Search results for 'Arthur Norman Foxe' (try it on Scholar)

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  1.  3
    Arthur Norman Foxe (1962). The Common Sense Form Heraclitus to Peirce. New York, Turnbridge Press.
  2.  2
    Paige Arthur (2001). Fires of Hatred: Ethnic Cleansing in Twentieth-Century Europe, Norman M. Naimark , 254 Pp., $24.95 Cloth.Humanity: A Moral History of the Twentieth Century, Jonathan Glover , 478 Pp., $27.95 Cloth. [REVIEW] Ethics and International Affairs 15 (1):215-219.
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  3. Daniel Norman (1940). The Principle and Use of the AstrolabeWilly Hartner Arthur Upham Pope. Isis 32 (2):378-378.
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  4. Judith Norman, Alistair Welchman, Christopher Janaway & Arthur Schopenhauer (2014). Schopenhauer: 'The World as Will and Representation': Volume 1. Cambridge University Press.
    First published in 1818, The World as Will and Representation contains Schopenhauer's entire philosophy, ranging through epistemology, metaphysics, philosophy of mind and action, aesthetics and philosophy of art, to ethics, the meaning of life and the philosophy of religion, in an attempt to account for the world in all its significant aspects. It gives a unique and influential account of what is and is not of value in existence, the striving and pain of the human condition and the possibility of (...)
     
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  5.  4
    Richard Norman (2004). Can There Be a Just War?: Norman Can There Be a Just War? Think 3 (8):7-16.
    Richard Norman examines justifications for war that are rooted in the right of self-defence.
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  6.  55
    Richard Arthur, "Leibniz's Body Realism: Two Interpretations" Peter Loptson and R. T. W. Arthur.
    In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions.
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  7.  5
    Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove (2010). Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove. Mediatropes 2 (2):128-135.
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  8. Richard Norman (1982). The Primacy of Practice: ‘Intelligent Idealism’ in Marxist Thought1: Richard Norman. Royal Institute of Philosophy Supplement 13:155-179.
    The chief defect of all previous materialism is that things, reality, the sensible world, are conceived only in the form of objects of observation , but not as human sense activity , not as practical activity , not subjectively. Hence, in opposition to materialism, the active side was developed abstractly by idealism, which of course does not know real sense activity as such.
     
