Search results for 'Arsène Roemer' (try it on Scholar)

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  1. Arsène Roemer (1968). Schelling Et la Réalité Finie: Essai Sur la Philosophie de la Nature Et de L'Identité. Journal of the History of Philosophy 6 (2).score: 120.0
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  2. John E. Roemer (2012). On Several Approaches to Equality of Opportunity. Economics and Philosophy 28 (2):165-200.score: 60.0
    The formal theory of equality of opportunity emerged as a response to Ronald Dworkin's (1981) characterization of resource egalitarianism, as defined by the allocation that would emerge from insurance contracts arrived at behind a thin veil of ignorance. This article compares several of the prominent versions of this response, put forth in the period 1993–2008. I argue that a generalization of Roemer's (1998) proposal is the most satisfactory approach. Inherent in that generalization is an indeterminism, which reflects a philosophical (...)
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  3. John E. Roemer (1994). Egalitarian Perspectives: Essays in Philosophical Economics. Cambridge University Press.score: 60.0
    This book presents fifteen essays, written over the past dozen years, on egalitarianism. The essays explore contemporary philosophical debates on this subject, using the tools of modern economic theory, general equilibrium theory, game theory, and the theory of mechanism design. Egalitarian Perspectives is divided into four parts: the theory of exploitation; equality of resources; bargaining theory and distributive justice; and market socialism and public ownership. The first part presents Roemer's influential reconceptualisation of the Marxian theory of exploitation as a (...)
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  4. John E. Roemer (1985). Should Marxists Be Interested in Exploitation? Philosophy and Public Affairs 14 (1):30-65.score: 30.0
  5. John E. Roemer (1993). A Pragmatic Theory of Responsibility for the Egalitarian Planner. Philosophy and Public Affairs 22 (2):146-166.score: 30.0
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  6. John E. Roemer (2002). Egalitarianism Against the Veil of Ignorance. Journal of Philosophy 99 (4):167-184.score: 30.0
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  7. John E. Roemer (1985). Equality of Talent. Economics and Philosophy 1 (2):151-.score: 30.0
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  8. John E. Roemer (2010). Jerry Cohens Why Not Socialism? Some Thoughts. Journal of Ethics 14 (3-4):255-262.score: 30.0
    In his book Why Not Socialism? , G.A. Cohen described several kinds of inequality that would be acceptable under socialism, yet nonetheless harmful to community. I describe another kind of inequality with this property, deriving from the legitimate transmission of preferences and values from parents to children. In the same book, Cohen proposes that the designing of a socialist allocation mechanism is a key problem for socialist theory. I maintain this is less of a problem than he believes. Finally, some (...)
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  9. John E. Roemer (1982). Property Relations Vs. Surplus Value in Marxian Exploitation. Philosophy and Public Affairs 11 (4):281-313.score: 30.0
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  10. John E. Roemer (2003). Defending Equality of Opportunity. The Monist 86 (2):261-282.score: 30.0
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  11. John E. Roemer (2003). Review: If You're an Egalitarian, How Come You're so Rich? [REVIEW] Mind 112 (445):106-112.score: 30.0
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  12. John Roemer (1986). The Mismarriage of Bargaining Theory and Distributive Justice. Ethics 97 (1):88-110.score: 30.0
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  13. John E. Roemer (2012). Ideology, Social Ethos, and the Financial Crisis. Journal of Ethics 16 (3):273-303.score: 30.0
    The crisis of 2008–2009 has been viewed primarily as a financial one, which has spilled over into the economy more generally. I want to argue that there is a much deeper crisis, of which the present one is a result. The deeper crisis is political: more specifically, it is a crisis in the ideology and social ethos of the American people. I refer to what has happened to the thinking of United States citizens since the Second World War, and the (...)
