Search results for 'Arthur N. Gilbert' (try it on Scholar)

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  1. E. Eugene Arthur & Daniel R. Gilbert (1988). Book Review. [REVIEW] Journal of Business Ethics 7 (10):734-802.score: 2400.0
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  2. Arthur N. Gilbert (1972/1971). In Search of a Meaningful Past. Boston,Houghton Mifflin Co..score: 870.0
    The historical crisis, by J. T. Marcus.--History and the search for identity, by P. Smith.--The role of history, by J. H. Plumb.--History as progress, by E. H. Carr.--On optimism, by P. Gay.--The purpose of history, by G. R. Elton.--The uses of history, by D. H. Fischer.--The dangers of history, by H. Butterfield.--Unity of history, by P. Smith.--History as private enterprise, by H. Zinn.--The historian and his day, by J. H. Hexter.--Present interest, by S. Kracauer.--On becoming an historian, by M. Duberman.--Vietnam (...)
     
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  3. Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.score: 405.0
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  4. E. S. Forster (1930). Some Verse Translations The Oresteia Translated Into English Rhyming Verse. By Gilbert Murray. Pp. 266. London: George Allen and Unwin, 1928. Cloth, 7s. 6d. Net. Euripides, Iphigenia in Aulis Translated Into English Verse. By F. Melian Stawell. Pp. Viii + 128. London: G. Bell and Sons, 1929. Cloth, 3s. 6d. Net. The Odes of Bacchylides in English Verse. By Arthur S. Way, Litt.D. Pp. Vii + 63. London: Macmillan, 1929. Cloth, 10s. 6d. Net. Les Fragments d'Épicharme Traduits En Français Par Richard Johnson Walker Et Illustrés Par Albert A. Benois. Pp. 78. Nice: L'Éclaireur de Nice, N.D. Cloth. The Aeneid of Virgil in English Verse. By Arthur S. Way, Litt.D. Vol. III., Books VII.-IX.; Vol. IV., Books X.-XII. Pp. 141, 165. London : Macmillan, 1929, 1930. Cloth, 5s. Net Each. The Aeneid of Virgil Literally Rendered Into English Blank Verse with the Text Opposite. By T. H. Delabère May. (The Broadway Translations.) Pp. 623. London: G. Routledge, N.D. Cloth and Vellum, 12s. 6d. Net. The Comedie. [REVIEW] The Classical Review 44 (04):146-147.score: 405.0
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  5. M. A. Gilbert (1993). Book Reviews : Charles Arthur Willard, A Theory of Argumentation. University of Alabama Press, Tuscaloosa and London, 1989. Pp. Xi, 360, $38.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 23 (2):257-262.score: 360.0
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  6. J. Gilbert (2002). Death Foretold: Prophecy and Prognosis in Medical Care: N A Christakis. University of Chicago Press, 1999, US$30.00, Pp 328. ISBN 0 226 10470. [REVIEW] Journal of Medical Ethics 28 (2):129-a-129.score: 360.0
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  7. Judy N. Muthuri & Victoria Gilbert (2011). An Institutional Analysis of Corporate Social Responsibility in Kenya. Journal of Business Ethics 98 (3):467 - 483.score: 280.0
    There is little doubt that Corporate Social Responsibility (CSR) is now a global concept and a prominent feature of international business, with its practice localised and differing across countries. Despite the growing body of research focussing on CSR in developing countries, there is dearth research on CSR institutionalisation in African countries. Drawing on institutional theory (IT), this article examines the focus and form of CSR practice of companies in Kenya. It is evident from our findings that the nature and orientation (...)
