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A. H. Armstrong [114]A. MacC Armstrong [34]A. C. Armstrong [26]A. Hilary Armstrong [14]
A. Armstrong [7]Adrian Armstrong [6]Aurelia Armstrong [6]A. Mac C. Armstrong [4]

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Profile: Andy Armstrong (University of Salford)
Profile: Antonia Armstrong
  1. Adrian Armstrong (1999). 'Regardez Bien Tout au Long les Histoyres': Illustration and Self-Conscious Writing in Jean Bouchet's Jugement Poetic de l'Honneur Femenin. Bulletin of the John Rylands Library 81 (3):241-268.
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  2.  84
    A. MacC Armstrong (1992). Art and Particular Fact. British Journal of Aesthetics 32 (1):33-38.
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  3.  92
    Ronald Francis & Anona Armstrong (2003). Ethics as a Risk Management Strategy: The Australian Experience. [REVIEW] Journal of Business Ethics 45 (4):375 - 385.
    This article addresses the connection of ethics to risk management, and argues that there are compelling reasons to consider good ethical practice to be an essential part of such risk management. That connection has significant commercial outcomes, which include identifying potential problems, preventing fraud, the preservation of corporate reputation, and the mitigation of court penalties should any transgression arise. Information about the legal position, examples of cases, and arguments about the potential benefits of ethics are canvassed. The orientation of this (...)
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  4.  39
    Alan E. Armstrong (2006). Towards a Strong Virtue Ethics for Nursing Practice. Nursing Philosophy 7 (3):110-124.
    Illness creates a range of negative emotions in patients including anxiety, fear, powerlessness, and vulnerability. There is much debate on the ‘therapeutic’ or ‘helping’ nurse–patient relationship. However, despite the current agenda regarding patient-centred care, the literature concerning the development of good interpersonal responses and the view that a satisfactory nursing ethics should focus on persons and character traits rather than actions, nursing ethics is dominated by the traditional obligation, act-centred theories such as consequentialism and deontology. I critically examine these theories (...)
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  5. Alan E. Armstrong (2007). Nursing Ethics: A Virtue-Based Approach. Palgrave.
    Reacting against the dominance of obligation-based moral theories in both general and nursing ethics, the author proposes a 'strong' (action-guiding) account of a virtue-based approach to moral decision-making within contemporary nursing practice. Merits and criticisms of obligation and virtue-based approaches to morality are identified and examined. One of the author's central premises is that the notions of moral goodness and badness carry more moral weight than the traditionally important notions of moral rightness and wrongness. Therefore, the author argues that in (...)
     
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  6. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  7.  6
    Anna-Marie Armstrong & Zoltan Dienes (2013). Subliminal Understanding of Negation: Unconscious Control by Subliminal Processing of Word Pairs. Consciousness and Cognition 22 (3):1022-1040.
    A series of five experiments investigated the extent of subliminal processing of negation. Participants were presented with a subliminal instruction to either pick or not pick an accompanying noun, followed by a choice of two nouns. By employing subjective measures to determine individual thresholds of subliminal priming, the results of these studies indicated that participants were able to identify the correct noun of the pair – even when the correct noun was specified by negation. Furthermore, using a grey-scale contrast method (...)
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  8.  30
    A. MacC Armstrong (1983). The Primrose Path to Philistinism. British Journal of Aesthetics 23 (2):138-147.
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  9. T. D. Weldon, P. Nowell-Smith, A. H. Armstrong, B. A. Farrell, H. D. Lewis, P. L. Heath, Vincent Turner, Karl Britton & D. J. M.`Cracken (1948). New Books. [REVIEW] Mind 57 (227):382-398.
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  10. Ariel Colonomos & Andrea Armstrong (2006). German Reparations to the Jews After World War II: A Turning Point in the History of Reparations. In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press 390--419.
