Search results for 'Arroyo-Santos Alfonso' (try it on Scholar)

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  1. Donato Rodriguez Xavier & Arroyo-Santos Alfonso (2012). The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model. JOURNAL FOR GENERAL PHILOSOPHY OF SCIENCE.score: 290.0
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual and hypothetical conditionals that can exhibit different “degrees of contingency”. We use this idea to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, this structure explains why idealizations, despite being deformations of reality, are so successful in scientific practice. For illustrative (...)
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  2. Xavier de Donato Rodríguez & Alfonso Arroyo Santos (2012). The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model. Journal for General Philosophy of Science 43 (1):11-27.score: 290.0
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  3. Xavier de Donato Rodríguez & Alfonso Arroyo Santos (2012). The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (1):11 - 27.score: 290.0
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual and hypothetical conditionals that can exhibit different "degrees of contingency". We use this idea to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, this structure explains why idealizations, despite being deformations of reality, are so successful in scientific practice. For illustrative (...)
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  4. Fábio Alves dos Santos (2013). Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos). Horizonte 11 (32):1637-1649.score: 150.0
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da Pastoral (...)
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  5. X. Alfonso (forthcoming). Partida Segunda de Alfonso X El Sabio. Manuscrito:101-102.score: 120.0
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  6. Cristiana Soveral & Delfim Santos (eds.) (2008). Delfim Santos E a Escola Do Porto: Actas Do Congresso Internacional. Imprensa Nacional-Casa da Moeda.score: 120.0
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  7. Milton Silva dos Santos (2009). Sexo, gênero e homossexualidade: o que diz o povo-de-santo paulista? Horizonte 6 (12):145-156.score: 70.0
    Resumo "O candomblé aceita o homossexualismo porque é uma religião que não tem pecado. Não interessa se você seja homem, mulher ou gay. Não importa a opção sexual. (...) Você pode ver. É uma religião de homossexuais". É assim que um filho-de-santo responde a uma pergunta sobre a notável presença de homossexuais iniciados na religião dos orixás. Se comparadas a outras denominações hostis e indiferentes às orientações não-heterossexuais, o candomblé e outras devoções afro-brasileiras são, de fato, mais tolerantes à participação (...)
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  8. Ricardo Santos (forthcoming). Ser de Uma Maneira Sem Ser Claramente Dessa Maneira: Um Problema Para o Supervalorativismo. Ser de Uma Maneira Sem Ser Claramente Dessa Maneira 4 (34):823-849.score: 60.0
    Santos-Ricardo_Ser-de-uma-maneira-sem-ser-claramente-dessa-maneira.
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  9. Ariadna de Oliveira Santos (2013). Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. Horizonte 11 (29):407-408.score: 60.0
    DISSERTAÇÃO DE MESTRADO SANTOS, Ariadna de Oliveira. Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. 111 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  10. Ivanaldo Santos (2010). A Influência de Santo Tomás de Aquino Na Obra de G. K. Chesterton. The Chesterton Review Em Português 2 (1):65-76.score: 60.0
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  11. Nicholas Jc Santos, Gene R. Laczniak & Tina M. Facca-Miess (2013). The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing. Journal of Business Ethics:1-11.score: 60.0
    Writing in the Business and Politics, Santos and Laczniak (Business and Politics 14(1) 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model (IJM). As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But this (...)
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  12. J. Santos (1987). El Convento de Santo Domingo de Ocana, Cuna de Misioneros y Martires in Dominicos En Oriente. Studium 27 (3):453-459.score: 40.0
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  13. J. Santos (1991). Historia de la Reliquia de Santo Tomás, de Ocaña. Studium 31 (1):149-161.score: 40.0
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  14. Beatriz Catão Cruz Santos (2006). O Santo do Bispo. Topoi 7 (13):300-330.score: 40.0
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  15. Alfonso Arroyo-Santos & Xavier de Donato-Rodríguez, Idealization and the Structure of Theories in Biololgy.score: 30.0
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual conditionals that can exhibit different degrees of contingency. We use the idea of possible worlds to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, it is this structure what helps explain why idealizations, despite being deformations of reality, are so successful (...)
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  16. Emilio Santos (2005). Bell's Theorem and the Experiments: Increasing Empirical Support for Local Realism? Studies in History and Philosophy of Science Part B 36 (3):544-565.score: 30.0
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  17. Christopher Arroyo (2011). Freedom and the Source of Value: Korsgaard and Wood on Kant's Formula of Humanity. Metaphilosophy 42 (4):353-359.score: 30.0
    Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of their (...)
