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  1. Arthur Stephen McGrade (ed.) (2013). Richard Hooker, of the Laws of Ecclesiastical Polity: A Critical Edition with Modern Spelling. Oup Oxford.
    This is an accessible language edition of Richard Hooker's Of the Laws of Ecclesiastical Polity, the major prose work of the English 16th century.
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  2. Arthur Stephen McGrade (ed.) (2003). The Cambridge Companion to Medieval Philosophy. Cambridge University Press.
    Spanning a millennium of thought extending from Augustine to Thomas Aquinas and beyond, this volume takes its readers into one of the most exciting periods in the history of philosophy. It includes not only the thinkers of the Latin West but also the profound contributions of Islamic and Jewish philosophers such as Avicenna and Maimonides. Leading specialists examine what it was like to study philosophy in the cultures and institutions of the Middle Ages. Supplementary material includes chronological charts and biographies (...)
     
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  3. Arthur Stephen McGrade, John Kilcullen & M. S. Kempshall (eds.) (2001). Ethics and Political Philosophy. Cambridge University Press.
    The eagerly-awaited second volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access for the first time in English to major texts in ethics and political thought from one of the most fruitful periods of speculation and analysis in the history of western thought. Beginning with Albert the Great, who introduced the Latin west to the challenging moral philosophy and natural science of Aristotle, and concluding with the first substantial presentation in English of the revolutionary (...)
     
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  4. Arthur Stephen McGrade (1995). Rezeption und Interpretation der aristotelischen Politica im späten Mittelalter (review). Journal of the History of Philosophy 33 (3):517-518.
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  5. Arthur Stephen McGrade (1994). Ancient and Medieval Memories (Review). Journal of the History of Philosophy 32 (2):296-298.
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  6. Arthur Stephen McGrade (1988). Oresme's "Livre de Politiques" and the France of Charles V. Journal of the History of Philosophy 26 (2):315-316.
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  7. Arthur Stephen McGrade (1982). Rights, Natural Rights, and the Philosophy of Law. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge.
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  8. Arthur Stephen McGrade (1981). Ockham on Enjoyment: Towards an Understanding of Fourteenth Century Philosophy and Psychology. Review of Metaphysics 34 (4):706 - 728.
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  9. Arthur Stephen McGrade (1974). The Political Thought of William of Ockham. New York]Cambridge University Press.
    The English Franciscan, William of Ockham (c. 1285-1349), was one of the most important thinkers of the later middle ages. Summoned to Avignon in 1324 to answer charges of heresy, Ockham became convinced that Pope John XXII was himself a heretic in denying the complete poverty of Christ and the apostles and a tyrant in claiming supremacy over the Roman empire. Ockham's political writings were a result of these personal convictions, but also include systematic discourses on the basis and functions (...)
     
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