Search results for 'Artificial intelligence Moral and ethical aspects' (try it on Scholar)

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  1. Iva Smit, Wendell Wallach & G. E. Lasker (eds.) (2005). Cognitive, Emotive, and Ethical Aspects of Decision Making in Humans and in Ai. International Institute for Advanced Studies in Systems Research and Cybernetics.
     
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  2.  8
    Stacey L. Edgar (1999). Blay Whitby, Reflections on Artificial Intelligence: The Legal, Moral, and Ethical Dimensions, Exeter, UK: Intellect Books, 1996, 127 Pp., £14.95 (Paper), ISBN 1-871516-68-. [REVIEW] Minds and Machines 9 (1):133-139.
  3.  47
    Susan Anderson & Michael Anderson (eds.) (2011). Machine Ethics. Cambridge University Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  4.  8
    Michael P. Decker & Mathias Gutmann (eds.) (2012). Robo- and Informationethics: Some Fundamentals. Lit.
    This book focuses on some of the most pressing methodological, ethical, and technique-philosophical questions that are connected with the concept of artificial autonomous systems. (Series: Hermeneutics and Anthropology / Hermeneutik und ...
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  5.  6
    Adam Drozdek (1992). Moral Dimension of Man and Artificial Intelligence. AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by (...) intelligence. Before, AI was at least interested in philosophical issues concerning a model of man, now, AI has no interest in them; it has become an applied science trying to produce workable systems for military and industrial application. However, the model of rational man remained, and because of the prestige of computer science, the model is the most widely recognized as an official model of our epoch.There are three possible ways of improving the situation with regard to the moral dimension of man: saturating knowledge bases with moral values, carefully choosing the sponsor of each project, and saturating education with ethics by making it a part of each major on the undergraduate, and, in particular, the graduate levels. (shrink)
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  6.  7
    Jordi Vallverdú (ed.) (2010). Thinking Machines and the Philosophy of Computer Science: Concepts and Principles. Information Science Reference.
    "This book offers a high interdisciplinary exchange of ideas pertaining to the philosophy of computer science, from philosophical and mathematical logic to epistemology, engineering, ethics or neuroscience experts and outlines new problems ...
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  7.  50
    Wendell Wallach, Stan Franklin & Colin Allen (2010). A Conceptual and Computational Model of Moral Decision Making in Human and Artificial Agents. Topics in Cognitive Science 2 (3):454-485.
    Recently, there has been a resurgence of interest in general, comprehensive models of human cognition. Such models aim to explain higher-order cognitive faculties, such as deliberation and planning. Given a computational representation, the validity of these models can be tested in computer simulations such as software agents or embodied robots. The push to implement computational models of this kind has created the field of artificial general intelligence (AGI). Moral decision making is arguably one of the most challenging (...)
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  8. Nick Bostrom, Ethical Issues in Advanced Artificial Intelligence.
    The ethical issues related to the possible future creation of machines with general intellectual capabilities far outstripping those of humans are quite distinct from any ethical problems arising in current automation and information systems. Such superintelligence would not be just another technological development; it would be the most important invention ever made, and would lead to explosive progress in all scientific and technological fields, as the superintelligence would conduct research with superhuman efficiency. To the extent that ethics is (...)
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  9.  46
    David Carr (2002). Feelings in Moral Conflict and the Hazards of Emotional Intelligence. Ethical Theory and Moral Practice 5 (1):3-21.
    From some perspectives, it seems obvious that emotions and feelings must be both reasonable and morally significant: from others, it may seem as obvious that they cannot be. This paper seeks to advance discussion of ethical implications of the currently contested issue of the relationship of reason to feeling and emotion via reflection upon various examples of affectively charged moral dilemma. This discussion also proceeds by way of critical consideration of recent empirical enquiry into these issues in the (...)
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  10.  53
    Hutan Ashrafian (2015). AIonAI: A Humanitarian Law of Artificial Intelligence and Robotics. Science and Engineering Ethics 21 (1):29-40.
