Search results for 'Arturo Z. Vasquez-Parraga' (try it on Scholar)

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  1. Alfonso Rodríguez Ríos & Arturo Z. Vásquez-Parraga (2001). A General Theory of Competition: Resources, Competences, Productivity, Economic Growth. Theoria 10:101-102.
     
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  2.  26
    Jason Flores & Arturo Z. Vasquez-Parraga (2009). Ethical Orientations and Attitudes of Hispanic Business Students. Journal of Academic Ethics 7 (4):261-275.
    The purpose of this paper is to investigate the attitudes and orientations of Hispanic business students regarding ethical and unethical actions as well as what rewards or punishments are considered appropriate for specific scenarios. A survey was developed using a 2 × 2 randomized experimental design to measure students’ ethical orientations and 38 items were developed to measure students’ attitudes regarding factors that can influence the decision to cheat or not to cheat. The results suggest that Hispanic business students are (...)
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  3. S. Z. (1988). Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW] Studia Filozoficzne 268 (3).
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  4.  15
    Bülent Mengüç (1998). Organizational Consequences, Marketing Ethics and Salesforce Supervision: Further Empirical Evidence. [REVIEW] Journal of Business Ethics 17 (4):333-352.
    This study comparatively examines supervisory reactions of Turkish sales managers to potentially ethical and unethical salesperson behaviors while replicating Hunt and Vasquez-Parraga (1993). Four scenarios representing ethical and unethical conditions of over-stating plant capacity utilization and over-recommending expensive products were presented to the managers. As a result of this comparative study, it is empirically demonstrated that Turkish managers primarily rely on the inherent rightness of a behavior with a focus on the individual (i.e., deontological evaluations) in determining whether a (...)
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  5.  43
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  6.  78
    William Hasker (2007). D. Z. Phillips' Problems with Evil and with God. International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  7.  35
    Gabriel Vargas Lozano (2006). El Humanismo Teórico-Práctico de Adolfo Sánchez Vásquez. Utopía y Praxis Latinoamericana 11 (34):115-124.
    In this essay a quick review of the bibliography of the Mexican-Spanish philosopher Adolfo Sanchez Vasquez is made, and the characteristics of his philosophical evolution are analyzed, which since 1965 implies a rupture with the official thesis of Soviet Marxism through out his books, The aesthet..
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  8.  50
    Patrick Horn (2012). D. Z. Phillips on Christian Immortality. International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  9.  33
    Mikel Burley (2012). D. Z. Phillips' Contemplations on Religion and Literature. International Journal for Philosophy of Religion 71 (1):21-37.
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, I argue that, (...)
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  10.  35
    Anselm K. Min (2008). D. Z. Phillips on the Grammar of "God". International Journal for Philosophy of Religion 63 (1/3):131 - 146.
    In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of "subliming" the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God proper (...)
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  11.  1
    Hitoshi Omori & Toshiharu Waragai (2009). On Béziau’s Logic Z. Logic and Logical Philosophy 17 (4):305-320.
    In [1] Béziau developed the paraconsistent logic Z, which is definitionally equivalent to the modal logic S5, and gave an axiomatization of the logic Z: the system HZ. In the present paper, we prove that some axioms of HZ are not independent and then propose another axiomatization of Z. We also discuss a new perspective on the relation between S5 and classical propositional logic with the help of the new axiomatization of Z. Then we conclude the paper by making a (...)
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  12. Arturo Ardao, Hugo Achugar, Manuel Arturo Claps & Universidad de la República (1995). Ensayos En Homenaje Al Doctor Arturo Ardao. Universidad de la República, Facultad de Humanidades y Ciencias de la Educación, Departamento de Publicaciones.
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  13.  7
    Antonio Tinoco Guerra (2010). Arturo Uslar Prieti y el antipositivismo en Venezuela. Utopía y Praxis Latinoamericana 15 (48):97-105.
    El antipositivismo en Latinoamérica debe ser visto como una serie de tendencias que surgieron como reacción a la interpretación limitada que hacia el positivismo de la realidad continental. En el caso venezolano el antipositivismo esta muy vinculado a una serie de tendencias de pensamiento que surgi..
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  14.  4
    Mauricio Osorio, J. L. Carballido, C. Zepeda & J. A. Castellanos (2015). Weakening and Extending {Mathbb{Z}}. Logica Universalis 9 (3):383-409.
