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Arran Gare [26]Arran E. Gare [3]Arran Emrys Gare [1]
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Profile: Arran Gare (Swinburne University of Technology)
  1. Arran Gare (2014). Speculative Naturalism: A Manifesto. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):300-323.
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  2. Arran Gare (2013). The Grand Narrative of the Age of Re-Embodiments: Beyond Modernism and Postmodernism. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):327-357.
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  3. Arran Gare (2012). Introduction: The Future of Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):1-17.
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  4. Arran Gare (2012). The Master and His Emissary: The Divided Brain and the Western World. Cosmos and History: The Journal of Natural and Social Philosophy 8 (1):412-449.
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  5. Arran Gare (2011). From Kant to Schelling and Process Metaphysics: On The Way to Ecological Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):26-69.
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  6. Arran Gare (2011). Introduction: Overcoming Nihilism. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):1-5.
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  7. Arran Gare (2011). Law, Process Philosophy and Ecological Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 7:133-160.
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  8. Arran Gare (2010). Global Climate Destabilization and the Crisis of Civilization. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:11-24.
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  9. Arran Gare (2010). Michel Weber, Whitehead's Pancreativism: The Basics Reviewed By. Philosophy in Review 27 (6):444-447.
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  10. Arran Gare (2010). Toward an Ecological Civilization. Process Studies 39 (1):5-38.
    Chinese environmentalists have called for an ecological civilization. To promote this, ecology is defended as the core science embodying process metaphysics,and it is argued that as such ecology can serve as the foundation of such a civilization. Integrating hierarchy theory and Peircian semiotics into this science,it is shown how “community” and “communities of communities,” in which communities are defined by their organization to promote the common good of theircomponents, have to be recognized as central concepts not only of ecology, but (...)
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  11. Arran Emrys Gare (2010). Educating for Democracy: Teaching 'Australian Values'. Educational Philosophy and Theory 42 (4):424-437.
    Towards the end of the 19th century there was a revival of the struggle for democracy throughout the world. The formation of Australia as a federation embodied this commitment, a commitment subsequently abandoned. The impetus for public education in Australia came from its commitment to democracy, inspired by the British Idealists. If the people of a country are to be its governors, these philosophers argued, they must be educated to be governors. Taking this injunction seriously, I will argue that the (...)
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  12. Arran Gare (2009). Barbarity, Civilization and Decadence. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:167-189.
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  13. Arran Gare (2009). Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):264-286.
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  14. Arran Gare (2009). Tribute to Brian Goodwin 1931-2009. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):5-8.
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  15. Arran Gare (2009). Transcending the Disciplinary Boundaries. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):1-4.
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  16. Arran Gare (2008). Approaches to the Question,'What is Life?': Reconciling Theoretical Biology with Philosophical Biology. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):53-77.
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  17. Arran Gare (2008). Life Questioning Itself: By Way of an Introduction. Cosmos and History: The Journal of Natural and Social Philosophy 4 (1-2):1-14.
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  18. Arran Gare (2007). The Great Adventure: Toward a Fully Human Theory of Evolution (Book Review). Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):230-235.
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  19. Arran Gare (2007). The Primordial Role of Stories in Human Self-Creation. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):93-114.
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  20. Arran Gare (2005). Mathematics, Explanation and Reductionism: Exposing the Roots of the Egyptianism of European Civilization. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):54-89.
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  21. Arran Gare & Paul Ashton (2005). Editorial Introduction to the First Edition of Cosmos and History. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):1-2.
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  22. Arran Gare (2002). Narratives and Culture: The Role of Stories in Self-Creation. Telos 2002 (122):80-100.
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  23. Arran Gare (2000). Philosophy, Civilization, and the Global Ecological Crisis. Philosophy Today 44 (3):283-294.
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  24. Arran Gare (1999). Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics. Australasian Journal of Philosophy 77 (2):127 – 145.
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  25. Arran E. Gare (1998). Macintyre, Narratives, and Environmental Ethics. Environmental Ethics 20 (1):3-21.
    While environmental philosophers have been striving to extend ethics to deal with future generations and nonhuman life forms, very little work has been undertaken to address what is perhaps a more profound deficiency in received ethical doctrines, that they have very little impact on how people live. I explore Alasdair MacIntyre’s work on narratives and traditions and defend a radicalization of his arguments as a direction for making environmental ethics efficacious.
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  26. Arran Gare (1997). Author's Response. Metascience 6 (1):62-68.
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  27. Arran Gare (1995). Postmodernism and the Environmental Crisis. Routledge.
    Postmodernism and the Environmental Crisis is the only book to combine cultural theory and environmental philosophy. In it, Arran Gare analyses the conjunction between the environmental crisis, the globalisation of capitalism and the disintegration of the culture of modernity. It explains the paradox of growing concern for the environment and the paltry achievements of environmental movements. Through a critique of the philosophies underlying approaches to the environmental crisis, Arran Gare puts forward his own, controversial theory of a new postmodern world (...)
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  28. Arran E. Gare (1995). Understanding Oriental Cultures. Philosophy East and West 45 (3):309-328.
    If the arguments of Edward Said's "Orientalism" are valid, Joseph Needham's "Science and Civilisation in China" stands condemned. The opposition between Foucault, Said's main source of inspiration, and both Marxism and hermeneutics is highlighted. Utilizing the work of MacIntyre, recent hermeneutic philosophy is defended against Foucault, and through this, Needham's work is defended as a form of Marxist hermeneutics.
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  29. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.