Search results for 'Arthur Bolles Lee' (try it on Scholar)

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  1. Arthur Bolles Lee (1878). Critical Notices. Mind (10):261-262.score: 870.0
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  2. Arthur Bolles Lee (1877). New Books. [REVIEW] Mind 6:273-274.score: 870.0
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  3. Pauline L. Baniqued, Michael B. Kranz, Michelle W. Voss, Hyunkyu Lee, Joshua D. Cosman, Joan Severson & Arthur F. Kramer (2014). Cognitive Training with Casual Video Games: Points to Consider. Frontiers in Psychology 4.score: 240.0
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  4. Andrew J. Sarkin, Ashley E. Levack, Marian M. Shieh, Arthur F. Kavanaugh, Dinesh Khanna, Jasvinder A. Singh, Robert A. Terkeltaub, Susan J. Lee & Jan D. Hirsch (2010). Predictors of Doctor‐Rated and Patient‐Rated Gout Severity: Gout Impact Scales Improve Assessment. Journal of Evaluation in Clinical Practice 16 (6):1244-1247.score: 240.0
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  5. Ruchika S. Prakash, Angeline A. De Leon, Lyla Mourany, Hyunkyu Lee, Michelle W. Voss, Walter R. Boot, Chandramallika Basak, Monica Fabiani, Gabriele Gratton & Arthur F. Kramer (2012). Examining Neural Correlates of Skill Acquisition in a Complex Videogame Training Program. Frontiers in Human Neuroscience 6.score: 240.0
    Acquisition of complex skills is a universal feature of human behavior that has been conceptualized as a process that starts with intense resource dependency, requires effortful cognitive control, and ends in relative automaticity on the multi-faceted task. The present study examined the effects of different theoretically-based training strategies on cortical recruitment during acquisition of complex videogame skills. Seventy-five participants were recruited and assigned to one of three training groups: Fixed Emphasis Training (FET), in which participants practiced the game, Hybrid Variable (...)
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  6. Pauline L. Baniqued, Michael B. Kranz, Michelle W. Voss, Hyunkyu Lee, Joshua D. Cosman, Joan Severson & Arthur F. Kramer (2014). Corrigendum: Cognitive Training with Casual Video Games: Points to Consider. Frontiers in Psychology 5.score: 240.0
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  7. Aki Nikolaidis, Michelle W. Voss, Hyunkyu Lee, Loan T. K. Vo & Arthur F. Kramer (2014). Parietal Plasticity After Training with a Complex Video Game is Associated with Individual Differences in Improvements in an Untrained Working Memory Task. Frontiers in Human Neuroscience 8.score: 240.0
  8. Brian J. O'Roak, Laura Vives, Santhosh Girirajan, Emre Karakoc, Niklas Krumm, Bradley P. Coe, Roie Levy, Arthur Ko, Choli Lee & Joshua D. Smith (2012). Sporadic Autism Exomes Reveal a Highly Interconnected Protein Network of de Novo Mutations. In Jeffrey Kastner (ed.), Nature. Mit Press. 246-250.score: 240.0
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  9. Richard Arthur, "Leibniz's Body Realism: Two Interpretations" Peter Loptson and R. T. W. Arthur.score: 180.0
    In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions.
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  10. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 180.0
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  11. Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.score: 180.0
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  12. Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.score: 180.0
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  13. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.score: 180.0
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  14. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.score: 54.0
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary (...)
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  15. Lee C. Rice (1971). "Essays and Aphorisms," by Arthur Schopenhauer, Selected and Trans. With Introd. By R. J. Hollingdale. Modern Schoolman 49 (1):83-84.score: 36.0
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  16. Douglas Lee Eckberg (1980). The Problem of Hierarchial Thought in the Work of Arthur Jensen. Behavioral and Brain Sciences 3 (3):340.score: 36.0
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  17. Lee C. Rice (1975). "Kant's Analogies of Experience," by Arthur Melnick. Modern Schoolman 53 (1):111-112.score: 36.0
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  18. Sungho Choi (2010). Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW] Philosophia 38 (3):579-588.score: 24.0
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  19. James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.score: 24.0
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  20. Jeffrey K. McDonough, Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.score: 24.0
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  21. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 24.0
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  22. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 24.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  23. Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.score: 24.0
  24. Francis X. Clooney (2010). Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley. Journal of Religious Ethics 38 (3):461-467.score: 24.0
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  25. Felipe dos Santos Durante (2013). As objeções feitas Por Arthur Schopenhauer à doutrina kantiana do direito. Cadernos de Ética E Filosofia Política 22:71-83.score: 24.0
    This article aims to show the objections made by Arthur Schopenhauer (1788-1860) to Immanuel Kant’s doctrine of right (1724-1804). Based on the main Schopenhauer’s work we’ll be able to explain the five points of disagreement between Schopenhauer and Kant: (i) Kant tries to separate right sharply from ethics; (ii) the definition (Bestimmung) of the concept of right; (iii) the right to property (what is the basis of this right and if its exists outside the State); (iv) the purpose of (...)