    By weakening an inference rule satisfied by logic daC, we define a new paraconsistent logic, which is weaker than logic \ and G′ 3, enjoys properties presented in daC like the substitution theorem, and possesses a strong negation which makes it suitable to express intutionism. Besides, daC ' helps to understand the relationships among other logics, in particular daC, \ and PH1.
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  15.  18
    Joshua Greene & Wioletta Dziarnowska (2012). Emocje i procesy poznawcze zaangażowane w wydawanie sądów moralnych. Dane z neuroobrazowania. Studia Z Kognitywistyki I Filozofii Umysłu 6.
    Tradycyjne teorie psychologii moralności podkreślają rolę rozumowania i „wyższych procesów poznawczych”, podczas gdy ostatnie prace z tego zakresu uwypuklają udział emocji. W niniejszym artykule rozpatruję dane pochodzące z neuroobrazowania wspierające teorię sądzenia moralnego, zgodnie z którą zarówno procesy „poznawcze”, jak i emocjonalne pełnią istotne a czasami wzajemnie konkurencyjne role. Dane te wskazują, że rejony mózgu związane z kontrolą poznawczą (przednia część zakrętu obręczy i grzbietowo boczna kora przedczołowa) są zaangażowane w rozwiązywanie trudnych moralnych dylematów, w których wartości utylitarne wymagają naruszenia (...)
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  16.  22
    John H. Whittaker (2008). D. Z. Phillips and Reasonable Belief. International Journal for Philosophy of Religion 63 (1/3):103 - 129.
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that we (...)
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  17. Marek Piechowiak (2011). Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity]. In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
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  18. Lucas Angioni (2012). Things Are the Same as Their “Essences”? Notes on Aristotle’s Metaphysics Z-6. Analytica (UFRJ) 16 (1):37-66.
    I discuss Aristotle’s views in Metaphysics VII-6 (Z-6) on the issue whether each thing is the same as its essence. I propose a deflationary interpretation according to which Z-6 develops a “logical approach” (logikos) in which “sameness” amounts only to coextensiveness between definiendum and definiens with no attention to more specific issues about ontological and explanatory features of definitions.
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  19.  4
    Koji Nakazawa & Ken-Etsu Fujita (forthcoming). Compositional Z: Confluence Proofs for Permutative Conversion. Studia Logica:1-20.
    This paper gives new confluence proofs for several lambda calculi with permutation-like reduction, including lambda calculi corresponding to intuitionistic and classical natural deduction with disjunction and permutative conversions, and a lambda calculus with explicit substitutions. For lambda calculi with permutative conversion, naïve parallel reduction technique does not work, and traditional notion of residuals is required as Ando pointed out. This paper shows that the difficulties can be avoided by extending the technique proposed by Dehornoy and van Oostrom, called the Z (...)
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  20.  4
    Anna Szyrwińska (2014). Z badań nad filozofią Kanta w Szkole Lwowsko-Warszawskiej: Hersz Bad o teorii Kanta-Laplace’a. Studia Z Historii Filozofii 3:145-161.
    Hersz Bad (1869–1942) was Kazimierz Twardowski’s student and belonged to the first generation of the Lvov-Warsaw School members. He specialized in the history of philosophy and led a number of remarkable analyses concerning Kant’s philosophy. At the example of his work one may see, how the methodological postulates of the Lvov Warsaw School were fulfilled at the field of historical philosophical investigations. The goal of the paper is to present Bad’s main achievements and to evaluate their meaning from the point (...)
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  21.  26
    Brian Davies (2012). D. Z. Phillips on God and Evil. Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  22.  75
    Marek Piechowiak (2012). Wolność religijna i dyskryminacja religijna – uwagi w kontekście rezolucji Parlamentu Europejskiego z 20 stycznia 2011 r. [Freedom of Religion and Religious Discrimination – Remarks on the European Parliament Resolution of 20 January 2011]. In Stanisław Leszek Stadniczeńko (ed.), Urzeczywistnianie wolności przekonań religijnych i praw z niej wynikających. Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego 103-139.
