Search results for 'Arto Laitinenen' (try it on Scholar)

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  1. Arto Laitinenen & Constantine Sandis (eds.) (2010). Hegel on Action. Palgrave Macmillan.
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  2. Anttila Arto & Fong Vivienne (2000). The Partitive Constraint in Optimality Theory. Journal of Semantics 17 (4).
     
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  3.  16
    Sybol Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology. Critical Horizons 13 (1):134 - 137.
    Heikki Ikäheimo and Arto Laitinen (eds), Recognition and Social Ontology Content Type Journal Article Category Book Review Pages 134-137 Authors Sybol Cook Anderson, St. Mary's College of Maryland, USA Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  4. Sybol Cook Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology (Leiden, EJ Brill, 2011), ISBN 978-90-04-20290-0 (Hbk), 398 Pp. US $182.00. [REVIEW] Critical Horizons 13 (1):134-137.
  5.  4
    T. De Sanctis, A. Marseglia, G. Mascioli, E. Brocco & U. Salvolini (2011). Il dolore nell'arto fantasma: aspetti psicologici e valutazione diagnostica. Dialogos 4 (1):10-13.
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  6. Albert Hayward (1998). Arto Haapala, Jerrold Levinson, and Veikko Ran Tala, Eds., The End of Art and Beyond: Essays After Danto Reviewed By. Philosophy in Review 18 (4):258-261.
     
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  7.  5
    Sybol Anderson (2012). Heikki Ikäheimo and Arto Laitinen (Eds), Recognition and Social Ontology. [REVIEW] Critical Horizons 13 (1):134 - 137.
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  8. José Mambwini Kivuila-Kiaku (1996). ''Nobis in Arto Et Inglorius Labor'' (Tacite, "Annales" IV,32,2): Beautè Et Gloire Dans l'Èlaboration de la Pensèe Tacitèenne. [REVIEW] Humanitas 48:151-160.
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  9.  2
    Andrzej Blikle (1977). Review: Arto Salomaa, Formal Languages. [REVIEW] Journal of Symbolic Logic 42 (4):583-584.
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  10.  2
    To Digitalization (2013). Arto Siitonen. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag 4--275.
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  11.  2
    Atwell R. Turquette (1965). Review: Arto Salomaa, Some Completeness Criteria for Sets of Functions Over a Finite Domain. II. [REVIEW] Journal of Symbolic Logic 30 (1):106-106.
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  12. Norman M. Martin (1967). Review: Arto Salomaa, On Essential Variables of Functions, Especially in the Algebra of Logic. [REVIEW] Journal of Symbolic Logic 32 (4):539-539.
     
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  13. James Kirwan (2000). Pauline Von Bonsdorff and Arto Haapala, Eds., Aesthetics in the Human Environment Reviewed By. Philosophy in Review 20 (1):74-76.
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  14. Norman M. Martin (1964). Review: Arto Salomaa, On Sequences of Functions Over an Arbitrary Domain. [REVIEW] Journal of Symbolic Logic 29 (3):145-145.
     
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  15.  1
    David Edward Rose (2012). Arto Laitinen and Constantine Sandis, Eds., Hegel on Action. Reviewed By. Philosophy in Review 32 (3):196-200.
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  16.  1
    Atwell R. Turquette (1960). Review: Arto Salomaa, On Many-Valued Systems of Logic; Arto Salomaa, On the Composition of Functions of Several Variables Ranging Over a Finite Set. [REVIEW] Journal of Symbolic Logic 25 (3):291-293.
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  17.  1
    R. Downey (1991). Review: A. A. Markov, N. M. Nagornyi, Teoriya Algorifmov; Arto Salomaa, Computation and Automata. [REVIEW] Journal of Symbolic Logic 56 (1):337-338.
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  18. Katherine Clarke (2002). In Arto Et Inglorius Labor: Tacitus's Anti-History. Proceedings of the British Academy 114:83-103.
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  19. Norman M. Martin (1966). Review: Arto Salomaa, Some Analogues of Sheffer Functions in Infinite-Valued Logics. [REVIEW] Journal of Symbolic Logic 31 (1):118-119.
     
