Search results for 'Arran Caza' (try it on Scholar)

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  1. David S. Bright, Kim S. Cameron & Arran Caza (2006). The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations. Journal of Business Ethics 64 (3):249 - 269.score: 240.0
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  2. Arran Caza, Brianna A. Barker & Kim S. Cameron (2004). Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. [REVIEW] Journal of Business Ethics 52 (2):169-178.score: 240.0
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  3. Brianna B. Caza (2009). Making Sense of Whistle-Blowing's Antecedents. Business Ethics Quarterly 19 (4):553-586.score: 30.0
    Despite a significant increase in whistle-blowing practices in work organizations, we know little about what differentiates whistle-blowers from those who observe a wrongdoing but chose not to report it. In this review article, we first highlight the arenas inwhich research on whistle-blowing has produced inconsistent results and those in which the findings have been consistent. Second, we propose that the adoption of an identity approach will help clarify the inconsistent findings and extend prior work on individual-level motives behind whistle-blowing. Third, (...)
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  4. Patricia A. Caza, W. Douglas Tynan, Gayle Solheim & Norman E. Spear (1982). Repeated Isolation Experience During the Preweanling Period: Effects on Behavioral Ontogeny. Bulletin of the Psychonomic Society 20 (2):115-118.score: 30.0
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  5. Juan Pablo Pino Posada (2006). La Caza Del Filósofo: Comentarios Al Sofista de Platón. Estudios de Filosofía 33:123-141.score: 15.0
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  6. Gonzalo Díaz García (2006). Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Austrias. Ciudad de Dios: Revista Agustiniana 219 (3):765-807.score: 15.0
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  7. Juan Pablo Pino Posada (2006). La caza del filósofo. Comentarios al sofista de Platón. Estudios de Filosofía 33:123-142.score: 15.0
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  8. Ewald Weitzdörfer (2009). Tryno MALDONADO. Temporada de Caza Para El León Negro. Alpha (Osorno) 28.score: 15.0
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  9. Gonzalo Díaz García (2006). Conflictos por la caza entre la Comunidad jerónima de San Lorenzo el Real de El Escorial y la monarquía de los Auastrias. Ciudad de Dios: Revista Agustiniana 219 (3):765.score: 15.0
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  10. José Andrés Alonso de la Fuente (2005). Los sáyâika y otros elementos religiosos en un breve ritual de caza acoma. 'Ilu. Revista de Ciencias de Las Religiones 10:255-259.score: 15.0
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  11. Arran Gare (1995). Postmodernism and the Environmental Crisis. Routledge.score: 6.0
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new (...)
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  12. Arran Stibbe (2006). Deep Ecology and Language: The Curtailed Journey of the Atlantic Salmon. Society and Animals 14 (1):61-77.score: 3.0
    This article explores the representation of fish in ecological discourse through analysis of the recently published Millennium Ecosystem Assessment synthesis report. The analysis utilizes an ecological framework based on "deep ecology" , examining how the discourse of the MA asserts or denies the intrinsic worth of fish. The discursive construction of fish is particularly relevant given the massive expansion of the aquaculture industry, which is having a negative impact on ecosystems and the fish themselves, particularly the Atlantic salmon. There are (...)
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  13. Arran Stibbe (2003). As Charming as a Pig:The Discursive Construction of the Relationship Between Pigs and Humans. Society and Animals 11 (4):375-392.score: 3.0
    In the past, pigs were kept near their guardians' homes, ate leftovers from their guardians' kitchens and enjoyed a generally close relationship with humans. The closeness of the relationship, combined with its ultimate end in the killing of the pig, led to a sense of shame . This shame manifested itself in negative expressions about pigs within the English language, which remain to this day. However, the relationship between humans and pigs is becoming increasingly distant, with decisions affecting pigs' lives (...)
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  14. Arran Gare (1999). Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics. Australasian Journal of Philosophy 77 (2):127 – 145.score: 3.0
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  15. George Jacobs & Arran Stibbe (2006). Guest Editors' Introduction: Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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  16. Arran Emrys Gare (2010). Educating for Democracy: Teaching 'Australian Values'. Educational Philosophy and Theory 42 (4):424-437.score: 3.0
    Towards the end of the 19th century there was a revival of the struggle for democracy throughout the world. The formation of Australia as a federation embodied this commitment, a commitment subsequently abandoned. The impetus for public education in Australia came from its commitment to democracy, inspired by the British Idealists. If the people of a country are to be its governors, these philosophers argued, they must be educated to be governors. Taking this injunction seriously, I will argue that the (...)
