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Arran Gare [32]Arran E. Gare [3]Arran Emrys Gare [1]
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Profile: Arran Gare (Swinburne University of Technology)
  1. Arran Gare (2014). Speculative Naturalism: A Manifesto. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):300-323.
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  2. Arran Gare (2013). The Grand Narrative of the Age of Re-Embodiments: Beyond Modernism and Postmodernism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):327-357.
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  3. Arran Gare (2012). Introduction: The Future of Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):1-17.
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  4. Arran Gare (2012). The Master and His Emissary: The Divided Brain and the Western World. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):412-449.
  5. Arran Gare (2011). From Kant to Schelling and Process Metaphysics: On The Way to Ecological Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):26-69.
    The post-Kantians were inspired by Kant’s Critique of Judgment to forge a new synthesis of natural philosophy, art and history that would overcome the dualisms and gulfs within Kant’s philosophy. Focusing on biology and showing how Schelling reworked and transformed Kant’s insights, it is argued that Schelling was largely successful in laying the foundations for this synthesis, although he was not always consistent in building on these foundations. To appreciate this achievement, it is argued that Schelling should not be interpreted (...)
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  6. Arran Gare (2011). Introduction: Overcoming Nihilism. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):1-5.
    This is the introduction to the special edition of Cosmos & History on Overcoming Nihilism.
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  7. Arran Gare (2011). Law, Process Philosophy and Ecological Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:133-160.
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  8. Arran Gare (2010). Global Climate Destabilization and the Crisis of Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:11-24.
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  9. Arran Gare (2010). Michel Weber, Whitehead's Pancreativism: The Basics Reviewed By. Philosophy in Review 27 (6):444-447.
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  10. Arran Gare (2010). Toward an Ecological Civilization. Process Studies 39 (1):5-38.
    Chinese environmentalists have called for an ecological civilization. To promote this, ecology is defended as the core science embodying process metaphysics,and it is argued that as such ecology can serve as the foundation of such a civilization. Integrating hierarchy theory and Peircian semiotics into this science,it is shown how “community” and “communities of communities,” in which communities are defined by their organization to promote the common good of theircomponents, have to be recognized as central concepts not only of ecology, but (...)
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  11. Arran Emrys Gare (2010). Educating for Democracy: Teaching 'Australian Values'. Educational Philosophy and Theory 42 (4):424-437.
    Towards the end of the 19th century there was a revival of the struggle for democracy throughout the world. The formation of Australia as a federation embodied this commitment, a commitment subsequently abandoned. The impetus for public education in Australia came from its commitment to democracy, inspired by the British Idealists. If the people of a country are to be its governors, these philosophers argued, they must be educated to be governors. Taking this injunction seriously, I will argue that the (...)
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  12. Arran Gare (2009). Barbarity, Civilization and Decadence. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:167-189.
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  13. Arran Gare (2009). Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):264-286.
    In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work of Hegel (...)
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  14. Arran Gare (2009). Tribute to Brian Goodwin 1931-2009. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):5-8.
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  15. Arran Gare (2009). Transcending the Disciplinary Boundaries. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):1-4.
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  16. Arran Gare (2008). Approaches to the Question,'What is Life?': Reconciling Theoretical Biology with Philosophical Biology. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):53-77.
    Philosophical biologists have attempted to define the distinction between life and non-life to more adequately define what it is to be human. They are reacting against idealism, but idealism is their point of departure, and they have embraced the reaction by idealists against the mechanistic notion of humans developed by the scientific materialists. Theoretical biologists also have attempted to develop a more adequate conception of life, but their point of departure has been within science itself. In their case, it has (...)
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  17. Arran Gare (2008). Ecological Economics and Human Ecology. In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter 161-177.
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  18. Arran Gare (2008). Life Questioning Itself: By Way of an Introduction. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):1-14.
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  19. Arran Gare (2007). Editorial Introduction. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):1-3.
