Search results for 'Armand Jean Baldwin' (try it on Scholar)

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  1. Armand Jean Baldwin (1957). Christian Principles of Political Science. Latrobe, Pa.,Archabbey Press.score: 290.0
     
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  2. Elizabeth Ar Brown, Jean Favier & John W. Baldwin (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Robert-Henri Bautier. Speculum 86 (3):858-859.score: 140.0
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  3. Tom Baldwin (2002). The Inaugural Address: Kantian Modality: Tom Baldwin. Aristotelian Society Supplementary Volume 76 (1):1–24.score: 120.0
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  4. Thomas Baldwin (1986). Jean-Paul Sartre. Royal Institute of Philosophy Lectures 20:285-.score: 120.0
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  5. Jacques Baldwin (2000). Response to Baldwin. Ratio 13 (4):400–407.score: 120.0
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  6. Stewart Baldwin (1990). Hans-Dieter Donder. Regularity of Ultrafilters and the Core Model. Israel Journal of Mathematics, Vol. 63 (1988), Pp. 289–322. Hans-Dieter Donder, Peter Koepke, and Jean-Pierre Levinski. Some Stationary Subsets of P (Λ). Proceedings of the American Mathematical Society, Vol. 102 (1988), Pp. 1000–1004. DJ Walker. On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 120.0
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  7. Stewart Baldwin (1990). Review: Hans-Dieter Donder, Regularity of Ultrafilters and the Core Model; Hans-Dieter Donder, Peter Koepke, Jean-Pierre Levinski, Some Stationary Subsets of $Mathscr{P}(Lambda)$; D. J. Walker, On the Transversal Hypothesis and the Weak Kurepa Hypothesis. [REVIEW] Journal of Symbolic Logic 55 (3):1313-1315.score: 120.0
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  8. Edward J. Calabrese & Linda A. Baldwin (2000). Response From Calabrese and Baldwin. Bioscience 50 (1):7.score: 120.0
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  9. Fabre Jean (1961). Deux frères ennemis: Diderot et Jean-Jacques Rousseau». Diderot Studies 3:155-213.score: 120.0
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  10. P. A. Brunt (1961). Roman Civilization and Politics Michael Grant: The World of Rome. Pp. Xxi+322; 64 Plates, 45 Line Drawings. London: Weidenfeld & Nicholson, 1960. Cloth, 42s. Net. Raymond Bloch, Jean Cousin: Rome Et Son Destin. Pp. Xi+545; 40 Plates, 42 Drawings, 18 Maps. Paris: Armand Colin, 1960. Paper, 51 Fr. [REVIEW] The Classical Review 11 (03):265-267.score: 36.0
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  11. Edmund J. Campion (2003). Jean-Pierre Landry, Catherine Costentin, Les Sermons du Carême du Louvre de Bossuet. Analyse Littéraire Et Étude de la Langue. Paris, Armand Colin, 2002, 156 P.Jean-Pierre Landry, Catherine Costentin, Les Sermons du Carême du Louvre de Bossuet. Analyse Littéraire Et Étude de la Langue. Paris, Armand Colin, 2002, 156 P. [REVIEW] Laval Théologique Et Philosophique 59 (2):396-397.score: 36.0
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  12. William Chester Jordan (1995). Philippe Contamine, Marc Bompaire, Stéphane Lebecq, and Jean-Luc Sarrazin, L'économie Médiévale.(Histoire Médiévale.) Paris: Armand Colin, 1993. Paper. Pp. 447; Maps, Graphs, and Tables. [REVIEW] Speculum 70 (1):132-133.score: 36.0
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  13. Roberta L. Krueger (2002). John W. Baldwin, Aristocratic Life in Medieval France: The Romances of Jean Renart and Gerbert de Montreuil, 1190–1230. Baltimore and London: Johns Hopkins University Press, 2000. Pp. Xix, 359. $49.95. [REVIEW] Speculum 77 (4):1230-1232.score: 36.0
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  14. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 18.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  15. Kevin J. S. Zollman & Rory Smead (2010). Plasticity and Language: An Example of the Baldwin Effect? Philosophical Studies 147 (1):7 - 21.score: 18.0
    In recent years, many scholars have suggested that the Baldwin effect may play an important role in the evolution of language. However, the Baldwin effect is a multifaceted and controversial process and the assessment of its connection with language is difficult without a formal model. This paper provides a first step in this direction. We examine a game-theoretic model of the interaction between plasticity (represented by Herrnstein reinforcement learning) and evolution in the context of a simple (...)
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  16. Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.score: 18.0
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  17. Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).score: 18.0
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  18. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 18.0
    Leitmotifs in the life of Jean van Heijenoort.
