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  1. Arto Siitonen (2013). The Status of Library Science: From Classification to Digitalization. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. 275--286.
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  2. Arto Siitonen (2010). State of the Art A Commentary on Wenceslao J. Gonzalez'Contribution,“Trends and Problems in Philosophy of Social and Cultural Sciences: A European Perspective”. In F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.), The Present Situation in the Philosophy of Science. Springer. 243--255.
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  3. Timo Airaksinen & Arto Siitonen (2005). Kant, acerca de Hobbes, la paz y la obediencia. Philosophica 28:5-21.
    El presente trabajo muestra cómo, a pesar de que Kant y Hobbes parten del supuesto de una natural belicosodad de los seres humanos y una tendencia hacia la desobediencia, cada uno arriba a soluciones radicalmente diferentes. Kant, en el escrito Acerca del dicho: ¿Esto puede ser verdad en teoría pero no en la práctica¿ contiene un capítulo expresamente contra Hobbes y, fundado en las tesis de la Ilustración, intenta salvar el derecho de los subditos frente al monarca, no obstante que (...)
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  4. Sami Pihlström & Arto Siitonen (2005). The Transcendental Method and (Post-)Empiricist Philosophy of Science. Journal for General Philosophy of Science 36 (1):81 - 106.
    This paper reconsiders the relation between Kantian transcendental reflection (including transcendental idealism) and 20th century philosophy of science. As has been pointed out by Michael Friedman and others, the notion of a "relativized a priori" played a central role in Rudolf Carnap's, Hans Reichenbach's and other logical empiricists' thought. Thus, even though the logical empiricists dispensed with Kantian synthetic a priori judgments, they did maintain a crucial Kantian doctrine, viz., a distinction between the (transcendental) level of establishing norms for empirical (...)
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  5. Timo Airaksinen & Arto Siitonen (2004). Kant on Hobbes, Peace, and Obedience. History of European Ideas 30 (3):315-328.
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  6. Arto Siitonen (2000). Effects or Consequences of Action. Poznan Studies in the Philosophy of the Sciences and the Humanities 76:405-420.
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  7. Arto Siitonen (1998). On the Philosophical Dimensions of Chess. Inquiry 41 (4):455 – 475.
    The paper discusses the relation between chess and philosophy, examining, among other things, how far chess might reveal important features of philosophical problemanalysis and argumentation. There is a plurality of scientific, philosophical, and other perspectives from which chess can be viewed. Some attention must be drawn to these various ways of conceptualizing the game, but the main emphasis of the paper lies in uncovering certain philosophically- and metaphilosophically- relevant basic assumptions of chess. It is argued that the thought patterns and (...)
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  8. Arto Siitonen (1998). The Ontology of Facts and Values. Poznan Studies in the Philosophy of the Sciences and the Humanities 64:191-202.
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  9. Arto Siitonen (1997). Hume on the Laws of Nations and the Relaxation of Rulers' Morality. In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. 51.
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  10. Arto Siitonen (1991). How Can Artists, Scientists and Philosophers Improve Their Mutual Understanding and Cooperation? Nordic Journal of Aesthetics 4 (6).
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  11. Arto Siitonen (1991). Kripke's Interpretation of Wittgenstein's Later Philosophy. An Essay in Comment on an Essay in Commentary. Philosophy and History 24 (1/2):50-51.
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  12. Arto Siitonen (1989). Features of Quality in Theories of Science. Philosophy and History 22 (2):156-157.
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  13. Arto Siitonen (1989). Fundamental Problems in Logic. Elements of a Critique of Formal Reason. Philosophy and History 22 (1):49-51.
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  14. Arto Siitonen (1989). Problems of Aporetics. Suomalainen Tiedeakatemia.
     
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  15. Arto Siitonen (1989). Understanding Our Actual Scheme. Grazer Philosophische Studien 36:149-156.
    There are philosophers who think that questions of fact can be distinguished from questions of interpretation of facts. Davidson calls the distinction between unconceptualized facts and interpretative schemes "the third dogma of empiricism". This points to Quine's article 'Two Dogmas of Empiricism". In it, Quine challenged the distinction between synthetic and analytic statements and the possibility of reducing the meaning of all synthetic statements to immediateexperience. Whereas Quine has remained faithful to empiricism, Davidson gives up empiricism. It is difficult to (...)
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  16. Arto Siitonen & Timo Airaksinen (1988). Kant's Elusive Self: Problems of Paralogisms. Metaphilosophy 19 (3‐4):329-336.
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  17. Arto Siitonen (1987). Ignaz Paul Vital Troxler. Natural Theory of Human Knowledge, or Metaphysics. Philosophy and History 20 (2):155-157.
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  18. Arto Siitonen (1987). The Connection Between Things. World Simile and Explanation of Nature in the Nineteenth-Century Awareness of Totality. Philosophy and History 20 (1):9-10.
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  19. Arto Siitonen (1984). Demarcation of Science From the Point of View of Problems and Problem-Stating. Philosophia Naturalis 21:339-353.
    In demarcating science from pseudo-science and non-science, traditional suggestions make verifiability or falsifiability the decisive criteria. it is in the context of questioning and problem-stating that the activities of verifying and falsifying really receive their significance. the purpose of the work is to demarcate science by proposing criteria for scientific problem-stating. logic of discovery can supply the criteria (cf. bolzano, cf. also traditional problem lists).
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  20. Arto Siitonen (1984). Kant's Theory of Experience and the Science of Experience. Philosophy and History 17 (2):124-125.
  21. Arto Siitonen (1984). Tractatus, schön und gut. Grazer Philosophische Studien 21:65-87.
    Der Begriff 'Sinn' wird im Tractatus in mehrfachem Sinn gebraucht und dem Wertbegriff angenähert. Die Wertprädikate wie 'schön' und 'gut' gehören aber im Tractatus zum Unsinnigen. Während das Sinnvolle in der Beschreibung der Wirklichkeit besteht und das Sinnlose als Grundlage der Deutung der Logik funktioniert, soll das Unsinnige schlechthin unaussag- und undenkbar sein. Dennoch ist es möglich, zwischen zwei Arten des Unsinnigen im Tractatus zu unterscheiden: (1) was gezeigt werden kann, (2) was ohne irgendwelche kognitive Funktion ist. Das mystische Zeigen (...)
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  22. Arto Siitonen (1983). Belief, Knowledge and Probability. Systems of Epistemic Logic. Philosophy and History 16 (2):129-130.
  23. Arto Siitonen (1982). Constructive Theory of Argumentation. Philosophy and History 15 (2):100-101.
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  24. Arto Siitonen (1982). New Directions in the Philosophy of Science. Philosophy and History 15 (2):130-131.
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  25. Arto Siitonen (1982). The Two Fundamental Problems of Epistemology. Philosophy and History 15 (1):25-27.
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  26. Arto Siitonen (1981). Wittgenstein and Kant. An Approach to the Concept of the Transcendental. Philosophy and History 14 (2):133-134.
  27. Arto Siitonen (1980). Critique of Scientific Reason. Philosophy and History 13 (2):152-154.
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  28. Arto Siitonen & Timo Airaksinen (eds.) (1976). Value, Consciousness, and Action. Distributor, Akateeminen Kirjakauppa.
     
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