's (1987) ethical scale. Psychologists rated sexual boundary violation as more unethical than did physicians (p<.001). Rationale (p<.01) and timing (p<.001) influenced ratings. Psychologists reported fewer sexualized behaviors than physicians (p<05). Professional experience (p<.01) and sex (p<.05) were (...)
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  45. Sasha Rubin (2008). Automata Presenting Structures: A Survey of the Finite String Case. Bulletin of Symbolic Logic 14 (2):169-209.score: 30.0
    A structure has a (finite-string) automatic presentation if the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  46. Gerald P. Koocher, Thomas G. Plante, James M. DuBois, Simon Shimshon Rubin, Armin Paul Thies & Mary Marple Thies (2004). Colloquy: Introduction. Ethics and Behavior 14 (1):65 – 87.score: 30.0
    This article examines the clergy sexual abuse crisis in the Roman Catholic Church from an ethical point of view. The article uses the RRICC values model of ethical decision making (i.e., responsibility, respect, integrity, competence, concern) to review the behavior of Catholic bishops and other religious superiors as they have tried to manage clergy sex offenders and their victims. Hopefully, the recent press attention and resulting policy changes on these matters from the U.S. Council of Catholic Bishops will increase the (...)
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  47. Robert J. Levine, Carolyn M. Mazure, Philip E. Rubin, Barry R. Schaller, John L. Young & Judith B. Gordon (2011). Social Contexts Influence Ethical Considerations of Research. American Journal of Bioethics 11 (5):24-30.score: 30.0
    This article argues that we could improve the design of research protocols by developing an awareness of and a responsiveness to the social contexts of all the actors in the research enterprise, including subjects, investigators, sponsors, and members of the community in which the research will be conducted. ?Social context? refers to the settings in which the actors are situated, including, but not limited to, their social, economic, political, cultural, and technological features. The utility of thinking about social contexts is (...)
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  48. Michael Rubin (2013). Are Chemical Kind Terms Rigid Appliers? Erkenntnis 78 (6):1303-1316.score: 30.0
    According to Michael Devitt, the primary work of a rigidity distinction for kind terms is to distinguish non-descriptional predicates from descriptional predicates. The standard conception of rigidity fails to do this work when it is extended to kind terms. Against the standard conception, Devitt defends rigid application: a predicate is a rigid applier iff, if it applies to an object in one world, it applies to that object in every world in which it exists. Devitt maintains that rigid application does (...)
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  49. Charles T. Rubin (2009). The Call of Nature. Social Philosophy and Policy 26 (2):173-192.score: 30.0
    Environmental thinking vacillates between two conceptions of our relationship to nature: one assumes that human beings are simply a part of nature, the other that what is natural is defined by what humans have not interfered with. Both can conduce to making human extinction appear a way to protect the integrity of nature. An alternate view notes that human beings by nature possess speech and reason, or logos, which leads to our ability to articulate a concern for nature. The examples (...)
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  50. Beverly E. Thorn, Nancy J. Rubin, Angela J. Holderby & R. Clayton Shealy (1996). Client-Therapist Intimacy: Responses of Psychotherapy Clients to a Consumer-Oriented Brochure. Ethics and Behavior 6 (1):17 – 28.score: 30.0
    Psychotherapy clients read two consumer-oriented brochures: a general brochure on psychology and a brochure on the topic of client-therapist intimacy. Half of the participants read the general brochure first and the brochure on client-therapist intimacy second, and half the participants did the reverse. Participants reported favorable reactions to the brochures, indicating they thought both should be made available to psychotherapy clients; that neither were too long, too sensitive, or too difficult to read; and that the brochures should be made available (...)
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