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  20. Norman M. Martin (1996). Salomaa Arto. Some Analogues of Sheffet Functions in Infinite-Valued Logics. Proceedings of a Colloquium on Modal and Many-Valued Logics, Helsinki, 23–26 August, 1962, Acta Philosophica Fennica, No. 16, Helsinki 1963, Pp. 227–235. [REVIEW] Journal of Symbolic Logic 31 (1):118-119.
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  21. G. McFee (2000). Aesthetics in the Human Environment: Edited by Pauline von Bonsdorff and Arto Haapala. British Journal of Aesthetics 40 (3):391-392.
     
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  22. Ivo Rosenberg (1968). Review: Arto Salomaa, A Theorem Concerning the Composition of Functions of Several Variables Ranging Over a Finite Set; Arto Salomaa, On Basic Groups for the Set of Functions Over a Finite Domain. [REVIEW] Journal of Symbolic Logic 33 (2):307-307.
     
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  23. Atwell R. Turquette (1962). Review: Arto Salomaa, On the Number of Simple Bases of the Set of Functions Over a Finite Domain; Arto Salomaa, Some Completeness Criteria for Sets of Functions Over a Finite Domain. [REVIEW] Journal of Symbolic Logic 27 (2):247-247.
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  24. Atwell R. Turquette (1966). Review: Arto Salomaa, On Infinitely Generated Sets of Operations in Finite Algebras. [REVIEW] Journal of Symbolic Logic 31 (1):119-120.
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  25. Atwell R. Turquette (1996). Salomaa Arto. On Infinitely Generated Sets of Operations Infinite Algebras. Annales Universitatis Turkuensis, Series A, I, Astronomica-Chemica-Physica-Mathematica, No. 74. Turun Yliopisto, Turku 1964, 13 Pp. [REVIEW] Journal of Symbolic Logic 31 (1):119-120.
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  26. Arto Laitinen & Constantine Sandis (eds.) (2010). Hegel on Action. Palgrave Macmillan.
    This volume focuses on Hegel's philosophy of action in connection to current concerns. Including key papers by Charles Taylor, Alasdair MacIntyre, and John McDowell, as well as eleven especially commissioned contributions by leading scholars in the field, it aims to readdress the dialogue between Hegel and contemporary philosophy of action. Topics include: the nature of action, reasons and causes; explanation and justification of action; social and narrative aspects of agency; the inner and the outer; the relation between intention, planning, and (...)
     