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  18. Rita Alfonso & Jo Trigilio (1997). Surfing the Third Wave: A Dialogue Between Two Third Wave Feminists. Hypatia 12 (3):7-16.score: 30.0
    As third wave feminist philosophers attending graduate schools in different parts of the country, we decided to use our e-mail discussion as the format for presenting our thinking on the subject of third wave feminism. Our dialogue takes us through the subjects of postmodernism, the relationship between theory and practice, the generation gap, and the power relations associated with feminist philosophy as an established part of the academy.
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  19. K. Shutts, L. Markson, E. S. Spelke, B. Hood & L. Santos (2009). The Developmental Origins of Animal and Artifact Concepts. In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press.score: 30.0
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  20. Hermílio Santos (2012). Action and Relevance. Schutzian Research 4:111-124.score: 30.0
    This paper analyses biographical narratives as a possibility of getting access on how individuals interpret their life-world, that is, the subjective interpretationin biographies of actors on their social context. Here biography is understood as the description made by the individual himself. It is of processes and experiencesthat extended through the course of life, that is, written or oral presentation of the history of life. In this sense, biographies and biographical trajectories are notpurely individual phenomena, but social ones. The biographical narrative (...)
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  21. Javier Gil-Bazo, Pablo Ruiz-Verdú & André A. P. Santos (2010). The Performance of Socially Responsible Mutual Funds: The Role of Fees and Management Companies. [REVIEW] Journal of Business Ethics 94 (2):243 - 263.score: 30.0
    In this article, we shed light on the debate about the financial performance of socially responsible investment (SRI) mutual funds by separately analyzing the contributions of before-fee performance and fees to SRI funds' performance, and by investigating the role played by fund management companies in the determination of those variables. We apply the matching estimator methodology to obtain our results and find that in the period 1997–2005, US SRI funds had better beforeand after-fee performance than conventional funds with similar characteristics. (...)
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  22. Christopher Arroyo (2011). Same-Sex Marriage, 'Homosexual Desire,' and the Capacity to Love. International Journal of Applied Philosophy 25 (2):171-186.score: 30.0
    The issue of same-sex marriage continues to be controversial in the United States. Opponents of same-sex marriage offer a variety of objections in defense of their position. One such objection (which I identify as the Inability to Love objection, or ILO) is that legalizing same-sex marriage would promote a counterfeit good (homosexual marriage) as a genuine good (heterosexual marriage), since homosexuals are incapable of genuine, full erotic love. Proponents of ILO argue that homosexuals are incapable of genuine erotic love because (...)
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  23. Christopher Arroyo (2005). Ethics and Selfhood: Alterity and the Phenomenology of Obligation. [REVIEW] Husserl Studies 21 (3):241-248.score: 30.0
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  24. Xavier Donato Rodríguez & Alfonso Arroyo Santos (2012). The Structure of Idealization in Biological Theories: The Case of the Wright-Fisher Model. [REVIEW] Journal for General Philosophy of Science 43 (1):11-27.score: 30.0
    In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual and hypothetical conditionals that can exhibit different “degrees of contingency”. We use this idea to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, this structure explains why idealizations, despite being deformations of reality, are so successful in scientific practice. For illustrative (...)
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  25. Filipe M. Santos (2012). A Positive Theory of Social Entrepreneurship. Journal of Business Ethics 111 (3):335-351.score: 30.0
    I propose a theory aimed at advancing scholarly research in social entrepreneurship. By highlighting the key trade-off between value creation and value capture and explaining when situations of simultaneous market and government failure may arise, I suggest that social entrepreneurship is the pursuit of sustainable solutions to neglected problems with positive externalities. I further discuss the situations in which problems with externalities are likely to be neglected and derive the central goal and logic of action of social entrepreneurs, in contrast (...)
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  26. Filipe D. Santos (2011). Foucault and Lifelong Learning, Governing the Subject – Edited by A. Fejes & K. Nicoll. Educational Philosophy and Theory 43 (8):898-900.score: 30.0
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  27. Nicholas J. C. Santos & Gene R. Laczniak (2009). "Just" Markets From the Perspective of Catholic Social Teaching. Journal of Business Ethics 89 (1):29 - 38.score: 30.0
    The "justice of markets" is intricately connected to the treatment of the poor and the disadvantaged in market economies. The increased interest of multinational corporations in low-income market segments affords, on one hand, the opportunity for a more inclusive capitalism, and on the other, the threat of greater exploitation of poor and disadvantaged consumers. This article traces the contributions of Catholic Social Teaching and its basic principles toward providing insight into what constitutes "justice" in such "marketing to the impoverished" situations.