    The enduring progression of artificial intelligence and cybernetics offers an ever-closer possibility of rational and sentient robots. The ethics and morals deriving from this technological prospect have been considered in the philosophy of artificial intelligence, the design of automatons with roboethics and the contemplation of machine ethics through the concept of artificial moral agents. Across these categories, the robotics laws first proposed by Isaac Asimov in the twentieth century remain well-recognised and esteemed due to (...)
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  11.  36
    Gordana Dodig Crnkovic & Daniel Persson (2008). Sharing Moral Responsibility with Robots: A Pragmatic Approach. In Holst, Per Kreuger & Peter Funk (eds.), Frontiers in Artificial Intelligence and Applications Volume 173. IOS Press Books
    Roboethics is a recently developed field of applied ethics which deals with the ethical aspects of technologies such as robots, ambient intelligence, direct neural interfaces and invasive nano-devices and intelligent soft bots. In this article we look specifically at the issue of (moral) responsibility in artificial intelligent systems. We argue for a pragmatic approach, where responsibility is seen as a social regulatory mechanism. We claim that having a system which takes care of certain tasks intelligently, (...)
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  12.  5
    M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that (...)
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  13.  34
    Steven Torrance (ed.) (1984). The Mind And The Machine: Philosophical Aspects Of Artificial Intelligence. Chichester: Horwood.
  14.  16
    Don Sherratt, Simon Rogerson & N. Ben Fairweather (2005). The Challenge of Raising Ethical Awareness: A Case-Based Aiding System for Use by Computing and ICT Students. Science and Engineering Ethics 11 (2):299-315.
    Students, the future Information and Communication Technology (ICT) professionals, are often perceived to have little understanding of the ethical issues associated with the use of ICTs. There is a growing recognition that the moral issues associated with the use of the new technologies should be brought to the attention of students. Furthermore, they should be encouraged to explore and think more deeply about the social and legal consequences of the use of ICTs. This paper describes the development of (...)
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  15. George G. Brenkert (2008). Marketing Ethics. Blackwell Pub..
    Marketing Ethics addresses head-on the ethical questions, misunderstandings and challenges that marketing raises while defining marketing as a moral activity. A substantial introduction to the ethics of marketing, exploring the integral relations of marketing and morality Identifies and discusses a series of ethical tools and the marketing framework they constitute that are required for moral marketing Considers broader meanings and background assumptions of marketing infrequently included in other (...) literature Adds direction and meaning to problems in marketing ethics through reflection on concepts such as individual choice, freedom and responsibility, desire satisfaction, noncoercive exchanges, and instrumental efficiency. (shrink)
     
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  16.  3
    Michail Zak (2016). Non-Newtonian Aspects of Artificial Intelligence. Foundations of Physics 46 (5):517-553.
    The challenge of this work is to connect physics with the concept of intelligence. By intelligence we understand a capability to move from disorder to order without external resources, i.e., in violation of the second law of thermodynamics. The objective is to find such a mathematical object described by ODE that possesses such a capability. The proposed approach is based upon modification of the Madelung version of the Schrodinger equation by replacing the force following from quantum potential with (...)
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  17.  5
    Victoria Davion (2002). Anthropocentrism, Artificial Intelligence, and Moral Network Theory: An Ecofeminist Perspective. Environmental Values 11 (2):163 - 176.
    This paper critiques a conception of intelligence central in AI, and a related concept of reason central in moral philosophy, from an ecological feminist perspective. I argue that ecofeminist critique of human/nature dualisms offers insight into the durability of both problematic conceptions, and into the direction of research programmes. I conclude by arguing for the importance of keeping political analysis in the forefront of science and environmental ethics.
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  18.  2
    Payam Moula & Per Sandin (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is (...)
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  19.  3
    Vasil Gluchman (2013). Pious Aspects in the Ethical and Moral Views of Matthias Bel. History of European Ideas 39 (6):776-790.
    Summary The author of the paper studies the ethical views of Matthias Bel expressed in his Preface to Johann Arndt's treatise and in Davidian-Solomonian Ethics, which contain a critique of false Christianity and ancient (especially Aristotle's) ethics. Bel refuses any philosophical ethics based on human nature, since man, in his very essence, is sinful and vicious. This leads to the general moral downfall of the young and mankind. He only recognises ethics whose source and the highest (...)
