Search results for 'Art and religion. [from old catalog' (try it on Scholar)

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  1. Mary Jeanne[from old catalog] File (1958). A Critical Analysis of Current Concepts of Art in American Higher Education. Washington, Catholic University of America Press.score: 963.0
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  2. D. C. Kurtz, New Orleans Museum of Art & H. A. Shapiro (1983). Art, Myth and Culture: Greek Vases From Southern Collections. Journal of Hellenic Studies 103:220.score: 780.0
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  3. Jerome[from old catalog] Stolnitz (1960). Aesthetics and Philosophy of Art Criticism. Boston, Houghton Mifflin.score: 554.4
     
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  4. Dobbs Frederick[from old catalog] Ehlman (1935). The Validity of Theism as a Corrective of Subjectivism in Religion. Chicago, Ill..score: 549.6
     
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  5. George[from old catalog] Galloway (1930). Religion and the Transcendent. London, University of London Press, Ltd..score: 549.6
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  6. Rees[from old catalog] Griffiths (1931). God in Idea and Experience. Edinburgh, T. & T. Clark.score: 518.4
     
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  7. Evelyn[from old catalog] Hay (1942). Greek Spirituality. Essex, the C.W. Daniel Company Ltd..score: 518.4
     
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  8. Hampus[from old catalog] Lyttkens (1952). The Analogy Between God and the World. Uppsala, Almqvist & Wiksells.score: 518.4
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  9. Robert Clifford[from old catalog] Walton (1965). The Roots of Experience and its Interpretation by Science. London, Scm Press.score: 518.4
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  10. Russell Foster[from old catalog] Aldwinckle (1938). The Object of Christian Worship. Clacton-on-Sea (Eng.)[The Author].score: 513.6
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  11. Royal Glenn[from old catalog] Hall (1926). The Religious Tendencies of Humanistic-Naturalism. [N.P.].score: 513.6
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  12. Merle William Boyer (1940). Sign Analysis as a Method for Philosophy of Religion. Chicago.score: 434.4
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  13. William Vincent Evans (1939). Belief and Art. [Chicago].score: 434.4
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  14. Karl Schmidt (1944). From Science to God. London, Harper & Brothers.score: 434.4
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  15. Harold Taylor (1960). Art and the Intellect. New York, Published by the Museum of Modern Art;.score: 434.4
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  16. T. E. Hulme (1961). Speculations. New York, Harcourt, Brace.score: 410.4
    . Ill BERGSONS THEORY OF ART . . .141 THE PHILOSOPHY OF INTENSIVE MANIFOLDS I I CINDERS ..... 215 APPENDICES A. REFLECTIONS ON VIOLENCE . . 249 B. PLAN FOR A ...
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  17. Harold Augustus Bosley (1939). The Quest of Religious Certainty. New York, Willett, Clark & Company.score: 403.2
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  18. Anton Charles Pegis (1963). The Middle Ages and Philosophy. Chicago, H. Regnery Co..score: 398.4
  19. J. M. Robertson (1930). A History of Freethought in the Nineteenth Century. New York, G. P. Putnam's Sons.score: 398.4
    This series is a rewriting, with expansion, of the short section on the 19th century at the close of "A Short History of Freethought.".
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  20. Averroës (1959). Kitāb Faṣl Al-Maqāl. Leiden, E. J. Brill.score: 398.4
  21. J. D. Beresford (1938). What I Believe. Toronto, W. Heinemann, Ltd..score: 398.4
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  22. B. H. Bon (ed.) (1962). Western and Eastern Spiritual Values of Life. Vrindaban, Institute of Oriental Philosophy.score: 398.4
     
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  23. Harold Augustus Bosley (1933). The Place of Tentativeness in Current Christian Theism. Chicago.score: 398.4
     
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  24. Réginald Garrigou-Lagrange (1934). God, His Existence and His Nature. St. Louis, Mo.And London, B. Herder Book Co..score: 398.4
     
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  25. Søren Aabye Kierkegaard (1941). For Self-Examination and Judge for Yourselves! New York [Etc.]Oxford University Press.score: 398.4
     
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  26. Chucri Naamé (1934). L'idée Directrice; l'Évolutionnisme Dans Saint Augustin. Paris, Vigot Frères.score: 398.4
     
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  27. Smullyan, Arthur & [From Old Catalog] (1962). Introduction to Philosophy: Readings in Epistemology, Metaphysics, Ethics, Philosophy of Religion. Belmont, Calif.,Wadsworth Pub. Co..score: 379.2
     
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  28. David James (2007). The Transition From Art to Religion in Hegel's Theory of Absolute Spirit. Dialogue 46 (2):265-286.score: 327.6
    I relate the aesthetic mediation of reason and the identity of religion and mythology found in the Earliest System-Programme of German Idealism to Hegel’s account of the transition from the ancient Greek religion of art to the revealed religion (Christianity) in his theory ofabsolute spirit. While this transition turns on the idea that the revealed religion mediates reason more adequately in virtue of its form (i. e., representational thought), I argue that Hegel’s account of the limitations of religious representational thought, (...)
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  29. Abhedānanda (1943). Lectures on Philosophy and Religion. Calcutta, Ramakrishna Vedanta Math.score: 266.4
     
