Search results for 'Artur Ekert' (try it on Scholar)

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  1. David Deutsch, Artur Ekert & Rossella Lupacchini (2000). Machines, Logic and Quantum Physics. Bulletin of Symbolic Logic 6 (3):265-283.score: 120.0
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  2. Artur Ekert, Complex and Unpredictable Cardano.score: 120.0
    At a purely instrumental level, quantum theory is all about multiplication, addition and taking mod squares of complex numbers called probability amplitudes. The rules for combining amplitudes are deceptively simple. When two or more events are independent you multiply their respective probability amplitudes and when they are mutually exclusive you add them. Whenever you want to calculate probabilities you take mod squares of respective amplitudes. That’s it. If you are prepared to ignore the explanatory power of the theory (which you (...)
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  3. H. Ekert (forthcoming). Can Phase I Cancer Research Studies in Children Be Justified on Ethical Grounds? Journal of Medical Ethics.score: 30.0
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  4. A. Duwell (2003). The Physics of Quantum Information: Quantum Cryptography, Quantum Teleportation, Quantum Computation - D. Bouwmeester, A. Ekert and A. Zeilinger (Eds.); Germany, 2000, 314pp, US$ 54, ISBN 3-540-66778-. [REVIEW] Studies in History and Philosophy of Science Part B 34 (2):331-334.score: 9.0
  5. Emilie Bosshart & H. P. Jordan (1935). Book Review:Max Weber Und Die Philosophische Problematik in Unserer Zeit. Artur Mettler; Die Systematischen Grundlagen der Paedagogik Zur Gegenwartsphilosophie. [REVIEW] Ethics 46 (1):114-.score: 9.0
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  6. James Winchester (1999). Against the Received Wisdom, Wagner and Nietzsche Together Again: A Response to Claus-Artur Scheier. Southern Journal of Philosophy 37 (S1):87-92.score: 9.0
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  7. H. I. Bell (1932). Heidelberger Konträrindex der Griechischen Papyrusurkunden. Leitung: Otto Gradenwitz; Bearbeiter: Friedrich Bilabel, Erwin Pfeiffer, Artur Lauer. Pp. X+127. Berlin: Weidmann, 1931. Paper, M. 12. [REVIEW] The Classical Review 46 (01):44-.score: 9.0
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  8. M. A. N. de (2010). Nietzsche i nowoczesność (przeł. Artur Przybysławski). Hybris 2.score: 9.0
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  9. M. A. N. de (2010). Retoryka perswazji (Nietzsche) (przeł. Artur Przybysławski). Hybris 1.score: 9.0
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  10. Zbigniew Kuderowicz (1979). Artur Górski jako teoretyk kultury. Archiwum Historii Filozofii I Myśli Społecznej 25.score: 9.0
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  11. Anna Leśniewska (2009). Sumienie Filozofii: Artur Schopenhauer. Uniwersytet Im. Adama Mickiewicza W Poznaniu, Wydawn. Nauk. Instytutu Filozofii.score: 9.0
     
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  12. D. M. Macdowell (1973). Artur Steinwenter: Die Streitbeendigung Durch Urteîl, Schiedsspruch Und Vergleich Nach Griechischem Rechte. (Münchener Beiträge Zur Papyrusforschung Und Antiken Rechtsgeschichte, 8.) Zweite, Durchgesehene Auflage. Pp. Xi+211. Munich: Beck, 1971. Paper, DM. 38. [REVIEW] The Classical Review 23 (02):282-.score: 9.0
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  13. Hanna Schudy (2010). Sumienie jako motywacja do filozofowania i działania etycznego [Anna Leśniewska, Sumienie filozofii. Artur Schopenhauer, IF UAM, Poznań 2009, ss. 280]. [REVIEW] Studia Philosophica Wratislaviensia:197-204.score: 9.0
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  14. Piotr Żuchowski (2011). Estetyka jako probierz ontologii [Artur Mordka, Ontologiczne podstawy estetyki. Zarys koncepcji Nicolaia Hartmanna]. Studia Philosophica Wratislaviensia:177-180.score: 9.0
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  15. Roy Sorensen (1999). Blanks: Signs of Omission. American Philosophical Quarterly 36 (4):309 - 322.score: 3.0
    The notes I handle no better than many pianists. But the pauses between the notes -- ah, that is where the art resides." -- Artur Schabel..
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  16. Amit Hagar, Quantum Computing. Stanford Encyclopedia of Philosophy.score: 3.0
    Combining physics, mathematics and computer science, quantum computing has developed in the past two decades from a visionary idea to one of the most fascinating areas of quantum mechanics. The recent excitement in this lively and speculative domain of research was triggered by Peter Shor (1994) who showed how a quantum algorithm could exponentially "speed up" classical computation and factor large numbers into primes much more rapidly (at least in terms of the number of computational steps involved) than any known (...)
