Search results for 'Armin Nikkhah Shirazi' (try it on Scholar)

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  1. Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (2003). The Elixir of the Gnostics =. Brigham Young University Press.score: 60.0
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim (...)
     
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  2. Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi (2013). To Donate a Kidney: Public Perspectives From Pakistan. Bioethics 27 (3):76-83.score: 30.0
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in-depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor-family dynamics (...)
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  3. Mirahmad Amirshahi, Mahmood Shirazi & Sara Ghavami (2013). The Relationship Between Salespersons' Ethical Philosophy and Their Ethical Decision-Making Process. Asian Journal of Business Ethics:1-23.score: 30.0
    The aim of the present research is studying the relationship between the salespersons’ ethical philosophy and their ethical decision-making process and seeks to answer two fundamental questions: first, what is the ethical philosophy of salespersons? And second, how does the salespersons’ ethical philosophy affect their ethical decision-making process? Statistical population of this research is salespersons who have passed the sales training course at the Department of Commerce Research Centre. One hundred thirty-seven questionnaires of total 300 accessible populations were analyzed through (...)
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  4. Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (2008). Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar. Icas.score: 30.0
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  5. Schnider Armin (2011). Repeated Continuous Recognition Tasks: A Paradigm, a Mechanism, or a Theory? Frontiers in Human Neuroscience 5.score: 30.0
  6. Akbar Nikkhah (2012). Frontier Science Philosophies for Quality Lives. Open Journal of Philosophy 2 (2):128-129.score: 30.0
    The optimum science benefits to routine life have insufficiently been proved. Science progress is not merely reflected in machinery and technological breakthroughs. Subordinate impacts of science and scientists on global interactions are an evidence for the major deficiencies and futility of the many current science designations. A primary objective is to describe postmodern global interrelations of science mentoring policies and life quality. Also, global programs are proposed that will aid in the timely achievement of optimal real-life science goals. The global (...)
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  7. Akbar Nikkhah (2011). Postmodern Science Edification Philosophy. Open Journal of Philosophy 1 (1):37.score: 30.0
    The objective is to introduce and describe a new philosophy for global science edification that will determine the extent and nature of humans’ accomplishments. These will affect life quality worldwide. Science as an ultimate essence encircles theoretical and applied findings and discoveries. These can only contribute to forming a trivial core, whilst the most crucial are insightful moral surroundings. Morality is most concerned with mentorship commitments. To sustain a dense and rigid shape that progressively improves science and life quality, imagination (...)
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  8. Farid Shirazi (2010). The Emancipatory Role of Information and Communication Technology: A Case Study of Internet Content Filtering Within Iran. Journal of Information, Communication and Ethics in Society 8 (1):57-84.score: 30.0
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  9. Schnider Armin (2011). Neural Correlate of Anterograde Amnesia in Wernicke?Korsakoff Syndrome. Frontiers in Human Neuroscience 5.score: 30.0
  10. Shāh Mīr & Hibat Allāh ibn ʻAṭāʼ Allāh Ḥusaynī Shīrāzī (2011). .score: 30.0
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  11. Mandana Shirazi, Seyed Mohammad Assadi, Majid Sadeghi, Ali A. Zeinaloo, Ahmad S. Kashani, Mohammad Arbabi, Farshid Alaedini, Kirsti Lonka & Rolf Wahlstrom (2007). Applying a Modified Prochaska's Model of Readiness to Change for General Practitioners on Depressive Disorders in CME Programmes: Validation of Tool. Journal of Evaluation in Clinical Practice 13 (2):298-302.score: 30.0
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  12. Mandana Shirazi, Kirsti Lonka, Sagar V. Parikh, Gunilla Ristner, Farshid Alaeddini, Majid Sadeghi & Rolf Wahlstrom (2013). A Tailored Educational Intervention Improves Doctor's Performance in Managing Depression: A Randomized Controlled Trial. Journal of Evaluation in Clinical Practice 19 (1):16-24.score: 30.0
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  13. Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr (2011). .score: 30.0
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  14. Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (2009). .score: 30.0
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  15. Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (2010). Addenda on the Commentary on the Philosophy of Illumination. Mazda Publishers.score: 30.0
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  16. Armin Hemmerling (1998). Computability of String Functions Over Algebraic Structures Armin Hemmerling. Mathematical Logic Quarterly 44 (1):1-44.score: 18.0
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  17. Armin Erlinghagen (2014). Armin Erlinghagen Karl Heinrich Heydenreich als philosophischer Schriftsteller. Kant-Studien 105 (1):125-144.score: 18.0
  18. Fazlur Rahman (1976). The Philosophy of Mulla Sadra Shirazi. State University of New York Press.score: 18.0
    Explores the philosophy of Mulla Sadra Shirazi.
