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Arthur O. Lovejoy [133]Arthur Oncken Lovejoy [1]
  1.  75
    Arthur O. Lovejoy (1936). The Great Chain of Being: A Study of the History of an Idea. Transaction Publishers.
    This is arguably the seminal work in historical andphilosophical analysis of the twentieth century.
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  2. Arthur O. Lovejoy (1931). The Time-Retarding Journey: A Reply. Philosophical Review 40 (6):549-567.
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  3. Arthur O. Lovejoy (1932). Dualisms Good and Bad (I). Journal of Philosophy 29 (13):337-354.
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  4. Arthur O. Lovejoy (1907). Kant's Classification of the Forms of Judgment. Philosophical Review 16 (6):588-603.
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  5. Arthur O. Lovejoy (1910). The Place of the Time Problem in Contemporary Philosophy. Journal of Philosophy, Psychology and Scientific Methods 7 (25):683-693.
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  6. Arthur O. Lovejoy (1947). Analogy and Contradiction: A Surrejoinder. Philosophy and Phenomenological Research 7 (4):626-634.
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  7. Arthur O. Lovejoy (1947). The Duality of the Thomistic Theology: A Reply to Mr. Veatch. Philosophy and Phenomenological Research 7 (3):413-438.
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  8. Arthur O. Lovejoy (1911). William James as Philosopher. International Journal of Ethics 21 (2):125-153.
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  9.  10
    Arthur O. Lovejoy (1961). Reflections on Human Nature. Baltimore, Johns Hopkins Press.
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  10.  1
    Arthur O. Lovejoy (1938). The Great Chain of Being. Philosophical Review 47 (2):214-218.
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  11.  46
    Arthur O. Lovejoy (1931). The Paradox of the Time-Retarding Journey. Philosophical Review 40 (2):152-167.
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  12.  7
    Arthur O. Lovejoy (1978). Essays in the History of Ideas. Greenwood Press.
  13.  66
    Arthur O. Lovejoy (1908). The Thirteen Pragmatisms. I. Journal of Philosophy, Psychology and Scientific Methods 5 (1):5-12.
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  14.  11
    Arthur O. Lovejoy & George Boas (1936). Primitivism and Related Ideas in Antiquity. Journal of Philosophy 33 (7):192-193.
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  15.  41
    Arthur O. Lovejoy (1906). Kant's Antithesis of Dogmatism and Criticism. Mind 15 (58):191-214.
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  16.  10
    Arthur O. Lovejoy (1952). In Defense of Individualistic Empiricism. Journal of Philosophy 49 (4):111-112.
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  17.  41
    Arthur O. Lovejoy (1931). The Paradox of the Time-Retarding Journey (I). Philosophical Review 40 (1):48-68.
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  18.  33
    Arthur O. Lovejoy (1911). Schopenhauer as an Evolutionist. The Monist 21 (2):195-222.
  19. Arthur O. Lovejoy (1963). The Thirteen Pragmatisms, and Other Essays. Greenwood Press.
     
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  20.  31
    Arthur O. Lovejoy (1906). The Fundamental Concept of Primitive Philosophy. The Monist 16 (3):357-382.
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  21.  3
    Arthur O. Lovejoy (1940). Reflections on the History of Ideas. Journal of the History of Ideas 1 (1/4):3.
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  22.  18
    Arthur O. Lovejoy (1917). On Some Conditions of Progress in Philosophical Inquiry. Philosophical Review 26 (2):123-163.
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  23.  27
    Arthur O. Lovejoy (1908). The Theory of a Pre-Christian Cult of Jesus. The Monist 18 (4):597-609.
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  24.  16
    Arthur O. Lovejoy (1908). The Thirteen Pragmatisms. II. Journal of Philosophy, Psychology and Scientific Methods 5 (2):29-39.
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  25.  29
    Arthur O. Lovejoy (1927). The Meanings of "Emergence" and its Modes. In Edgar S. Brightman (ed.), Philosophy. Longmans, Green, and Co 167.
    There is an old and persistent tendency in the human mind to conceive of the causal relation as rationally explanatory, and therefore to assimilate it, vaguely or explicitly, to the logical relations of inclusion, implication, or equivalence. That ‘ there cannot be more in the effect than there is in the cause’ is one of the propositions that men have been readiest to accept as axiomatic; a cause, it has been supposed, does not ‘ account for ‘ its effect, unless (...)
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  26.  26
    Arthur O. Lovejoy (1939). Present Standpoints and Past History. Journal of Philosophy 36 (18):477-489.