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  20. Arran Gare (2007). Michel Weber, Whitehead's Pancreativism: The Basics. [REVIEW] Philosophy in Review 27:444-447.
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  21. Arran Gare (2007). The Great Adventure: Toward a Fully Human Theory of Evolution (Book Review). Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):230-235.
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  22. Arran Gare (2007). The Primordial Role of Stories in Human Self-Creation. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):93-114.
    We now have a paradoxical situation where the place and status of stories is in decline within the humanities, while scientists are increasingly recognizing their importance. Here the attitude towards narratives of these scientists is defended. It is argued that stories play a primordial role in human self-creation, underpinning more abstract discourses such as mathematics, logic and science. To uphold the consistency of this claim, this thesis is defended by telling a story of the evolution of European culture from Ancient (...)
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  23. Arran Gare (2005). Mathematics, Explanation and Reductionism: Exposing the Roots of the Egyptianism of European Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):54-89.
    We have reached the peculiar situation where the advance of mainstream science has required us to dismiss as unreal our own existence as free, creative agents, the very condition of there being science at all. Efforts to free science from this dead-end and to give a place to creative becoming in the world have been hampered by unexamined assumptions about what science should be, assumptions which presuppose that if creative becoming is explained, it will be explained away as an illusion. (...)
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  24. Arran Gare & Paul Ashton (2005). Editorial Introduction to the First Edition of Cosmos and History. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):1-2.
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  25. Arran Gare (2002). Narratives and Culture: The Role of Stories in Self-Creation. Telos: Critical Theory of the Contemporary 2002 (122):80-100.
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  26. Arran Gare (2000). Philosophy, Civilization, and the Global Ecological Crisis. Philosophy Today 44 (3):283-294.
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  27. Arran Gare (1999). Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics. Australasian Journal of Philosophy 77 (2):127 – 145.
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  28. Arran E. Gare (1998). Macintyre, Narratives, and Environmental Ethics. Environmental Ethics 20 (1):3-21.
    While environmental philosophers have been striving to extend ethics to deal with future generations and nonhuman life forms, very little work has been undertaken to address what is perhaps a more profound deficiency in received ethical doctrines, that they have very little impact on how people live. I explore Alasdair MacIntyre’s work on narratives and traditions and defend a radicalization of his arguments as a direction for making environmental ethics efficacious.
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  29. Arran Gare (1997). Author's Response. Metascience 6 (1):62-68.
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  30. Arran Gare (1995). Postmodernism and the Environmental Crisis. Routledge.
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new postmodern world (...)
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  31. Arran E. Gare (1995). Understanding Oriental Cultures. Philosophy East and West 45 (3):309-328.
    If the arguments of Edward Said's "Orientalism" are valid, Joseph Needham's "Science and Civilisation in China" stands condemned. The opposition between Foucault, Said's main source of inspiration, and both Marxism and hermeneutics is highlighted. Utilizing the work of MacIntyre, recent hermeneutic philosophy is defended against Foucault, and through this, Needham's work is defended as a form of Marxist hermeneutics.
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  32. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.
  33. Arran Gare (1993). Nihilism Incorporated European Civilization and Environmental Destruction. Monograph Collection (Matt - Pseudo).
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  34. Robert Elliot & Arran Gare (1983). Environmental Philosophy a Collection of Readings. Monograph Collection (Matt - Pseudo).
    Contents: Ethical principals for environmental protection / Robert Goodin -- Political representation for future generations / Gregory S. Kavka and Virginia L. Warren -- On the survival of humanity / Jan Narveson -- On deep versus shallow theories of environmental pollution / C.A. Hooker -- Preservation of wilderness and the good life / Janna L. Thompson -- The rights of the nonhuman world / Mary Anne Warren -- Are values in nature subjective or objective? / Holmes Rolston III - Duties (...)
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  35. Robert Elliot & Arran Gare (1983). Environmental Philosophy a Collection of Readings /Edited by Robert Elliot and Arran Gare. --. --. Pennsylvania State University Press, C1983.
     
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