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  19. Sajjad Rizvi (ed.) (2007). Mulla Sadra Shirazi: His Life and Works and the Sources for Safavid Philosophy. OUP Oxford.score: 18.0
    Mulla Sadra Shirazi is the first attempt in English to produce a thorough preparatory study of the intellectual biography of this famous Safavid thinker. Previous attempts by other thinkers have been marred by ideological prejudice and the lack of serious intellectual rigour. A proper understanding of Islamic intellectual history requires the study of canonical thinkers, of which Mulla Sadra is certainly one in the philosophical tradition of Iran. The book eschews legends and theoretical constructs of bibliography in favour of (...)
     
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  20. David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.score: 15.0
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  21. Oliver Leaman (1995). The Science of Mystic Lights: Qutb Al-Din Shirazi and the Illuminationist Tradition in Islamic Philosophy (Review). Journal of the History of Philosophy 33 (2):337-338.score: 15.0
  22. Colin Austin (1966). Dramatic Technique in Menander's Dyskolos Armin Schäfer: Menanders Dyskolos. Untersuchungen zur dramatischen Technik, mit einem kritisch-exegetischen Anhang. (Beiträge zur Klassischen Philologie, 14.) Pp. 145. Meisenheim (Glan): Anton Hain, 1965. DM. 18. [REVIEW] The Classical Review 16 (03):291-293.score: 15.0
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  23. Amir Mohammad Gamini & Hossein Masoumi Hamedani (2013). Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets. Arabic Sciences and Philosophy 23 (1):47-67.score: 15.0
  24. Maurice R. Holloway (1965). "Plutarch on Superstition," by H. Armin Moellering. The Modern Schoolman 42 (3):340-341.score: 15.0
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  25. Hugh Lloyd-Jones (1969). The Electras Armin Vögler: Vergleichende Studien zur sophokleischen und euripideischen Elektra. (Bibl. der Kl. Altertumswiss., 19.) Pp. 194. Heidelberg: Winter, 1967. Paper, DM.26. [REVIEW] The Classical Review 19 (01):36-38.score: 15.0
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  26. Richard S. Briggs (2009). Voyages in Uncharted Waters: Essays on the Theory and Practice of Biblical Interpretation in Honor of David Jobling (Hebrew Bible Monographs 13). Edited by Wesley J. Bergen & Armin Siedlecki. Heythrop Journal 50 (1):142-142.score: 15.0
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  27. H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.score: 15.0
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  28. Carl W. Ernst (2009). Sufism and the Aesthetics of Penmanship in Sirāj Al-Shīrāzī's" Tuḥfat Al-Muḥibbīn"(1454). Journal of the American Oriental Society 129 (3):431-442.score: 15.0
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  29. Monika Schausten (2003). Armin Schulz, Poetik des Hybriden: Schema, Variation und intertextuelle Kombinatorik in der Minne- und Aventiureepik: “Willehalm von Orlens”–“Partonopier und Meliur”–“Wilhelm von Österreich”–“Die schöne Magelone.” (Philologische Studien und Quellen, 161.) Berlin: Erich Schmidt, 2000. Paper. Pp. 251. €34.77. [REVIEW] Speculum 78 (4):1401-1403.score: 15.0
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  30. Richard Trim (2013). Tropical Truth(S): The Epistemology of Metaphor and Other Tropes. Armin Burkhardt & Brigitte Nerlich (Eds.). Metaphor and Symbol 28 (4):294 - 296.score: 15.0
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  31. A. E. Douglas (1977). Hans Armin Gärtner: Cicero und Panaitios: Beobachtungen zu Ciceros De Officiis. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch–historische Klasse. Jahrgang 1974, Abhandlung 5.) Pp. 79. Heidelberg: Carl Winter, 1974. Paper. [REVIEW] The Classical Review 27 (02):283-.score: 15.0
  32. Emilie Hache (2013). «Alpi», by Armin Linke. Getting Back to the Wrong Nature. Iride 26 (2):325-338.score: 15.0
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  33. Montserrat Abumalham Mas (2002). Janés, Clara y TaheriI, Ahmad.(eds.), Hafez Shirazí, 101 Poemas. 'Ilu. Revista de Ciencias de Las Religiones 7:247.score: 15.0
