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A. H. Armstrong [85]A. MacC Armstrong [31]A. C. Armstrong [15]A. Hilary Armstrong [13]
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Profile: Andy Armstrong (University of Salford)
  1. A. Hilary Armstrong (forthcoming). Iamblichus and Egypt. Les Etudes Philosophiques.
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  2. A. Hilary Armstrong (forthcoming). Jamblique et l'égypte. Les Etudes Philosophiques.
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  3. Andrea Armstrong & Douglas Jackson-Smith (2013). Forms and Levels of Integration: Evaluation of an Interdisciplinary Team-Building Project. Journal of Research Practice 9 (1):Article M1.
    Team science models are frequently promoted as the best way to study complex societal and environmental problems. Despite increasing popularity, there is relatively little research on the processes and mechanisms that facilitate the emergence of integration of interdisciplinary teams. This article evaluates a suite of recent team-building and grant-writing activities designed to address water management in the Western U.S. We use qualitative methods to document the emergence of integrative capacity at the individual, group, and institutional levels, with particular attention to (...)
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  4. Anna-Marie Armstrong & Zoltan Dienes (2013). Subliminal Understanding of Negation: Unconscious Control by Subliminal Processing of Word Pairs. Consciousness and Cognition 22 (3):1022-1040.
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  5. Aurelia Armstrong (2013). The Passions, Power, and Practical Philosophy: Spinoza and Nietzsche Contra the Stoics. Journal of Nietzsche Studies 44 (1):6-24.
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  6. Kathleen Carter, Sarah Banks, Andrea Armstrong, Sara Kindon & Ingrid Burkett (2013). Issues of Disclosure and Intrusion: Ethical Challenges for a Community Researcher. Ethics and Social Welfare 7 (1):92-100.
    This case study focuses on some of the ethical issues that arise in community-based participatory research, drawing on an example from practice in the UK. It comprises a case example written by a community researcher, followed by two commentaries, which analyse the case and offer different perspectives on the issues raised from the commentators' experiences in Aotearoa New Zealand and Australia. The case example highlights the challenges faced by volunteer action researchers undertaking research interviews and mentoring on sensitive topics in (...)
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  7. Adrian Armstrong (2012). d'Orléans, Le Livre D'Amis: Poésies à la Cour de Blois (1440–1465), Trans. And Ed. Minet-Mahy and Mühlethaler. (Champion Classiques, Moyen Âge 28.) Paris: Honoré Champion, 2010. Pp. 752. €19. ISBN: 9782745319401. [REVIEW] Speculum 87 (4):1173-1174.
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  8. Adrian Armstrong (2012). Review Alden, Songs, Scribes, and Society: The History and Reception of the Loire Valley Chansonniers. (New Cultural History of Music.) Oxford: Oxford University Press, 2010. Pp. Xxi, 283; 49 B&W Figs., 10 Musical Examples, and 8 Tables. $45. ISBN: 9780195381528. [REVIEW] Speculum 87 (3):830-831.
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  9. Juliana Merçon & Aurelia Armstrong (2011). Transindividuality and Philosophical Enquiry in Schools: A Spinozist Perspective. Journal of Philosophy of Education 45 (2):251-264.
    We suggest in this paper that the practice of philosophy with children can be fruitfully understood as an example of a transindividual system. The adoption of the term ‘transindividuality’ serves two main purposes: it allows us to focus on individuation as a process and at the same time to problematise some of the classical antinomies of Western philosophy that continue to inform our understanding of the relation between individuality and community. We argue that the practice of philosophical inquiry with children, (...)
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  10. Aurelia Armstrong (2009). Autonomy and the Relational Individual : Spinoza and Feminism. In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  11. Aurelia Armstrong (2009). Natural and Unnatural Communities: Spinoza Beyond Hobbes. British Journal for the History of Philosophy 17 (2):279-305.
  12. A. Hilary Armstrong (2008). Plotin. Ancient Philosophy 12 (1):227 - 229.
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  13. Aurelia Armstrong (2008). Beyond Resistance: A Response to Zizek's Critique of Foucault's Subject of Freedom. Parrhesia: A Journal of Critical Philosophy 2008 (5):19-31.
  14. Alan E. Armstrong (2007). Nursing Ethics: A Virtue-Based Approach. Palgrave.
    Reacting against the dominance of obligation-based moral theories in both general and nursing ethics, the author proposes a 'strong' (action-guiding) account of a virtue-based approach to moral decision-making within contemporary nursing practice. Merits and criticisms of obligation and virtue-based approaches to morality are identified and examined. One of the author's central premises is that the notions of moral goodness and badness carry more moral weight than the traditionally important notions of moral rightness and wrongness. Therefore, the author argues that in (...)