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  17. Artur Przybyslawski (2002). Nietzsche Contra Heraclitus. Journal of Nietzsche Studies 23 (1):88-95.score: 3.0
  18. Artur Rojszczak (2002). Philosophical Background and Philosophical Content of the Semantic Definition of Truth. Erkenntnis 56 (1):29 - 62.score: 3.0
    The aim of this paper is to show that it is the explicativecharacter of Tarski's semantic definition of truth given in his study of 1933 that allows forconsideration of a philosophical background of this definition in the proper sense. Given the explicativecharacter of this definition it is argued that the philosophical tradition that should be taken intoaccount with regard to this philosophical background is the tradition of the Lvov-Warsaw Schoolin its connections with the School of Brentano. As an example of (...)
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  19. Claus-Artur Scheier (1993). Die Sprache Spricht. Heideggers Tautologien. Zeitschrift für Philosophische Forschung 47 (1):60 - 74.score: 3.0
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  20. Alan Dodson (2008). Performance, Grouping and Schenkerian Alternative Readings in Some Passages From Beethoven's'lebewohl' Sonata. Music Analysis 27 (1):107-134.score: 3.0
    It is proposed that one musically interesting way to characterise and compare different performances or recordings of the same piece is by correlating them with different Schenkerian interpretations through the medium of grouping. This approach is demonstrated through an examination of four 'either/or' passages from the first movement of Beethoven's Piano Sonata in E Major, Op. 81a, passages in which at least two Schenkerian interpretations are possible. Schenker's own published and unpublished sketches, among others, are considered alongside recordings by Vladimir (...)
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  21. Claus-Artur Scheier (forthcoming). I Am No Human, I Am Dynamite Nietzsche's Historical Moment. Journal of Nietzsche Studies.score: 3.0
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  22. Claus-Artur Scheier (1999). Nietzsche and the Politics of Bayreuth. Southern Journal of Philosophy 37 (S1):73-85.score: 3.0
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  23. Beata Sliz, Janusz Zysk, Marcin Pluta, Artur Wyrwa & Anna Stężały (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.score: 3.0
    The methodology of external cost calculations has been continuously developed. Still, due to lack of sufficient data and imperfect analytical tools, one can give only some estimates rather than precise results. The impact of primary pollutants is dominating in the local domain. The secondary pollutants are negligible in the local domain; however, they have a strong impact in the regional domain. The impacts of primary and secondary pollutants were estimated with the best URBAN algorithm and SUWM formulation, respectively.
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  24. Rafael V. Borges, Artur S. D'Avila Garcez & Luis C. Lamb (2008). A Neural-Symbolic Perspective on Analogy. Behavioral and Brain Sciences 31 (4):379-380.score: 3.0
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  25. Dov M. Gabbay & Artur S. D.’Avila Garcez (forthcoming). Logical Modes of Attack in Argumentation Networks. Studia Logica.score: 3.0
    This paper studies methodologically robust options for giving logical contents to nodes in abstract argumentation networks. It defines a variety of notions of attack in terms of the logical contents of the nodes in a network. General properties of logics are refined both in the object level and in the metalevel to suit the needs of the application. The network-based system improves upon some of the attempts in the literature to define attacks in terms of defeasible proofs, the so-called rule-based (...)
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  26. Artur S. D.’Avila Garcez, Dov M. Gabbay, Oliver Ray & John Woods (2007). Abductive Reasoning in Neural-Symbolic Systems. Topoi 26 (1).score: 3.0
    Abduction is or subsumes a process of inference. It entertains possible hypotheses and it chooses hypotheses for further scrutiny. There is a large literature on various aspects of non-symbolic, subconscious abduction. There is also a very active research community working on the symbolic (logical) characterisation of abduction, which typically treats it as a form of hypothetico-deductive reasoning. In this paper we start to bridge the gap between the symbolic and sub-symbolic approaches to abduction. We are interested in benefiting from developments (...)