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  27.  5
    Arthur O. Lovejoy, George Boas, W. F. Albright & P. E. Dumont (1937). A Documentary History of Primitivism and Related Ideas. Philosophical Review 46 (1):93-94.
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  28.  20
    Arthur O. Lovejoy (1950). Terminal and Adjectival Values. Journal of Philosophy 47 (21):593-608.
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  29.  2
    Arthur O. Lovejoy & The Editors (1941). The Meaning of Romanticism for the Historian of Ideas. Journal of the History of Ideas 2 (3):257.
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  30.  2
    Arthur O. Lovejoy (1931). The Revolt against Dualism. Revue de Métaphysique et de Morale 38 (4):10-11.
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  31.  20
    Arthur O. Lovejoy (1913). Some Antecedents of the Philosophy of Bergson. Mind 22 (88):465-483.
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  32.  20
    Arthur O. Lovejoy (1932). Dualisms Good and Bad (II). Journal of Philosophy 29 (14):375-381.
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  33.  24
    Arthur O. Lovejoy (1930). The Dialectical Argument Against Absolute Simultaneity. I. Journal of Philosophy 27 (23):617-632.
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  34.  20
    Arthur O. Lovejoy (1933). Dualism and the Paradox of Reference. Journal of Philosophy 30 (22):589-606.
  35.  1
    Arthur O. Lovejoy (1944). Reply to Professor Spitzer. Journal of the History of Ideas 5 (1/4):204.
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  36. H. T. C. & Arthur O. Lovejoy (1936). The Great Chain of Being. A Study of the History of an Idea. Journal of Philosophy 33 (21):580.
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  37.  20
    Arthur O. Lovejoy (1920). Pragmatism as Interactionism. Journal of Philosophy, Psychology and Scientific Methods 17 (22):589-596.
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  38.  16
    Arthur O. Lovejoy (1912). The Problem of Time in Recent French Philosophy. I. Philosophical Review 21 (1):11-31.
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  39.  19
    Arthur O. Lovejoy (1922). Pragmatism and the New Materialism. Journal of Philosophy 19 (1):5-15.
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  40.  16
    Arthur O. Lovejoy (1930). The Dialectical Argument Against Absolute Simultaneity. II. Journal of Philosophy 27 (24):645-654.
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  41.  10
    Arthur O. Lovejoy (1922). Time, Meaning and Transcendence--I. The Alleged Futurity of Yesterday. Journal of Philosophy 19 (19):505-515.
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  42.  3
    Phillip E. Johnson, Thomas Kuhn, Abraham Lefkowitz, Henry Linville, John Locke, Helen Longino, Hermann Lotze, Arthur O. Lovejoy & Joseph Priestley (2002). Mead, George Herbert, 133,135,171 Mill, John Stuart, 55,188, 242. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press
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  43.  17
    John Dewey, T. V. Smith, Arthur O. Lovejoy, Joseph P. Chamberlain, William Ernest Hocking, E. A. Burtt, Glenn R. Morrow, Sidney Hook & Jerome Nathanson (1945). A Discussion of the Theory of International Relations. Journal of Philosophy 42 (18):477-497.
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  44.  22
    Arthur O. Lovejoy (1960). The Revolt Against Dualism: An Inquiry Concerning the Existence of Ideas. La Salle, Ill.,Open Court Pub. Co..
    DUALISM AND THE PHYSICAL WORLD 257 IX. THE NATURE OF KNOWING AS A NATURAL EVENT . . 303 INDEX 323 PREFACE The principal purpose of this volume is not to present ...
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  45.  13
    Arthur O. Lovejoy (1912). The Problem of Time in Recent French Philosophy. II. Philosophical Review 21 (3):322-343.
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  46.  12
    Arthur O. Lovejoy (1922). Time, Meaning and Transcendence--II.: Professor Dewey's Tertium Quid. Journal of Philosophy 19 (20):533-541.
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  47.  5
    Arthur O. Lovejoy (1932). The Travels of Peter, Paul, and Zebedee. Philosophical Review 41 (5):498-517.
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  48.  8
    Arthur O. Lovejoy (1909). The Obsolescence of the Eternal. Philosophical Review 18 (5):479-502.
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  49.  15
    Arthur O. Lovejoy (1922). The Paradox of the Thinking Behaviorist. Philosophical Review 31 (2):135-147.
  50.  12
    Arthur O. Lovejoy (1922). The Length of Human Infancy in Eighteenth-Century Thought. Journal of Philosophy 19 (14):381-385.
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1 — 50 / 133