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  8. J. N. Coldstream, P. Demargne, S. Gilbert & J. Emmons (1966). Aegean Art: The Origins of Greek Art. Journal of Hellenic Studies 86:264.score: 240.0
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  9. E. N. Gilbert (1967). Review: Robert McNaughton, Unate Truth Functions. [REVIEW] Journal of Symbolic Logic 32 (2):263-263.score: 240.0
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  10. Arthur Gilbert (1968). The Contemporary Jew in America. Thought 43 (2):211-226.score: 240.0
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  11. T. Godwin, L. D. Gilbert & B. E. N. Thorn-Obtuya (2011). An Assessment of Policing and Security Management in Post Apartheid South Africa. Sophia: An African Journal of Philosophy 11 (1).score: 240.0
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  12. M. Mulkay & G. N. Gilbert (1981). Putting Philosophy to Work: Karl Popper's Influence on Scientific Practice. Philosophy of the Social Sciences 11 (3):389-407.score: 240.0
  13. E. N. Gilbert (1965). Review: A. A. Markov, On the Inversion Complexity of a System of Functions. [REVIEW] Journal of Symbolic Logic 30 (3):378-379.score: 240.0
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  14. Edgar N. Gilbert (1971). Review: Karl S. Menger, Characterization and Cardinality of Universal Functions. [REVIEW] Journal of Symbolic Logic 36 (3):548-549.score: 240.0
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  15. Alonzo Church (1965). Review: E. N. Gilbert, N-Terminal Switching Circuits. [REVIEW] Journal of Symbolic Logic 30 (2):248-248.score: 140.0
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  16. David R. Gilbert & Paolo Maffezioli (forthcoming). Modular Sequent Calculi for Classical Modal Logics. Studia Logica:1-43.score: 120.0
    This paper develops sequent calculi for several classical modal logics. Utilizing a polymodal translation of the standard modal language, we are able to establish a base system for the minimal classical modal logic E from which we generate extensions (to include M, C, and N) in a modular manner. Our systems admit contraction and cut admissibility, and allow a systematic proof-search procedure of formal derivations.
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  17. J. E. Harrison (1909). Oxford Anthropological Essays Anthropology and the Classics. Six Lectures Delivered Before the University of Oxford by Arthur J. Evans, Andrew Lang, Gilbert Murray, F. B. Jevons, J. L. Myres, W. Warde Fowler. Edited by R. R. Marett. Oxford: Clarendon Press, 1908. 8vo. Pp. 191. Twenty-Two Figures. 6s. Net. [REVIEW] The Classical Review 23 (04):123-124.score: 120.0
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  18. Jessica R. Gilbert, Stephen J. Gotts, Frederick W. Carver & Alex Martin (2010). Object Repetition Leads to Local Increases in the Temporal Coordination of Neural Responses. Frontiers in Human Neuroscience 4:30.score: 120.0
    Experience with visual objects leads to later improvements in identification speed and accuracy ("repetition priming"), but generally leads to reductions in neural activity in single-cell recording studies in animals and fMRI studies in humans. Here we use event-related, source-localized MEG (ER-SAM) to evaluate the possibility that neural activity changes related to priming in occipital, temporal, and prefrontal cortex correspond to more temporally coordinated and synchronized activity, reflected in local increases in the amplitude of low-frequency activity fluctuations (i.e. evoked power) that (...)
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  19. Alonzo Church (1952). Review: A. G. N. Flew, Gilbert Ryle, Essays on Logic and Language. [REVIEW] Journal of Symbolic Logic 17 (4):284-285.score: 120.0
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  20. Annalisa Fabris (2008). P. GILBERT-N. SPACCAPELO (a cura di), Il Teologo e la Storia. Lonergan's Centenary (1904-2004). Rivista di Filosofia Neo-Scolastica 100 (1):140.score: 120.0
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  21. Paul Gilbert (1993). L'unité de L'Action. Revista Portuguesa de Filosofia 49 (3):385 - 400.score: 120.0
    L'Action de Blondel, malgré son centenaire, n'est pas encore un texte très connu. Sa rigueur philosophique a souftert de nombreuses incompréhensions, dûes à des lectures partiales. L'intelligence philosophique tente cependant. aujoud'hui comme hier, de méditer sur le sens de l'existence et sur ce qui uniile nos vies sans les étouffer sous des formes uniformisantes. Cet article montre comment Blondel entreprend une telle méditation, en assumant la structure essentielle du "symbole". /// L'Action de Blondel, apesar do seu centenário, ainda não é (...)
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  22. Sami Paavola (2006). Hansonian and Harmanian Abduction as Models of Discovery. International Studies in the Philosophy of Science 20 (1):93 – 108.score: 72.0
    In this article, I compare two varieties of abduction as reconstructive models for analysing discovery. The first is 'Hansonian abduction', which is based on N. R. Hanson's formulations of abduction. The other is 'Harmanian abduction', the Inference to the Best Explanation (IBE) model, formulated especially by Gilbert Harman. Peter Lipton has analysed processes of discovery on the basis of his developed form of Harmanian abduction. I argue that Hansonian abduction would, however, be a more apt model for this purpose. (...)