     
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  15. R. D. Francis & A. F. Armstrong (2007). Quantifying Ethics. Australian Journal of Professional and Applied Ethics 9 (1):74-85.
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  16. Alan E. Armstrong (2006). Towards a Strong Virtue Ethics for Nursing Practice. Nursing Philosophy 7 (3):110-124.
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  17. Ariel Colonomos & Andrea Armstrong (2006). German Reparations to the Jews After World War II: A Turning Point in the History of Reparations. In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press. 390--419.
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  18. Hd Seibel & A. Armstrong (2006). Reparations and Microfinance Schemes Aa DE GREIFF, P. In Pablo de Greiff (ed.), The Handbook of Reparations. Oxford University Press.
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  19. Ari Armstrong (2005). Direct Realism and Causation. Journal of Ayn Rand Studies 7 (1).
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  20. Adrian Armstrong (2003). Philippe de Commynes, Mémoires, ed. Joël Blanchard. (Lettres Gothiques, 4564.) Paris: Le Livre de Poche, 2001. Paper. Pp. 895. €12.15. [REVIEW] Speculum 78 (4):1269-1271.
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  21. Anona Armstrong (2003). Corporate Governance: Can Governance Standards Change Corporate Behaviour? Australian Journal of Professional and Applied Ethics 5 (2):1-10.
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  22. Aurelia Armstrong, Foucault and Feminism. Internet Encyclopedia of Philosophy.
  23. Ronald Francis & Anona Armstrong (2003). Ethics as a Risk Management Strategy: The Australian Experience. [REVIEW] Journal of Business Ethics 45 (4):375 - 385.
    This article addresses the connection of ethics to risk management, and argues that there are compelling reasons to consider good ethical practice to be an essential part of such risk management. That connection has significant commercial outcomes, which include identifying potential problems, preventing fraud, the preservation of corporate reputation, and the mitigation of court penalties should any transgression arise. Information about the legal position, examples of cases, and arguments about the potential benefits of ethics are canvassed. The orientation of this (...)
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  24. Ronald Francis & Anona Armstrong (2003). Promises, Politics and Perversity. Australian Journal of Professional and Applied Ethics 4 (2):42-47.
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  25. H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron (2001). 582 Index 2001, Volume 8. Nursing Ethics 8 (6).
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  26. S. Parsons, P. J. Barker & A. E. Armstrong (2001). The Teaching of Health Care Ethics to Students of Nursing in the UK: A Pilot Study. Nursing Ethics 8 (1):45-56.
    Senior lecturers/lecturers in mental health nursing (11 in round one, nine in round two, and eight in the final round) participated in a three-round Delphi study into the teaching of health care ethics (HCE) to students of nursing. The participants were drawn from six (round one) and four (round three) UK universities. Information was gathered on the organization, methods used and content of HCE modules. Questionnaire responses were transcribed and the content analysed for patterns of interest and areas of convergence (...)
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  27. R. D. Francis & A. F. Armstrong (2000). Can Ethical Commitment Be Gauged From Company Annual Reports?'. Australian Journal of Professional and Applied Ethics 2 (1):54-60.
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  28. Adrian Armstrong (1999). 'Regardez Bien Tout au Long les Histoyres': Illustration and Self-Conscious Writing in Jean Bouchet's Jugement Poetic de l'Honneur Femenin. Bulletin of the John Rylands Library 81 (3):241-268.
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  29. A. Macc Armstrong (1995). The Identity of a Work of Architecture. British Journal of Aesthetics 35 (2):165-167.
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  30. A. F. W. Armstrong (1994). The Development of Arabic Mathematics: Between Arithmetic and Algebra. Boston Studies in the Philosophy of Science 156.
     
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  31. A. A. Long, D. Sedley, B. Mates, N. Mitchison, S. Sambursky, F. H. Sandbach, J. Annas, J. Barnes, A. H. Armstrong & H. A. Wolfson (1994). 2. Medieval Philosophy. In Anthony Kenny (ed.), The Oxford History of Western Philosophy. Oxford University Press.
