Search results for 'Arturo Zárate-Ruiz' (try it on Scholar)

1000+ found
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  1.  6
    Teofilo F. Ruiz (1999). María Antonia Carmona Ruiz, Usurpaciones de tierras y derechos comunales en Sevilla y su “Tierra” durante el siglo XV.(Estudios, 102.) Madrid: Ministerio de Agricultura, Pesca y Alimentación, nd Paper. Pp. 244; 9 tables, 4 graphs, and 7 maps. [REVIEW] Speculum 74 (3):714-715.
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  2.  5
    Vicki L. Ruiz & Leisa D. Meyer (2008). " Ongoing Missionary Labor": Building, Maintaining, and Expanding Chicana Studies/History an Interview with Vicki L. Ruiz. Feminist Studies 34 (1/2):23-45.
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  3. Teofilo F. Ruiz (1999). Usurpaciones de Tierras y Derechos Comunales En Sevilla y Su "Tierra" Durante El Siglo XV.María Antonia Carmona Ruiz. Speculum 74 (3):714-715.
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  4. Javier Herrera (2011). Una carta de Jardiel Poncela a propósito de la versión cinematográfica de "Las inquietudes de Shanti Andía", por Arturo Ruiz Castillo. Arbor 187 (748):287-303.
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  5.  22
    Arturo Zárate-Ruiz (1998). Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America. Argumentation 12 (3):425-427.
  6.  61
    Longinos Marin, Salvador Ruiz & Alicia Rubio (2009). The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior. Journal of Business Ethics 84 (1):65 - 78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  7.  46
    Longinos Marin & Salvador Ruiz (2007). “I Need You Too!” Corporate Identity Attractiveness for Consumers and the Role of Social Responsibility. Journal of Business Ethics 71 (3):245 - 260.
    The extent to which people identify with an organization is dependent on the attractiveness of the organizational identity, which helps individuals satisfy one or more important self-definitional needs. However, little is known about the antecedents of company identity attractiveness (IA) in a consumer–company context. Drawing on theories of social identity and organizational identification, a model of the antecedents of IA is developed and tested. The findings provide empirical validation of the relationship between IA and corporate associations perceived by consumers. Our (...)
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  8.  13
    Pablo Ruiz, Carmen Ruiz & Ricardo Martínez (2011). Improving the "Leader-Follower" Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response. [REVIEW] Journal of Business Ethics 99 (4):587 - 608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, an empirical study (...)
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  9.  18
    Niels Birbaumer, Sergio Ruiz & Ranganatha Sitaram (2013). Learned Regulation of Brain Metabolism. Trends in Cognitive Sciences 17 (6):295-302.
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  10. Jeffrey Koperski & Andrés Ruiz (2012). Motives Still Don't Matter: Reply to Pynes. Zygon 47 (4):662-665.
    This paper continues a dialogue that began with an article by Jeffrey Koperski entitled “Two Bad Ways to Attack Intelligent Design and Two Good Ones,” published in the June 2008 issue of Zygon: Journal of Religion and Science. In a response article, Christopher Pynes argues that ad hominem arguments are sometimes legitimate, especially when critiquing Intelligent Design (2012). We show that Pynes’s examples only apply to matters of testimony, not the kinds of arguments found in the best defenses of ID.
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  11. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  12. Andrés Monares Ruiz (2002). Filosofia Y sociedad Hoy: La insoportable Y posmoderna levedad de ser. Theoria 11 (1):97-101.
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  13.  3
    Géraldine Ruiz, Tenzin Wangmo, Patrick Mutzenberg, Jessica Sinclair & Bernice Simone Elger (2014). Understanding Death in Custody: A Case for a Comprehensive Definition. Journal of Bioethical Inquiry 11 (3):387-398.
    Prisoners sometimes die in prison, either due to natural illness, violence, suicide, or a result of imprisonment. The purpose of this study is to understand deaths in custody using qualitative methodology and to argue for a comprehensive definition of death in custody that acknowledges deaths related to the prison environment. Interviews were conducted with 33 experts, who primarily work as lawyers or forensic doctors with national and/or international organisations. Responses were coded and analysed qualitatively. Defining deaths in custody according to (...)
