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Profile: Arnon Keren (University of Haifa)
  1. Arnon Keren (forthcoming). Trust and Belief: A Preemptive Reasons Account. Synthese:1-23.
    According to doxastic accounts of trust, trusting a person to $\varPhi $ involves, among other things, holding a belief about the trusted person: either the belief that the trusted person is trustworthy or the belief that she actually will $\varPhi $ . In recent years, several philosophers have argued against doxastic accounts of trust. They have claimed that the phenomenology of trust suggests that rather than such a belief, trust involves some kind of non-doxastic mental attitude towards the trusted person, (...)
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  2. Arnon Keren (2013). Kitcher on Well-Ordered Science: Should Science Be Measured Against the Outcomes of Ideal Democratic Deliberation? Theoria 28 (2):233-244.
    What should the goals of scientific inquiry be? What questions should scientists investigate, and how should our resources be distributed between different lines of investigation? Philip Kitcher has suggested that we should answer these questions by appealing to an ideal based on the consideration of hypothetical democratic deliberations under ideal circumstances. The paper argues that we have no reason to adopt this ideal. The paper examines both traditional arguments for democracy and Kitcher's own reasons for adopting this ideal, as presented (...)
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  3. Arnon Keren (2012). Knowledge on Affective Trust. Abstracta 6 (3):33-46.
  4. Arnon Keren (2012). On the Alleged Perversity of the Evidential View of Testimony. Analysis 72 (4):700-707.
    According to the evidential view of testimony (EVT), the epistemic value of testimony is its value as evidence. Richard Moran has argued that because testimony is deliberately produced with the intention of making audiences form a belief, its value as evidence for the attested proposition is diminished; as a result, EVT cannot explain why we regard testimony as such a significant source of knowledge. I argue that this argument against EVT fails, because there is no reason to think that the (...)
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  5. Arnon Keren (2011). Disagreement, Democracy, and the Goals of Science: Is a Normative Philosophy of Science Possible, If Ethical Inquiry Is Not? Philosophy 86 (04):525-544.
    W.V.Quine and Philip Kitcher have both developed naturalistic approaches to the philosophy of science which are partially based on a skeptical view about the possibility of rational inquiry into certain questions of value. Nonetheless, both Quine and Kitcher do not wish to give up on the normative dimension of the philosophy of science. I argue that Kitcher's recent argument against the specification of the goal of science in terms of truth raises a problem for Quine's account of the normative dimensions (...)
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  6. Arnon Keren (2007). Epistemic Authority, Testimony and the Transmission of Knowledge†. Episteme 4 (3):368-381.
    I present an account of what it is to trust a speaker, and argue that the account can explain the common intuitions which structure the debate about the transmission view of testimony. According to the suggested account, to trust a speaker is to grant her epistemic authority on the asserted proposition, and hence to see her opinion as issuing a second order, preemptive reason for believing the proposition. The account explains the intuitive appeal of the basic principle associated with the (...)
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