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  26. H. G. Callaway (2014). Arthur S. Eddington, The Nature of the Physical World, An Annotated Edition. Cambridge Scholars Publishing.score: 24.0
    Arthur S. Eddington, FRS, (1882–1944) was one of the most prominent British scientists of his time. He made major contributions to astrophysics and to the broader understanding of the revolutionary theories of relativity and quantum mechanics. He is famed for his astronomical observations of 1919, confirming Einstein’s prediction of the curving of the paths of starlight, and he was the first major interpreter of Einstein’s physics to the English-speaking world. His 1928 book, The Nature of the Physical World, here (...)
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  27. Arthur Pap (2006). The Limits of Logical Empiricism: Selected Papers of Arthur Pap. Springer.score: 21.0
    Arthur Pap’s work played an important role in the development of the analytic tradition. This role goes beyond the merely historical fact that Pap’s views of dispositional and modal concepts were influential. As a sympathetic critic of logical empiricism, Pap, like Quine, saw a deep tension in logical empiricism at its very best in the work of Carnap. But Pap’s critique of Carnap is quite different from Quine’s, and represents the discovery of limits beyond which empiricism cannot go, where (...)
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  28. Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.score: 21.0
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  29. Henry Burnett (2012). A Metafísica da Música de Arthur Schopenhauer. Veritas 57 (2):143-162.score: 21.0
    O mundo como vontade e representação, de A. Schopenhauer, constitui uma das principais fontes da primeira fase produtiva da obra de F. Nietzsche. O artigo ressalta os principais pontos da metafisica da música desenvolvida no terceiro capitulo da obra de Schopenhauer e indica as suas influências determinantes sobre o jovem Nietzsche.
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  30. Marianne Amar (2004). Les Guerres Intimes de Lee Miller. Clio 20.score: 21.0
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  31. Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.score: 21.0
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  32. Stephen Snyder (2010). Arthur Danto’s Andy Warhol: The Embodiment of Theory in Art and the Pragmatic Turn. Leitmotiv:135-151.score: 18.0
    Arthur Danto’s recent book, Andy Warhol, leads the reader through the story of the iconic American’s artistic life highlighted by a philosophical commentary, a commentary that merges Danto’s aesthetic theory with the artist himself. Inspired by Warhol’s Brillo Box installation, art that in Danto’s eyes was indiscernible from the everyday boxes it represented, Danto developed a theory that is able to differentiate art from non-art by employing the body of conceptual art theory manifest in what he termed the ‘artworld’. (...)
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  33. Y. Strauss & L. P. Horwitz (2000). Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory. Foundations of Physics 30 (5):653-694.score: 18.0
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  34. Arthur C. Danto (2005). Symposium: Arthur Danto, the Abuse of Beauty. Inquiry 48 (2):189 – 200.score: 18.0
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  35. Paul Livingston (2012). Lee Braver: A Thing of This World: A History of Continental Anti-Realism. [REVIEW] Continental Philosophy Review 45 (1):161-170.score: 18.0
    Lee Braver: A thing of this world: A history of continental anti-realism Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-011-9210-9 Authors Paul Livingston, University of New Mexico, Albuquerque, NM, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  36. Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.score: 18.0
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  37. Ronald Duska (2005). The Good Auditor – Skeptic or Wealth Accumulator? Ethical Lessons Learned From the Arthur Andersen Debacle. Journal of Business Ethics 57 (1):17 - 29.score: 18.0
    The paper begins with an example of the accounting treatment afforded an Indefeasible Rights Use (IRU) Swap by Global Crossing. The case presents a typical example of ways in which accounting firms contributed to the ethical scandals of the early 21st century. While the behavior of Arthur Andersen, the accounting company in the case, might have met the letter of the law, we argue that it violated the spirit of the law, which can be discovered by looking at (1) (...)