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  14.  3
    Pablo Ruiz, Ricardo Martinez, Job Rodrigo & Cristina Diaz (2015). Level of Coherence Among Ethics Program Components and Its Impact on Ethical Intent. Journal of Business Ethics 128 (4):725-742.
    Three ethics program components, a code of ethics, ethics training initiatives and ethics-oriented performance appraisal content, were examined for their relationship to ethical intent using a sample of 525 employees from the Spanish financial services industry. As expected, all three components contributed to the prediction of ethical intent. Importantly, clusters of employees who reported experiencing distinct combinations of the program components were identified and compared for their level of ethical intent. Employees who perceived all three components to be strongly implemented (...)
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  15.  41
    Jim Ruiz & Christine Bono (2004). At What Price a “Freebie"? The Real Cost of Police Gratuities. Criminal Justice Ethics 23 (1):44-54.
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  16.  4
    F. Baeyens, E. Díaz & G. Ruiz (2005). Resistance to Extinction of Human Evaluative Conditioning Using a Between‐Subjects Design. Cognition and Emotion 19 (2):245-268.
  17.  44
    Remedios Ávila, Juan Antonio Estrada & Encanación Ruiz (2009). Ameriks, Karl, and Otfried Höffe, Editors. Kant's Moral and Legal Philosophy. The German Philosophi-Cal Tradition. Cambridge-New York: Cambridge University Press, 2009. Pp. Xviii+ 324. Cloth, $85.00. Arnold, Wolfgang, Achim Beyer, Dietrich Grille, and Ulrich Neuhäusser-Wespy, Editors. Fortschrittsetap-Pen der Sprachkommunikationstheorie: 1219, 1300/10, 1500, 1966/73. PAC-Korrespondenz, Neue. [REVIEW] Journal of the History of Philosophy 47 (4):635-38.
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  18.  21
    Marla Zárate (1998). La rebeldía mítica de Albert Camus. Anales Del Seminario de Historia de la Filosofía 15:63-76.
    Al adquirir conciencia de la muerte, el hombre experimenta la angustia y el absurdo, pero no puede ni debe eludir la finitud ; es necesario rebelarse ante los absolutos metafísicos. Esa rebeldía no ha de confundirse con la revolución socio-política. Es la rebeldía que nos enseñan los mitos - antiguos y nuevos- por la aceptación de los límites y la unidad con la naturaleza: el principio para formular una ética basada en la simpatía y la justicia.
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  19.  97
    B. Ruiz, D. Arapu & J. Vale (1999). Anthropology: Science and Philosophy. Diogenes 47 (188):73-84.
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  20.  13
    Pedro Ortega Ruiz & Ramon Minguez Vallejos (1999). The Role of Compassion in Moral Education. Journal of Moral Education 28 (1):5-17.
    We propose compassion as a new model for moral education. The insufficiency of Kohlberg's cognitive model for such education is shown, as is the absence of compassion in dialogical ethics. We review briefly some authors who have treated the theme of compassion and propose the development of empathy as a foundation for educating for compassion. Specifically, we propose emotional guidance and observation-based tasks. Socio-affective experiences, the acquisition of social skills and the awakening of moral awareness are resources which enable the (...)
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  21.  6
    Andrés Guiral, Waymond Rodgers, Emiliano Ruiz & José A. Gonzalo (2010). Ethical Dilemmas in Auditing: Dishonesty or Unintentional Bias? [REVIEW] Journal of Business Ethics 91 (1):151 - 166.
    Moral Seduction Theory suggests that auditors are morally compromised by the perceived consequences of their opinions. The root of the auditing problem appears to result in an unintentional bias rather than in dishonesty. Although important accounting reforms have been taken to deal with auditors' trustworthiness, their lack of independence has not been adequately addressed. The new regulation (Sarbanes-Oxley Act) is a consequence of an incorrect understanding of the main true source of auditor's biases. We have developed a cognitive approach by (...)
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  22. Josefa Dolores Ruiz (2001). Usos del discurso de los derechos humanos en la fase de la globalización. Anales de la Cátedra Francisco Suárez 35:99-127.
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  23.  16
    Ismael Apud, Mauro Clara & Paul Ruiz (2013). Linajes budistas en Uruguay. 'Ilu. Revista de Ciencias de Las Religiones 18:9-25.