    The aim of this paper is to present and analyse legal acts cited in the European Parliament resolution of 20 January 2011 on the situation of Christians in the context of freedom of religion. The author presents the substance of the right to religious freedom and the position of religious freedom among other human rights. The paper also shows the formation of European law on religious freedom and grasps the development trends in this area. Because of the discrepancies that arise (...)
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  23.  30
    Michael J. Loux (1991). Primary Ousia: An Essay on Aristotle's Metaphysics Z and H. Cornell University Press.
    Michael J. Loux here presents a fresh reading of two of the most important books of the Metaphysics, Books Z and H, in which Aristotle presents his mature ...
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  24. Michael Clark (2012). Paradoxes From a to Z. Routledge.
    _Paradoxes from A to Z, Third edition_ is the essential guide to paradoxes, and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo, and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus’ Ship, and the Prisoner’s Dilemma, taking in subjects as diverse as knowledge, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely (...)
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  25. Yadin Dudai (2004). Memory From a to Z: Keywords, Concepts, and Beyond. OUP Oxford.
    Now available as a low priced paperback, Memory from A to Z provides a unique, highly valuable introduction to the field of memory for students and researchers approaching the subject for the first time, while at the same time serving and stimulating the more experienced.
     
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  26. Joseph Owens (2007). Aristotle's Gradations of Being in Metaphysics E-Z. St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  27.  1
    John Hick (2007). D. Z. Phillips1 on God and Evil: John Hick. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  28.  13
    Jean-Yves Béziau (2006). The Paraconsistent Logic Z. A Possible Solution to Jaśkowski's Problem. Logic and Logical Philosophy 15 (2):99-111.
    We present a paraconsistent logic, called Z, based on an intuitive possible worlds semantics, in which the replacement theorem holds. We show how to axiomatize this logic and prove the completeness theorem.
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  29.  46
    John Hick (2007). D. Z. Phillips on God and Evil. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  30. Michael Clark (2007). Paradoxes From a to Z. Routledge.
    This updated second edition is the essential guide to paradoxes and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus' Ship and the Prisoners' Dilemma, taking in subjects as diverse as knowledge, ethics, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely solutions. Including (...)
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  31.  7
    Dante Ramaglia (2014). Filosofía latinoamericana: humanismo y emergencia en la obra de Arturo Andrés Roig. Cuyo 31 (1):53-67.
    En el siguiente trabajo se retoman las tesis desarrolladas por Arturo Roig en relación a la problemática del sujeto y la dimensión antropológica, entendiendo que constituyen ejes conceptuales centrales que se presentan en su propuesta filosófica. Desde la elaboración singular de lo que denomina como "a priori antropológico", que supone un ejercicio de autoafirmación y reconocimiento, hasta la enunciación de una "moral de la emergencia", es posible ubicar sucesivas formulaciones que sigue en su tratamiento teórico. A partir de la (...)
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  32.  26
    Silvana Vignale (2012). Critical Philosophy and utopian function in Arturo Roig. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):61-66.
    Arturo Roig inscribe el ejercicio del filosofar en la geografía de su función crítica. Crítica que es comprendida como una forma de pensamiento que se cuestiona a sí mismo y que considera no sólo los límites y posibilidades de la razón, sino también la realidad humana e histórica de un sujeto que se constituye en un "nosotros". La filosofía, así entendida, es un saber de vida. La función utópica se presenta como tarea para este saber de conjetura y para (...)
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  33.  14
    Michael Soltys (2012). Proving Properties of Matrices Over {\ Mathbb {Z} _ {2}}. Archive for Mathematical Logic 51 (5-6):535-551.
    We prove assorted properties of matrices over ${\mathbb{Z}_{2}}$ , and outline the complexity of the concepts required to prove these properties. The goal of this line of research is to establish the proof complexity of matrix algebra. It also presents a different approach to linear algebra: one that is formal, consisting in algebraic manipulations according to the axioms of a ring, rather than the traditional semantic approach via linear transformations.
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  34.  2
    D. Z. Phillips (1995). On Giving Practice its Due – a Reply: D. Z. PHILLIPS. Religious Studies 31 (1):121-127.
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  35.  5
    Laura Aldana Contardi (2014). Función utópica y condición humana: Inflexiones a partir de los trazos de Arturo Andrés Roig. Cuyo 31 (1):85-105.