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  9.  2
    Chien-hui Li (2014). Review Animal Encounters: Human and Animal Interaction in Britain From the Norman Conquest to World War I MacGregor Arthur Reaktion Books London, England. Journal of Animal Ethics 4 (2):111-113.
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  10.  3
    Dennis Vanden Auweele (2011). Arthur Schopenhauer: The World as Will and Representation: Volume 1. Edited and Translated by Judith Norman, Alistair Welchman and Christopher Janaway. Philosophischer Literaturanzeiger 64 (3):302-303.
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  11. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  12.  12
    Per F. V. Hasle (2012). The Problem of Predestination: As a Prelude to A. N. Prior's Tense Logic. [REVIEW] Synthese 188 (3):331-347.
    Arthur Norman Prior's early theological writings have been relatively neglected for many years. Moreover, to the extent that they have been discussed at all they have been treated mainly as youthful work quite separate from Prior's later work as a philosopher and logician. However, as interest in Prior's achievements has been growing significantly in recent years it has become more important to investigate the development with his overall work. In fact, Prior's putatively "youthful" theological work overlapped his work (...)
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  13.  3
    Norman R. Campbell & Hans Reichenbach (1931). Sir Arthur Eddington's Theories. Philosophy 6 (24):525 - 526.
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  14. Norman Campbell (1931). The Errors of Sir Arthur Eddington. Philosophy 6 (22):180 - 192.
    All candid philosophers, in setting out on their great task of coordinating and criticizing the whole range of human thought, must often feel embarrassed by the limitations of their own knowledge. Their difficulties in dealing with scientific thought have increased very greatly during the last thirty years. For, while science has been rapidly growing more complex and abstruse, philosophers have been tending to require a more intimate knowledge of it. They are no longer interested only in scientific methods ; they (...)
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  15. Norman Doe (2015). Richard Hooker, of the Laws of Ecclesiastical Polity: A Critical Edition with Modern Spelling Edited by Arthur Stephenmcgrade, Oxford University Press, Oxford, 2013, Vol. I, Pp. Cxiv + 242, Vol. II, Pp. VIII + 334, Vol. III, Pp. VIII + 418, £275.00, Hbk. [REVIEW] New Blackfriars 96 (1064):513-515.
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  16. Arthur W. Munk (1970). Review of Norman P. Melchert's "Realism, Materialism, and the Mind: The Philosophy of Roy Wood Sellars". [REVIEW] Pacific Philosophical Quarterly 51 (4):547.
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  17. Arthur L. Norberg (1978). History of Technology. First Annual Volume, 1976A. Rupert Hall Norman Smith. Isis 69 (3):453-454.
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  18. Arthur Ramer (1991). School of Electrical Engineering and Computer Science University of Oklahoma, Norman, Ok 73019, Usa. In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer 317.
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  19.  56
    Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  20.  7
    David Jakobsen (forthcoming). An Illusion Close to Life. Synthese:1-11.
    Recently scholars have discovered a diary entry of Arthur Norman Prior dated the 25 March 1942, in which Prior is reflecting on his own views and attitudes towards theology. The purpose of the present article is to consider what the diary entry can teach us about this period of transition in Prior’s life, and its effects upon his philosophical interests. This article will argue that the diary entry provides an explanation for why theology continued to be significant in (...)
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  21.  1
    Arthur Norman Prior (1959). Notes on a Group of New Modal Systems'. Logique Et Analyse 2 (6-7):122-127.
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  22. Marek Piechowiak (2008). Arthur Kaufmann – hermeneutyka prawnicza [Arthur Kaufmann – Legal Hermeneutics]. In Jerzy Zajadło (ed.), Przyszłość dziedzictwa. Robert Alexy, Ralf Dreier, Jürgen Habermas, Otfried Höffe, Arthur Kaufmann, Niklas Luhmann, Otta Weinberger: portrety filozofów prawa. Arche 135-167.
    Arthura Kaufmanna filozofia prawa wyrasta przede wszystkim z neokantyzmu aksjologicznego reprezentowanego przez „późnego” Gustava Radbrucha, którego uważał on za najważniejszego ze swych nauczycieli, oraz z hermeneutyki filozoficznej Hansa-Georga Gadamera. W późniejszym okresie znaczący wpływ na Kaufmanna wywarł Charles S. Peirce, którego pracami posiłkował się opracowując problematykę analogii (wiążąc ją z opracowanym przez Pierca zagadnieniem abdukcji) oraz ontologii relacji. Niektóre wątki poglądów Kaufmanna nawiązują do egzystencjalizmu Karla Jaspersa oraz antropologii Karla Löwitha. Obecne są także inspiracje tomistyczne i arystotelesowskie. Jest to filozofia (...)
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  23.  32
    S. R. Benatar & Gillian Brock (eds.) (2011). Global Health and Global Health Ethics. Cambridge University Press.
    Machine generated contents note: Preface; Introduction; Part I. Global Health, Definitions and Descriptions: 1. What is global health? Solly Benatar and Ross Upshur; 2. The state of global health in a radically unequal world: patterns and prospects Ron Labonte and Ted Schrecker; 3. Addressing the societal determinants of health: the key global health ethics imperative of our times Anne-Emmanuelle Birn; 4. Gender and global health: inequality and differences Lesley Doyal and Sarah Payne; 5. Heath systems and health Martin McKee; Part (...)
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  24.  6
    Patrick Blackburn & Klaus Frovin Jørgensen (forthcoming). Arthur Prior and ‘Now’. Synthese:1-12.
    On the 4th of December 1967, Hans Kamp sent his UCLA seminar notes on the logic of ‘now’ to Arthur N. Prior. Kamp’s two-dimensional analysis stimulated Prior to an intense burst of creativity in which he sought to integrate Kamp’s work into tense logic using a one-dimensional approach. Prior’s search led him through the work of Castañeda, and back to his own work on hybrid logic: the first made temporal reference philosophically respectable, the second made it technically feasible in (...)
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  25. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  26.  35
    Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. (...)
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  27.  20
    David J. Stump (2011). Arthur Pap’s Functional Theory of the A Priori. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):273-290.
    Arthur Pap was not quite a Logical Empiricist. He wrote his dissertation in philosophy of science under Ernest Nagel, and he published a textbook in the philosophy of science at the end of his tragically short career, but most of his work would be classified as analytic philosophy. More important, he took some stands that went against Logical Empiricist orthodoxy and was a persistent if friendly critic of the movement. Pap diverged most strongly from Logical Empiricism in his theory (...)
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  28.  10
    Felipe dos Santos Durante (2013). As objeções feitas Por Arthur Schopenhauer à doutrina kantiana do direito. Cadernos de Ética E Filosofia Política 22:71-83.
    This article aims to show the objections made by Arthur Schopenhauer (1788-1860) to Immanuel Kant’s doctrine of right (1724-1804). Based on the main Schopenhauer’s work we’ll be able to explain the five points of disagreement between Schopenhauer and Kant: (i) Kant tries to separate right sharply from ethics; (ii) the definition (Bestimmung) of the concept of right; (iii) the right to property (what is the basis of this right and if its exists outside the State); (iv) the purpose of (...)
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  29.  6
    Norman Arthur Fischer (2010). How the Shadow University Attack on First Amendment Defense of Private Speech Paved the Way for the War Party Attack on First Amendment Defense of Public Speech. Social Philosophy Today 26:39-51.
    My topic is the parallels between attacks on free speech by the U.S. war party, and attacks on free speech by what Charles Alan Kors and Harvey Silverglate have called “the shadow university”; and the blindness to these parallels of that part of the left and right that is not libertarian on free speech and due process.
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  30.  8
    Arthur James Balfour (1918). The Mind of Arthur James Balfour; Selections From His Non-Political Writings, Speeches and Addresses 1879-1917. H. Doran.
  31. Ronald Bayer, Arthur L. Caplan, Norman Daniels & Hastings Center (1983). In Search of Equity Health Needs and the Health Care System. Monograph Collection (Matt - Pseudo).
     