    The arrival of Buddhism to Uruguay is related to various historical and cultural factors, such as the democratic opening at eighties, the progressive globalization in the country, the break of post (modernism) with a hegemonic rationalist-positivist model, the emergence of so-called New Religious Movements and opening of goods symbolic-religious markets, generally aimed at middle and upper social strata with economic and cultural capital is conducive to the proposed use of existential and introspective way of life. In this paper we analyze (...)
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  24.  17
    Cruz Trejos, Eduardo Arturo, Jorge Hernán Restrepo Correa & Pedro Daniel Medina Varela (forthcoming). Pronóstico del índice general de la bolsa de valores de Colombia usando redes neuronales. Scientia.
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  25.  13
    Marla Zárate (1994). Los creadores de ficciones sublimes. Anales Del Seminario de Historia de la Filosofía 11:129.
    Partiendo de la distinción kantiana entre lo bello y lo sublime, que el filósofo atribuye, además, respectivamente, a la naturaleza femenina y masculina, se defiende en este artículo la tesis de que no existen diferencias específicas de género entre las creaciones literarias escritas por mujeres y aquéllas cuyos autores son hombres y. desde este presupuesto. se aborda la ontología de las ficciones (sublimes, porque el arte actual ha abandonado los criterios clásicos de la belleza): la lógica interna de la lectura (...)
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  26.  23
    Jorge Hernán Restrepo Correa, Pedro Daniel Medina Varela, Cruz Trejos & Eduardo Arturo (forthcoming). Problemas de balanceo de línea SALBP-1 y SALBP-2: un caso de estudio. Scientia.
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  27.  19
    Jim Ruiz & D. F. Treadwell (2002). The Perp Walk: Due Process V. Freedom of the Press. Criminal Justice Ethics 21 (2):44-56.
  28. Pedro Enrique García Ruiz (1999). Una nueva vía para la ética1. Signos Filosóficos 1:250-255.
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  29.  13
    Cruz Trejos, Eduardo Arturo, Jorge Hernán Restrepo Correa & Pedro Daniel Medina Varela (forthcoming). Determinación de la eficiencia financiera a una empresa del sector metalmecanico. Scientia.
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  30. Ramón González Ruiz (2009). Algunas notas en torno a un mecanismo de cohesión textual: la anáfora conceptual. In Rosario González & Azucena Penas (eds.), Estudios Sobre El Texto: Nuevos Enfoques y Propuestas.
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  31.  10
    Oscar Aguilera Ruiz (2012). Repertorios y ciclos de movilización juvenil en Chile (2000-2012). Utopía y Praxis Latinoamericana 17 (57):101-108.
    Los procesos de movilización y protesta social realizados por los movimientos juveniles y estudiantiles en Chile en la actualidad deben ser entendidos en el marco de un cambio en los repertorios de movilización así como en el contexto de un ciclo de movilización más amplio. De allí que la caracteriz..
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  32.  15
    Carmén Lucía Bazzani Correa, Cruz Trejos & Eduardo Arturo (forthcoming). Análisis de riesgo en proyectos de inversion un caso de estudio. Scientia.
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  33.  6
    B. R. Ruiz (2005). Caring Discourse The Care/Justice Debate Revisited. Philosophy and Social Criticism 31 (7):773-800.
    The ethic of care has often been opposed to the ethic of justice as offering a different and even a contradictory approach to moral problems. This article argues that, from the perspective of the discourse ethic, both approaches are complementary in a very fundamental sense, since each one applies to one of two stages of moral reasoning that are as different as they are interconnected. It argues, in particular, that while justice is concerned with the justification and elaboration of norms, (...)
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  34.  17
    Pedro Daniel Medina Varela, Cruz Trejos, Eduardo Arturo & Jorge Hernán Restrepo Correa (forthcoming). Aplicación del modelo de experimentación Shainin en un ingenio azucarero del Valle del Cauca. Scientia.
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  35.  17
    Pedro Daniel Medina Varela, Cruz Trejos, Eduardo Arturo & Jorge Hernán Restrepo Correa (forthcoming). Problema de programación de operaciones y herramientas en un sistema de manufactura flexible: heurística de carga fase II. Scientia.