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  27. Claus-Artur Scheier (1989). Contemporary Consciousness and Originary Thinking in a Nietzschean Joke. Southern Journal of Philosophy 27 (4):549-559.score: 3.0
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  28. Anna Stęzały, Artur Wyrwa, Marcin Pluta, Janusz Zysk & Beata Sliz (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.score: 3.0
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  29. Artur Buchenau (1909). Über den Begriff des Unendlichen Und der Intelligibeln Ausdehnung Bei Malebranche Und Die Beziehung des Letzteren Zum Kantischen Raumbegriff. Kant-Studien 14 (1-3).score: 3.0
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  30. Artur Buchenau (1910). Über Malebranches Lehre von der Wahrheit Und Ihre Bedeutung für Die Methodik der Wissenschaften. Archiv für Geschichte der Philosophie 23 (1-4).score: 3.0
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  31. Artur Buchenau (1905). XII. Zur Geschichte des Briefwechsels Zwischen Leibniz Und Malebranche. Archiv für Geschichte der Philosophie 18 (3).score: 3.0
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  32. Artur Landgraf (1940). A Study of the Academic Latitude of Peter of Capua. The New Scholasticism 14 (1):57-74.score: 3.0
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  33. Artur Landgraf (1930). Mittelalterliche Lateinische Uebersetzungen von Schriften der Aristoteles-Kommentatorem Johannes Philoponos, Alexander von Aphrodisias Und Themistios. The New Scholasticism 4 (2):237-239.score: 3.0
  34. Artur Landgraf (1939). The First Sentence Commentary of Early Scholasticism. The New Scholasticism 13 (2):101-132.score: 3.0
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  35. Artur Landgraf (1930). The Questiones of Cardinal Stephen Langton (III). The New Scholasticism 4 (2):115-164.score: 3.0
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  36. Claus-Artur Scheier (2003). Die Dialektik der Asymmetrie Und Die Instanz des Dritten. Probleme der Lévinasschen Ethik. New Yearbook for Phenomenology and Phenomenological Philosophy 3:191-224.score: 3.0
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  37. Claus-Artur Scheier (2003). Die Nymphe Echo. Studia Phaenomenologica 3:233-247.score: 3.0
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  38. Artur Andrzejuk (2005). Główne antropologiczne tezy tomizmu konsekwentnego. Colloquia Communia 78 (1-2):103-108.score: 3.0
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  39. Artur Andrzejuk (1993). Wartości chrześcijańskie a Objawienie. Przegląd Filozoficzny - Nowa Seria 5 (1):149-156.score: 3.0
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  40. Artur J. Balfour (1922). Theism and Humanism, London 1915. Kwartalnik Filozoficzny 1 (1):142-149.score: 3.0
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  41. Artur Banaszkiewicz (2010). Filozofia transcendentalna: idealizm czy realizm? Studia Philosophica Wratislaviensia:33-46.score: 3.0
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  42. Artur Banaszkiewicz (2005). Istnienie jako complementum possibilitatis. Przegląd Filozoficzny - Nowa Seria 54 (2):135-147.score: 3.0
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  43. Artur Banaszkiewicz (2005). Lustro Immanuela Kanta. Nowa Krytyka 18.score: 3.0
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  44. Artur Banaszkiewicz (2000). Mistyka czy filozofia? Principia.score: 3.0
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  45. Artur Banaszkiewicz (2010). Principium contradictionis oraz Principium rationis sufficientis w ontologii Christiana Wolffa. Hybris 2.score: 3.0
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  46. Artur Banaszkiewicz (2001). Pojęcie i metoda w filozofii Christiana Wolffa (filozofia jako ścisła nauka). Principia.score: 3.0
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  47. Artur Banaszkieiwcz (2010). Pojęcie przedstawienia w "Krytyce czystego rozumu" I. Kanta. Uwagi terminologiczne. Hybris 1.score: 3.0
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  48. Artur R. Boelderl (2005). Georges Bataille: Über Gottes Verschwendung Und Andere Kopflosigkeiten. Parerga.score: 3.0
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  49. Artur Buchenau (1913). Bericht Über den V. Kongress für Experimentelle Psychologie. Kant-Studien 18 (1-3).score: 3.0
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  50. Artur Buchenau (1909). Neuere Pädagogische Litteratur. Kant-Studien 14 (1-3).score: 3.0
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  51. Zdzisław Cackowski & Artur Blaim (1977). Experience and the Material Unity of the World. Dialectics and Humanism 4 (2):105-116.score: 3.0
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  52. Zdzisław Cackowski & Artur Blaim (1975). Philosophical and General Methodological Problems of the Investigation of the Human Environment. Dialectics and Humanism 2 (2):55-66.score: 3.0
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  53. Prof Dr Zdzisław Cackowski & Artur Blaim (1977). The Final Word. Dialectics and Humanism 4 (4):48-52.score: 3.0
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  54. Artur Czapiga (2008). Antroponimiczne Metafory Odzwierzęce W Języku Polskim, Rosyjskim I Angielskim. Wydawnictwo Uniwersytetu Rzeszowskiego.score: 3.0
     
