Search results for 'Arnold Toynbee'S. Outlook' (try it on Scholar)

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  1.  8
    Arnold Toynbee'S. Outlook & Hilda D. Oakeley (1936). Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook. Philosophy 11 (42):186 - 194.
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  2. Matthew Arnold (1969). Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education. London, Cambridge U.P..
     
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  3. Matthew Arnold, Peter Smith & Geoffrey Summerfield (1969). Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield. Cambridge University Press.
     
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  4.  4
    Hilda D. Oakeley (1936). Philosophic History and Prophecy: Professor Arnold Toynbee's Outlook. Philosophy 11 (42):186 - 194.
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  5.  12
    Philippe Schlenker, Emmanuel Chemla, Kate Arnold, Alban Lemasson, Karim Ouattara, Sumir Keenan, Claudia Stephan, Robin Ryder & Klaus Zuberbühler (2014). Monkey Semantics: Two ‘Dialects’ of Campbell’s Monkey Alarm Calls. Linguistics and Philosophy 37 (6):439-501.
    We develop a formal semantic analysis of the alarm calls used by Campbell’s monkeys in the Tai forest and on Tiwai island —two sites that differ in the main predators that the monkeys are exposed to. Building on data discussed in Ouattara et al. :e7808, 2009a; PNAS 106: 22026–22031, 2009b and Arnold et al., we argue that on both sites alarm calls include the roots krak and hok, which can optionally be affixed with -oo, a kind of attenuating suffix; (...)
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  6.  51
    N. Scott Arnold (1983). Hume's Skepticism About Inductive Inference. Journal of the History of Philosophy 21 (1):31-56.
    In lieu of an abstract, here is a brief excerpt of the content: Hume's Skepticism about Inductive Inference N. SCOTT ARNOLD IT HAS BEEN A COMMONPLACE among commentators on Hume's philosophy that he was a radical skeptic about inductive inference. In addition, he is alleged to have been the first philosopher to pose the so-called problem of induction. Until recently, however, Hume's argument in this connection has not been subject to very close scrutiny. As attention has become focused on (...)
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  7.  8
    Ian Hall (2012). 'The Toynbee Convector': The Rise and Fall of Arnold J. Toynbee's Anti-Imperial Mission to the West. The European Legacy 17 (4):455 - 469.
    In the late 1940s and early 1950s, the historian and internationalist Arnold J. Toynbee (1889?1975) conducted a highly public campaign against Western imperialism, arguing that the West needed to acknowledge and atone for its aggression if the world was to find peace. His efforts met with considerable resistance, damaging his reputation as a scholar and a political thinker. This article examines the origins of Toynbee's anti-imperialism in his philosophy of history, his public arguments of the postwar period, and the (...)
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  8.  2
    Luca G. Castellin (2015). Arnold J. Toynbee’s Quest for a New World Order: A Survey. The European Legacy 20 (6):619-635.
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  9.  20
    A. Freeman Butts (1972). Arnold J. Toynbee's Philosophy of History. Educational Theory 22 (1):3-25.
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  10.  4
    James Evrvana (1971). Man's Concern with Death. By Arnold Toynbee Et Al. London: Hodder and Stoughton; Don Mills, Ont.: Musson Book Co. 1968. 280 Pp. $8.95. [REVIEW] Dialogue 10 (1):206-207.
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  11.  1
    James Van Evra (1971). Man's Concern with Death. By Arnold Toynbee Et Al. London: Hodder and Stoughton; Don Mills, Ont.: Musson Book Co. 1968. 280 Pp. $8.95. [REVIEW] Dialogue 10 (1):206-207.
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  12. Pacificus Kennedy (1957). Arnold J. Toynbee's Philosophy of Religion. Franciscan Studies 17 (1):23-42.
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  13.  23
    Dan Arnold (2012). The Deceptive Simplicity of Nāgārjuna's Arguments Against Motion: Another Look at Mūlamadhyamakakārikā Chapter 2. [REVIEW] Journal of Indian Philosophy 40 (5):553-591.
    This article – which includes a complete translation of Mūlamadhyamakakārikā chapter 2 together with Candrakīrti’s commentary thereon – argues that notwithstanding the many different and often arcane interpretations that have been offered of Nāgārjuna’s arguments against motion, there is really just one straightforward kind of argument on offer in this vexed chapter. It is further argued that this basic argument can be understood as a philosophically interesting one if it is kept in mind that the argument essentially has to do (...)
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  14.  49
    Eckhart Arnold (2010). Can the Best-Alternative Justification Solve Hume's Problem? On the Limits of a Promising Approach. Philosophy of Science 77 (4):584-593.
