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  1. Arthur O. Lovejoy (2012). Zum 300. Geburtstag von Jean-Jacques Rousseau – Der vermeintliche Primitivismus von Rousseaus Abhandlung über die Ungleichheit. Deutsche Zeitschrift für Philosophie 60 (4):491-508.
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  2. Phillip E. Johnson, Thomas Kuhn, Abraham Lefkowitz, Henry Linville, John Locke, Helen Longino, Hermann Lotze, Arthur O. Lovejoy & Joseph Priestley (2002). Mead, George Herbert, 133,135,171 Mill, John Stuart, 55,188, 242. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.
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  3. Arthur O. Lovejoy (1978/1960). Essays in the History of Ideas. Greenwood Press.
  4. Arthur O. Lovejoy (1963/1983). The Thirteen Pragmatisms, and Other Essays. Greenwood Press.
     
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  5. Arthur O. Lovejoy (1963). The Thirteen Pragmatisms. Baltimore, Johns Hopkins Press.
     
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  6. Arthur O. Lovejoy (1961). Reflections on Human Nature. Baltimore, Johns Hopkins Press.
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  7. Arthur O. Lovejoy (1961). The Reason, the Understanding, and Time. Baltimore, Johns Hopkins Press.
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  8. Arthur O. Lovejoy (1960). The Revolt Against Dualism: An Inquiry Concerning the Existence of Ideas. La Salle, Ill.,Open Court Pub. Co..
    DUALISM AND THE PHYSICAL WORLD 257 IX. THE NATURE OF KNOWING AS A NATURAL EVENT . . 303 INDEX 323 PREFACE The principal purpose of this volume is not to present ...
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  9. Ralph Barton Perry, James Gutmann & Arthur O. Lovejoy (1954). Minute Drafted for the American Philosophical Association. Journal of Philosophy 51 (21):628-630.
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  10. Arthur O. Lovejoy (1952). In Defense of Individualistic Empiricism: Rejoinder to Mr. Lowe. Journal of Philosophy 49 (4):111-112.
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  11. Arthur O. Lovejoy (1952). On a Supposed Resurgence of Vicious Intellectualism. Journal of Philosophy 49 (4):85-89.
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  12. Arthur O. Lovejoy (1950). Terminal and Adjectival Values. Journal of Philosophy 47 (21):593-608.
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  13. Arthur O. Lovejoy & The Editors (1949). Historiography and Evaluation: A Disclaimer. Journal of the History of Ideas 10 (1):141.
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  14. Arthur O. Lovejoy (1948). Comment on Mr. Pegis's Rejoinder. Philosophy and Phenomenological Research 9 (2):284-290.
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  15. Arthur O. Lovejoy (1948). Necessity and Self-Sufficiency in the Thomistic Theology: A Reply to President Pegis. Philosophy and Phenomenological Research 9 (1):71-88.
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  16. Arthur O. Lovejoy (1947). Analogy and Contradiction: A Surrejoinder. Philosophy and Phenomenological Research 7 (4):626-634.
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  17. Arthur O. Lovejoy (1947). The Duality of the Thomistic Theology: A Reply to Mr. Veatch. Philosophy and Phenomenological Research 7 (3):413-438.
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  18. Arthur O. Lovejoy (1946). A Note on Peirce's Evolutionism. Journal of the History of Ideas 7 (1/4):351.
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  19. Arthur O. Lovejoy (1946). Goldsmith and the Chain of Being. Journal of the History of Ideas 7 (1/4):91.
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  20. Arthur O. Lovejoy (1946). The Duality of the Thomistic Theory : A Reply to Mr. Veatch. Philosophy and Phenomenological Research 7:413.
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  21. John Dewey, T. V. Smith, Arthur O. Lovejoy, Joseph P. Chamberlain, William Ernest Hocking, E. A. Burtt, Glenn R. Morrow, Sidney Hook & Jerome Nathanson (1945). A Discussion of the Theory of International Relations. Journal of Philosophy 42 (18):477-497.
  22. Arthur O. Lovejoy (1944). Reply to Professor Spitzer. Journal of the History of Ideas 5 (1/4):204.
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  23. Arthur O. Lovejoy (1942). On the Criteria and Limits of Meaning. In Francis P. Clarke & Milton Charles Nahm (eds.), Journal of Symbolic Logic. London, H. Milford, Oxford University Press. 3.
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  24. Arthur O. Lovejoy & The Editors (1942). Analytical Index To Volume Iii. Journal of the History of Ideas 3 (4):474.
     