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  34. M. Schofield (1978). Armin Müller: Theorie, Kritik oder Bildung? Abriss der Geschichte der antiken Philosophie von Thales bis Cicero. Pp. viii + 134. Darmstadt: Wissenschaftliche Buchgesellschaft, 1975. Limp Cloth. [REVIEW] The Classical Review 28 (01):167-.score: 15.0
  35. R. J. Tarrant (1986). Tusctdum-Lexikon Griechischer Und Lateinischer Autoren des Altertums Und des Mittelalters. Ed. Wolfgang Buchwald, Armin Hohlweg, and Otto Prinz. Third Edition. Munich and Zurich: Artemis, 1982. Pp. Xxiii, 862. DM 96; SFr 85. [REVIEW] Speculum 61 (2):480-481.score: 15.0
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  36. F. W. Thomas (1898). Dittmar's Studien Zur Lateinischen Moduslehre Studien zur lateinischen Moduslehre, Dr von Phil. Armin Dittmar. 1897. Leipzig, Teubner. Pp. xi. and 346. 8 m. [REVIEW] The Classical Review 12 (09):458-460.score: 15.0
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  37. Mario Casañas (1991). Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW] Revue Philosophique de Louvain 89 (83):537-540.score: 15.0
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  38. Thomas D.-Aquin (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wujûd in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8:207-219.score: 15.0
  39. Michael Decker (2003). Armin Grunwald: Technik f�r die Gesellschaft von morgen. M�glichkeiten und Grenzen gesellschaftlicher Technikgestaltung. [REVIEW] Poiesis and Praxis 1 (3):231-238.score: 15.0
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  40. Michael Decker (2003). Armin Grunwald: Technik fr die Gesellschaft von morgen. Mglichkeiten und Grenzen gesellschaftlicher TechnikgestaltungCampus Verlag, Frankfurt/New York, 2000, 314 pp (ISBN 3-593-36750-5), Euros 34.90. [REVIEW] Poiesis and Praxis 3.score: 15.0
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  41. Heidrun Eichner (2007). Dissolving the Unity of Metaphysics: From Fakhr Al-Dīn Al-Rāzī to Mullā Ṣadrā Al-Shīrāzī. Medioevo 32:139-197.score: 15.0
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  42. A. W. Lintott (1976). Libertas Armin U. Stylow: Libertas und Liberalitas: Untersuchungen zur innenpolitischen Propaganda der Römer. (Munich diss.) Pp. vii + 237. Munich, 1972. Paper. Jocken Bleicken: Staatliche Ordnung und Freiheit in der römischen Republik (Frankfurter Althistorische Studien, 6.) Pp. 102. Kallmünz: Lassleben, 1972. Paper, DM. 26. [REVIEW] The Classical Review 26 (01):96-98.score: 15.0
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  43. A. Crosby Longwell (1989). Cytogenetic Collection Cytogenetics: Basic and Applied Aspects Gunter Obe Armin Basler. Bioscience 39 (3):190-190.score: 15.0
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  44. Seyyed Hossein Nasr (1997). Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works. Institute for Humanities and Cultural Studies.score: 15.0
  45. Hans-Ludwig Ollig (2013). Petra Kolmer, Armin G. Wildfeuer (Hg.): Neues Handbuch philosophischer Grundbegriffe. Philosophischer Literaturanzeiger 66 (2):183-200.score: 15.0
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  46. Anton Petrenko (2010). Armin Schnider, The Confabulating Mind: How The Brain Creates Reality Reviewed By. Philosophy in Review 30 (3):223-226.score: 15.0
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  47. Edward Peters (2003). Armin Wolf, ed., Königliche Tochterstämme, Königswähler und Kurfürsten. (Studien zur Europäischen Rechtsgeschichte, 152.) Frankfurt am Main: Klostermann, 2002. Pp. viii, 498. [REVIEW] Speculum 78 (4):1429-1430.score: 15.0
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  48. Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) (2010). Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann. Kitab.score: 15.0
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  49. Fazlur Rahman (1975). The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī). State University of New York Press.score: 15.0
     
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  50. Sajjad H. Rizvi (2007). Mullā Ṣadrā Shīrāzī: His Life and Works and the Sources for Safavid Philosophy. Oxford University Press on Behalf of the University of Manchester.score: 15.0
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