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  14. John E. Roemer (1989). What is Exploitation? Reply to Jeffrey Reiman. Philosophy and Public Affairs 18 (1):90-97.score: 30.0
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  15. Juan D. Moreno-Ternero & John E. Roemer (2008). The Veil of Ignorance Violates Priority. Economics and Philosophy 24 (2):233-257.score: 30.0
    The veil of ignorance has been used often as a tool for recommending what justice requires with respect to the distribution of wealth. We complete Harsanyi's model of the veil of ignorance by appending information permitting objective comparisons among persons. In order to do so, we introduce the concept of objective empathy. We show that the veil-of-ignorance conception of John Harsanyi, so completed, and Ronald Dworkin's, when modelled formally, recommend wealth allocations in conflict with the prominently espoused view that priority (...)
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  16. John E. Roemer (1989). A Public Ownership Resolution of the Tragedy of the Commons. Social Philosophy and Policy 6 (02):74-.score: 30.0
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  17. Jon Elster & John E. Roemer (eds.) (1991). Interpersonal Comparisons of Well-Being. Cambridge University Press.score: 30.0
    In this volume a diverse group of economists, philosophers, political scientists, and psychologists address the problems, principles, and practices involved in comparing the well-being of different individuals. A series of questions lie at the heart of this investigation: What is the relevant concept of well-being for the purposes of comparison? How could the comparisons be carried out for policy purposes? How are such comparisons made now? How do the difficulties involved in these comparisons affect the status of utilitarian theories? This (...)
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  18. John E. Roemer (1992). The Morality and Efficiency of Market Socialism. Ethics 102 (3):448-464.score: 30.0
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  19. John E. Roemer (2004). Eclectic Distributional Ethics. Politics, Philosophy and Economics 3 (3):267-281.score: 30.0
    Utilitarians, maximinners, prioritarians, and sufficientarians each provide examples of situations demonstrating, often apparently compellingly, that a sensible ethical observer must adopt their view and reject the others. I argue, to the contrary, that an attractive ethic is eclectic or pluralistic, in the sense of coinciding with these apparently different views in different regions of the space of social states. I reject the view that an appealing ethic can be universally maximin, prioritarian, or utilitarian. Key Words: distributive justice • utilitarianism • (...)
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  20. John E. Roemer (1983). R. P. Wolff's Reinterpretation of Marx's Labor Theory of Value: Comment. Philosophy and Public Affairs 12 (1):70-83.score: 30.0
  21. J. E. Roemer (1986). Book Review:Understanding Marx: A Reconstruction and Critique of Capital. Robert Paul Wolff. [REVIEW] Ethics 96 (2):425-.score: 30.0
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  22. John E. Roemer (2001). Three Egalitarian Views and American Law. Law and Philosophy 20 (4):433 - 460.score: 30.0
  23. John E. Roemer (1988). Free to Lose: An Introduction to Marxist Economic Philosophy. Harvard University Press.score: 30.0
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  24. John E. Roemer (1992). Providing Equal Educational Opportunity: Public Vs. Voucher Schools. Social Philosophy and Policy 9 (01):291-.score: 30.0
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  25. Eleanor Kallman Roemer (1981). Harm and the Ideal of the Educated Person: Response to Jane Roland Martin. Educational Theory 31 (2):115-124.score: 30.0
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  26. John E. Roemer (1987). Egalitarianism, Responsibility, and Information. Economics and Philosophy 3 (02):215-.score: 30.0
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  27. Nils Roemer (2010). Reading Nietzsche—Thinking About God. American Catholic Philosophical Quarterly 84 (2):427-439.score: 30.0
    At early ages, Buber, Scholem, and Rosenzweig encountered Nietzsche’s work. Nietzsche’s philosophy was reduced to short catchwords or barely mentionedin their later writings. His views on Jews and Judaism seemed to have mattered little, and he first and foremost aided their rebellious breaks with both traditionaland enlightened concepts of God. Nietzsche’s proclamation of God’s death thus served them to articulate their own unease with religious traditions. Yet in manyways the confrontation with Nietzsche was both attenuated and accentuated by the concept (...)