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  55. Artur Czeszumski (2012). Ludzkie spojrzenie na neurologię. Avant 3 (T).score: 3.0
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  56. Artur Dobosz (2000). Egzystencjalne źródła filozofii Davida Hume`a oraz filozofii transcendentalnej Immanuela Kanta. Nowa Krytyka 11:161-182.score: 3.0
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  57. Artur Dobosz (2009). Kilka uwag na temat koncepcji prawdy Alfreda Tarskiego, pewnych pojęć epistemicznych i procesów twórczych. Filo-Sofija 9 (1(9)):183-188.score: 3.0
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  58. Artur Dobosz (2008). Maksa Blacka a Jerzego Kmity koncepcja metafory. Filo-Sofija 8 (1(8)):225-237.score: 3.0
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  59. Artur Dobosz (2010). Metamorfoza - metafora - antropomorfizacja - deantropomorfizacja. Filo-Sofija 10 (10 (2010/1)):25-36.score: 3.0
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  60. Artur Dobosz (2003). Nietzscheańska metafora lustra a pewien problem hermeneutyczny. Filo-Sofija 3 (1(3)):67-75.score: 3.0
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  61. Artur Dobosz (2001). Symbolika zła a filozofia praktyczna Paula Ricoeura. Filo-Sofija 1 (1):67-75.score: 3.0
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  62. Artur Dobosz (2007). Uwagi na temat metafory i symbolu. Filo-Sofija 7 (1(7)):27-34.score: 3.0
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  63. Artur Dobosz (2011). Uwagi na temat koncepcji zjawiska podmiotowego Jerzego Kmity. Filo-Sofija 11 (12 (2011/1)):159-170.score: 3.0
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  64. Artur Dobosz (1988). Życie w naturalnym nastawieniu, redukcja fenomenologiczna a tradycja myślenia magicznego. Studia Filozoficzne 270 (5).score: 3.0
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  65. Artur Grzybowski (1999). Informacja o konferencji \"Liberalzm u schyłku wieku\". Civitas (3).score: 3.0
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  66. Artur Jewuła (forthcoming). Nieokreśloność jako kategoria filozoficzno-estetyczna. Estetyka I Krytyka (15/16).score: 3.0
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  67. Artur Jeziorowski (1986). Moralność a duch dziejów. /Refleksje nad myśleniem o wartościach u Hegla. Colloquia Communia 24 (1):211-218.score: 3.0
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  68. Artur Jeziorkowski (1990). Man and Nature: In Search of Unity. Dialectics and Humanism 17 (1):68-71.score: 3.0
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  69. Artur Koterski (2012). „Dwa dogmaty” Quine'a jako krytyka logicznego empiryzmu. Filozofia Nauki 1.score: 3.0
    ‘Two Dogmas of Empiricism’ has quickly become a classic of analytical philosophy and has invoked the since lasting discussion about possibility of analytic/synthetic distinction. It has been also considered a nail to the coffin of logical positivism. Accordingly, Quine tried to show that logical positivism was possible solely due to assumptions taken without justification in terms of standards preached by neopositivism itself. Quine aimed to point out that since they functioned as dogmas, the rescuing of empiricism was possible only if (...)
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  70. Artur Koterski (2004). Demarkacja domowym sposobem. Przegląd Filozoficzny - Nowa Seria 51 (3):21-26.score: 3.0
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  71. Artur Koterski (2003). Jak być krytycznym racjonalistą. Przegląd Filozoficzny - Nowa Seria 48 (4):37-47.score: 3.0
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  72. Artur Koterski (1998). Popper i Koło Wiedeńskie. Przegląd Filozoficzny - Nowa Seria 25 (1):47-72.score: 3.0
     
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  73. Artur Landgraf (1930). Some Unknown Writings of the Early Scholastic Period. The New Scholasticism 4 (1):1-22.score: 3.0
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  74. Artur Landgraf (1930). Zur Lehre von der Gotteserkenntnis in der Fruehscholastik. The New Scholasticism 4 (3):261-288.score: 3.0
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  75. Artur Laska (2001). Humaniści wobec problemów polityki ekologicznej (A. Papuziński (red.): \\\"Polityka - Ekologia - Kultura. Społeczne przesłanki i przejawy kryzysu ekologicznego\\\"). [REVIEW] Humanistyka I Przyrodoznawstwo 7.score: 3.0
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  76. Artur Machlarz (2006). Fritza Mauthnera krytyka języka i jej konsekwencje dla metodologii nauk o kulturze. Przegląd Filozoficzny - Nowa Seria 58 (2):49-66.score: 3.0
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  77. Artur Machlarz (2011). O ogólnej definicji pojęcia informacji semantycznej. Filozofia Nauki 1.score: 3.0
    The paper reviews three most widely discussed philosophical attempts of defining the notion of semantic content of information: Bar-Hillel's and Carnap's, Dretske's and Floridi's. Each of these theories is limited to a very narrow range of infor-mation phenomena. The study aimed at analysing these limits and their philosophical background.