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  27.  1
    Arto Laitinen (2008). Strong Evaluation Without Moral Sources. On Charles Taylor’s Philosophical Anthropology and Ethics. De Gruyter.
    Charles Taylor is one of the leading living philosophers. In this book <span class='Hi'>Arto</span> <span class='Hi'>Laitinen</span> studies and develops further Taylor's philosophical views on human agency, personhood, selfhood and identity. He defends Taylor's view that our ethical understandings of values (so called "strong evaluations") play a central role. The book also develops and defends Taylor's form of value realism as a view on the nature of ethical values, or values in general. The book criticizes Taylor's view that God, Nature (...)
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  28. W. Rehg (2011). Review of 'Recognition and Social Ontology'. [REVIEW] Notre Dame Philosophical Reviews 2011 (12.23).
    In assembling the contributions to Recognition and Social Ontology, the editors aim to bring together "two contemporary, intensively debated fields of inquiry: Hegel-inspired theories of recognition (Anerkennung) and analytic social ontology" (1). Considering the difficulty of this goal, the collection does rather well overall. Robert Brandom, whose own work deeply embodies the analytic engagement with Hegel, provides the lead contribution. Brandom's chapter in turn provokes critical reactions in several subsequent chapters. A number of chapters attempt to show how Hegel can (...)
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  29. Arto Laitinen & Constantine Sandis (2010). Introduction : Hegel and Contemporary Philosophy of Action. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan
    The aim of this book is to provide an in-depth account of Hegel’s writings on human <span class='Hi'>action</span> as they relate to contemporary concerns in the hope that it will encourage fruitful dialogue between Hegel scholars and those working in the <span class='Hi'>philosophy</span> of <span class='Hi'>action</span>. During the past two decades, preliminary steps towards such a dialogue were taken, but many paths remain uncharted. The book thus serves as both a summative document of past interaction and a promissory note of (...)
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  30. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more (...)
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  31. Arto Laitinen (2004). A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”. In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  32. Heikki Ikäheimo & Arto Laitinen (2007). Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons. In Bert van den Brink & David Owen (eds.), Recognition and Power. Cambridge University Press 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to our mind also (...)
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  33. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  34.  13
    Arto Laitinen (2015). Practices as ‘Actual’ Sources of Goodness of Actions. Philosophy and Public Issues 2015:57-70.
    This is a contribution to a special issue of "Philosophy and Public Issues" focussing on Michael Thompson's Life and Action. I first discuss the nature of actuality, then the distinction between acting on a first-order consideration and a second-order consideration, and the possibly related distinction between expressing a practice and merely simulating it. Then I turn to the topic of varieties of goodness.
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  35. Arto Laitinen (2007). Sorting Out Aspects of Personhood. Journal of Consciousness Studies 2007 (5-6):248-270.
    This paper examines how three central aspects of personhood — the capacities of individuals, their normative status, and the social aspect of being recognized — are related, and how personhood depends on them. The paper defends first of all a ‘basic view’that while actual recognition is among the constitutive elements of full personhood, it is the individual capacities (and not full personhood) which ground the basic moral and normative demands concerning treatment of persons. Actual recognition depends analyti- cally on such (...)
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  36. Arto Laitinen (2006). Interpersonal Recognition and Responsiveness to Relevant Differences. Critical Review of International Social and Political Philosophy 9 (1):47-70.
    This essay defends a three-dimensional response-model theory of recognition of persons, and discusses the related phenomenon of recognition of reasons, values and principles. The theory is three-dimensional in endorsing recognition of the equality of persons and two kinds of relevant differences: merits and special relationships. It defends a ‘response-model’ which holds that adequacy of recognition of persons is a matter of adequate responsiveness to situation-specific reasons and requirements. This three-dimen- sional response-model is compared to Peter Jones’s view, which draws the (...)
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  37. Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  38. Arto Laitinen (2002). Interpersonal Recognition: A Response to Value or a Precondition of Personhood? Inquiry 45 (4):463 – 478.
    This article suggests first that the concept of interpersonal recognition be understood in a multidimensional (as opposed to one-dimensional), practical (as opposed to symbolic), and strict (as opposed to broad) way. Second, it is argued that due recognition be seen as a reason-governed response to evaluative features, rather than all normativity and reasons being seen as generated by recognition. This can be called a response-model, or, more precisely, a value-based model of due recognition. A further suggestion is that there is (...)
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  39. Arto Laitinen (2001). Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW] Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to <span class='Hi'>Charles</span> Taylor’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the (...)
