Search results for 'Armin Teske' (try it on Scholar)

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  1. Armin Teske (1972). The History of Physics and the Philosophy of Science. Warszawa,Zakład Narodowy Im. Ossolińskich [Oddz. W Warszawie].score: 120.0
  2. Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) (2011). Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj. Marquette University Press.score: 120.0
     
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  3. John A. Teske (2003). Varieties of Reasoning: Assessing Adequacy. Zygon 38 (2):441-449.score: 30.0
    Helmut Reich’s theory of relational and contextual reasoning is a courageous initiative for the resolution of cognitive conflicts between apparently incompatible or incommensurable views. Built upon Piagetian logico-mathematical reasoning, cognitive complexity theory, and dialectical and analogical reasoning, it includes the development of a both/and logic inclusive of binary either/or logic. Reich provides philosophic, theoretical, and even initial empirical support for the development of this form of reasoning along with a heuristic for its application. A valuable step beyond the limits of (...)
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  4. John A. Teske (2010). Narrative and Meaning in Science and Religion. Zygon 45 (1):91-104.score: 30.0
    Differences of understanding in science and in religion can be explored via the distinction between paradigmatic and narrative modes of explanation. Although science is inclusive of the paradigmatic, I propose that in explaining the behavior of complex adaptive systems, and in the human sciences in particular, narratives may well constitute the best scientific explanations. Causal relationships may be embedded within, and expressions of higher-order constraints provided by, complex system dynamics, best understood via the temporal organization of intentionalities that constitute narrative. (...)
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  5. Roland J. Teske (2010). Review of Augustine, On the Free Choice of the Will, on Grace and Free Choice, and Other Writings. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).score: 30.0
  6. John A. Teske (2010). A Literary Trinity for Cognitive Science and Religion. Zygon 45 (2):469-478.score: 30.0
    The cognitive sciences may be understood to contribute to religion-and-science as a metadisciplinary discussion in ways that can be organized according to the three persons of narrative, encoding the themes of consciousness, relationality, and healing. First-person accounts are likely to be important to the understanding of consciousness, the "hard problem" of subjective experience, and contribute to a neurophenomenology of mind, even though we must be aware of their role in human suffering, their epistemic limits, and their indirect causal role in (...)
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  7. Roland J. Teske (2008). Review of Emmanuel Bermon, La Signification Et L'Enseignement: Texte Latin, Traduction Française Et Commentaire Du de Magistro de Saint Augustin. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).score: 30.0
  8. Roland J. Teske (2008). Spirituality: A Key Concept in Augustine's Thought. Revista Portuguesa de Filosofia 64 (1):53 - 71.score: 30.0
    The article claims that the concept of spirit or of incorporeal substance is a key concept in the thought of St. Augustine. It first recalls how the concept of spirit, which Augustine learned to conceive from the Platonists in Milan, permitted Augustine to extricate himself from Manicheism. Augustine, after all, was one of the very first in the Latin West to be able to think of God and of the soul as incorporeal. The paper shows how Augustine used the concept (...)
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  9. Roland J. Teske (1986). The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn. The Modern Schoolman 64 (1):64-66.score: 30.0
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  10. Roland J. Teske (1976). "From Substance to Subject: Studies in Hegel," by Nathan Rotenstreich. The Modern Schoolman 53 (4):436-437.score: 30.0
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  11. John A. Teske (2002). Cyberpsychology, Human Relationships, and Our Virtual Interiors. Zygon 37 (3):677-700.score: 30.0
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  12. Roland J. Teske (1994). The Will as King Over the Powers of the Soul: Uses and Sources of an Image in the Thirteenth Century. Vivarium 32 (1):62-71.score: 30.0
  13. Roland J. Teske (2006). Access to God in Augustine's Confessions. American Catholic Philosophical Quarterly 80 (1):144-146.score: 30.0
  14. Roland J. Teske (1986). Divine Immutability in Saint Augustine. The Modern Schoolman 63 (4):233-249.score: 30.0
  15. John A. Teske (2011). Editorial Overview. Zygon 46 (1):105-110.score: 30.0
    Abstract. Concepts of individual autonomy underlie much of contemporary self-understanding, including the institutions and ways of living in modern societies. These concepts of autonomy are complex, even contradictory, and may present problems for our future. This overview sketches the narrative arc of a collection of papers addressing these topics. While autonomy and individuality are not fictions, neither do what we take to be individuality or autonomy have an unchanging reality. We are both influenced by and have an influence upon how (...)