    In a recent Philosophy of Science article Gerhard Schurz proposes meta-inductivistic prediction strategies as a new approach to Hume's. This comment examines the limitations of Schurz's approach. It can be proven that the meta-inductivist approach does not work any more if the meta-inductivists have to face an infinite number of alternative predictors. With his limitation it remains doubtful whether the meta-inductivist can provide a full solution to the problem of induction.
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  15.  62
    Dan Arnold (2008). Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth. Philosophy Compass 3 (5):1079-1096.
    Dharmakīrti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmakīrti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmakīrti does not have available to him what some would judge to be more promising arguments for dualism (arguments, in particular, following Kant's 2nd (...)
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  16.  2
    Eckhart Arnold (2014). What’s Wrong with Social Simulations? The Monist 97 (3):359-377.
    This paper tries to answer the question why the epistemic value of so many social simulations is questionable. I consider the epistemic value of a social simulation as questionable if it contributes neither directly nor indirectly to the understanding of empirical reality. To examine this question, two classical social simulations are analyzed with respect to their possible epistemic justification: Schelling’s neighborhood segregation model and Axelrod’s reiterated Prisoner’s Dilemma simulations of the evolution of cooperation . It is argued that Schelling’s simulation (...)
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  17.  4
    Markus Arnold (2011). Images, Diagrams, and Narratives: Charles S. Peirce's Epistemological Theory of Mental Diagrams. Semiotica 2011 (186):5-20.
    Charles S. Peirce's epistemological theory of mental diagrams forms the theoretical basis of his attempt to analyze diagrammatic reasoning. Two examples, one from science and another from art, are examined to test the scope of this theory. While the first example shows how scientific diagrams form part of translation processes, similar processes are demonstrated in how paintings are received. The article attempts to connect Peirce and A. J. Greimas's theory of narrative. Relating the two proves useful in allowing Peirce's theory (...)
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  18.  5
    J. Arnold (2012). A Response to Martel's 'Amo: Volu Ut Sis: Love, Willing, and Arendt's Reluctant Embrace of Sovereignty'. Philosophy and Social Criticism 38 (6):609-617.
    In this article I respond to James Martel’s essay ‘ Amo: Volu ut sis : Love, willing, and Arendt’s reluctant embrace of sovereignty’. Martel offers us a provocative account of how Arendt might have attenuated her most severe rejections of the concept of sovereignty in light of the necessity of some version of sovereignty in modern times. However, I argue that Martel misreads Arendt, drawing inferences from Arendt’s inner/outer distinction that do not follow from Arendt’s own logic. Instead of this (...)
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  19.  27
    F. W. Walbank (1966). Hannibal's Legacy Arnold J. Toynbee: Hannibal's Legacy: The Hannibalic War's Effects on Roman Life. 2 Vols. Pp. Xii+643, X+752; 2 Tables, 6 Maps in Folder. London: Oxford University Press, 1965. Cloth, £12. 12s. Net. [REVIEW] The Classical Review 16 (03):384-388.
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  20.  5
    Gabriel Arnold, Charles Spence & Malika Auvray (2016). Taking Someone Else’s Spatial Perspective: Natural Stance or Effortful Decentring? Cognition 148:27-33.
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  21.  14
    Dan Arnold (2010). Nāgārjuna's “Middle Way”: A non-eliminative understanding of selflessness. Revue Internationale de Philosophie 3:367-395.
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  22.  9
    Peter J. Arnold (1985). Aesthetic Aspects of Being in Sport: The Performer's Perspective in Contrast to That of the Spectator. Journal of the Philosophy of Sport 12 (1):1-7.
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  23.  54
    N. Scott Arnold (1987). Hume's Skepticism in the Treatise of Human Nature. Journal of the History of Philosophy 25 (3):450-452.
  24.  4
    Dan Arnold (2014). Response to Jonathan Gold’s Review of Brains, Buddhas, and Believing. Philosophy East and West 64 (4):1057-1067.
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  25.  6
    Kathleen Arnold (2011). In Response to Paul Apostolidis's Critique. Theory and Event 14 (2).
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  26.  14
    Keith Arnold (1989). Pascal's Theory of Scientific Knowledge. Journal of the History of Philosophy 27 (4):531-544.
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  27.  18
    Keith Arnold (1989). Pascal's Great Experiment. Dialogue 28 (03):401-.
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  28.  5
    Reviewed by Megan Crowley-Matoka & Robert M. Arnold (2015). Review of The Bioethics of Pain Management: Beyond Opioids by Daniel S. Goldberg. [REVIEW] American Journal of Bioethics 15 (4):W1 - W3.
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  29.  7