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  38. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: Studies in Pessimism.score: 18.0
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  39. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: On Human Nature.score: 18.0
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  40. K. Urbanowski & J. Piskorski (2000). On Departures From the Lee, Oehme and Yang Approximation. Foundations of Physics 30 (6):839-866.score: 18.0
    The Lee, Oehme and Yang (LOY) theory of time evolution in two state subspace of states of the complete system is discussed. Some inconsistencies in the assumptions and approximations used in the standard derivation of the LOY effective Hamiltonian, HLOY, governing this time evolution are found. Eliminating these inconsistencies and using the LOY method, approximate formulae for the effective Hamiltonian, H||, governing the time evolution in this subspace (improving those obtained by LOY) are derived. It is found, in contradistinction to (...)
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  41. Robert Pasnau (2003). Souls and the Beginning of Life (a Reply to Haldane and Lee). Philosophy 78 (4):521-531.score: 18.0
    In a recent book, I attempt to use the metaphysics of Thomas Aquinas to defend a moderate view regarding abortion: that an abortion at any time during a pregnancy should be considered a grave loss, but that it should be considered murder only after roughly the middle of the second trimester. John Haldane and Patrick Lee contend that I have misunderstood the implications of Aquinas's view, and that in fact his metaphysics supports the conclusion that a human being comes into (...)
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  42. Sally M. Alvarez (2000). The Global Economy and Kathie Lee: Public Relations and Media. Journal of Mass Media Ethics 15 (2):77 – 88.score: 18.0
    In a congressional hearing in the spring of 1996, talk show host Kathie Lee Gifford was charged with endorsing clothing made in Honduran sweatshops by exploited children. Resulting media coverage focused public attention on a seamy underside of the "global economy." Redemption strategies used by Gifford and her public relations consultant, and repeated and promoted through the mass media, fed a larger controversy over the meaning of the concept of the global economy and its ethical implications for the American public.
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  43. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: The Wisdom of Life.score: 18.0
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  44. Arthur M. Silverstein & Christine Ruggere (2006). Dr. Arthur Conan Doyle and the Case of Congenital Syphilis. Perspectives in Biology and Medicine 49 (2):209-219.score: 18.0
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  45. John F. Crosby (2007). Doubts About the Privation Theory That Will Not Go Away: Response to Patrick Lee. American Catholic Philosophical Quarterly 81 (3):489-505.score: 18.0
    Towards the end of his response to me, Lee presents an argument for the necessity of interpreting all evil as privation. I counter this argument by showingthat it works only for what I call “formal” good and evil, but not for what I call “contentful” good and evil. In fact, evil that is “contentful” presents a challenge tothe privation theory that I had not discussed in my article. I then proceed, in the second part of my response, to revisit the (...)
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  46. Patrick Blackburn (2006). Arthur Prior and Hybrid Logic. Synthese 150 (3):329 - 372.score: 18.0
    Contemporary hybrid logic is based on the idea of using formulas as terms, an idea invented and explored by Arthur Prior in the mid-1960s. But Prior’s own work on hybrid logic remains largely undiscussed. This is unfortunate, since hybridisation played a role that was both central to and problematic for his philosophical views on tense. In this paper I introduce hybrid logic from a contemporary perspective, and then examine the role it played in Prior’s work.
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  47. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: Counsels and Maxims.score: 18.0
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  48. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: The Art of Literature.score: 18.0
  49. A. Kania (2012). In Defence of Higher-Order Musical Ontology: A Reply to Lee B. Brown. British Journal of Aesthetics 52 (1):97-102.score: 18.0
    In a recent article in this journal, Lee B. Brown criticizes one central kind of project in higher-order musical ontology—the project of offering an ontological theory of a particular musical tradition. I defend this kind of project by replying to Brown’s critique, arguing that musical practices are not untheorizably messy, and that a suitably subtle descriptivist ontology of a given practice can be valuable both theoretically and practically.
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