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Arthur N. Prior [35]Arthur Norman Prior [1]
  1. Arthur N. Prior (1967). Past, Present and Future. Oxford, Clarendon P..
    But Findlay's remark, like so much that has been written on the subject of time in the present century, was provoked in the first place by McTaggart's ...
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  2. Arthur N. Prior (1972). The Notion of the Present. In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer-Verlag 320--323.
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  3.  34
    Arthur N. Prior (1962). Formal Logic. Oxford, Clarendon Press.
    This book was designed primarily as a textbook; though the author hopes that it will prove to be of interests to others beside logic students. Part I of this book covers the fundamentals of the subject the propositional calculus and the theory of quantification. Part II deals with the traditional formal logic and with the developments which have taken that as their starting-point. Part III deals with modal, three-valued, and extensional systems.
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  4.  25
    Arthur N. Prior (2004). Changes in Events and Changes in Things. In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. OUP Oxford
    This is the text of The Lindley Lecture for 1962, given by Arthur N. Prior (1914-1969).
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  5. Arthur N. Prior (1949). Determinables, Determinates and Determinants (II). Mind 58 (230):178-194.
  6.  89
    Arthur N. Prior (1949). Determinables, Determinates and Determinants. Mind 58 (229):1-20.
  7.  3
    Arthur N. Prior (1949). Logic and the Basis of Ethics. Oxford, Clarendon Press.
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  8.  63
    Arthur N. Prior (1949). Argument A Fortiori. Analysis 9 (3):49 - 50.
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  9.  88
    Arthur N. Prior (1948). Facts, Propositions and Entailment. Mind 57 (225):62-68.
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  10.  3
    Arthur N. Prior (1942). Can Religion Be Discussed? Australasian Journal of Psychology and Philosophy 20 (2):141-151.
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  11.  29
    Arthur N. Prior (1969). Tensed Propositions as Predicates. American Philosophical Quarterly 6 (4):290 - 297.
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  12.  22
    Arthur N. Prior (1942). Can Religion Be Discussed? Australasian Journal of Philosophy 20 (2):141 – 151.
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  13.  22
    Arthur N. Prior (1951). The Ethical Copula. Australasian Journal of Philosophy 29 (3):137 – 154.
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  14.  2
    Arthur N. Prior (1946). Eighteenth Century Writers on Twentieth Century Subjects. Australasian Journal of Psychology and Philosophy 24 (3):168-182.
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  15.  2
    Arthur N. Prior (1944). I. The Meaning of Good. Australasian Journal of Psychology and Philosophy 22 (3):170-174.
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  16.  2
    Arthur N. Prior (1945). I. The Subject of Ethics. Australasian Journal of Psychology and Philosophy 23 (1-3):78-84.
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  17.  8
    Arthur N. Prior (1949). Categoricals and Hypotheticals in George Boole and His Successors. Australasian Journal of Philosophy 27 (3):171 – 196.
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  18.  16
    Arthur N. Prior (1937). The Nation and the Individual. Australasian Journal of Philosophy 15 (4):294 – 298.
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  19.  9
    Arthur N. Prior (1953). On Some Consequentiae in Walter Burleigh. New Scholasticism 27 (4):433-446.
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  20.  12
    Arthur N. Prior (1945). I. The Subject of Ethics. Australasian Journal of Philosophy 23 (1-3):78 – 84.
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  21. Arthur N. Prior (1967). Logic, History Of. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 4--513.
     
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  22.  11
    Arthur N. Prior (1944). I. The Meaning of Good. Australasian Journal of Philosophy 22 (3):170 – 174.
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  23.  8
    Arthur N. Prior (1951). The Virtue of the Act and the Virtue of the Agent. Philosophy 26 (97):121 - 130.
    Particular attention has been paid in the present century to the question as to whether a man's duty is to do what is actually right, i.e. what his situation actually demands of him, or what he thinks is right. Mr. Carritt has pointed out that the former possibility bifurcates—a man's duty may be to do what is actually demanded by his actual situation, or what is actually demanded by what he believes to be his situation. I do not propose in (...)
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  24.  1
    Arthur Norman Prior (1959). Notes on a Group of New Modal Systems'. Logique Et Analyse 2 (6-7):122-127.
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  25.  3
    Arthur N. Prior (1939). T. E. Hulme. By Michael Roberts . (London: Faber & Faber. 1938. Pp. 310. Price 10s. 6d.). Philosophy 14 (54):244-.
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  26. Arthur N. Prior (1949). I.—determinables, determinates and determinants. Mind 58 (229):1-20.
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  27.  4
    Arthur N. Prior (1946). Eighteenth Century Writers on Twentieth Century Subjects. Australasian Journal of Philosophy 24 (3):168 – 182.
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  28. Arthur N. Prior (1937). The Nation and the Individual. Australasian Journal of Psychology and Philosophy 15 (4):294-298.
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  29.  1
    Arthur N. Prior (1948). Adam Gib and the Philosophers. Australasian Journal of Philosophy 26 (2):73 – 93.
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  30.  1
    Arthur N. Prior (1956). Review: Jerzy Kalinowski, Teoria zdan Normatywnych; Jerzy Kalinowski, Theorie des Propositions Normatives; Jerzy Kalinowski, Teoria Normativnyh Predlozenij. [REVIEW] Journal of Symbolic Logic 21 (2):191-192.
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  31. C. F. & Arthur N. Prior (1951). Logic and the Basis of Ethics. Journal of Philosophy 48 (9):310.
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  32. Arthur N. Prior (1938). G. Van der Leeuw, Religion in Essence and Manifestation. [REVIEW] Hibbert Journal 37:171.
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  33. Arthur N. Prior (1956). Kalinowski Jerzy. Teoria Zdań Normatywnych. English, with Abstracts in Polish and Russian. Studia Logica , Vol. 1 , Pp. 113–146. See Errata, Ibid., Pp. 299–300.Kalinowski Jerzy. Théorie des Propositions Normatives. French Translation. English, with Abstracts in Polish and Russian. Studia Logica , Vol. 1 , Pp. 147–182. See Errata, Ibid., P. 300.Kalinowski Jerzy. Téoriá Normativnyh Prédložénij. Russian Summary. English, with Abstracts in Polish and Russian. Studia Logica , Vol. 1 , Pp. 183–184. [REVIEW] Journal of Symbolic Logic 21 (2):191-192.
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  34. Arthur N. Prior (1967). Negation. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 5--458.
     
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  35. Arthur N. Prior (1939). No Title Available: PHILOSOPHY. Philosophy 14 (54):244-245.
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  36.  1
    Arthur N. Prior (2002). Objets de Pensée. Vrin.
    Dans Objets de pensée, Arthur Prior a condensé un certain nombre de thèmes directeurs de sa philosophie autour de deux centres d’intérêt : “Ce que nous pensons” et “Ce sur quoi nous pensons”. Le terme d’objet de pensée peut en effet désigner soit le contenu des représentations que nous formons, soit l’objet de notre pensée. Dans le premier cas, il s’agit de déterminer la nature des relations que le contenu de nos représentations entretient d’un côté avec les faits, de l’autre (...)
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