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  78. Artur Mordka (2003). Co wiemy o sposobie istnienia wartości? Colloquia Communia 74 (1):51-68.score: 3.0
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  79. Artur Mordka (2007). Estetyka ontologicznie ugruntowana. Opis zamiast oceny. Colloquia Communia 82 (1-2):114-119.score: 3.0
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  80. Artur Mordka (2008). Ontologiczne Podstawy Estetyki: Zarys Koncepcji Nicolaia Hartmanna. Wydawn. Uniwersytetu Rzeszowskiego.score: 3.0
     
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  81. Artur Mordka (1996). Transcendencja i sposoby jej poszukiwania w filozofii Karla Jaspersa. Nowa Krytyka 7.score: 3.0
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  82. Artur Moura (forthcoming). A partir de Gilles Deleuze. Crítica.score: 3.0
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  83. Artur Pacewicz (2009). Interpretacje starożytnej myśli sokratycznej [Socratica 2005, L. Rosetti, A. Stavru (cur.), Levante Editori, Bari 2008, ss. 283. [REVIEW] Studia Philosophica Wratislaviensia:187-191.score: 3.0
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  84. Artur Pacewicz (2006). Koncepcja Dobra w filozofii przedplatońskiej. Studia Philosophica Wratislaviensia:87-100.score: 3.0
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  85. Artur Pacewicz (2004). Między Dobrem a Jednością: Związek Dobra I Jedna W Filozofii Platona, Starej Akademii I Arystotelesa. Wydawn. Uniwersytetu Wrocławskiego.score: 3.0
     
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  86. Artur Pacewicz (2011). Myśl sokratyków we współczesnych interpretacjach [L. Rosetti, A. Stavru (eds.), Socratica 2008. Studies in Ancient Socratic Literature]. [REVIEW] Studia Philosophica Wratislaviensia:197-200.score: 3.0
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  87. Artur Pacewicz (2009). O metafizyce, kulturze i religii [Kwartalnik „Kronos” 2 [6] (2008), Wydawnictwo Semper, Warszawa 2008, ss. 433]. Studia Philosophica Wratislaviensia:173-179.score: 3.0
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  88. Artur Pacewicz (2011). Platon a zło [Jadwiga Skrzypek-Faluszczak, Ocalenie od zła w filozofii Platona]. Studia Philosophica Wratislaviensia:181-190.score: 3.0
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  89. Artur Pacewicz (2005). Relatywizacja dobra w filozofii sofistów. Przegląd Filozoficzny - Nowa Seria 54 (2):7-22.score: 3.0
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  90. Artur Polónio (forthcoming). Lógica formal no ensino secundário: o que estudar? Crítica.score: 3.0
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  91. Artur Przybysławski (2009). Buddyjska Filozofia Pustki. Wydawn. Uniwersytetu Wrocławskiego.score: 3.0
     
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  92. Artur Przybysławski (2010). Błękitne oczy Alfreda Kubina. Hybris 1.score: 3.0
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  93. Artur Przybysławski (2001). Filozofia od A do A. Principia.score: 3.0
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  94. Artur Przybysławski (2001). Heraklit zniesiony (Hegel). Przegląd Filozoficzny - Nowa Seria 38 (2):189-202.score: 3.0
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  95. Artur Przybysławski (2005). Nietzsche kontra Heraklit. Nowa Krytyka 15.score: 3.0
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  96. Artur Przybysławski (1995). O metaforze i sztuce czyli kilka uwag po lekturze "O prawdzie i kłamstwie w pozamoralnym sensie". Principia.score: 3.0
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  97. Artur Przybysławski (2010). Ostateczne ugruntowanie filozofii jako praktyki duchowej. Hybris 2.score: 3.0
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  98. Artur Przybysławski (1996). Przyczynek do aretologii Plotyna. Etyka 29.score: 3.0
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  99. Artur Przybysławski (1998). Paula de Mana lektury Nietzschego. Przegląd Filozoficzny - Nowa Seria 28 (4):175-184.score: 3.0
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  100. Artur Przybysławski (2003). Problem tragedii w systemie Schellinga. Sztuka I Filozofia 22.score: 3.0
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