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  32.  19
    Patrick Bridgwater (1988). Arthur Schopenhauer's English Schooling. Routledge.
    The Schopenhauers and England Danzig Arthur Schopenhauer was born in the then free city of Danzig on 22 February (Byron had been born in London on 22 ...
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  33. Arthur W. Burks & Merrilee H. Salmon (1990). The Philosophy of Logical Mechanism Essays in Honor of Arthur W. Burks, with His Responses ; with a Bibliography of Works of Arthur W. Burks.
     
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  34.  67
    H. G. Callaway (2014). Arthur S. Eddington, The Nature of the Physical World, An Annotated Edition. Cambridge Scholars Publishing.
    Arthur S. Eddington, FRS, (1882–1944) was one of the most prominent British scientists of his time. He made major contributions to astrophysics and to the broader understanding of the revolutionary theories of relativity and quantum mechanics. He is famed for his astronomical observations of 1919, confirming Einstein’s prediction of the curving of the paths of starlight, and he was the first major interpreter of Einstein’s physics to the English-speaking world. His 1928 book, The Nature of the Physical World, here (...)
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  35. Eugene Freeman & Paul Arthur Schilpp (1976). The Abdication of Philosophy Philosophy and the Public Good : Essays in Honor of Paul Arthur Schilpp.
     
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  36. Jeremiah Hackett & Arthur Hyman (1988). A Straight Path Studies in Medieval Philosophy and Culture : Essays in Honor of Arthur Hyman.
     
