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  1. Sonia E. Alvarez, Evelina Dagnino & Arturo Escobar (forthcoming). Cultura E Política Nos Movimentos Sociais Latino-Americanos: Novas Leituras; Cultures of Politics/Politics of Cultures: Re-Visioning Latin American Social Movements. Humanitas.
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  2. Arturo Escobar (2011). Development and the Anthropology of Modernity. In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press. 269.
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  3. Arturo Escobar (2007). Actors, Networks, and New Knowledge Producers. In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lexington Books. 273.
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  4. Arturo Escobar (2007). The Monopoly with PAR (1991);(Editor) People's Participation: Challenges Ahead (1998); The Origins and Challenges of Participatory Action Research (1999); Accion y Espacio: Autonomias En la Nueva Repiiblica (2000); Por Que El Socialismo Ahoral: Retos Para la Izquierda Democrdtica (2003); and Ante la Cri-Sis Del Pais: Ideas-Accion Para El Cambio (2003). [REVIEW] In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lexington Books. 439.
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  5. Arturo Escobar, Yash Ghai & Shalini Randeria (2007). Contributors List. In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso. 437.
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  6. Arturo Escobar & Mauricio Pardo (2007). Social Movements and Biodiversity on the Pacific Coast of Colombia. In Boaventura de Sousa Santos (ed.), Another Knowledge is Possible: Beyond Northern Epistemologies. Verso. 288--314.
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  7. Gustavo Lins Ribeiro & Arturo Escobar (eds.) (2006). World Anthropologies: Disciplinary Transformations Within Systems of Power. Berg.
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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