Search results for 'Arran Caza' (try it on Scholar)

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  1. Arran Caza, Brianna A. Barker & Kim S. Cameron (2004). Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. [REVIEW] Journal of Business Ethics 52 (2):169-178.score: 240.0
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  2. David S. Bright, Kim S. Cameron & Arran Caza (2006). The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations. Journal of Business Ethics 64 (3):249 - 269.score: 240.0
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  3. Brianna B. Caza (2009). Making Sense of Whistle-Blowing's Antecedents. Business Ethics Quarterly 19 (4):553-586.score: 30.0
    Despite a significant increase in whistle-blowing practices in work organizations, we know little about what differentiates whistle-blowers from those who observe a wrongdoing but chose not to report it. In this review article, we first highlight the arenas inwhich research on whistle-blowing has produced inconsistent results and those in which the findings have been consistent. Second, we propose that the adoption of an identity approach will help clarify the inconsistent findings and extend prior work on individual-level motives behind whistle-blowing. Third, (...)
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  4. Patricia A. Caza, W. Douglas Tynan, Gayle Solheim & Norman E. Spear (1982). Repeated Isolation Experience During the Preweanling Period: Effects on Behavioral Ontogeny. Bulletin of the Psychonomic Society 20 (2):115-118.score: 30.0
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  5. Juan Pablo Pino Posada (2006). La Caza Del Filósofo: Comentarios Al Sofista de Platón. Estudios de Filosofía 33:123-141.score: 9.0
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  6. Ewald Weitzdörfer (2009). Tryno MALDONADO. Temporada de Caza Para El León Negro. Alpha (Osorno) 28.score: 9.0
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  7. Gonzalo Díaz García (2006). Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Auastrias. Ciudad de Dios: Revista Agustiniana 219 (3):765.score: 9.0
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  8. José Andrés Alonso de la Fuente (2005). Los sáyâika y otros elementos religiosos en un breve ritual de caza acoma. Ilu. Revista de Ciencias de Las Religiones 10:255-259.score: 9.0
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  9. Gonzalo Díaz García (2006). Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Austrias. Ciudad de Dios: Revista Agustiniana 219 (3):765-807.score: 9.0
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  10. Juan Pablo Pino Posada (2006). La caza del filósofo. Comentarios al sofista de Platón. Estudios de Filosofía 33:123-142.score: 9.0
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  11. Arran Gare (1995). Postmodernism and the Environmental Crisis. Routledge.score: 6.0
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new (...)
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  12. Arran Gare (1999). Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics. Australasian Journal of Philosophy 77 (2):127 – 145.score: 3.0
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  13. Arran Emrys Gare (2010). Educating for Democracy: Teaching 'Australian Values'. Educational Philosophy and Theory 42 (4):424-437.score: 3.0
    Towards the end of the 19th century there was a revival of the struggle for democracy throughout the world. The formation of Australia as a federation embodied this commitment, a commitment subsequently abandoned. The impetus for public education in Australia came from its commitment to democracy, inspired by the British Idealists. If the people of a country are to be its governors, these philosophers argued, they must be educated to be governors. Taking this injunction seriously, I will argue that the (...)
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  14. Arran Gare (2010). Toward an Ecological Civilization. Process Studies 39 (1):5-38.score: 3.0
    Chinese environmentalists have called for an ecological civilization. To promote this, ecology is defended as the core science embodying process metaphysics,and it is argued that as such ecology can serve as the foundation of such a civilization. Integrating hierarchy theory and Peircian semiotics into this science,it is shown how “community” and “communities of communities,” in which communities are defined by their organization to promote the common good of theircomponents, have to be recognized as central concepts not only of ecology, but (...)
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  15. Arran E. Gare (1995). Understanding Oriental Cultures. Philosophy East and West 45 (3):309-328.score: 3.0
    If the arguments of Edward Said's "Orientalism" are valid, Joseph Needham's "Science and Civilisation in China" stands condemned. The opposition between Foucault, Said's main source of inspiration, and both Marxism and hermeneutics is highlighted. Utilizing the work of MacIntyre, recent hermeneutic philosophy is defended against Foucault, and through this, Needham's work is defended as a form of Marxist hermeneutics.
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  16. Arran Gare (2013). The Grand Narrative of the Age of Re-Embodiments: Beyond Modernism and Postmodernism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):327-357.score: 3.0
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  17. Arran E. Gare (1998). MacIntyre, Narratives, and Environmental Ethics. Environmental Ethics 20 (1):3-21.score: 3.0
    While environmental philosophers have been striving to extend ethics to deal with future generations and nonhuman life forms, very little work has been undertaken to address what is perhaps a more profound deficiency in received ethical doctrines, that they have very little impact on how people live. I explore Alasdair MacIntyre’s work on narratives and traditions and defend a radicalization of his arguments as a direction for making environmental ethics efficacious.