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  17. Arran Gare (2010). Toward an Ecological Civilization. Process Studies 39 (1):5-38.score: 3.0
    Chinese environmentalists have called for an ecological civilization. To promote this, ecology is defended as the core science embodying process metaphysics,and it is argued that as such ecology can serve as the foundation of such a civilization. Integrating hierarchy theory and Peircian semiotics into this science,it is shown how “community” and “communities of communities,” in which communities are defined by their organization to promote the common good of theircomponents, have to be recognized as central concepts not only of ecology, but (...)
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  18. Arran E. Gare (1998). MacIntyre, Narratives, and Environmental Ethics. Environmental Ethics 20 (1):3-21.score: 3.0
    While environmental philosophers have been striving to extend ethics to deal with future generations and nonhuman life forms, very little work has been undertaken to address what is perhaps a more profound deficiency in received ethical doctrines, that they have very little impact on how people live. I explore Alasdair MacIntyre’s work on narratives and traditions and defend a radicalization of his arguments as a direction for making environmental ethics efficacious.
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  19. Arran E. Gare (1995). Understanding Oriental Cultures. Philosophy East and West 45 (3):309-328.score: 3.0
    If the arguments of Edward Said's "Orientalism" are valid, Joseph Needham's "Science and Civilisation in China" stands condemned. The opposition between Foucault, Said's main source of inspiration, and both Marxism and hermeneutics is highlighted. Utilizing the work of MacIntyre, recent hermeneutic philosophy is defended against Foucault, and through this, Needham's work is defended as a form of Marxist hermeneutics.
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  20. Arran Gare (2013). The Grand Narrative of the Age of Re-Embodiments: Beyond Modernism and Postmodernism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):327-357.score: 3.0
    Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 800x600 Normal 0 false false false EN-AU X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times (...)
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  21. Arran Gare (2011). Law, Process Philosophy and Ecological Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:133-160.score: 3.0
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  22. Arran Stibbe (2001). Language, Power and the Social Construction of Animals. Society and Animals 9 (2):145-161.score: 3.0
    This paper describes how language contributes to the oppression and exploitation of animals by animal product industries. Critical Discourse Analysis, a framework usually applied in countering racism and sexism, is applied to a corpus of texts taken from animal industry sources. The mass confinement and slaughter of animals in intensive farms depend on the implicit consent of the population, signaled by its willingness to buy animal products produced in this way. Ideological assumptions embedded in everyday discourse and that of the (...)
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  23. J. Baird Callicott (2008). ¿Cuál Wilderness en los Ecosistemas de Frontera? Environmental Ethics 30 (Supplement):17-33.score: 3.0
    Para los puritanos del siglo XVII, la costa este de América del Norte, las áreas silvestres o wilderness eran abominables y lacerantes. En el siglo XVIII, el predicador y teólogo puritano Jonathan Edwards inició el proceso de transformación de las áreas silvestres estadounidenses en un recurso estético y espiritual, un proceso que completó en el siglo XIX Ralph Waldo Emerson. Henry David Thoreau fue el primer estadounidense en recomendar la preservación de las áreas silvestres (wilderness) para propósitos de recreación trascendental (...)
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  24. Arran Gare (2010). Global Climate Destabilization and the Crisis of Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:11-24.score: 3.0
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  25. Arran Gare (2002). Narratives and Culture: The Role of Stories in Self-Creation. Telos: Critical Theory of the Contemporary 2002 (122):80-100.score: 3.0
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  26. Arran Gare (2008). Approaches to the Question,'What is Life?': Reconciling Theoretical Biology with Philosophical Biology. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):53-77.score: 3.0
    Philosophical biologists have attempted to define the distinction between life and non-life to more adequately define what it is to be human. They are reacting against idealism, but idealism is their point of departure, and they have embraced the reaction by idealists against the mechanistic notion of humans developed by the scientific materialists. Theoretical biologists also have attempted to develop a more adequate conception of life, but their point of departure has been within science itself. In their case, it has (...)
