Search results for 'Arthur Bolles Lee' (try it on Scholar)

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  1.  2
    Arthur Bolles Lee (1878). Critical Notices. Mind (10):261-262.
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  2. Arthur Bolles Lee (1877). X.—New Books. [REVIEW] Mind 6:273-274.
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  3.  2
    Andrew J. Sarkin, Ashley E. Levack, Marian M. Shieh, Arthur F. Kavanaugh, Dinesh Khanna, Jasvinder A. Singh, Robert A. Terkeltaub, Susan J. Lee & Jan D. Hirsch (2010). Predictors of Doctor‐Rated and Patient‐Rated Gout Severity: Gout Impact Scales Improve Assessment. Journal of Evaluation in Clinical Practice 16 (6):1244-1247.
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  4.  55
    Richard Arthur, "Leibniz's Body Realism: Two Interpretations" Peter Loptson and R. T. W. Arthur.
    In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions.
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  5.  25
    Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.
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  6.  2
    H. D. P. Lee (1979). Wittgenstein 1929–1931: H. D. P. Lee. Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  7.  9
    Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.
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  8.  3
    Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
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  9.  3
    Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72 – 76.
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  10. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.
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  11. Lucien Lévy-Bruhl & Elizabeth Lee (1905). Ethics and Moral Science, Tr. By E. Lee.
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  12.  83
    A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary (...)
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  13. Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W. H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary (...)
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  14.  13
    Lee C. Rice (1975). "Kant's Analogies of Experience," by Arthur Melnick. Modern Schoolman 53 (1):111-112.
  15.  16
    Lee C. Rice (1971). "Essays and Aphorisms," by Arthur Schopenhauer, Selected and Trans. With Introd. By R. J. Hollingdale. Modern Schoolman 49 (1):83-84.
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  16.  4
    Douglas Lee Eckberg (1980). The Problem of Hierarchial Thought in the Work of Arthur Jensen. Behavioral and Brain Sciences 3 (3):340.
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  17. Arthur Versluis, Lee Irwin, John D. Richards & Melinda Weinstein (eds.) (2008). Esotericism, Art and Imagination. Michigan State University Press.
    _Esotericism, Art, and Imagination_ is a uniquely wide- ranging collection of articles by scholars in the field of Western esotericism, focusing on themes of poetry, drama, film, literature, and art. Included here are articles illuminating such diverse topics as the Gnostic fiction of Philip Pullman, alchemical images, the Tarot, surrealism, esoteric films, and much more. This collection reveals the richness and complexity of the intersections between esotericism, artistic creators, and their works. Authors include Joscelyn Godwin, Cathy Gutierrez, M. E. Warlick, (...)
     
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  18. Marek Piechowiak (2008). Arthur Kaufmann – hermeneutyka prawnicza [Arthur Kaufmann – Legal Hermeneutics]. In Jerzy Zajadło (ed.), Przyszłość dziedzictwa. Robert Alexy, Ralf Dreier, Jürgen Habermas, Otfried Höffe, Arthur Kaufmann, Niklas Luhmann, Otta Weinberger: portrety filozofów prawa. Arche 135-167.
    Arthura Kaufmanna filozofia prawa wyrasta przede wszystkim z neokantyzmu aksjologicznego reprezentowanego przez „późnego” Gustava Radbrucha, którego uważał on za najważniejszego ze swych nauczycieli, oraz z hermeneutyki filozoficznej Hansa-Georga Gadamera. W późniejszym okresie znaczący wpływ na Kaufmanna wywarł Charles S. Peirce, którego pracami posiłkował się opracowując problematykę analogii (wiążąc ją z opracowanym przez Pierca zagadnieniem abdukcji) oraz ontologii relacji. Niektóre wątki poglądów Kaufmanna nawiązują do egzystencjalizmu Karla Jaspersa oraz antropologii Karla Löwitha. Obecne są także inspiracje tomistyczne i arystotelesowskie. Jest to filozofia (...)
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  19.  6
    Patrick Blackburn & Klaus Frovin Jørgensen (forthcoming). Arthur Prior and ‘Now’. Synthese:1-12.
    On the 4th of December 1967, Hans Kamp sent his UCLA seminar notes on the logic of ‘now’ to Arthur N. Prior. Kamp’s two-dimensional analysis stimulated Prior to an intense burst of creativity in which he sought to integrate Kamp’s work into tense logic using a one-dimensional approach. Prior’s search led him through the work of Castañeda, and back to his own work on hybrid logic: the first made temporal reference philosophically respectable, the second made it technically feasible in (...)
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  20.  75
    Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  21. Jeffrey K. McDonough, Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  22.  20
    David J. Stump (2011). Arthur Pap’s Functional Theory of the A Priori. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):273-290.
    Arthur Pap was not quite a Logical Empiricist. He wrote his dissertation in philosophy of science under Ernest Nagel, and he published a textbook in the philosophy of science at the end of his tragically short career, but most of his work would be classified as analytic philosophy. More important, he took some stands that went against Logical Empiricist orthodoxy and was a persistent if friendly critic of the movement. Pap diverged most strongly from Logical Empiricism in his theory (...)
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  23.  25
    Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  24.  34
    James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  25.  3
    Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  26.  10
    Felipe dos Santos Durante (2013). As objeções feitas Por Arthur Schopenhauer à doutrina kantiana do direito. Cadernos de Ética E Filosofia Política 22:71-83.
    This article aims to show the objections made by Arthur Schopenhauer (1788-1860) to Immanuel Kant’s doctrine of right (1724-1804). Based on the main Schopenhauer’s work we’ll be able to explain the five points of disagreement between Schopenhauer and Kant: (i) Kant tries to separate right sharply from ethics; (ii) the definition (Bestimmung) of the concept of right; (iii) the right to property (what is the basis of this right and if its exists outside the State); (iv) the purpose of (...)
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  27.  8
    Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.
  28.  19
    Patrick Bridgwater (1988). Arthur Schopenhauer's English Schooling. Routledge.
    The Schopenhauers and England Danzig Arthur Schopenhauer was born in the then free city of Danzig on 22 February (Byron had been born in London on 22 ...
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  29. Arthur W. Burks & Merrilee H. Salmon (1990). The Philosophy of Logical Mechanism Essays in Honor of Arthur W. Burks, with His Responses ; with a Bibliography of Works of Arthur W. Burks.
     