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  37. Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann (1981). The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith. Monograph Collection (Matt - Pseudo).
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  38. Arthur Miller & Robert A. Martin (1978). The Theater Essays of Arthur Miller. Monograph Collection (Matt - Pseudo).
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  39. Arthur J. Newman, C. M. Charles, Norman L. Thompson, Margaret C. Wang, Evans L. Anderson, Richard L. Poole, Henry R. Fea, Patricia T. Botkin, Barry J. Zimmerman, Christopher J. Lucas, Pamela Fulton, Francesco Cordasco, E. D. Duryea, Ayers Bagley & Dick Hopkins (1973). Book Reviews Section 2. Educational Studies 4 (3):145-155.
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  40. Marek Piechowiak (1992). W poszukiwaniu ontologicznych podstaw prawa. Arthura Kaufmanna teoria sprawiedliwości [In Search for Ontological Foundations of Law: Arthur Kaufmann’s Theory of Justice]. Instytut Nauk Prawnych PAN.
    Arthur Kaufmann is one of the most prominent figures among the contemporary philosophers of law in German speaking countries. For many years he was a director of the Institute of Philosophy of Law and Computer Sciences for Law at the University in Munich. Presently, he is a retired professor of this university. Rare in the contemporary legal thought, Arthur Kaufmann's philosophy of law is one with the highest ambitions — it aspires to pinpoint the ultimate foundations of law (...)
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  41. Jim Slagle (2016). The Epistemological Skyhook: Determinism, Naturalism, and Self-Defeat. Routledge.
    Throughout philosophical history, there has been a recurring argument to the effect that determinism, naturalism, or both are self-referentially incoherent. By accepting determinism or naturalism, one allegedly acquires a reason to reject determinism or naturalism. _The Epistemological Skyhook_ brings together, for the first time, the principal expressions of this argument, focusing primarily on the last 150 years. This book addresses the versions of this argument as presented by Arthur Lovejoy, A.E. Taylor, Kurt Gödel, C.S. Lewis, Norman Malcolm, Karl (...)
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  42.  64
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  43.  11
    Henry Burnett (2012). A Metafísica da Música de Arthur Schopenhauer. Veritas: Revista de Filosofia da PUCRS 57 (2):143-162.
    O mundo como vontade e representação, de A. Schopenhauer, constitui uma das principais fontes da primeira fase produtiva da obra de F. Nietzsche. O artigo ressalta os principais pontos da metafisica da música desenvolvida no terceiro capitulo da obra de Schopenhauer e indica as suas influências determinantes sobre o jovem Nietzsche.
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  44. Frederick Charles Copleston (1975). Arthur Schopenhauer, Philosopher of Pessimism. Barnes & Noble Books.
     
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  45. Rudolf Malter (1988). Der Eine Gedanke Hinführung Zur Philosophie Arthur Schopenhauers.
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  46.  13
    Bernard Bosanquet (1895). Book Review:The Foundations of Belief. Arthur James Balfour. [REVIEW] Ethics 5 (4):506-.
    This is Bosanquet's review of Balfour's book, Foundations of Belief.
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  47. Rudolf Malter (1995). Arthur Schopenhauer. Transzendentalphilosophie Und Metaphysik des Willens. Noûs 29 (4):556-557.
     
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  48. David Asher (1859). Arthur Schopenhauer Als Interpret des Göthe'schen Faust Ein Erläuterungsversuch des Ersten Theils Dieser Tragödie. Arnoldische Buchhandlung.
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  49.  4
    Claude Gillette Beardslee (1940). Arthur James Balfour's Contribution to Philosophy. Ann Arbor, Mich.,Edwards Brothers.
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  50. Arthur C. Danto, Ewa D. Bogusz-Boltuc, David Reed, Sean Scully, Thomas Rose & Gerard Vilar (2013). The Philosophy of Arthur C. Danto. Open Court.
    Arthur C. Danto is the Johnsonian Professor Emeritus of Philosophy at Columbia University and the most influential philosopher of art in the last half-century. As an art critic for the Nation and frequent contributor to other widely read outlets such as the New York Review of Books, Danto also has become one of the most respected public intellectuals of his generation. He is the author of some two dozen important books, along with hundreds of articles and reviews that have (...)
     
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