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  40. Arto Laitinen (2010). Seen to Be Done: The Roots and Fruits of Public Equality. [REVIEW] Res Publica 16 (1):83-88.
    What is the ethical basis for democracy? What reasons do we have to go along with democratic decisions even when we disagree with them? When can we justly ignore democratic decisions? These three questions are intimately connected: understanding what is ultimately important about democracy helps us to understand the authority of democratic decisions over our personal views, and the limits of such authority. Thomas Christiano’s ambitious new book, The Constitution of Equality, aims to provide such an understanding through a discussion (...)
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  41. Arto Laitinen (2002). Strong Evaluations and Personal Identity. In Christian Kanzian & et al (eds.), Persons: An Interdisciplinary Approach. ALWS Society 127-9.
    This paper examines Charles Taylor’s claim that personal identity is a matter of strong evaluations. Strong evaluations are in this paper analyzed as stable preferences, which are strongly identified with and which are based on qualitative distinctions concerning the non-instrumental value of options. In discussing the role of strong evaluations in personal identity, the focus is on "self-identity", not on the criteria of personhood or on the logical relation of identity. Two senses of self-identity can be distinguished: identity as practical (...)
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  42.  9
    Arto Laitinen (2015). Review of Axel Honneth, Freedom's Right. [REVIEW] Review of Politics 77 (2):327-330.
    Freedom’s just another word for nothin’ left to lose? Not for Axel Honneth,whose Hegelian reconstruction sees freedom as the central, even sole, driving force of Western modernity. Other apparently central values are mere modifications of freedom. Nothin’ don’t mean nothin’ if it ain’t free. In his deliberately grand narrative, Honneth follows Hegel's Philosophy of Right in developing an account of social justice by means of an analysis of society. The end result is an outline of society in terms of (...)
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  43.  8
    Arto Laitinen (2016). Review of Hegel's Theory of Responsibility by Mark Alznauer. [REVIEW] Notre Dame Philosophical Reviews 2016.
  44.  8
    Arto Laitinen (2015). Social Pathologies, Reflexive Pathologies, and the Idea of Higher-Order Disorders. Studies in Social and Political Thought 25:44-65.
    This paper critically examines Christopher Zurn’s suggestion mentioned above that various social pathologies (pathologies of ideological recognition, maldistribution, invisibilization, rationality distortions, reification and institutionally forced self-realization) share the structure of being ‘second-order disorders’: that is, that they each entail ‘constitutive disconnects between first-order contents and secondorder reflexive comprehension of those contents, where those disconnects are pervasive and socially caused’ (Zurn, 2011, 345-346). The paper argues that the cases even as discussed by Zurn do not actually match that characterization, but that (...)
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  45.  7
    Arto Laitinen, Arvi Särkelä & Heikki Ikäheimo (2015). Pathologies of Recognition: An Introduction. Studies in Social and Political Thought 25:3-24.
    This paper is an introduction to the special issue on Pathologies of Recognition. The first subsection briefly introduces the notion of recognition and trace its development from Fichte and Hegel to Honneth and his critics, and the second subsection turns to the concept of a social pathology. The third section provides a brief look at the individual papers. -/- The special issue focuses on two central concepts in contemporary critical social theory: namely ‘recognition’ and ‘social pathology’. For (...)
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  46.  6
    Arto Laitinen (2015). Recognition, Solidarity, and the Politics of Esteem: The Case of Basic Income. In Odin Lysaker & Jonas Jacobsen (eds.), Recognition and Freedom: Axel Honneth’s Political Thought. 57-78.
    "The Nordic welfare states have arguably been successful in terms of social solidarity – although the heavily institutional and state-driven solutions as opposed to community- or family-based ones in various issues from child to elderly care may have made it seem as mere ‘quasi-solidarity’ in comparison to more communitarian ideals. This essay approaches such social solidarity in terms of Axel Honneth’s recognition-theoretical framework – arguing that there’s much more potential in Honnethian ideas of recognition and esteem than in Honneth’s official (...)
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  47. Heikki Ikäheimo & Arto Laitinen (eds.) (2011). Recognition and Social Ontology. Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition (Anerkennung), and analytical social ontology.
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  48.  5
    Arto Laitinen (2015). MacIntyre and Taylor: Traditions, Rationality and Modernity. In Jeff Malpas & Hans-Helmuth Gander (eds.), The Routledge Companion to Hermeneutics. Routledge 204-215.
    This chapter discusses five closely intertwined aspects of the work of Alasdair MacIntyre and Charles Taylor that are relevant to the traditions of hermeneutics: (i) their fundamental philosophical anthropology, (ii) their views on explanation and understanding in the human sciences, (iii) their analysis of modernity and the nature of contemporary late modern Western cultures, (iv) ethics, and (v) the question of rationally comparing and assessing rival traditions or cultures.
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  49.  55
    Tuomas K. Pernu & Arto Annila (2012). Natural Emergence. Complexity 17 (5):44-47.
  50.  67
    Axel Honneth (2002). Grounding Recognition: A Rejoinder to Critical Questions. Inquiry 45 (4):499 – 519.
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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