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  30.  67
    H. G. Callaway (2014). Arthur S. Eddington, The Nature of the Physical World, An Annotated Edition. Cambridge Scholars Publishing.
    Arthur S. Eddington, FRS, (1882–1944) was one of the most prominent British scientists of his time. He made major contributions to astrophysics and to the broader understanding of the revolutionary theories of relativity and quantum mechanics. He is famed for his astronomical observations of 1919, confirming Einstein’s prediction of the curving of the paths of starlight, and he was the first major interpreter of Einstein’s physics to the English-speaking world. His 1928 book, The Nature of the Physical World, here (...)
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  31. Eugene Freeman & Paul Arthur Schilpp (1976). The Abdication of Philosophy Philosophy and the Public Good : Essays in Honor of Paul Arthur Schilpp.
     
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  32. Jeremiah Hackett & Arthur Hyman (1988). A Straight Path Studies in Medieval Philosophy and Culture : Essays in Honor of Arthur Hyman.
     
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  33. Mark Matheson (ed.) (2012). The Tanner Lectures on Human Values: Volume 31. University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values and transcend ethnic, national, religious, or ideological distinctions. Volume 31 features lectures given during the academic year 2010–2011 at Yale University, The University of Utah, The University of Michigan, Stanford University, Princeton University, and Harvard University. _Contributors: __Rebecca Goldstein, (...)
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  34. Arthur Miller & Robert A. Martin (1978). The Theater Essays of Arthur Miller. Monograph Collection (Matt - Pseudo).
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  35.  2
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
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  36. Marek Piechowiak (1992). W poszukiwaniu ontologicznych podstaw prawa. Arthura Kaufmanna teoria sprawiedliwości [In Search for Ontological Foundations of Law: Arthur Kaufmann’s Theory of Justice]. Instytut Nauk Prawnych PAN.
    Arthur Kaufmann is one of the most prominent figures among the contemporary philosophers of law in German speaking countries. For many years he was a director of the Institute of Philosophy of Law and Computer Sciences for Law at the University in Munich. Presently, he is a retired professor of this university. Rare in the contemporary legal thought, Arthur Kaufmann's philosophy of law is one with the highest ambitions — it aspires to pinpoint the ultimate foundations of law (...)
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  37.  11
    Henry Burnett (2012). A Metafísica da Música de Arthur Schopenhauer. Veritas: Revista de Filosofia da PUCRS 57 (2):143-162.
    O mundo como vontade e representação, de A. Schopenhauer, constitui uma das principais fontes da primeira fase produtiva da obra de F. Nietzsche. O artigo ressalta os principais pontos da metafisica da música desenvolvida no terceiro capitulo da obra de Schopenhauer e indica as suas influências determinantes sobre o jovem Nietzsche.
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  38. Frederick Charles Copleston (1975). Arthur Schopenhauer, Philosopher of Pessimism. Barnes & Noble Books.
     
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  39. Rudolf Malter (1988). Der Eine Gedanke Hinführung Zur Philosophie Arthur Schopenhauers.
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  40.  13
    Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  41.  3
    Marianne Amar (2004). Les Guerres Intimes de Lee Miller. Clio 20.
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  42. Rudolf Malter (1995). Arthur Schopenhauer. Transzendentalphilosophie Und Metaphysik des Willens. Noûs 29 (4):556-557.
     
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  43. David Asher (1859). Arthur Schopenhauer Als Interpret des Göthe'schen Faust Ein Erläuterungsversuch des Ersten Theils Dieser Tragödie. Arnoldische Buchhandlung.
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  44.  4
    Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.
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  45. Arthur C. Danto, Ewa D. Bogusz-Boltuc, David Reed, Sean Scully, Thomas Rose & Gerard Vilar (2013). The Philosophy of Arthur C. Danto. Open Court.
    Arthur C. Danto is the Johnsonian Professor Emeritus of Philosophy at Columbia University and the most influential philosopher of art in the last half-century. As an art critic for the Nation and frequent contributor to other widely read outlets such as the New York Review of Books, Danto also has become one of the most respected public intellectuals of his generation. He is the author of some two dozen important books, along with hundreds of articles and reviews that have (...)
     
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  46. C. A. Emge & Otto von Schweinichen (1938). Gedächtnisschrift Für Arthur Schopenhauer Zur 150. Wiederkehr Seines Geburtstages. Verlag Für Staatswissenschaften Und Geschichte.
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  47. Roger Garaudy & Joseph M. Bernstein (1948). Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler. International Publishers.
     
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  48. Robert A. Herrera, Sol Roth & Ruth Link-Salinger Hyman (1989). Of Scholars, Savants, and Their Texts Studies in Philosophy and Religious Thought : Essays in Honor of Arthur Hyman.
     
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  49. L. P. Jacks (1949). Sir Arthur Eddington Man of Science and Mystic. University Press.
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  50. R. Moore & Mary Cooper (1746). Observations and Remarks on the Two Accounts Lately Published, of the Behaviour of William Late Earl of Kilmarnock and of Arthur Late Lord Balmerino, While Under Sentence of Death, and at the Place of Execution. Printed for M. Cooper in Pater-Noster Row.
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