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  20. James H. Fetzer (1990). Artificial Intelligence: Its Scope and Limits. Kluwer.
    1. WHAT IS ARTIFICIAL INTELLIGENCE? One of the fascinating aspects of the field of artificial intelligence (AI) is that the precise nature of its subject ..
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  21.  50
    Gary Duhon (2008). An Uncomfortable Refusal Pp. 15-15 HTML Version | PDF Version (78k) Subject Headings: Premature Infants -- Medical Care -- Moral and Ethical Aspects. Commentary. [REVIEW] Hastings Center Report 38 (5):pp. 15-16.
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  22.  42
    Pascal Acot, Sandrine Charles & Marie-Laure Delignette-Muller (2000). Artificial Intelligence and Meaning — Some Philosophical Aspects of Decision-Making. Acta Biotheoretica 48 (3-4):173-179.
  23.  13
    J. Arlebrink (1997). The Moral Roots of Prenatal Diagnosis. Ethical Aspects of the Early Introduction and Presentation of Prenatal Diagnosis in Sweden. Journal of Medical Ethics 23 (4):260-261.
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  24. William Ernest Barton (1966). The Moral Challenge of Communism: Some Ethical Aspects of Marxist-Leninist Society. London, Friends Home Service Committee.
     
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  25.  3
    Alfred Simon (2004). Ethical Aspects of Artificial Feeding in Incompetent Patients. Ethik in der Medizin 16:217-228.
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  26. V. Davion (2002). Anthropocentrism, Artificial Intelligence, and Moral Network Theory: An Ecofeminist Perspective. Environmental Values 11 (2):163-176.
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  27. P. Hajek (1986). Ethical Problems of Artificial-Intelligence. Filosoficky Casopis 34 (3):467-471.
     
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  28.  83
    Ryan Tonkens (2009). A Challenge for Machine Ethics. Minds and Machines 19 (3):421-438.
    That the successful development of fully autonomous artificial moral agents (AMAs) is imminent is becoming the received view within artificial intelligence research and robotics. The discipline of Machines Ethics, whose mandate is to create such ethical robots, is consequently gaining momentum. Although it is often asked whether a given moral framework can be implemented into machines, it is never asked whether it should be. This paper articulates a pressing challenge for Machine Ethics: To (...)
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  29.  15
    Johnny Hartz Søraker (2014). Continuities and Discontinuities Between Humans, Intelligent Machines, and Other Entities. Philosophy and Technology 27 (1):31-46.
    When it comes to the question of what kind of moral claim an intelligent or autonomous machine might have, one way to answer this is by way of comparison with humans: Is there a fundamental difference between humans and other entities? If so, on what basis, and what are the implications for science and ethics? This question is inherently imprecise, however, because it presupposes that we can readily determine what it means for two types of entities to be sufficiently (...)
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  30.  14
    S. M. van Geelen, L. L. E. Bolt & M. J. H. van Summeren (2010). Moral Aspects of Bariatric Surgery for Obese Children and Adolescents: The Urgent Need for Empirical-Ethical Research. American Journal of Bioethics 10 (12):30-32.
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  31.  21
    Richard Hull, Philosophical, Ethical, and Moral Aspects of Health Care Rationing: A Review of Daniel Callahan's Setting Limits. [REVIEW]
    My assigned task in today’s colloquium is to review philosophers’ perspectives on the broad question of whether health care rationing ought to target the elderly. This is a revolutionary question, particularly in a society that is so sensitive to apparent discrimination, and the question must be approached carefully if it is to be successfully dealt with. Three subordinate questions attend this one and must be addressed in the course of answering it. The first such question has to do with the (...)
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  32.  13
    B. G. Gazzard (1992). AIDS a Moral Issue -- Ethical, Legal and Social Aspects. Journal of Medical Ethics 18 (1):51-52.
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  33. Ezekiel J. Emanuel (ed.) (2003). Ethical and Regulatory Aspects of Clinical Research: Readings and Commentary. Johns Hopkins University Press.