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  30. Pierre Bovet (1928). The Child's Religion. New York, E. P. Dutton & Co., Inc..score: 266.4
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  31. Rangaswamy Dorai (1958). The Religion and Philosophy of Tēvāram. [Madras]University of Madras.score: 266.4
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  32. David D. [from old catalog] Eitzen (1941). Productive Living, From the Standpoints of Religion and Psychology. Los Angeles, Calif..score: 259.2
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  33. Alfred E. Garvie (1934). Conversion: The Old and the New in Religion From Alexander the Great to Augustine of Nippo. By A. D. Nock. (London: Oxford: Clarendon Press; Humphrey Milford. 1933. Pp. Xii + 309. Price 15s. Net.). [REVIEW] Philosophy 9 (34):242-.score: 253.8
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  34. W. R. Halliday (1934). Old and New in Religion Conversion: The Old and the New in Religion From Alexander the Great to Augustine of Hippo. By A. D. Nock. Pp. Xii + 309. Oxford: Clarendon Press, 1933. Cloth, 15s. [REVIEW] The Classical Review 48 (04):139-140.score: 253.8
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  35. George N. Schlesinger (1999). 15 From New Perspectives on Old-Time Religion* George N. Schlesinger. In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell Publishers. 6--114.score: 252.0
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  36. A. S. Wilkins (1891). Seyffert's Dictionary of Classical Antiquities A Dictionary of Classical Antiquities, Mythology, Religion, Literature and Art, From the German of Dr Oscar Seyffert, Revised and Edited, with Additions, by H. Nettleship and J. E. Sandys, with More Than 450 Illustrations. London: Swan Sonnenschein & Co. 1891. 21s. [REVIEW] The Classical Review 5 (08):384-385.score: 243.0
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  37. Modern China (2007). Dave Aftandilian, What Are the Animals to Us?: Approaches From Science, Religion, Folklore, Literature, and Art, Knoxville, TN: University of Tennessee Press, 2006, 400 Pp. [REVIEW] Society and Animals 15:309-310.score: 243.0
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  38. K. D. D. Henderson (1969). Religion and Contemporary Western Culture (Readings From Ayer, Brunner, Bultmann, Christopher Dawson, Freud, Fromm, the Niebuhr Brothers, Sartre, Tillich and Others. With a Bibliography for Each of Seven Sections, Covering Religion in the Context of Culture, Modern Art, Modern Literature, Philosophy, Psychotherapy, Science and Sociology.) Edited by Edward Cell. (Abingdon Press. Nashville, N.Y.) 399 Pp. 7 Plates. $7.95. [REVIEW] Religious Studies 4 (2):303.score: 243.0
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  39. D. S. Robertson (1946). The Manuscripts of Sophocles Alexander Turyn: The Manuscriþts of Soþhocles. Pp. 41. Offprint From Traditio, Studies in Ancient and Medieval History, Thought and Religion, II. New York: Cosmopolitan Science and Art Service Co., Inc., 1944. [REVIEW] The Classical Review 60 (01):23-24.score: 243.0
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  40. Joseph Head & S. L. Cranston (eds.) (1977/1994). Reincarnation: The Phoenix Fire Mystery: An East-West Dialogue on Death and Rebirth From the Worlds of Religion, Science, Psychology, Philosophy, Art, and Literature, and From Great Thinkers of the Past and Present. Theosophical University Press.score: 243.0
     
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  41. Theodore J. Lewis (1997). A History of Israelite Religion in the Old Testament Period. Volume I: From the Beginnings to the End of the Monarchy. Volume II: From the Exile to the Maccabees. Interpretation 51 (1):73.score: 243.0
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  42. Raymond Klibansky (ed.) (1961). Philosophy in the Mid-Century. Firenze, Nuova Italia.score: 242.4
    l. Logic and philosophy of science.--2. Metaphysics and analysis.--3. Values, history and religion.--4. History of philosophy. Contemporary thought in eastern Europe and Asia.
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  43. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 228.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each (...)
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  44. Vishwanath Pandey (ed.) (1976). The Orient: The World of Jainism: Jaina History, Art, Literature, Philosophy and Religion. Pandey.score: 207.0
    Pandey, V. Introduction.--Kalelkar, K. S. Jainism, a familyhood of all religions.--David, M. D. From Risabha to Mahavira.--Chalil, J. E. Glimpses of Southern Jainism.--Gopani, A. S. Life and culture in Jaina narrative literature, 8th, 9th and 10th century A.D.--Gopani, A. S. Position of women in Jaina literature.--Ranka, R. Evolution of Jaina thought.--Pandey, V. Jaina philosophy and religion.--Shah, C. C. Jainism and modern life.--Sankalia, H. D. The great renunciation.--Shah, U. P. Jaina contribution to Indian art.--Gorakshkar, S. Early metal images of the Jainas.--Bhagwati, (...)
     
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  45. Peter J. Richerson, Rethinking Paleoanthropology.score: 196.8
    Ongoing advances in paleoclimatology and paleoecology are producing an ever more detailed picture of the environments in which our species evolved. This picture is important to understanding the processes by which our large brain evolved. Our large brain and its productions—toolmaking, complex social institutions, language, art, religion—are our most striking differences from our closest living relatives. Indeed, humans are unique in the animal world for our brain size relative to body mass and in the elaboration of our cultures. We are (...)
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  46. Ben Woodard (2010). Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy. Continent 1 (1):3-13.score: 192.0
    continent. 1.1 (2011): 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  47. Eugene Thacker (2012). Cosmic Pessimism. Continent 2 (2):66-75.score: 192.0
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
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  48. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 192.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  49. François Laruelle (2012). The End Times of Philosophy. Continent 2 (3):160-166.score: 192.0
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting itself to be half dead (...)
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  50. Sasha Ross (2012). The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW] Continent 2 (3):218-223.score: 192.0
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
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