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  16. John A. Teske (2011). Externalism, Relational Selves, and Redemptive Relationships. Zygon 46 (1):183-203.score: 30.0
    Abstract. The dangerous level of individuality in contemporary Western culture is informed by a conception of mind, self, and soul as internal to the central nervous system. The historical development of this view has produced a bounded and self-contained individual at odds with communal life. Happily, scientific and philosophical studies of mind are coming to view the human mind as embodied, enactive, encultured, and embedded in social and technical networks, and as a construction not limited to the boundaries of the (...)
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  17. Roland J. Teske (1984). Platonic Reminiscence and Memory of the Present in St. Augustine. New Scholasticism 58 (2):220-235.score: 30.0
  18. Roland J. Teske (2000). The Heaven of Heaven and the Unity of St. Augustine's Confessions. American Catholic Philosophical Quarterly 74 (1):29-45.score: 30.0
  19. Roland J. Teske (1993). The Relationship Between Neoplatonism and Christianity. Augustinian Studies 24:199-204.score: 30.0
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  20. John A. Teske (2010). Creation: Law and Probability. Edited by Fraser Watts. Zygon 45 (1):286-287.score: 30.0
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  21. John A. Teske (2013). From Embodied to Extended Cognition. Zygon 48 (3):759-787.score: 30.0
    Embodied cognitive science holds that cognitive processes are deeply and inescapably rooted in our bodily interactions with the world. Our finite, contingent, and mortal embodiment may be not only supportive, but in some cases even constitutive of emotions, thoughts, and experiences. My discussion here will work outward from the neuroanatomy and neurophysiology of the brain to a nervous system which extends to the boundaries of the body. It will extend to nonneural aspects of embodiment and even beyond the boundaries of (...)
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  22. Roland J. Teske (1986). The Aim of Augustine's Proof That God Truly Is. International Philosophical Quarterly 26 (3):253-268.score: 30.0
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  23. Roland J. Teske (1988). The Motive for Creation According to Saint Augustine. The Modern Schoolman 65 (4):245-253.score: 30.0
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  24. Roland J. Teske (1983). The World-Soul and Time in St. Augustine. Augustinian Studies 14:75-92.score: 30.0
  25. Roland J. Teske (1971). "An Interpretation of Existence," by Joseph Owens, C.SS.R. The Modern Schoolman 48 (2):184-185.score: 30.0
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  26. Roland J. Teske (1989). Descartes' Philosophy Interpreted According to the Order of Reasons. II. The Soul and the Body. By Martial Gueroult. The Modern Schoolman 67 (1):75-76.score: 30.0
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  27. Roland J. Teske (2008). Feminist Interpretations of Augustine: Re-Reading the Canon (Review). Journal of the History of Philosophy 46 (3):pp. 480-481.score: 30.0
  28. Roland J. Teske (1976). "History, Man, and Reason: A Study in Nineteenth-Century Thought," by Maurice Mandelbaum. The Modern Schoolman 53 (2):223-223.score: 30.0
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  29. Roland J. Teske (2005). Henry of Ghent's Metaphysical Argument for the Existence of God. The Modern Schoolman 83 (1):19-38.score: 30.0
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  30. Roland J. Teske (1976). "Hegel on Reason and History: A Contemporary Interpretation," by George Dennis O'Brien. The Modern Schoolman 53 (4):430-432.score: 30.0
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  31. Roland J. Teske (1983). Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications. By William J. Wainwright. The Modern Schoolman 61 (1):67-68.score: 30.0
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  32. Roland J. Teske (1979). Omniscience, Omnipotence, and Divine Transcendence. New Scholasticism 53 (3):277-294.score: 30.0
