Search results for 'Arthur Norman Foxe' (try it on Scholar)

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  1. Arthur Norman Foxe (1962). The Common Sense Form Heraclitus to Peirce. New York, Turnbridge Press.score: 870.0
  2. Paige Arthur (2001). Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe, Norman M. Naimark (Cambridge: Harvard University Press, 2001), 254 Pp., $24.95 Cloth.Humanity: A Moral History of the Twentieth Century, Jonathan Glover (New Haven: Yale University Press, 2000), 478 Pp., $27.95 Cloth. [REVIEW] Ethics and International Affairs 15 (1):215-219.score: 360.0
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  3. Richard Arthur, "Leibniz's Body Realism: Two Interpretations" Peter Loptson and R. T. W. Arthur.score: 180.0
    In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions.
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  4. Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.score: 180.0
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  5. Dennis Vanden Auweele (2011). Arthur Schopenhauer: The World as Will and Representation: Volume 1. Edited and Translated by Judith Norman, Alistair Welchman and Christopher Janaway. Philosophischer Literaturanzeiger 64 (3):302-303.score: 120.0
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  6. Julius Kovesi (1987). Obiturary Arthur Clampett Fox 8 July 1893-27 May 1986. Australasian Journal of Philosophy 65 (2):241.score: 56.7
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  7. Edward Rudin (1999). Response to “Paradigms for Clinical Ethics Consultation Practice” by Mark D. Fox, Glenn McGee, and Arthur L. Caplan (CQ Vol 7, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (03):351-357.score: 52.0
    Fox, McGee, and Caplan's , in the Summer 1998 issue of CQ, evoked memories and an image.
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  8. Per F. V. Hasle (2012). The Problem of Predestination: As a Prelude to A. N. Prior's Tense Logic. [REVIEW] Synthese 188 (3):331-347.score: 40.0
    Arthur Norman Prior's early theological writings have been relatively neglected for many years. Moreover, to the extent that they have been discussed at all they have been treated mainly as youthful work quite separate from Prior's later work as a philosopher and logician. However, as interest in Prior's achievements has been growing significantly in recent years it has become more important to investigate the development with his overall work. In fact, Prior's putatively "youthful" theological work overlapped his work (...)
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  9. Norman R. Campbell & Hans Reichenbach (1931). Sir Arthur Eddington's Theories. Philosophy 6 (24):525 - 526.score: 36.0
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  10. Arthur L. Caplan (1984). Clubbing Creationists Creation and Evolution: Myth or Reality? Norman E. Newell Darwinism Defended: A Guide to the Evolution Controversies Michael Ruse. BioScience 34 (1):56-56.score: 36.0
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  11. Norman Campbell (1931). The Errors of Sir Arthur Eddington. Philosophy 6 (22):180 - 192.score: 36.0
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  12. Arthur Ramer (1991). School of Electrical Engineering and Computer Science University of Oklahoma, Norman, Ok 73019, Usa. In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. 317.score: 36.0
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  13. Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.score: 30.0
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  14. Arthur Norman Prior (1959). Notes on a Group of New Modal Systems'. Logique Et Analyse 2 (6-7):122-127.score: 28.0
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  15. H. G. Callaway (2014). Arthur S. Eddington, The Nature of the Physical World, An Annotated Edition. Cambridge Scholars Publishing.score: 24.0
    Arthur S. Eddington, FRS, (1882–1944) was one of the most prominent British scientists of his time. He made major contributions to astrophysics and to the broader understanding of the revolutionary theories of relativity and quantum mechanics. He is famed for his astronomical observations of 1919, confirming Einstein’s prediction of the curving of the paths of starlight, and he was the first major interpreter of Einstein’s physics to the English-speaking world. His 1928 book, The Nature of the Physical World, here (...)
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  16. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 24.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  17. S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.score: 24.0
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  18. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 24.0
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  19. Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.score: 24.0
  20. Felipe dos Santos Durante (2013). As objeções feitas Por Arthur Schopenhauer à doutrina kantiana do direito. Cadernos de Ética E Filosofia Política 22:71-83.score: 24.0
    This article aims to show the objections made by Arthur Schopenhauer (1788-1860) to Immanuel Kant’s doctrine of right (1724-1804). Based on the main Schopenhauer’s work we’ll be able to explain the five points of disagreement between Schopenhauer and Kant: (i) Kant tries to separate right sharply from ethics; (ii) the definition (Bestimmung) of the concept of right; (iii) the right to property (what is the basis of this right and if its exists outside the State); (iv) the purpose of (...)
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  21. Norman Arthur Fischer (2010). How the Shadow University Attack on First Amendment Defense of Private Speech Paved the Way for the War Party Attack on First Amendment Defense of Public Speech. Social Philosophy Today 26:39-51.score: 24.0
    My topic is the parallels between attacks on free speech by the U.S. war party, and attacks on free speech by what Charles Alan Kors and Harvey Silverglate have called “the shadow university”; and the blindness to these parallels of that part of the left and right that is not libertarian on free speech and due process.