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  23. P. E. Easterling (1972). Sophocles Gilberte Ronnet: Sophocle Poète Tragique. Pp. Xvi + 346. Paris: De Boccard, 1969. Paper, N. P. The Classical Review 22 (01):17-19.score: 40.0
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  24. Gilbert Harman (1982). Book Review:The Formal Mechanics of Mind. Stephen N. Thomas. [REVIEW] Ethics 92 (2):350-.score: 36.0
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  25. Gilbert A. Davies (1927). A. Wifstrand: Studien zur griech. Anthologie (Lunds Univ. Årsskrift, N.F. 1, 23, 3). Pp. 86. Lund: Gleerup (Leipzig: Harrassowitz), 1926. [REVIEW] The Classical Review 41 (06):240-.score: 36.0
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  26. D. N. Bell (1989). The Commentary on the Lord's Prayer of Gilbert Foliot. Recherches de Théologie Et Philosophie Médiévales 56:80-101.score: 36.0
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  27. Charles T. Wolfe, The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s.score: 24.0
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared “On n’interroge plus la vie dans les laboratoires”: laboratory research no longer inquires into the notion of ‘Life’. Nowadays, as David Hull puts it, “both scientists and philosophers take ontological reduction for granted… Organisms are ‘nothing but’ atoms, and that is that.” In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and Gilbert (...)
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  28. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  29. Charles T. Wolfe, The Return of Vitalism.score: 24.0
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared "On n‘interroge plus la vie dans les laboratoires": laboratory research no longer inquires into the notion of Life‘. Nowadays, as David Hull puts it, "both scientists and philosophers take ontological reduction for granted… Organisms are ‗nothing but‘ atoms, and that is that." In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and Gilbert (...)
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  30. William H. Hanson, Gilbert Harman, N. L. Wilson, M. J. Cresswell, Storrs McCall & Margaret D. Wilson (1973). Reviews. [REVIEW] Synthese 26 (1):146-178.score: 24.0
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  31. Gilbert Ryle & J. N. Findlay (1961). Symposium: Use, Usage and Meaning. Aristotelian Society Supplementary Volume 35:223 - 242.score: 24.0
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  32. Arthur J. Evans, Andrew Lang, Gilbert Murray, F. B. Jevons, J. L. Myres, W. Warde Fowler & R. R. Marrett (1909). Anthropology and the Classics. Six Lectures at Oxford. Journal of Hellenic Studies 29:133.score: 24.0
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  33. Quassim Cassam (ed.) (1994). Self-Knowledge. Oxford University Press.score: 24.0
    This volume brings together some of the most important and influential recent writings on knowledge of oneself and of one's own thoughts, sensations, and experiences. The essays give valuable insights into such fundamental philosophical issues as personal identity, the nature of consciousness, the relation between mind and body, and knowledge of other minds. Contributions include "Introduction" by Gilbert Ryle, "Knowing One's Own Mind" by Donald Davidson, "Individualism and Self-Knowledge" and "Introspection and the Self" by Sydney Shoemaker, "On the Observability (...)
     
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  34. James Edwin Creighton & George Holland Sabine (eds.) (1917/1967). Philosophical Essays in Honor of James Edwin Creighton. Freeport, N.Y.,Books for Libraries Press.score: 24.0
    The confusion of categories in Spinoza's ethics, by E. Albee.--Hegel's criticism of Spinoza, by K. E. Gilbert.--Rationalism in Hume's philosophy, by G. H. Sabine.--Freedom as an ethical postulate: Kant, by R. A. Tsanoff.--Mill and Comte, by N. C. Barr.--The intellectualistic voluntarism of Alfred Fouillée, by A. T. Penney.--Hegelianism and the Vedanta, by E. L. Hinman.--Coherence as organization, by G. W. Cunningham.--Time and the logic of monistic idealism, by J. A. Leighton.--The datum, by W. B. Pillsbury.--The limits of the physical, (...)