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  18. Arran Gare (2011). Law, Process Philosophy and Ecological Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:133-160.score: 3.0
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  19. J. Baird Callicott (2008). ¿Cuál Wilderness en los Ecosistemas de Frontera? Environmental Ethics 30 (Supplement):17-33.score: 3.0
    Para los puritanos del siglo XVII, la costa este de América del Norte, las áreas silvestres o wilderness eran abominables y lacerantes. En el siglo XVIII, el predicador y teólogo puritano Jonathan Edwards inició el proceso de transformación de las áreas silvestres estadounidenses en un recurso estético y espiritual, un proceso que completó en el siglo XIX Ralph Waldo Emerson. Henry David Thoreau fue el primer estadounidense en recomendar la preservación de las áreas silvestres (wilderness) para propósitos de recreación trascendental (...)
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  20. Arran Gare (2008). Approaches to the Question,'What is Life?': Reconciling Theoretical Biology with Philosophical Biology. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):53-77.score: 3.0
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  21. Arran Gare (2010). Global Climate Destabilization and the Crisis of Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:11-24.score: 3.0
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  22. Arran Gare (2002). Narratives and Culture: The Role of Stories in Self-Creation. Telos 2002 (122):80-100.score: 3.0
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  23. Arran Gare (2000). Philosophy, Civilization, and the Global Ecological Crisis. Philosophy Today 44 (3):283-294.score: 3.0
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  24. Arran Gare (2007). The Primordial Role of Stories in Human Self-Creation. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):93-114.score: 3.0
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  25. Arran Stibbe (2006). Deep Ecology and Language: The Curtailed Journey of the Atlantic Salmon. Society and Animals 14 (1):61-77.score: 3.0
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  26. Arran Gare & Paul Ashton (2005). Editorial Introduction to the First Edition of Cosmos and History. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):1-2.score: 3.0
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  27. Arran Gare (2011). From Kant to Schelling and Process Metaphysics: On The Way to Ecological Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):26-69.score: 3.0
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  28. Arran Gare (2005). Mathematics, Explanation and Reductionism: Exposing the Roots of the Egyptianism of European Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):54-89.score: 3.0
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  29. Arran Gare (2012). The Master and His Emissary: The Divided Brain and the Western World. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):412-449.score: 3.0
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  30. Arran Gare (2009). Transcending the Disciplinary Boundaries. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):1-4.score: 3.0
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  31. Xavier Ferré I. Trill (2007). Pensament Positivista a Catalunya. Cossetània Edicions.score: 3.0
    PENSAMENT POSITIVISTA A CATALUNYA és un conjunt d'estudis sobre la recepció al nostre país de les idees culturals, socials, polítiques i científiques del corrent de categories formulades per August Comte i Émile Littré. L'objectiu de l'estudi que es presenta és mostrar el marc històric i institucional —la funció instructora d'ateneus com el Centre de Lectura reusenc— en què es produeix l'evolució de la concepció positivista de la realitat. La recerca se situa en el context contemporani que abocarà a la industrialització (...)
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  32. Arran Gare (1997). Author's Response. Metascience 6 (1):62-68.score: 3.0
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  33. Arran Gare (2009). Barbarity, Civilization and Decadence. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:167-189.score: 3.0
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  34. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 3.0
  35. Arran Gare (2011). Introduction: Overcoming Nihilism. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):1-5.score: 3.0
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  36. Arran Gare (2012). Introduction: The Future of Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):1-17.score: 3.0
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  37. Arran Gare (2008). Life Questioning Itself: By Way of an Introduction. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):1-14.score: 3.0
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  38. Arran Gare (2010). Michel Weber, Whitehead's Pancreativism: The Basics Reviewed By. Philosophy in Review 27 (6):444-447.score: 3.0
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  39. Arran Gare (2009). Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):264-286.score: 3.0
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  40. Arran Gare (2007). The Great Adventure: Toward a Fully Human Theory of Evolution (Book Review). Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):230-235.score: 3.0
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  41. Arran Gare (2009). Tribute to Brian Goodwin 1931-2009. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):5-8.score: 3.0
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  42. George Jacobs & Arran Stibbe (2006). Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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  43. George Jacobs & Arran Stibbe (2006). Guest Editors' Introduction: Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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  44. Arran Stibbe & George Jacobs (2006). Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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  45. Arran Stibbe (2003). As Charming as a Pig:The Discursive Construction of the Relationship Between Pigs and Humans. Society and Animals 11 (4):375-392.score: 3.0
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  46. Arran Stibbe (2001). Language, Power and the Social Construction of Animals. Society and Animals 9 (2):145-161.score: 3.0
    This paper describes how language contributes to the oppression and exploitation of animals by animal product industries. Critical Discourse Analysis, a framework usually applied in countering racism and sexism, is applied to a corpus of texts taken from animal industry sources. The mass confinement and slaughter of animals in intensive farms depend on the implicit consent of the population, signaled by its willingness to buy animal products produced in this way. Ideological assumptions embedded in everyday discourse and that of the (...)
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