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  22. Arthur Pap (2006). The Limits of Logical Empiricism: Selected Papers of Arthur Pap. Springer.score: 21.0
    Arthur Pap’s work played an important role in the development of the analytic tradition. This role goes beyond the merely historical fact that Pap’s views of dispositional and modal concepts were influential. As a sympathetic critic of logical empiricism, Pap, like Quine, saw a deep tension in logical empiricism at its very best in the work of Carnap. But Pap’s critique of Carnap is quite different from Quine’s, and represents the discovery of limits beyond which empiricism cannot go, where (...)
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  23. Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.score: 21.0
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  24. Henry Burnett (2012). A Metafísica da Música de Arthur Schopenhauer. Veritas 57 (2):143-162.score: 21.0
    O mundo como vontade e representação, de A. Schopenhauer, constitui uma das principais fontes da primeira fase produtiva da obra de F. Nietzsche. O artigo ressalta os principais pontos da metafisica da música desenvolvida no terceiro capitulo da obra de Schopenhauer e indica as suas influências determinantes sobre o jovem Nietzsche.
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  25. Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.score: 21.0
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  26. A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.score: 18.0
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary (...)
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  27. Arthur M. Silverstein & Christine Ruggere (2006). Dr. Arthur Conan Doyle and the Case of Congenital Syphilis. Perspectives in Biology and Medicine 49 (2):209-219.score: 18.0
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  28. Stephen Snyder (2010). Arthur Danto’s Andy Warhol: The Embodiment of Theory in Art and the Pragmatic Turn. Leitmotiv:135-151.score: 18.0
    Arthur Danto’s recent book, Andy Warhol, leads the reader through the story of the iconic American’s artistic life highlighted by a philosophical commentary, a commentary that merges Danto’s aesthetic theory with the artist himself. Inspired by Warhol’s Brillo Box installation, art that in Danto’s eyes was indiscernible from the everyday boxes it represented, Danto developed a theory that is able to differentiate art from non-art by employing the body of conceptual art theory manifest in what he termed the ‘artworld’. (...)
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  29. Arthur C. Danto (2005). Symposium: Arthur Danto, the Abuse of Beauty. Inquiry 48 (2):189 – 200.score: 18.0
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  30. Michele Loi, What Concept of Disease Should Politicians Use? Norman Daniels and the Unjustifiable Appeal of Naturalistic Analyses of Health.score: 18.0
    Norman Daniels argues that health is important for justice because it affects the distribution of opportunities. He claims that a just society should guarantee fair opportunities by promoting and restoring the “normal functioning” of its citizens, that is, their health. The scope of citizens' mutual obligations with respect to health is defined by a reasonable agreement that, according to Daniels, should be based on the distinction between normal functioning and pathology drawn by the biomedical sciences. This paper deals with (...)
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  31. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.score: 18.0
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account (...)
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  32. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: Studies in Pessimism.score: 18.0
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  33. Ronald Duska (2005). The Good Auditor – Skeptic or Wealth Accumulator? Ethical Lessons Learned From the Arthur Andersen Debacle. Journal of Business Ethics 57 (1):17 - 29.score: 18.0
    The paper begins with an example of the accounting treatment afforded an Indefeasible Rights Use (IRU) Swap by Global Crossing. The case presents a typical example of ways in which accounting firms contributed to the ethical scandals of the early 21st century. While the behavior of Arthur Andersen, the accounting company in the case, might have met the letter of the law, we argue that it violated the spirit of the law, which can be discovered by looking at (1) (...)
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  34. Matt Lamkin (2011). Racist Appearance Standards and the Enhancements That Love Them: Norman Daniels and Skin-Lightening Cosmetics. Bioethics 25 (4):185-191.score: 18.0
    Darker skin correlates with reduced opportunities and negative health outcomes. Recent discoveries related to the genes associated with skin tone, and the historical use of cosmetics to conform to racist appearance standards, suggest effective skin-lightening products may soon become available. This article examines whether medical interventions of this sort should be permitted, subsidized, or restricted, using Norman Daniels's framework for determining what justice requires in terms of protecting health. I argue that Daniels's expansive view of the requirements of justice (...)
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  35. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: On Human Nature.score: 18.0
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  36. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: The Wisdom of Life.score: 18.0
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  37. Patrick Blackburn (2006). Arthur Prior and Hybrid Logic. Synthese 150 (3):329 - 372.score: 18.0
    Contemporary hybrid logic is based on the idea of using formulas as terms, an idea invented and explored by Arthur Prior in the mid-1960s. But Prior’s own work on hybrid logic remains largely undiscussed. This is unfortunate, since hybridisation played a role that was both central to and problematic for his philosophical views on tense. In this paper I introduce hybrid logic from a contemporary perspective, and then examine the role it played in Prior’s work.
