20 found
  1.  10
    Arthur Melnick (1977). Review: Walsh, Kant's Criticism of Metaphysics. [REVIEW] Journal of Philosophy 74 (3):181-184.
  2.  6
    Arthur Melnick (1973). Kant's Analogies of Experience. Chicago,University of Chicago Press.
  3. Arthur Melnick (2009). Kant's Theory of the Self. Routledge.
    The reality of the thinking subject -- The paralogisms and transcendental idealism -- The first paralogism -- The second paralogism -- Transcendental self-consciousness -- Other interpretations of the paralogisms -- Empirical apperception -- Pure apperception -- The person as subject -- Apperception and inner sense -- The third paralogism and Kant's conception of a person -- The embodied subject -- The fourth paralogism.
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  4.  90
    Arthur Melnick (2002). Kant's Formulations of the Categorical Imperative. Kant-Studien 93 (3):291-308.
  5. Arthur Melnick (1994). Space, Time, and Thought in Kant. Noûs 28 (2):258-262.
  6. Arthur Melnick (2004). Themes in Kant's Metaphysics and Ethics.
  7.  21
    Arthur Melnick (2013). Two Charges of Intellectualism Against Kant. Kantian Review 18 (2):197-219.
    The contemporary discussion of non-conceptual content inaugurated by Gareth Evans and John McDowell has generated a range of differing views as to Kant's position on the issues raised. I argue that for Kant perception is prior to thought and that it is as being prior that perception connects us to reality in outer intuition. I then argue that for Kant thought relates to perception by being the rule for perceptual procedures. This accounts for thought's extending in scope beyond what we (...)
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  8.  33
    Arthur Melnick (1984). The Geometry of a Form of Intuition. Topoi 3 (2):163-168.
  9.  40
    Arthur Melnick (2001). A Modified Version of Kant's Theory of Cognition. International Journal of Philosophical Studies 9 (4):459 – 483.
    According to Kant's theory of thought or cognition, thoughts are rules for empirical reactions in the compass of spatial and temporal constructions. Theses rules function to represent our situation in relation to all the ways it is proper to interact with reality. After outlining Kant's theory, I present a modified version in which rules are identified with executive mechanisms for behavioural output. Following Kant, I show how such rules can pertain to the past in terms of mechanisms for being beyond (...)
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  10.  24
    Arthur Melnick (2001). Kant Vs. Lambert and Trendelenburg on the Ideality of Time. History of Philosophy Quarterly 18 (1):79 - 90.
  11.  28
    Arthur Melnick (1983). Kant on Intuition. Midwest Studies in Philosophy 8 (1):339-358.
  12.  21
    Arthur Melnick (2001). Categories, Logical Functions, and Schemata in Kant. Review of Metaphysics 54 (3):615 - 639.
  13.  15
    Arthur Melnick (1993). Review: Kitcher, Kant's Transcendental Psychology. [REVIEW] Philosophy of Science 60 (3):513-.
  14.  11
    Arthur Melnick (1991). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. International Studies in Philosophy 23 (3):145-146.
  15.  6
    Arthur Melnick (1976). Review: Bennett, Kant's Dialectic. [REVIEW] Journal of the History of Philosophy 14 (2):236-239.
  16.  6
    Arthur Melnick (2006). Review: Guyer, Kant's System of Nature and Freedom: Selected Essays. [REVIEW] Review of Metaphysics 60 (2):401-403.
  17. Arthur Melnick (2014). Happiness, Morality, and Freedom. Brill.
    To be happy is to be satisfied with one’s life according to a standard that one can claim as a reasonable being. Being moral and being held morally responsible are shown to be essential to being happy in this sense.
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  18.  26
    Arthur Melnick (2011). Phenomenology and the Physical Reality of Consciousness. John Benjamins Pub. Co..
    Introduction The predominant positive view among philosophers and scientists is that consciousness is something realized in brain activity. ...
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  19. Arthur Melnick (1997). Representation of the World a Naturalized Semantics.
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  20. Arthur Melnick (1991). Walter Patt, Transzendentaler Idealismus. [REVIEW] Allgemeine Zeitschrift für Philosophie 16 (2):93.
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