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  28. Gil C. Santos (2013). Philosophy and Complexity. Foundations of Science 18 (4):681-686.score: 30.0
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  29. Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring (2009). The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance. Journal of Business Ethics 89 (4):509 - 523.score: 30.0
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility (CSR) in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that (...)
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  30. Mark Olson & Alfonso Arroyo-Santos (2009). Thinking in Continua: Beyond the Adaptive Radiation Metaphor. Bioessays 31 (12):1337-1346.score: 30.0
    ‘‘Adaptive radiation’’ is an evocative metaphor for explosive evolutionary divergence, which for over 100 years has given a powerful heuristic to countless scientists working on all types of organisms at all phylogenetic levels. However, success has come at the price of making ‘‘adaptive radiation’’ so vague that it can no longer reflect the detailed results yielded by powerful new phylogeny-based techniques that quantify continuous adaptive radiation variables such as speciation rate, phylogenetic tree shape, and morphological diversity. Attempts to shoehorn the (...)
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  31. Christopher Arroyo (2006). Kant's Critique of Pure Reason. International Philosophical Quarterly 46 (1):129-130.score: 30.0
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  32. Alfonso Arroyo-Santos, Mark E. Olson & Francisco Vergara-Silva (2013). The Phylogeography Debate and the Epistemology of Model-Based Evolutionary Biology. Biology and Philosophy:1-18.score: 30.0
    Phylogeography, a relatively new subdicipline of evolutionary biology that attempts to unify the fields of phylogenetics and population biology in an explicit geographical context, has hosted in recent years a highly polarized debate related to the purported benefits and limitations that qualitative versus quantitative methods might contribute or impose on inferential processes in evolutionary biology. Here we present a friendly, non-technical introduction to the conflicting methods underlying the controversy, and exemplify it with a balanced selection of quotes from the primary (...)
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  33. Derek E. Lyons, Webb Phillips & Laurie R. Santos (2005). Motivation is Not Enough. Behavioral and Brain Sciences 28 (5):708-708.score: 30.0
    Tomasello et al. provide a new account of cultural uniqueness, one that hinges on a uniquely human motivation to share intentionality with others. We favor an alternative to this motivational account – one that relies on a modular explanation of the primate intention-reading system. We discuss this view in light of recent comparative experiments using competitive intention-reading tasks.
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  34. Antônio Carlos dos Santos (2013). John Locke and Argument From Economy for Tolerance. Trans/Form/Ação 36 (1):9-24.score: 30.0
    O objetivo deste texto é analisar o argumento da economia que justificaria a tolerância como um dos maiores fatores para o desenvolvimento dos povos, no século XVII, segundo a interpretação de Locke. Expressando de outro modo, este texto pretende responder a seguinte questão: qual o lugar da dimensão econômica na teoria lockiana sobre a tolerância? The objective of this text is to analyze the economic argument that justifies tolerance as a major contributor to the development of peoples in the seventeenth (...)
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  35. D. Rita Alfonso (2012). On Necessity. Epoché: A Journal for the History of Philosophy 16 (2):233-245.score: 30.0
    Since Stalbaum’s 1838 translation revived interest in Plato’s Timaeus, commentators have tended to bracket the discourse on Necessity, reading it as either mythical or mystical. This essay offers an interpretation of Necessity that is also an assertion of its importance for understanding the philosophically important conception of chora-space found therein. Beginning with throwing ourselves back into the Presocratic milieu, I examine what remains of Presocratic notions of kreon and ananke (necessity) in order to move forward a more robust interpretation of (...)
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  36. D. Rita Alfonso (2009). Permeability and Impermeability in John Cameron Mitchell's Shortbus. Radical Philosophy Review 12 (1/2):121-136.score: 30.0
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those who (...)