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  38. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: The Art of Literature.score: 18.0
  39. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: Counsels and Maxims.score: 18.0
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  40. Andrew C. Wicks (1990). Norman Bowie and Richard Rorty on Multinationals: Does Business Ethics Need 'Metaphysical Comfort?'. [REVIEW] Journal of Business Ethics 9 (3):191 - 200.score: 18.0
    Norman Bowie wrote an article on the moral obligations of multinational corporations in 1987. This paper is a response to Bowie, but more importantly, it is designed to articulate the force and substance of the pragmatist philosophy developed by Richard Rorty. In his article, Bowie suggested that moral universalism (which he endorses) is the only credible method of doing business ethics across cultures and that cultural relativism and ethnocentrism are not. Bowie, in a manner surprisingly common among contemporary philosophers, (...)
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  41. Patrick Bridgwater (1988). Arthur Schopenhauer's English Schooling. Routledge.score: 18.0
    The Schopenhauers and England Danzig Arthur Schopenhauer was born in the then free city of Danzig on 22 February (Byron had been born in London on 22 ...
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  42. Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.score: 18.0
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  43. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: Religion, a Dialogue, Etc.score: 18.0
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  44. Ekow N. Yankah (2012). Crime, Freedom and Civic Bonds: Arthur Ripstein's Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Criminal Law and Philosophy 6 (2):255-272.score: 18.0
    There is no question Arthur Ripstein’s Force and Freedom is an engaging and powerful book which will inform legal philosophy, particularly Kantian theories, for years to come. The text explores with care Kant’s legal and political philosophy, distinguishing it from his better known moral theory. Nor is Ripstein’s book simply a recounting of Kant’s legal and political theory. Ripstein develops Kant’s views in his own unique vision illustrating fresh ways of viewing the entire Kantian project. But the same strength (...)
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  45. Arthur E. Murphy (1931). Book Review:The Revolt Against Dualism. Arthur O. Lovejoy. [REVIEW] Ethics 41 (2):265-.score: 18.0
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  46. Arthur Schopenhauer, The Essays of Arthur Schopenhauer: The Art of Controversy.score: 18.0
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  47. S. Brauer (2009). Age Rationing and Prudential Lifespan Account in Norman Daniels' Just Health. Journal of Medical Ethics 35 (1):27-31.score: 18.0
    Could age be a valid criterion for rationing? In Just health, Norman Daniels argues that under certain circumstances age rationing is prudent, and therefore a morally permissible strategy to tackle the problem of resource scarcity. Crucial to his argument is the distinction between two problem-settings of intergenerational equity: equity among age groups and equity among birth cohorts. While fairness between age groups can involve unequal benefit treatment in different life stages, fairness between birth cohorts implies enjoying approximate equality in (...)
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  48. Lucia E. Peek, George S. Peek & Mary Horras (1994). Enhancing Arthur Andersen Business Ethics Vignettes: Group Discussions Using Cooperative/Collaborative Learning Techniques. Journal of Business Ethics 13 (3):189 - 196.score: 18.0
    Arthur Anderson & Co. has made a significant contribution to assist and encourage the teaching of business ethics. They provided assistance initially through workshops and curriculum materials; currently they are using campus coordinators to disseminate information and materials. The curriculum materials can be used by the instructor to assist students in practicing their moral reasoning skills and cover four academic areas: Accounting, Finance, Marketing, and Management. These materials include business ethics video vignettes, suggestions on presentation methods, guidelines for implementing (...)
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  49. Katsuhiko Sano (2009). Hybrid Counterfactual Logics David Lewis Meets Arthur Prior Again. Journal of Logic, Language and Information 18 (4):515-539.score: 18.0
    The purpose of this paper is to argue that the hybrid formalism fits naturally in the context of David Lewis’s counterfactual logic and that its introduction into this framework is desirable. This hybridization enables us to regard the inference “The pig is Mary; Mary is pregnant; therefore the pig is pregnant” as a process of updating local information (which depends on the given situation) by using global information (independent of the situation). Our hybridization also has the following technical advantages: (i) (...)
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  50. Sara L. Uckelman (2012). Arthur Prior and Medieval Logic. Synthese 188 (3):349-366.score: 18.0
    Though Arthur Prior is now best known for his founding of modern temporal logic and hybrid logic, much of his early philosophical career was devoted to history of logic and historical logic. This interest laid the foundations for both of his ground-breaking innovations in the 1950s and 1960s. Because of the important rôle played by Prior's research in ancient and medieval logic in his development of temporal and hybrid logic, any student of Prior, temporal logic, or hybrid logic should (...)
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