  33. Joanna Klara Teske (2012). Poznawcza koncepcja sztuki i metodologia nauk humanistycznych wobec sprzeczności w dziele sztuki. Przeglad Filozoficzny - Nowa Seria 21 (3):59-80.score: 30.0
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  34. Roland J. Teske (2007). Some Aspects of Henry of Ghent's Debt to Avicenna's Metaphysics. Modern Schoolman 85 (1):51 - 70.score: 30.0
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  35. Roland J. Teske (1975). "St. Thomas Aquinas 1274-1974: Commemorative Studies," 2 Vols., Ed. Armand Maurer, C. S. B.; Foreword by Etienne Gilson. The Modern Schoolman 53 (1):89-93.score: 30.0
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  36. Roland J. Teske (1990). The Image and Likeness of God in St. Augustine's De Genesi Ad Litteram Liber Imperfectus. Augustinianum 30 (2):441-451.score: 30.0
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  37. Roland Teske (1994). Was Ist Zeit? Augustinus von Hippo. Das XI. Buch der Confessiones. Historisch-Philosophishe Studie. Text — Übersetzung — Kommentar. By Kurt Flasch; and Aristoteles Contra Augustinum. Zur Frage Nach Dem Verhältnis von Zeit Und Seele Bei den Antiken Aristoteleskommentatoren, Im Arabischen Aristotelismus Und Im 13. Jahrhundert. By Udo Reinhold Jeck. [REVIEW] The Modern Schoolman 72 (1):86-88.score: 30.0
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  38. Roland J. Teske (2000). Augustinus. Augustinian Studies 31 (2):277-280.score: 30.0
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  39. Roland Teske (1993). Augustine's Love of Wisdom: An Introspective Philosophy. By Vernon J. Bourke. The Modern Schoolman 70 (3):237-238.score: 30.0
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  40. Roland J. Teske (1977). "Arthur Schopenhauer: Philosopher of Pessimism," by Frederick Copleston, S.J. The Modern Schoolman 54 (4):405-405.score: 30.0
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  41. Roland J. Teske (1985). Augustine's Use of "Substantia" in Speaking About God. The Modern Schoolman 62 (3):147-163.score: 30.0
  42. Roland Teske (1990). Bradley and Lonergan's Relativist. Philosophy and Theology 5 (2):125-136.score: 30.0
    Bernard Lonergan contrasts his account of judgment with that of the relativist. This paper points out how Lonergan’s characterization of the relativist account of judgment closely resembles the account of judgment that F. H. Bradley had given. Furthermore, the paper points to areas of commonality between Lonergan and Bradley with regard to human knowing. Despite their similarities, however, Lonergan’s account of judgment clearly distinguishes his theory of knowing from anything Iike Bradley’s idealism.
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  43. Roland J. Teske (1989). Berkeley's Doctrine of Notions: A Reconstruction Based on His Theory of Meaning. By Daniel E. Flage. The Modern Schoolman 66 (3):234-236.score: 30.0
  44. Roland J. Teske (1975). "Beyond the New Morality: The Responsibilities of Freedom," by Germain Grisez and Russell Shaw. The Modern Schoolman 52 (3):328-328.score: 30.0
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  45. Roland J. Teske (1974). "Christian Ethics: Sources of the Living Tradition," 2nd Ed., Edited with Introductions by Waldo Beach and H. Richard Niebuhr. The Modern Schoolman 52 (1):112-112.score: 30.0
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  46. Roland J. Teske (1975). "Die Identität von Geist Und Sein: Ein Historisch-Systematische Untersuchung," by Johannes B. Lötz, S.I. The Modern Schoolman 53 (1):110-111.score: 30.0
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  47. Roland J. Teske (1991). From Augustine to Eriugena. Augustinian Studies 22:217-222.score: 30.0
  48. Roland J. Teske (2005). Henry of Ghent's Criticism of the Aristotelian Arguments for God's Existence. The Modern Schoolman 82 (2):83-99.score: 30.0
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  49. Roland J. Teske (1975). "History of Philosophy," by Justus Hartnack. The Modern Schoolman 52 (4):469-469.score: 30.0
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  50. Roland J. Teske (1975). "Jean-Paul Sartre: His Philosophy," by Rene Lafarge. The Modern Schoolman 52 (3):331-331.score: 30.0
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