  11.  17
    A. Hilary Armstrong (2008). Plotin. Ancient Philosophy 12 (1):227 - 229.
  12.  12
    A. H. Armstrong (1956). The Platonic Renaissance in England. Philosophical Studies 6:205-206.
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  13.  93
    A. MacC Armstrong (1952). The Philosophy of Ortega y Gasset. Philosophical Quarterly 2 (7):124-139.
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  14. Aurelia Armstrong, Foucault and Feminism. Internet Encyclopedia of Philosophy.
  15.  59
    A. MacC Armstrong (1989). The Interlacing of Philosophy and History of Art. British Journal of Aesthetics 29 (3):239-247.
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  16.  43
    A. Hilary Armstrong (1966). St. Augustine and Christian Platonism. The Saint Augustine Lecture Series:1-31.
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  17.  21
    A. MacC Armstrong (1981). The Reform of Hegelian Dialectic (1912). Idealistic Studies 11 (3):189-214.
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  18.  7
    S. Parsons, P. J. Barker & A. E. Armstrong (2001). The Teaching of Health Care Ethics to Students of Nursing in the UK: A Pilot Study. Nursing Ethics 8 (1):45-56.
    Senior lecturers/lecturers in mental health nursing (11 in round one, nine in round two, and eight in the final round) participated in a three-round Delphi study into the teaching of health care ethics (HCE) to students of nursing. The participants were drawn from six (round one) and four (round three) UK universities. Information was gathered on the organization, methods used and content of HCE modules. Questionnaire responses were transcribed and the content analysed for patterns of interest and areas of convergence (...)
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  19. Aurelia Armstrong (2009). Autonomy and the Relational Individual : Spinoza and Feminism. In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press
  20.  43
    A. C. Armstrong (1909). The Third International Congress of Philosophy. Philosophical Review 18 (1):48-58.
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  21.  9
    A. Mac C. Armstrong (1985). Lessons From Experience. The Monist 68 (4):481-490.
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  22.  10
    Ari Armstrong (2005). Direct Realism and Causation. Journal of Ayn Rand Studies 7 (1).
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  23.  16
    A. Hilary Armstrong (1992). Plotin: Traité Sur la Liberté Et la Volunte de l'Un (Ennéade VI, 8 [39]). Ancient Philosophy 12 (1):227-229.
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  24.  16
    A. H. Armstrong (1968). Plotinus. The Classical Review 18 (02):169-.
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  25.  18
    Aurelia Armstrong (2008). Beyond Resistance: A Response to Zizek's Critique of Foucault's Subject of Freedom. Parrhesia: A Journal of Critical Philosophy 2008 (5):19-31.
  26.  10
    Aurelia Armstrong (2013). The Passions, Power, and Practical Philosophy: Spinoza and Nietzsche Contra the Stoics. Journal of Nietzsche Studies 44 (1):6-24.
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  27.  12
    A. H. Armstrong (1965). Editio Minor Of Plotinus Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera. Tomus I: Porphyrii Vita Plotini; Enneades I–Iii. (Editio Minor.) Pp. Xxviii+382. Oxford: Clarendon Press, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (02):176-178.
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  28.  53
    A. MacC Armstrong (1987). Shapeliness a Clue to Aesthetics. British Journal of Aesthetics 27 (1):1-8.
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  29.  24
    A. H. Armstrong (ed.) (1967). The Cambridge History of Later Greek and Early Medieval Philosophy. London, Cambridge U.P..
    Surveys philosophy from the neo-Platonists to St. Anselm, showing how Greek philosophy took the form in which it was known to its cultural inheritors and how ...
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  30.  31
    A. H. Armstrong (1964). E. R. Dodds: Proclus, The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary. Second Edition. Pp. Xlviii + 348. Oxford: Clarendon Press, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (03):341-.
