Search results for 'Artheur W. H. Adkins' (try it on Scholar)

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  1.  83
    A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the (...)
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  2.  3
    A. W. H. Adkins (1971). Zeus' Oracles H. W. Parke: The Oracles of Zeus. Pp. X+294; 6 Plates. Oxford: Blackwell, 1967. Cloth, £3·00. The Classical Review 21 (02):235-237.
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  3.  3
    Artheur W. H. Adkins (1966). Basic Greek Values in Euripides' Hecuba and Hercules Furens. Classical Quarterly 16 (02):193-.
    To be satisfactory, a scholarly interpretation of a Greek tragedy must enable the present-day reader to see the play, so far as is possible, through the eyes of the fifth-century audience. If it does not, if it merely substitutes the predilections of a particular scholar for those of the reader, it is useless, and indeed worse than useless; for the reader unassisted by the interpretation of others may well examine the play critically for himself, while the reader with an interpretation (...)
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  4.  32
    A. W. H. Adkins (1975). Merit, Responsibility, and Thucydides. Classical Quarterly 25 (02):209-.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of (...)
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  5.  2
    A. W. H. Adkins & H. Lloyd-Jones (1975). The Justice of Zeus. Journal of Hellenic Studies 95:229.
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  6.  97
    A. W. H. Adkins (1984). The Connection Between Aristotle's Ethics and Politics. Political Theory 12 (1):29-49.
  7.  9
    A. W. H. Adkins (1973). Areth, Texnh, Democracy and Sophists: Protagoras 316b-328d. Journal of Hellenic Studies 93:3.
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  8.  8
    G. B. Kerferd & A. W. H. Adkins (1961). Merit and Responsibility: A Study in Greek Values. Journal of Hellenic Studies 81 (3):186.
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  9. A. W. H. Adkins (1960). Merit and Responsibility. Oxford, Clarendon Press.
     
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  10.  31
    A. W. H. Adkins (1963). 'Friendship' and 'Self-Sufficiency' in Homer and Aristotle. Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  11.  36
    Arthur W. H. Adkins (1962). Heidegger and Language. Philosophy 37 (141):229 - 237.
    Heidegger's thought has recently been made more available to English readers by the publication of two books: one a translation of one of Heidegger's works, the other, by Thomas Langan, an American scholar, described as a critical study of Heidegger. Heidegger's philosophy has had little or no influence in England; and this seems a good opportunity for considering whether this neglect is merited, or whether some defence can be offered of Heidegger's curious manipulations of the German and Greek tongues. Since (...)
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  12.  30
    A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  13.  42
    A. W. H. Adkins (1985). Aristotle's Theory of Moral Insight. Journal of the History of Philosophy 23 (4):581-583.
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  14.  1
    A. W. H. Adkins (1992). Plato Prehistorian: 10,000 to 5,000 B.C. In Myth and Archaeology. Ancient Philosophy 12 (1):185-186.
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  15.  4
    Renford Bambrough & Arthur W. H. Adkins (1962). Merit and Responsibility: A Study in Greek Values. Philosophical Quarterly 12 (49):366.
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  16.  26
    Arthur W. H. Adkins (1966). The Unwritten Doctrines of Plato Hans Joachim Krämer: Arete Bei Platon Und Aristoteles. Pp. 600. Heidelberg: Winter, 1959. Paper, DM. 39.50. [REVIEW] The Classical Review 16 (01):31-34.
  17.  25
    A. W. H. Adkins (1994). Book Review:AIDOS: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Douglas L. Cairns. [REVIEW] Ethics 105 (1):181-.
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  18.  1
    A. W. H. Adkins & W. K. C. Guthrie (1972). A History of Greek Philosophy. Volume III: The Fifth-Century Enlightenment. Philosophical Quarterly 22 (89):357.