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  35. Js Cummins, Wb Hallaq, Thomas Hudak, Phillip Olson, Ilkka Pyysianen, Isabelle Robinet, Gilbert Rozman, Paul Arthur Schlipp, Harendra Prasad Sinha & Gareth Sparham (1994). Allen, Rt (1993) the Structure of Value (Aldershot, Ashgate Publishing). Carter, John Ross (1993) on Understanding Buddhists: Essays on the Theravada Tradition in Sri Lanka (New York, Suny Press). Cohen, Robert S.(1993) the Birth of Meaning in Hindu Thought (Dordrecht, Reidl). [REVIEW] Asian Philosophy 4 (1):99.score: 24.0
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  36. Ryle, Gilbert & J. N. Findlay (1961). Use, Usage and Meaning. Aristotelian Society Supplementary Volume 35:223--242.score: 24.0
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  37. Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.score: 24.0
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? By (...)
     
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  38. N. Craig Smith & Gilbert Lenssen (2008). Mainstreaming Corporate Responsibility: An Introduction to the Special Issue. Journal of Business Ethics Education 5:59-62.score: 24.0
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  39. Robert C. Solomon (2005). Introducing Philosophy: A Text with Integrated Readings. Oxford University Press.score: 24.0
    Philosophy is an exciting and accessible subject, and this engaging text acquaints students with the core problems of philosophy and the many ways in which they are and have been answered. Introducing Philosophy: A Text with Integrated Readings, Eighth Edition, insists both that philosophy is very much alive today and that it is deeply rooted in the past. Accordingly, it combines substantial original sources from significant works in the history of philosophy and current philosophy with detailed commentary and explanation that (...)
     
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  40. Gilbert Ryle (1979). On Thinking. Blackwell.score: 18.0
  41. John N. Williams (2008). Propositional Knowledge and Know-How. Synthese 165 (1):107 - 125.score: 12.0
    This paper is roughly in two parts. The first deals with whether know-how is constituted by propositional knowledge, as discussed primarily by Gilbert Ryle (1949) The concept of mind. London: Hutchinson, Jason Stanley and Timothy Williamson (2001). Knowing how. Journal of Philosophy, 98, pp. 411–444 as well as Stephen Hetherington (2006). How to know that knowledge-that is knowledge-how. In S. Hetherington (Ed.) Epistemology futures. Oxford: Oxford University Press. The conclusion of this first part is that know-how sometimes does and (...)
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  42. Gilbert T. Null (2007). The Ontology of Intentionality II: Dependence Ontology as Prolegomenon to Noetic Modal Semantics. [REVIEW] Husserl Studies 23 (2):119-159.score: 12.0
    This is the second in a sequence of three essays which axiomatize and apply Edmund Husserl's dependence ontology of parts and wholes as a non-Diodorean, non-Kantian temporal semantics for first-order predicate modal languages. The Ontology of Intentionality I introduced enough of Husserl's dependence-ontology of parts and wholes to formulate his account of order as effected by relating moments of unity, and The Ontology of Intentionality II extends that axiomatic dependence-ontology far enough to enable its semantic application. Formalizing the compatibility [Vereinbarkeit] (...)
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  43. M. Brand & Douglas N. Walton (eds.) (1976). Action Theory. Reidel.score: 12.0
    INTRODUCTION BY THE EDITORS Gilbert Ryle, in his Concept of Mind (1949), attacked volitional theories of human actions; JL Austin, in his "If and Cans" ...
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  44. R. M. James & A. N. Williams (2008). Two Georgian Fathers: Diverse in Experience, United in Grief. Medical Humanities 34 (2):70-79.score: 12.0
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married (...)
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  45. Gilbert Gérard (2012). Hegel, lecteur de la métaphysique d'Aristote. La substance en tant que sujet. Revue de Métaphysique Et de Morale 2 (2):195-223.score: 12.0
    Le propos de cet article est de chercher à dégager les raisons de l'exceptionnelle admiration vouée par Hegel à Aristote. La thèse avancée est que ce que Hegel découvre chez le Stagirite, en particulier dans sa Métaphysique, c'est, dans le contexte du commencement grec de la philosophie, l'anticipation géniale de sa propre compréhension de la substance en tant que sujet. Cette thèse est développée en deux temps. Il s'agit tout d'abord de montrer qu'aux yeux de Hegel la philosophie ancienne n'a (...)
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