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  19. C. Fred Alford (2012). Jean Améry: Resentment as Ethic and Ontology. [REVIEW] Topoi 31 (2):229-240.score: 18.0
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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  20. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 18.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  21. Alberto Ribeiro G. De Barros (2011). Direito natural e propriedade em Jean Bodin. Trans/Form/Ação 29 (1):31-43.score: 18.0
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  22. Justin Champion (2012). Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotiuss De Veritate. [REVIEW] Grotiana 33 (1):119-143.score: 18.0
    This paper investigates the later seventeenth reception of Grotius De Veritate , contextualising the presentation of editions with the various theological attempts to identify and defend a ‘reasonable’ religion. In particular it focuses on the intellectual relationships between the projects for a ‘non-mysterious’ Christianity advanced by John Toland, and the more sincere ambitions of the most learned editor of Grotius in the eighteenth century, Jean Leclerc. The major themes context the theological arguments and reception to changing conceptions of the (...)
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  23. Janice Richardson (2007). On Not Making Ourselves the Prey of Others: Jean Hampton's Feminist Contractarianism. [REVIEW] Feminist Legal Studies 15 (1):33-55.score: 18.0
    This article assesses Jean Hampton’s feminist contractarianism by considering the way in which she draws together the contradictory positions of Hobbes and Kant to produce a test for exploitation in personal relationships. The ways in which this work fits with her other analysis of retribution, gratitude and self-worth are examined. Hampton’s work is evaluated in the context of Carole Pateman’s argument that moral theories distract from the political analysis of who has a voice in relationships. Hampton’s work presumes the (...)
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  24. Sara L. Uckelman (2012). Prior on an Insolubilium of Jean Buridan. Synthese 188 (3):487-498.score: 18.0
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  25. Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.score: 18.0
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  26. Piccoli Barbara (2013). "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities. Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.score: 18.0
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
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  27. Douglas Ferreira de Barros (2013). Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito. Cadernos de Ética E Filosofia Política 22:6-17.score: 18.0
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
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  28. Marius Jucan (2010). Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile). Journal for the Study of Religions and Ideologies 5 (13):167-169.score: 18.0
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  29. Isabelle Kalinowski (2004). La littérature dans le champ philosophique français de la première moitié du XXe siècle. Le cas de Jean Wahl et de Hölderlin. Methodos 1.score: 18.0
    Une comparaison franco-allemande fait ressortir la suspicion spécifique de la philosophie française institutionnelle de la première moitié du siècle à l’égard de la littérature, dont témoigne notamment la composition des revues philosophiques. Plus conflictuel que ceux de Bachelard ou de Sartre, le cas de Jean Wahl illustre la difficulté de concilier une position universitaire et des intérêts poétiques avant que la réception de Heidegger ne vienne résoudre cette contradiction.
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  30. Víctor M. Longa (2009). Sobre el efecto Baldwin Y la noción de herencia. Signos Filosóficos 11 (21):43-72.score: 18.0
    Muchos autores consideran actualmente al efecto Baldwin (la idea de que comportamientos aprendidos pueden llegar a heredarse) como un potente mecanismo evolutivo. Sin embargo, su importancia deriva de la asunción neodarwinista de que la herencia es un mecanismo puramente genético. Desde una noción m..
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  31. Ciprian Lupse (2010). Jean Servier, Terorismul/ The Terrorism. Journal for the Study of Religions and Ideologies 3 (9):168-170.score: 18.0
    Jean Servier, Terorismul Institutul European, Iasi, 2002, Traducere de Bogdan Geangalau, Cu un studiu introductiv de Nicu Gavriluta.
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  32. Eduardo Romero de Oliveira (2011). Ética em Jean Burlamaqui e o ensino conimbricense do direito natural. Trans/Form/Ação 30 (1):81-99.score: 18.0
    Apresentamos o tratado de direito natural Jean Burlamaqui, utilizado nos seminários e ensino de filosofia em Portugal, por volta de 1770. Nosso texto expõe as principais noções morais de sua teoria jusnaturalista, com objetivo de destacar como ela ajudou a configurar então os pressupostos para a reflexão política portuguesa.
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  33. Carlos Enrique Restrepo (2011). The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish]. Eidos 8:182-194.score: 18.0
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  34. Jean-Paul Sartre (2001). Jean-Paul Sartre: Basic Writings. Routledge.score: 15.0
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  35. Daniel C. Dennett (2003). The Baldwin Effect: A Crane, Not a Skyhook. In Bruce H. Weber & D. J. Depew (eds.), And Learning: The Baldwin Effect Reconsidered. Mit Press. 69--79.score: 15.0
    In 1991, I included a brief discussion of the Baldwin effect in my account of the evolution of human consciousness, thinking I was introducing to non-specialist readers a little-appreciated, but no longer controversial, wrinkle in orthodox neo-Darwinism. I had thought that Hinton and Nowlan (1987) and Maynard Smith (1987) had shown clearly and succinctly how and why it worked, and restored the neglected concept to grace. Here is how I put it then.