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  37. Christopher Arroyo (2003). Husserl's Phenomenology. International Philosophical Quarterly 43 (4):539-541.score: 30.0
  38. Christopher Arroyo (2009). The Role of Feelings in Husserl's Ethics. Idealistic Studies 39 (1/3):11-22.score: 30.0
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  39. José Henrique Santos (2010). De Kant a Schelling. Kriterion 51 (121):328-335.score: 30.0
  40. Gonçalo Santos (2010). A Not So Fine Version of Generality Relativism. Theoria 25 (2):149-161.score: 30.0
    The generality relativist has been accused of holding a self-defeating thesis. Kit Fine proposed a modal version of generality relativism that tries to resist this claim. We discuss his proposal and argue that one of its formulations is self-defeating.
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  41. Ana C. Santos (2009). Behavioral Experiments: How and What Can We Learn About Human Behavior. Journal of Economic Methodology 16 (1):71-88.score: 30.0
    This paper addresses the experimental trade?off between the exercise of control over the actions of the experimental participants and the potential to provide understanding about human behavior. Control is a requirement of the experimental method to produce pertinent and intelligible results for scientific inquiry. But the more control is exercised the more the experimental results are the outcome of economists' actions. Economic experiments must therefore achieve a difficult balance. They must elicit intelligible behavior while ensuring that the actions of those (...)
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  42. Boaventura de Sousa Santos (2009). Una Epistemología Del Sur: La Reinvención Del Conocimiento y la Emancipación Social. Consejo Latinoamericano de Ciencias Sociales (Clacso).score: 30.0
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  43. Derek E. Lyons & Laurie R. Santos (2006). Ecology, Domain Specificity, and the Origins of Theory of Mind: Is Competition the Catalyst? Philosophy Compass 1 (5):481–492.score: 30.0
  44. Pedro Santos (2008). Context-Sensitivity and (Indicative) Conditionals. Disputatio 2 (24):1 - 21.score: 30.0
  45. Juana de Oliveira Santos & Maristela Oliveira de Andrade (2013). Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco). Horizonte 11 (30):545-571.score: 30.0
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n30p545 Este artigo busca compreender o simbolismo da Festa da Ouriçada em sua fusão com a Festa de Santa Luzia, realizada todo dia de 13 de dezembro, enquanto manifestação da cultura e da religiosidade popular de uma comunidade de pescadores (...)
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  46. Gonçalo Santos (2013). Numbers and Everything. Philosophia Mathematica 21 (3):297-308.score: 30.0
    I begin by drawing a parallel between the intuitionistic understanding of quantification over all natural numbers and the generality relativist understanding of quantification over absolutely everything. I then argue that adoption of an intuitionistic reading of relativism not only provides an immediate reply to the absolutist's charge of incoherence but it also throws a new light on the debates surrounding absolute generality.
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  47. Ivanaldo Oliveira dos Santos (2010). Rodrigo Duarte, Adorno/Horkheimer & A Dialética do Esclarecimento. Princípios 9 (11-12):272-273.score: 30.0
    Resenha do livro de: Rodrigo Duarte, Adorno/Horkheimer & A dialetica do esclarecimento. Rio de Janeiro: Jorge Zahar, 2002. Colecao Filosofia Passa-a-passo 4. 70 paginas.
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  48. Ivanaldo Santos (2012). Reflexões sobre a relação entre Wittgenstein e as preocupações contemporâneas da filosofia. Princípios 18 (30):293-305.score: 30.0
    O objetivo desse artigo é apresentar duas reflexões sobre a relaçáo entre Wittgenstein e as preocupações contemporâneas da filosofia. Essas reflexões sáo fundamentadas principalmente nas Investigações filosóficas . Para se alcançar esse objetivo, inicialmente, é apresentada a crítica que Wittgenstein realiza, nas Investigações filosóficas , a tradiçáo filosófico-linguística do Ocidente. Após essa apresentaçáo, sáo feitas as considerações sobre a relaçáo entre Wittgenstein e as preocupações contemporâneas da filosofia.
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  49. Ivanaldo Santos (2010). Sobre 'O Polí­tico' de Platão, de Cornelius Castoriadis. Princípios 13 (19-20):200-203.score: 30.0
    Reseha do livro de Cornelius Castoriadis. Sobre ‘O Político’ de Platáo. Traduçáo de Luciana Moreira Pudenzi. Sáo Paulo: Loyola, 2004. [Coleçáo Leituras Filosóficas].
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  50. Ricardo Santos (2004). * Tarskian Truth and the Two Provinces of Semantics. Disputatio 16:1 - 12.score: 30.0
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