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  31.  48
    A. C. Armstrong (1914). Bergson, Berkeley, and Philosophical Intuition. Philosophical Review 23 (4):430-438.
  32.  46
    A. H. Armstrong (1937). "Emanation" in Plotinus. Mind 46 (181):61-66.
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  33.  39
    A. MacC Armstrong (1985). The Idea of the Comic. British Journal of Aesthetics 25 (3):232-238.
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  34.  5
    Adrian Armstrong (2012). Review Alden, Songs, Scribes, and Society: The History and Reception of the Loire Valley Chansonniers. (New Cultural History of Music.) Oxford: Oxford University Press, 2010. Pp. Xxi, 283; 49 B&W Figs., 10 Musical Examples, and 8 Tables. $45. ISBN: 9780195381528. [REVIEW] Speculum 87 (3):830-831.
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  35.  41
    A. C. Armstrong (1931). Kant's Philosophy of Peace and War. Journal of Philosophy 28 (8):197-204.
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  36.  6
    A. C. Armstrong (1907). Individual and Social Ethics. Journal of Philosophy, Psychology and Scientific Methods 4 (5):119-122.
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  37. A. Armstrong (1981). Some Advantages of Polytheism. Dionysius 5:181-188.
     
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  38. Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph (1949). The Pre-Socratic Philosophers: A Companion to Diels. Philosophy 24 (88):83-86.
     
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  39.  42
    A. H. Armstrong (1957/1981). An Introduction to Ancient Philosophy. Littlefield Adams.
    Covers the period from the beginning of Greek Philosophy to St. Augustine.
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  40.  43
    A. MacC Armstrong (1953). Contemporary Latin-American Philosophy. Philosophical Quarterly 3 (11):167-174.
  41.  22
    A. MacC Armstrong (1979). Objectivity in Historical Writing. The Monist 62 (4):429-445.
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  42.  4
    A. H. Armstrong (1973). Ήέννοια Το Φωτός Είς Τήν Αίςθητικήν Το Πλωτίνου. [REVIEW] The Classical Review 23 (1):91-91.
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  43.  4
    A. Macc Armstrong (1949). Atlas the Malignant. The Classical Review 63 (02):50-.
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  44.  4
    A. H. Armstrong (1965). Plotins Schriften Übersetzt. [REVIEW] The Classical Review 15 (3):358-358.
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  45.  19
    A. H. Armstrong (1936). Plotinus and India. Classical Quarterly 30 (01):22-.
    One of the most interesting recent attempts to interpret the peculiarities of Plotinus's philosophy is that of Bréhier in his ‘La Philosophie de Plotin’. His thesis, contained in the last four chapters of the work, is that Plotinus, instead of being simply the continuator of the Greek rationalist tradition, is the founder of modern European Idealism, or, perhaps more accurately, Pantheism. ‘Avec Plotin nous saisissons done le premier chatnon d'une tradition religieuse qui n'est pas moins puissante au fond en Occident (...)
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  46.  24
    A. H. Armstrong (1986). Werner Beierwaltes: Denken des Einen. (Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte.) Pp. 471. Frankfurt: Vittorio Klostermann, 1985. DM. 194. [REVIEW] The Classical Review 36 (02):322-323.
  47.  8
    A. H. Armstrong (1974). Neoplatonism R. T. Wallis: Neoplatonism. Pp. Xi+212. London: Duckworth, 1972. Cloth, £3·25. The Classical Review 24 (02):227-228.
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  48.  14
    Giovanni Gentile & A. MacC Armstrong (1981). The Reform of Hegelian Dialectic (1912). Idealistic Studies 11 (3):189-214.
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  49.  8
    A. H. Armstrong (1966). The Imagery of Plotinus Rein Ferwerda: La Signification des Images Et des Métaphores Dans la Pensée de Plotin. Pp. Vii + 214. Groningen: J. B. Wolters, 1965. Paper. [REVIEW] The Classical Review 16 (02):182-183.
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  50.  26
    A. C. Armstrong (1933). Hegel's Attitude on War and Peace. Journal of Philosophy 30 (25):684-689.
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