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  28. John E. Roemer (1988). A Challenge to Neo-Lockeanism. Canadian Journal of Philosophy 18 (4):697 - 710.score: 30.0
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  29. Robert E. Roemer (1976). The Possibility of Denominational Higher Education. Educational Theory 26 (1):93-106.score: 30.0
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  30. John Roemer (1992). What Walrasian Marxism Can and Cannot Do. Economics and Philosophy 8 (01):149-.score: 30.0
  31. John E. Roemer (1998). Igualdad de oportunidades. Isegoría 18:71-87.score: 30.0
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  32. Theodore Roemer (1951). A Chapter of Franciscan History (Review). Franciscan Studies 11 (1):109-110.score: 30.0
  33. Robert E. Roemer (1983). Pedagogy and Rationality. Educational Theory 33 (3-4):167-177.score: 30.0
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  34. William F. Roemer (1927). St. Thomas and the Ethical Basis of International Law. Proceedings of the American Catholic Philosophical Association 3:102-112.score: 30.0
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  35. John E. Roemer (1989). Second Thoughts on Property Relations and Exploitation. Canadian Journal of Philosophy 19 (sup1):255-266.score: 30.0
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  36. T. W. A. & Adolph Roemer (1914). Homerische Aufsatze. Journal of Hellenic Studies 34:170.score: 30.0
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  37. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.score: 30.0
     
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  38. Séverine Arsène (2009). Quand les internautes chinois prennent la parole. Hermes 55:17-22.score: 30.0
    Les internautes chinois investissent avec enthousiasme tous les outils de présentation de soi proposés sur Internet. Ils racontent par exemple leur histoire personnelle sur leur blog, se présentent au travers d'un avatar sur la messagerie instantanée QQ, et commentent sur les forums les embûches qu'ils rencontrent dans la vie quotidienne. Ils ont donc la possibilité d'affirmer leur identité et leurs goûts de manière extrêmement personnalisée. Sur la base de ces goûts, ils s'insèrent dans des réseaux sociaux choisis, beaucoup plus souples (...)
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  39. Severine Arsene (2009). Speaking Out Through the Web in China: New References to Assert New Identities. Hermes 55:17 - +.score: 30.0
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  40. Mh Ashcraft, Jm Roemer & M. Faust (1986). Multiplication Costs. Bulletin of the Psychonomic Society 24 (5):353-354.score: 30.0
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  41. Theodore Roemer (1946). Catholics and the Civil War (Review). Franciscan Studies 6 (2):253-253.score: 30.0
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  42. Theodore Roemer (1947). Der Christusritter aus Assisi (review). Franciscan Studies 7 (1):100-101.score: 30.0
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  43. Theodore Roemer (1947). General und Erzbischof P. Bernard Christen von Andermatt (1837-1909) und die Erneuerung des Kapuzinerordens (review). [REVIEW] Franciscan Studies 7 (1):103-104.score: 30.0
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  44. Gheorghe Crăciun, Grigore Arsene, Vlad Russo, Petru Romoşan & Silviu Lupescu (2003). Cine Se Teme de Critica de Întâmpinare. Dilema 544:14.score: 30.0
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  45. John E. Roemer (1987). Book Review:Superfairness. William Baumol. [REVIEW] Ethics 97 (3):661-.score: 30.0
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  46. Lawrence Roemer (1953). Brownson on Democracy and the Trend Toward Socialism. New York, Philosophical Library.score: 30.0
  47. John E. Roemer (2000). [Book Review] Theories of Distributive Justice. [REVIEW] Social Theory and Practice 26 (2):327-345.score: 30.0
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  48. John E. Roemer (2009). Concepts and Theories of Inequality. In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oup Oxford.score: 30.0
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  49. Robert E. Roemer & Marian L. Martinello (2010). Divisions in the Education Professoriate and the Future of Professional Education. Educational Studies 13 (2):203-223.score: 30.0
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  50. J. E. Roemer (2004). Eclectic Social Preferences. Politics, Philosophy and Economics 3:267-281.score: 30.0
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