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  36.  21
    Castor M. M. Bartolomé Ruiz (2007). A justiça das vítimas: fundamento ético e perspectiva hermenêutica. Veritas: Revista de Filosofia da PUCRS 52 (2).
    Este trabalho pretende realizar uma reflexão crítica sobre sentido moderno da justiça procedimental, desenvolvendo uma nova hermenêutica da justiça a partir da alteridade das vítimas. PALAVRAS-CHAVE – Justiça procedimental. Ética. Hermenêutica. Alteridade.
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  37.  16
    Marla Zárate (1996). Carta a Franz Kafka, artista del hambre. Anales Del Seminario de Historia de la Filosofía 1 (1):523-533.
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  38.  15
    Oscar Aguilera Ruiz (2010). Cultura política y política de las culturas juveniles. Utopía y Praxis Latinoamericana 15 (50):91-102.
    Se somete a discusión la utilidad heurística de incorporar la perspectiva de política de las culturas juveniles para analizar los vínculos entre juventud, política y cultura en la contemporaneidad. Si los enfoques tradicionales enfatizaron en el carácter cultural de la política, y enfatizaron en los..
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  39.  10
    Carmén Lucía Bazzani Correa, Cruz Trejos & Eduardo Arturo (forthcoming). Análisis del subempleo en el municipio de Pereira tercer trimestre de 2004. Scientia.
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  40.  10
    Vicente Mellado, Constantino Ruiz, María Luisa Bermejo & Roque Jiménez (2006). Contributions From the Philosophy of Science to the Education of Science Teachers. Science and Education 15 (5):419-445.
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  41.  18
    Pedro Enrique García Ruíz (2002). ¿Ontología Fundamental o Teoría Del Conocimiento? Heidegger Crítico Del Neokantismo. Signos Filosóficos 7:125-150.
    In 1929 spring, a philosophical encounter occurs in the University of Davos between Germany and France. The central subject was the question What is the man? As opposed to the expectation to presence a debate between the French philosophy and the German one, the center of the encounter was the d..
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  42.  14
    Cruz Trejos, Eduardo Arturo, Jorge Hernán Restrepo Correa & Pedro Daniel Medina Varela (forthcoming). Portafolio de inversión en acciones un enfoque estocastico. Scientia.
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  43.  14
    Jorge Hernán Restrepo Correa, Pedro Daniel Medina Varela, Cruz Trejos & Eduardo Arturo (forthcoming). Cómo reducir el tiempo de preparación. Scientia.
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  44.  18
    Castor Mari Martín Bartolomé Ruiz (2008). Ética e poder. A sujeição política, novo dilema ético. Veritas: Revista de Filosofia da PUCRS 53 (2):35-50.
    A ética é uma prática que coimplica subjetividade e da alteridade. Nas atuais sociedades de controle se procura fabricar subjetividades destemperadas numa ética do descuido de si. As éticas do cuidado de si visavam ajudar a constituir sujeitos livres pela prática ética da virtude. Os novos dispositivos de controle atualizaram o poder da ética como prática em que o sujeito pode dirimir seu estilo de vida entre a sujeição ou a liberdade. As éticas do cuidado de si desconsideraram a importância (...)
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  45.  13
    Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW] Telos: Critical Theory of the Contemporary 18 (1-2):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  46.  8
    Marcelino Tovilla Zárate (2006). Las organizaciones y el comportamiento organizacional. Episteme 2 (8).
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  47.  8
    Consuelo Da‐Silva, Vicente Mellado, Constantino Ruiz & Rafael Porlan (2007). Evolution of the Conceptions of a Secondary Education Biology Teacher: Longitudinal Analysis Using Cognitive Maps. Science Education 91 (3):461-491.
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  48.  13
    Francisco Pérez Ruiz (1973). Die Transzendenz der Freiheit Zum Guten. International Philosophical Quarterly 13 (1):144-147.
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  49.  14
    Belen Fernandez-Feijoo, Silvia Romero & Silvia Ruiz (2014). Effect of Stakeholders’ Pressure on Transparency of Sustainability Reports Within the GRI Framework. Journal of Business Ethics 122 (1):53-63.
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  50. Juana María Gil Ruiz (1999). Los instrumentos del derecho antisubordinación: la discriminación inversa y la acción positiva. Anales de la Cátedra Francisco Suárez 33:327-332.
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