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  25. Arthur O. Lovejoy & The Editors (1942). Books Received. [REVIEW] Journal of the History of Ideas 3 (4):469.
     
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  26. Arthur O. Lovejoy & The Editors (1942). Name Index To Volume Iii. Journal of the History of Ideas 3 (4):478.
     
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  27. Arthur O. Lovejoy & The Editors (1942). Periodicals And Reprints Received. Journal of the History of Ideas 3 (4):472.
     
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  28. Arthur O. Lovejoy & The Editors (1942). The Communism of Saint Ambrose. Journal of the History of Ideas 3 (4):458.
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  29. Arthur O. Lovejoy & The Editors (1942). Title Page And Contents Of Volume Iii. Journal of the History of Ideas 3 (4):485.
     
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  30. Arthur O. Lovejoy & The Editors (1941). The Meaning of Romanticism for the Historian of Ideas. Journal of the History of Ideas 2 (3):257.
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  31. Arthur O. Lovejoy (1940). Reflections on the History of Ideas. Journal of the History of Ideas 1 (1/4):3.
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  32. Arthur O. Lovejoy (1939). Present Standpoints and Past History. Journal of Philosophy 36 (18):477-489.
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  33. Arthur O. Lovejoy (1938). The Great Chain of Being. Philosophical Review 47 (2):214-218.
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  34. Arthur O. Lovejoy, George Boas, W. F. Albright & P. E. Dumont (1937). A Documentary History of Primitivism and Related Ideas. Philosophical Review 46 (1):93-94.
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  35. Charles E. Trinkaus, Ernest Nagel, Arthur O. Lovejoy & V. J. McGill (1937). Four Letters on Ernest Nagel's Review of Lovejoy's "The Great Chain of Being". Science and Society 1 (3):410 - 416.
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  36. Arthur O. Lovejoy (1936/2009). The Great Chain of Being: A Study of the History of an Idea. Transaction Publishers.
    This is arguably the seminal work in historical andphilosophical analysis of the twentieth century.
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  37. Arthur O. Lovejoy (1936). The Great Chain of Being. By Scott Buchanan. [REVIEW] Ethics 47:486.
     
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  38. Arthur O. Lovejoy & George Boas (1936). Primitivism and Related Ideas in Antiquity. Journal of Philosophy 33 (7):192-193.
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  39. Arthur O. Lovejoy (1933). Dualism and the Paradox of Reference. Journal of Philosophy 30 (22):589-606.
  40. Arthur O. Lovejoy (1933). Morris's Six Theories of Mind. Philosophical Review 42 (6):617-626.
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  41. Arthur O. Lovejoy (1932). Dualisms Good and Bad (I). Journal of Philosophy 29 (13):337-354.
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  42. Arthur O. Lovejoy (1932). Dualisms Good and Bad (II). Journal of Philosophy 29 (14):375-381.
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  43. Arthur O. Lovejoy (1932). The Travels of Peter, Paul, and Zebedee. Philosophical Review 41 (5):498-517.
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  44. Arthur O. Lovejoy (1931). The Paradox of the Time-Retarding Journey (I). Philosophical Review 40 (1):48-68.
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  45. Arthur O. Lovejoy (1931). The Paradox of the Time-Retarding Journey. Philosophical Review 40 (2):152-167.
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  46. Arthur O. Lovejoy (1931). The Revolt against Dualism. Revue de Métaphysique et de Morale 38 (4):10-11.
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  47. Arthur O. Lovejoy (1931). The Time-Retarding Journey: A Reply. Philosophical Review 40 (6):549-567.
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  48. Arthur O. Lovejoy (1930). The Dialectical Argument Against Absolute Simultaneity. I. Journal of Philosophy 27 (23):617-632.
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  49. Arthur O. Lovejoy (1930). The Dialectical Argument Against Absolute Simultaneity. II. Journal of Philosophy 27 (24):645-654.
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  50. Arthur O. Lovejoy (1927). The Meanings of "Emergence" and its Modes. In Edgar S. Brightman (ed.), Philosophy. Longmans, Green, and Co. 167-.
    There is an old and persistent tendency in the human mind to conceive of the causal relation as rationally explanatory, and therefore to assimilate it, vaguely or explicitly, to the logical relations of inclusion, implication, or equivalence. That ‘ there cannot be more in the effect than there is in the cause’ is one of the propositions that men have been readiest to accept as axiomatic; a cause, it has been supposed, does not ‘ account for ‘ its effect, unless (...)
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