    All investigators funded by the National Institutes of Health are now required to receive training about the ethics of clinical research. Based on a course taught by the editors at NIH, Ethical and Regulatory Aspects of Clinical Research is the first book designed to help investigators meet this new requirement. The book begins with the history of human subjects research and guidelines instituted since World War II. It then covers various stages and components of the clinical trial process: (...)
     
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  34. Ana Cláudia Brandão de Barros Correia Ferraz (2009). Reprodução Humana Assistida E Suas Consequências Nas Relações de Família: A Filiação E a Origem Genética Sob a Perspectiva da Repersonalização. Juruá Editora.
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  35. John R. Spencer & Antje Du Bois-Pedain (eds.) (2006). Freedom and Responsibility in Reproductive Choice. Hart Pub..
  36.  16
    Suzanne Shale (2012). Moral Leadership in Medicine: Building Ethical Healthcare Organizations. Cambridge University Press.
    Machine generated contents note: Preface; Acknowledgements; 1. Why medicine needs moral leaders; 2. Creating an organizational narrative; 3. Understanding normative expectations in medical moral leadership; Prologue to chapters four and five; 4. Expressing fiduciary, bureaucratic and collegial propriety; 5. Expressing inquisitorial and restorative propriety; Epilogue to chapters four and five; 6. Understanding organizational moral narrative; 7. Moral leadership for ethical organizations; Appendix 1. How the research was done; Appendix 2. Accountability for clinical performance: individuals and (...)
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  37.  14
    Thomas W. Kallert, Juan E. Mezzich & John Monahan (eds.) (2011). Coercive Treatment in Psychiatry: Clinical, Legal and Ethical Aspects. Wiley-Blackwell.
    This book considers coercion within the healing and ethical framework of therapeutic relationships and partnerships at all levels, and addresses the universal ...
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  38.  2
    G. R. Dunstan (1975). Ethical Aspects of Donor Insemination. Journal of Medical Ethics 1 (1):42-44.
    Professor Dunstan has selected certain aspects of the preceding papers on artificial insemination by donor and subjected these to the scrutiny of a moral theologian.
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  39.  67
    Anthony F. Beavers (forthcoming). Moral Machines and the Threat of Ethical Nihilism. In Patrick Lin, George Bekey & Keith Abney (eds.), Robot Ethics: The Ethical and Social Implication of Robotics.
    In his famous 1950 paper where he presents what became the benchmark for success in artificial intelligence, Turing notes that "at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted" (Turing 1950, 442). Kurzweil (1990) suggests that Turing's prediction was correct, even if no machine has yet to pass the Turing Test. In the wake (...)
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  40.  47
    Craig DeLancey (2001). Passionate Engines: What Emotions Reveal About the Mind and Artificial Intelligence. Oxford University Press.
    The emotions have been one of the most fertile areas of study in psychology, neuroscience, and other cognitive disciplines. Yet as influential as the work in those fields is, it has not yet made its way to the desks of philosophers who study the nature of mind. Passionate Engines unites the two for the first time, providing both a survey of what emotions can tell us about the mind, and an argument for how work in the cognitive disciplines can (...)
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  41.  32
    Hutan Ashrafian (2015). Artificial Intelligence and Robot Responsibilities: Innovating Beyond Rights. Science and Engineering Ethics 21 (2):317-326.
    The enduring innovations in artificial intelligence and robotics offer the promised capacity of computer consciousness, sentience and rationality. The development of these advanced technologies have been considered to merit rights, however these can only be ascribed in the context of commensurate responsibilities and duties. This represents the discernable next-step for evolution in this field. Addressing these needs requires attention to the philosophical perspectives of moral responsibility for artificial intelligence and robotics. A contrast to the (...) status of animals may be considered. At a practical level, the attainment of responsibilities by artificial intelligence and robots can benefit from the established responsibilities and duties of human society, as their subsistence exists within this domain. These responsibilities can be further interpreted and crystalized through legal principles, many of which have been conserved from ancient Roman law. The ultimate and unified goal of stipulating these responsibilities resides through the advancement of mankind and the enduring preservation of the core tenets of humanity. (shrink)
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  42.  5
    Tim Smithers (1988). Product Creation: An Appropriate Coupling of Human and Artificial Intelligence. [REVIEW] AI and Society 2 (4):341-353.