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  19.  5
    A. W. H. Adkins (1971). Greek Modes of Thought Jean-Pierre Vernant: Mythe et pensée chez les Grecs: études de psychologie historique. Pp. 331. Paris: Maspero, 1965. Paper, 18.80fr. [REVIEW] The Classical Review 21 (01):80-82.
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  20.  8
    A. W. H. Adkins (1972). Truth, KoΣmoΣ, and Apeth in the Homeric Poems. Classical Quarterly 22 (01):5-.
    A number of scholars have discussed the difficulty of preserving accurately—or at all—information about the past1 in the Greek Dark Ages when the literacy of Minoan/Mycenean Greece had been lost. Such preservation necessarily depended on the memories of the members of the society, especially those of the professional ‘rememberers’, the bards of the oral tradition: in such a society, if knowledge of an event is to be available to future generations, it must not be forgotten.
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  21.  6
    A. W. H. Adkins (1971). Homeric Values and Homeric Society. Journal of Hellenic Studies 91:1-14.
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  22.  17
    A. W. H. Adkins (1983). Book Review:Morality and the Inner Life: A Study in Plato's "Gorgias." Ilham Dilman. [REVIEW] Ethics 93 (2):406-.
  23.  16
    A. W. H. Adkins (1981). The Greeks and the Psychiatrist:Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry. Bennett Simon. Ethics 91 (3):491-.
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  24.  15
    A. W. H. Adkins (1971). Aletheia in Archaic Greece Marcel Detienne: Les maîtres de la vérité dans la Grèce archaïque. Pp. xii + 160. Paris: Maspero, 1967. Paper, 15.40 fr. [REVIEW] The Classical Review 21 (02):220-222.
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  25.  2
    Arthur W. H. Adkins & E. Voegelin (1961). Order and History. Journal of Hellenic Studies 81:192.
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  26.  4
    A. W. H. Adkins (1973). "Hareté", "Téchne", Democracy and Sophists: "Protagoras" 316b-328d. Journal of Hellenic Studies 93:3-12.
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  27.  10
    A. W. H. Adkins (1978). Book Review:Reason and Human Good in Aristotle. John M. Cooper. [REVIEW] Ethics 88 (3):266-.
  28.  5
    A. W. H. Adkins (1968). Greek Religion John Pollard: Seers, Shrines and Sirens. The Greek Religious Revolution in the Sixth Century B.C. Pp. 164. London: Allen and Unwin, 1965. Cloth, 25s. Net. [REVIEW] The Classical Review 18 (02):197-198.
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  29.  12
    A. W. H. Adkins (1971). Walter F. Otto: Dionysus, Myth and Cult. Pp. Xxii+244; 13 Plates. Bloomington and London: Indiana University Press, 1965. Cloth, $6.50. [REVIEW] The Classical Review 21 (01):147-148.
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  30.  3
    Arthur W. H. Adkins & A. Lesky (1964). Gottliche und menschliche Motivation im homerischen Epos. Journal of Hellenic Studies 84:159.
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  31.  3
    A. W. H. Adkins (1969). Threatening, Abusing and Feeling Angry in the Homeric Poems. Journal of Hellenic Studies 89:7-21.
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  32.  12
    Arthur W. H. Adkins (1966). Aristotle and the Best Kind of Tragedy. Classical Quarterly 16 (01):78-.
    The literary criticism of the Greeks and Romans furnishes some of the most baffling documents which have come down to us from antiquity. Nor could it be otherwise. Few elements of language can be at once so ephemeral and so elusive as the overtones of words used in aesthetic contexts; even in our own language it is only with a conscious effort that the appropriate overtones of words used by quite recent critics can be recalled. Such recall must be much (...)
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  33.  12
    A. W. H. Adkins (1978). Zeus and Hera C. Kerényi. Zeus and Hera: Archetypal Image of Father, Husband and Wife (Translated From the Author's German Manuscript. Also Published in German as Zeus Und Hera: Urbild des Vaters, des Gatten Und der Frau (Studies in the History of Religions, XX; Leiden, Brill, 1972)). Pp. Xvii + 211. London: Routledge and Kegan Paul, 1976. Cloth, £7·75. [REVIEW] The Classical Review 28 (02):287-289.