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  32. A. H. Armstrong (1992). Hans Dieter Betz: Hellenismus and Urchristentum. Gesammelte Aufsätze, I. Pp. V + 303. Tübingen: J. C. B. Mohr (Paul Siebeck), 1990. DM 168. [REVIEW] The Classical Review 42 (01):213-.
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  33. A. Hilary Armstrong (1992). Plotin: Traité Sur la Liberté Et la Volunte de l'Un (Ennéade VI, 8 [39]). Ancient Philosophy 12 (1):227-229.
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  34. A. MacC Armstrong (1992). Art and Particular Fact. British Journal of Aesthetics 32 (1):33-38.
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  35. A. H. Armstrong (1991). Daniela Patrizia Taormina: Plutarco di Atene: L'uno, l'anima, le forme. Saggio Introduttivo, Fonti, Traduzione e Commento. (Symbolon, 8.) Pp. 306. Catania: Universita di Catania, 1989. Paper. [REVIEW] The Classical Review 41 (01):247-.
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  36. A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.
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  37. A. H. Armstrong (1991). Wendy E. Helleman (Ed.): Christianity and the Classics: The Acceptance of a Heritage. (Christian Studies Today.) Pp. 219. Lanham, New York and London: University Press of America, 1990. $29.50 (Paper, $14.50). [REVIEW] The Classical Review 41 (01):274-.
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  38. A. H. Armstrong (1990). Antonio Garzya (ed.): Opere di Sinesio di Cirene: epistole, operette, inni. (Classici Greci.) Pp. 871; 8 plates. Turin: Unione Tipografico-Editrice Torinese, 1989. [REVIEW] The Classical Review 40 (02):483-.
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  39. A. H. Armstrong (1990). Ruth Majercik (Ed., Tr.): The Chaldean Oracles. Text, Translation, and Commentary. (Studies in Greek and Roman Religion, 5.) Pp. Xiv + 247. Leiden, New York, Copenhagen and Cologne: Brill, 1989. Paper, Fl. 120. [REVIEW] The Classical Review 40 (02):472-.
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  40. A. H. Armstrong (1989). On Not Knowing Too Much About God. Royal Institute of Philosophy Lectures 25:129-145.
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  41. A. H. Armstrong (1989). R. Van den Broek, T. Baarda, J. Mansfeld (Edd.): Knowledge of God in the Graeco-Roman World. (Études Préliminaires aux Religions Orientates Dans l'Empire Romain, 112.) Pp. Ix + 290. Leiden, New York, Copenhagen, Cologne: Brill, 1988. Paper, Fl. 112/$56. [REVIEW] The Classical Review 39 (02):401-.
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  42. A. MacC Armstrong (1989). The Interlacing of Philosophy and History of Art. British Journal of Aesthetics 29 (3):239-247.
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  43. A. H. Armstrong (1988). Ilsetraut Hadot: Simplicius: Sa Vie, Son Oeuvre, Sa Survie. Actes du Colloque International de Paris (28 Sept–1 Oct. 1985). (Peripatoi, Philologisch-Historische Studien Zum Aristotelismus, 15.) Pp. X + 406: 1 Map; 7 Plates. Berlin and New York: De Gruyter, 1987. DM 198. [REVIEW] The Classical Review 38 (02):428-429.
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  44. A. Hilary Armstrong (1987). The Divine Enhancement of Earthly Beauties : The Hellenic and Platonic Traditiion. In Herbert Edward Read & A. H. Armstrong (eds.), On Beauty. Spring Publications.
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  45. A. MacC Armstrong (1987). Shapeliness a Clue to Aesthetics. British Journal of Aesthetics 27 (1):1-8.
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  46. Herbert Edward Read & A. H. Armstrong (eds.) (1987). On Beauty. Spring Publications.
     
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  47. A. H. Armstrong (1986). Werner Beierwaltes: Denken des Einen. (Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte.) Pp. 471. Frankfurt: Vittorio Klostermann, 1985. DM. 194. [REVIEW] The Classical Review 36 (02):322-323.
  48. A. Armstrong (1985). Lessons From Experience in The Nature of Experience. The Monist 68 (4):481-490.
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  49. A. H. Armstrong (1985). Michael Atkinson: Plotinus: Ennead V.I. On the Three Principal Hypostases. (Oxford Classical and Philosophical Monographs.) Pp. Lxvi + 272. Oxford University Press, 1983. £25. [REVIEW] The Classical Review 35 (01):201-.
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  50. A. J. Armstrong (1985). The Maturing of Church Corporate Responsibility Programs. Business and Society Review 54:6-9.
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