    Small batch manufacture dominates the manufacturing sector of a growing number of industrialised countries. The organisational structures and management methods currently adopted in such enterprises are firmly based upon historical developments which started with individual craftsmen. These structures and methods are primarily concerned with the co-ordination of human activities, rather than with the management of theknowledge process underlying the creation of products.This paper argues that it is the failure to understand this knowledge process and its effective integration at aKnowledge Level (...)
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  43.  22
    Tracy B. Henley (1990). Natural Problems and Artificial Intelligence. Behavior and Philosophy 18 (2):43-55.
    Artificial Intelligence has become big business in the military and in many industries. In spite of this growth there still remains no consensus about what AI really is. The major factor which seems to be responsible for this is the lack of agreement about the relationship between behavior and intelligence. In part certain ethical concerns generated from saying who, what and how intelligence is determined may be facilitating this lack of agreement.
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  44.  5
    Vincent Rialle (1995). Cognition and Decision in Biomedical Artificial Intelligence: From Symbolic Representation to Emergence. [REVIEW] AI and Society 9 (2-3):138-160.
    This paper presents work in progress on artificial intelligence in medicine (AIM) within the larger context of cognitive science. It introduces and develops the notion ofemergence both as an inevitable evolution of artificial intelligence towards machine learning programs and as the result of a synergistic co-operation between the physician and the computer. From this perspective, the emergence of knowledge takes placein fine in the expert's mind and is enhanced both by computerised strategies of induction and deduction, (...)
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  45. Vincent C. Müller (ed.) (2016). Fundamental Issues of Artificial Intelligence. Springer.
    PT-AI 2013: This volume offers a look at the fundamental issues of present and future AI, especially from cognitive science, computer science, neuroscience and philosophy. This work examines the conditions for artificial intelligence, how these relate to the conditions for intelligence in humans and other natural agents, as well as ethical and societal problems that artificial intelligence raises or will raise. The key issues this volume investigates include the relation of AI and cognitive science, (...)
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  46.  45
    Patrick Chisan Hew (2014). Artificial Moral Agents Are Infeasible with Foreseeable Technologies. Ethics and Information Technology 16 (3):197-206.
    For an artificial agent to be morally praiseworthy, its rules for behaviour and the mechanisms for supplying those rules must not be supplied entirely by external humans. Such systems are a substantial departure from current technologies and theory, and are a low prospect. With foreseeable technologies, an artificial agent will carry zero responsibility for its behavior and humans will retain full responsibility.
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  47. Roman Yampolskiy & Joshua Fox (2013). Safety Engineering for Artificial General Intelligence. Topoi 32 (2):217-226.
    Machine ethics and robot rights are quickly becoming hot topics in artificial intelligence and robotics communities. We will argue that attempts to attribute moral agency and assign rights to all intelligent machines are misguided, whether applied to infrahuman or superhuman AIs, as are proposals to limit the negative effects of AIs by constraining their behavior. As an alternative, we propose a new science of safety engineering for intelligent artificial agents based on maximizing for what humans value. (...)
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  48.  29
    Duncan Purves, Ryan Jenkins & Bradley J. Strawser (2015). Autonomous Machines, Moral Judgment, and Acting for the Right Reasons. Ethical Theory and Moral Practice 18 (4):851-872.
    We propose that the prevalent moral aversion to AWS is supported by a pair of compelling objections. First, we argue that even a sophisticated robot is not the kind of thing that is capable of replicating human moral judgment. This conclusion follows if human moral judgment is not codifiable, i.e., it cannot be captured by a list of rules. Moral judgment requires either the ability to engage in wide reflective equilibrium, the ability to perceive certain facts (...)
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  49.  26
    Gosia M. Brykczyńska & Joan Simons (eds.) (2011). Ethical and Philosophical Aspects of Nursing Children and Young People. John Wiley & Sons.
    This important new book provides a philosophical and historical analysis of the subject, looking at a review of sociological and political theories concerning ...
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  50. Lars-Eric Nilsson (2008). "But Can't You See They Are Lying": Student Moral Positions and Ethical Practices in the Wake of Technological Change. Distribution, Acta Universitatis Gothoburgensis.
     
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