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  34.  17
    A. W. H. Adkins (1989). The Creation of Mythology. Ancient Philosophy 9 (1):109-110.
  35.  3
    A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.
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  36.  10
    Arthur W. H. Adkins (1989). Book Review:The Virtues of Aristotle. D. S. Hutchinson. [REVIEW] Ethics 99 (2):428-.
  37.  8
    Arthur W. H. Adkins (1966). The Yoke of Necessity Heinz Schreckenberg: Ananke: Untersuchungen Zur Geschichte des Wortgebrauchs. (Zetemata, 36.) Pp. Viii+188; 24 Plates. Munich: Beck, 1964. Paper, DM. 26. [REVIEW] The Classical Review 16 (01):68-70.
  38.  8
    Arthur W. H. Adkins (1964). The Beginnings of Greek Thought. The Classical Review 14 (01):65-.
  39.  10
    A. W. H. Adkins (1975). Essays on Greek Religion Gunther Zuntz: Persephone: Three Essays on Religion and Thought in Magna Graecia. Pp. Xiii+426; 30 Plates. Oxford: Clarendon Press, 1971. Cloth, £9. [REVIEW] The Classical Review 25 (02):239-241.
  40.  8
    A. W. H. Adkins (1992). Plato Prehistorian. Ancient Philosophy 12 (1):185-186.
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  41.  7
    A. W. H. Adkins (1968). Moira B. C. Dietrich: Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Pp. Xii+390. London: Athlone Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 18 (02):194-197.
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  42.  7
    A. W. H. Adkins (1984). From Myth to Icon. Ancient Philosophy 4 (2):249-251.
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  43.  7
    Arthur W. H. Adkins (1962). Historical Psychology Zevedei Barbu: Problems of Historical Psychology. Pp. X+222. London: Routledge, 1960. Cloth, 25s. Net. [REVIEW] The Classical Review 12 (03):300-301.
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  44.  7
    A. W. H. Adkins (1968). Heroic Shamans E. A. S. Butterworth: Some Traces of the Pre-Olympian World in Greek Literature and Myth. Pp. X+196. 17 Plates. Berlin: De Gruyter, 1966. Cloth, DM. 48. [REVIEW] The Classical Review 18 (02):198-200.
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  45.  2
    Arthur W. H. Adkins & L. Quaglia (1961). La figura di Ettore e l'etica dell'Iliade. Journal of Hellenic Studies 81:159.
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  46.  2
    M. M. Austin & A. W. H. Adkins (1974). Moral Values and Political Behaviour in Ancient Greece From Homer to the Fifth Century. Journal of Hellenic Studies 94:216.
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  47.  8
    Arthur W. H. Adkins (1966). C. Kerényi: Prometheus—Archetypal Image of Human Existence. Pp. Xxvi+152; 16 Plates. London: Thames and Hudson, 1963. Cloth, £1. 10s. Net. [REVIEW] The Classical Review 16 (01):122-123.
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  48.  8
    Arthur W. H. Adkins (1960). Moral Values John Ferguson: Moral Values in the Ancient World. Pp. 256. London: Methuen, 1958. Cloth, 22s. 6d. Net. The Classical Review 10 (01):50-52.
  49.  8
    A. W. H. Adkins (1971). Greek Modes of Thought. The Classical Review 21 (01):80-.
  50.  6
    Arthur W. H. Adkins (1964). The Plain Greek's Moral Values Lionel Pearson: Popular Ethics in Ancient Greece. Pp. 262. Stanford: Stanford University Press (London: Oxford University Press), 1962. Cloth, 42s. Net. [REVIEW] The Classical Review 14 (01):70-72.
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