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  27. Arran Gare (2009). Barbarity, Civilization and Decadence. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:167-189.score: 3.0
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  28. Arran Gare (2000). Philosophy, Civilization, and the Global Ecological Crisis. Philosophy Today 44 (3):283-294.score: 3.0
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  29. Arran Gare (2012). The Master and His Emissary: The Divided Brain and the Western World. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):412-449.score: 3.0
  30. Arran Gare (2007). The Primordial Role of Stories in Human Self-Creation. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):93-114.score: 3.0
    We now have a paradoxical situation where the place and status of stories is in decline within the humanities, while scientists are increasingly recognizing their importance. Here the attitude towards narratives of these scientists is defended. It is argued that stories play a primordial role in human self-creation, underpinning more abstract discourses such as mathematics, logic and science. To uphold the consistency of this claim, this thesis is defended by telling a story of the evolution of European culture from Ancient (...)
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  31. Arran Gare (1997). Author's Response. Metascience 6 (1):62-68.score: 3.0
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  32. Arran Gare & Paul Ashton (2005). Editorial Introduction to the First Edition of Cosmos and History. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):1-2.score: 3.0
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  33. Arran Gare (2011). From Kant to Schelling and Process Metaphysics: On The Way to Ecological Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):26-69.score: 3.0
    The post-Kantians were inspired by Kant’s Critique of Judgment to forge a new synthesis of natural philosophy, art and history that would overcome the dualisms and gulfs within Kant’s philosophy. Focusing on biology and showing how Schelling reworked and transformed Kant’s insights, it is argued that Schelling was largely successful in laying the foundations for this synthesis, although he was not always consistent in building on these foundations. To appreciate this achievement, it is argued that Schelling should not be interpreted (...)
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  34. Arran Gare (2005). Mathematics, Explanation and Reductionism: Exposing the Roots of the Egyptianism of European Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):54-89.score: 3.0
    We have reached the peculiar situation where the advance of mainstream science has required us to dismiss as unreal our own existence as free, creative agents, the very condition of there being science at all. Efforts to free science from this dead-end and to give a place to creative becoming in the world have been hampered by unexamined assumptions about what science should be, assumptions which presuppose that if creative becoming is explained, it will be explained away as an illusion. (...)
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  35. Arran Gare (2010). Michel Weber, Whitehead's Pancreativism: The Basics Reviewed By. Philosophy in Review 27 (6):444-447.score: 3.0
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  36. Arran Gare (2009). Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):264-286.score: 3.0
    In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work of Hegel (...)
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  37. Arran Gare (2009). Transcending the Disciplinary Boundaries. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):1-4.score: 3.0
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  38. George Jacobs & Arran Stibbe (2006). Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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  39. Xavier Ferré I. Trill (2007). Pensament Positivista a Catalunya. Cossetània Edicions.score: 3.0
    PENSAMENT POSITIVISTA A CATALUNYA és un conjunt d'estudis sobre la recepció al nostre país de les idees culturals, socials, polítiques i científiques del corrent de categories formulades per August Comte i Émile Littré. L'objectiu de l'estudi que es presenta és mostrar el marc històric i institucional —la funció instructora d'ateneus com el Centre de Lectura reusenc— en què es produeix l'evolució de la concepció positivista de la realitat. La recerca se situa en el context contemporani que abocarà a la industrialització (...)
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  40. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 3.0
  41. Arran Gare (2011). Introduction: Overcoming Nihilism. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):1-5.score: 3.0
    This is the introduction to the special edition of Cosmos & History on Overcoming Nihilism.
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  42. Arran Gare (2012). Introduction: The Future of Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):1-17.score: 3.0
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  43. Arran Gare (2008). Life Questioning Itself: By Way of an Introduction. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):1-14.score: 3.0
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  44. Arran Gare (2007). The Great Adventure: Toward a Fully Human Theory of Evolution (Book Review). Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):230-235.score: 3.0
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  45. Arran Gare (2009). Tribute to Brian Goodwin 1931-2009. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):5-8.score: 3.0
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  46. Arran Stibbe & George Jacobs (2006). Animals and Language. Society and Animals 14 (1):1-7.score: 3.0
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