    E. V. Arnold (1901). Wundt on the Evolution of Speech Völkerpsychologie. Eine Untersuchung der Entwicklungsgesetze von Sprache, Mythus, und Sitte von Wilhelm Wundt. Erster Band. Die Sprache. Leipzig, 1900. [Erster Theil pp. xviii. + 627. Zweiter Theil, pp. x. + 644.] 29 M. Grundfragen der Sprachforschung mit Rücksicht auf W. Wundt's Sprachpsychologie erörtert B. von Delbrück. Strassburg, 1901. [pp. viii. + 180.] 4 M. [REVIEW] The Classical Review 15 (09):458-463.
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  30.  12
    Nicholas Arnold (1996). The Barter Concept and Practices of Eugenio Barba's Odin Theatre: Cultural Exchange or Cultural Colonialism? The European Legacy 1 (3):1207-1212.
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  31.  4
    Denis G. Arnold (1998). Review of Bernard Berofsky's Liberation From the Self. Utilitas 10 (3):368-369.
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  32.  5
    E. V. Arnold (1912). Studies in the History of Classical Teaching, Irish and Continental Studies in the History of Classical Teaching, Irish and Continental. By the Rev. T. Corcoran, S.J., Professor of Education in the National University of Ireland. Longmans, Green and Co., 1911. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 26 (05):163-164.
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  33.  1
    N. Scott Arnold (1992). [Book Review] Marx's Radical Critique of Capitalist Society. [REVIEW] Ethics 102 (3):171-172.
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  34.  3
    Felix Arnold (1906). Ibot's Essay on the Creative Imagination. [REVIEW] Journal of Philosophy 3 (25):695.
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  35.  11
    Wilhelm Arnold (1974). The Idea of God's Personality in Fichte and Hegel. Philosophy and History 7 (1):38-40.
  36.  8
    Wilhelm Arnold (1970). Human Existence and the Modern World. An International Symposium on Modern Man's Understanding of Himself. Philosophy and History 3 (2):180-181.
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  37.  4
    David B. Resnik, Susan P. Resnik, Robert Arnold, Julia Nissen & Bridget Haupt (forthcoming). Case Studies: What's A Pharmacist to Do? Hastings Center Report.
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  38.  2
    Dan Arnold (1999). Review of The Fundamental Wisdom of the Middle Way: Nāgārjuna's Mūlamadhyamakakārikā by Jay L. Garfield. [REVIEW] Philosophy East and West 49 (1):88-92.
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  39.  1
    Darrell P. Arnold (2014). John S. Dryzek , Foundations and Frontiers of Deliberative Governance . Reviewed By. Philosophy in Review 34 (3-4):104-106.
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  40.  2
    Thomas Kerchever Arnold (2011). Adluri, Vishwa. Parmenides, Plato and Mortal Philosophy: Return From Transcen-Dence. Continuum Studies in Ancient Philosophy. London: Continuum Interna-Tional Publishing Group, 2011. Xvii+ 212 Pp. Cloth, $120. Angier, Tom. Techne\ in Aristotle's Ethics: Crafting the Moral Life. Continuum Studies in Ancient Philosophy. London: Continuum International Publishing. [REVIEW] American Journal of Philology 132:517-522.
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  41.  1
    Daniel Arnold (1997). Much Ado About Nothing: Thoughts on Neville’s Ontological Questions and Comparative Philosophy. Process Studies 26 (3/4):218-237.
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  42.  1
    Dan Arnold (1999). The Fundamental Wisdom of the Middle Way: Naagaarjuna's Muulamadhyamakakaarikaa. Translation and Commentary by Jay L. Garfield. New York: Oxford University Press, 1995. Pp. Xix+ 372. [REVIEW] Philosophy East and West 49 (1):88-92.
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  43. Peter J. Arnold (forthcoming). Aspects of the Dancer's Role in the Art of Dance. Journal of Aesthetic Education.
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  44. D. Arnold (1998). Donald S. Lopez, Elaborations on Emptiness: Uses of the Heart Sutra. Buddhist Christian Studies 18:251-256.
     
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  45. Felix Arnold (1908). Ey's Lecons Elementaires de Psychologie Et de Philosophie. [REVIEW] Journal of Philosophy 5 (11):301.
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  46. M. Arnold (2003). Harmonious Mood of Enlightened Burghers-The Relation Between Politics and Aesthetics in Immanuel Kant's' Kritik der Urteilskraftl'. Kant-Studien 94 (1):24-50.
  47. Felix Arnold (1910). Myers's A Text-Book of Experimental Psychology. Journal of Philosophy 7:640.
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  48. Felix Arnold (1905). Oincare's La Valeur de la Science. [REVIEW] Journal of Philosophy 2 (23):630.
     
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  49. Cusmariu Arnold (1980). Ryle's Paradox and the Concept of Exemplification. Grazer Philosophische Studien 10 (2):65-71.
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  50. Guenter Arnold (2005). "... The Great Men Germany Had in the New Times"-Herder's Reception of Leibniz. Studia Leibnitiana 37 (2):161-185.
     
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