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  36. Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) (1998). The Politics of Jean-François Lyotard. Routledge.score: 15.0
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  37. Jeff Frank (2013). James Baldwin's 'Everybody's Protest Novel': Educating Our Responses to Racism. Educational Philosophy and Theory 46 (1):1-8.score: 15.0
  38. Jean-Baptiste Brenet (2008). Ame Intellective, Âme Cogitative: Jean de Jandun Et la Duplex Forma Propria de L'Homme. Vivarium 46 (3):318-341.score: 15.0
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings (...)
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  39. Irving H. Anellis (2012). Editor's Introduction to Jean van Heijenoort, Historical Development of Modern Logic. Logica Universalis 6 (3-4):301-326.score: 15.0
    Van Heijenoort’s account of the historical development of modern logic was composed in 1974 and first published in 1992 with an introduction by his former student. What follows is a new edition with a revised and expanded introduction and additional notes.
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  40. Joeri Schrijvers (2009). What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity. Research in Phenomenology 39 (2):266-291.score: 15.0
  41. Fernando Vidal, Jean Piaget & Tardieu (1984). La Vanité de la Nomenclature. Un Manuscrit Inedit de Jean Piaget. History and Philosophy of the Life Sciences 6 (1):75 - 106.score: 15.0
    Jean Piaget, connu comme créateur d'une théorie du développement de l'intelligence chez l'enfant, fut un naturaliste précoce. En 1912, à l'âge de seize ans, il prononça une conférence sur « La vanité de la nomenclature » dans le cadre des activités d'un club de jeunes naturalistes; le manuscrit de cette conférence a été retrouvé récemment. L'introduction à la présente édition du manuscrit essaie de montrer l'importance de ce dernier pour une biographie historique de Piaget. D'une part, « La vanité (...)
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  42. Serge-Thomas Bonino (2012). Autour d'Armand de Belvézer. Revue des Sciences Philosophiques Et Théologiques 2:233-267.score: 15.0
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  43. Jean Céard & Jean Dupèbe (eds.) (2008). Esculape Et Dionysos: Mélanges En l'Honneur de Jean Céard. Droz.score: 15.0
    This collection of articles illustrates the intimacy between science and literature, pleasure and sense, excess and moderation that Jean Ceard sought to understand and that he instilled in those who collaborated or studied with him.
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  44. Jean Celeyrette (2010). Compte rendu de : Jean-Michel Salanskis, Philosophie des mathématiques, Paris, Vrin, 2008. Methodos 10.score: 15.0
    C’est, beaucoup plus que l’essai annoncé, une remarquable synthèse sur la philosophie des mathématiques que nous procure Jean-Michel Salanskis (J-M. S), synthèse qu’il faut placer dans la continuité de ses autres ouvrages, L’herméneutique formelle, Paris, Éditions du CNRS, 1991, Le constructivisme non standard, Lille, Presses universitaires du Septentrion, 1999, Sens et philosophie du sens, Paris, Desclée de Brouwer, 2001, Herméneutique et cognition, Lille, Presses universitaires du Septentri..
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  45. Michèle Cohen, Alain Chateauneuf, Eric Danan, Thibault Gajdos, Raphaël Giraud, Meglena Jeleva, Fabrice Philippe, Jean-Marc Tallon & Jean-Christophe Vergnaud (2011). Tribute to Jean-Yves Jaffray July 22, 1939 - February 26, 2009. Theory and Decision 71 (1):1-10.score: 15.0
    Tribute to Jean-Yves Jaffray by the French Group of Decision Theory.
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  46. Alan Sokal Jean Bricmont (2000). Jean Baudrillard. In Mike Gane (ed.), Jean Baudrillard. Sage. 307.score: 15.0
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  47. Jean Roussel (1988). La Femme Victime Et Rédemptrice: De Jean-Jacques à Madame de Staël. Etudes Jean-Jacques Rousseau 2:135-151.score: 15.0
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  48. Marco Segala (2013). Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences. Revue d'Histoire des Sciences 1:107-136.score: 15.0
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  49. Jean Starobinski (1988). Jean-Jacques Rousseau, Transparency and Obstruction. University of Chicago Press.score: 15.0
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  50. André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.score: 15.0
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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