    Centramos la atención en la noción de "función utópica" del pensamiento de Arturo Andrés Roig. El problema se aborda partiendo del vínculo que se establece entre la función utópica y la condición humana. Apelamos al análisis de algunos textos de Ernst Bloch para mostrar los argumentos que esgrime en relación con el tratamiento de la utopía. A partir de la consideración de la función utópica como un ejercicio crítico mostramos que esta función implica un modo de habitar el hombre (...)
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  36.  5
    Clara Alicia Jalif de Bertranou (2014). Carlos Astrada y Arturo Andrés Roig: afinidades sobre conocimiento y praxis. Cuyo 31 (1):13-28.
    Se analizan algunos aspectos del pensamiento filosófico de Carlos Astrada y Arturo Andrés Roig. La hipótesis es que existen ciertas afinidades que permiten acercar las ideas de ambos al menos sobre dos cuestiones fundamentales: el conocimiento y la praxis en sus dimensiones antropológicas y sociales. El análisis se circunscribe a algunos textos importantes de ambos, sin ser excluyentes de otros a ser considerados en otra oportunidad. The article compares some philosophical views of Carlos Astrada and Arturo Andrés Roig. (...)
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  37.  9
    J.Ż (1984). Z kręgu wspomnień. Zagadnienia Filozoficzne W Nauce 6.
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  38.  19
    Adriana María Arpini (2012). "Subjectivity" and "residing" in the philosophical itinerary of Arturo Andrés Roig. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):9-21.
    Uno de los ejes que atraviesa la obra de Arturo Andrés Roig es la cuestión del sujeto. La filosofía, dice, "se trata de una meditación en la que no sólo interesa el conocimiento, sino también el sujeto que conoce … en su realidad humana e histórica" (Roig, 1981, 9). Justamente por su referencia a esa realidad humana e histórica, el filosofar no es ajeno al modo de habitar el hombre en el mundo. En otras palabras, el universo del discurso (...)
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  39.  21
    Silvana P. Vignale (2010). Arturo A. Roig: la filosofía latinoamericana como filosofía auroral. Utopía y Praxis Latinoamericana 15 (51):151-158.
    La filosofía latinoamericana es presentada por el filósofo argentino Arturo Roig como una filosofía de la mañana, en contrapunto con una filosofía vespertina que supone todo un futuro contenido en su pasado. Una apertura al futuro como alteridad desde una filosofía auroral afirma, en primer lugar, l..
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  40.  28
    William J. Wainwright (1995). Theism, Metaphysics, and D. Z. Phillips. Topoi 14 (2):87-93.
    Section I argues that theistic religions incorporate metaphysical systems and that these systems are explanatory. Section II defends these claims against D. Z. Phillips ''s objections to the epistemic realism and correspondence theory of truth which they imply. I conclude by raising questions about the status of Phillips ''s own project.
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  41.  14
    Estela Fernández Nadal (2012). El humanismo latinoamericanista de Arturo Andrés Roig. Utopía y Praxis Latinoamericana 17 (59):11-26.
    El trabajo analiza la obra del filósofo Arturo Andrés Roig, recientemente fallecido, desde la perspectiva del humanismo latinoamericano, corriente de pensamiento crítico de fuerte presencia en América Latina. El núcleo de la propuesta teórica de Roig está dado por la problemática del sujeto o, como ..
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  42.  13
    Johan Méndez Reyes & Lino Morán Beltrán (2012). De la crítica a la modernidad a la autoafirmación del sujeto latinoamericano. Aportes desde el pensamiento de Arturo Roig. Utopía y Praxis Latinoamericana 17 (59):59-67.
    El presente trabajo propone, desde una perspectiva crítica, revisar los cuestionamientos que desde el pensamiento crítico latinoamericano, en especial desde la obra de Arturo Roig, se hacen a la hegemonía del pensamiento de la modernidad occidental que con su pretensión de universalizar su visión de..
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  43.  4
    Ernesto Espeche & Mariana Ortiz (2012). Arturo Roig: "Nuestro desafío es hacer la democracia". Utopía y Praxis Latinoamericana 17 (59):125-129.
    Ética, corrupción, poder, democracia y tiranía son algunos de los temas que aborda en esta entrevista el filósofo Arturo Andrés Roig. Esos conceptos transitan su libro Ética del poder y moralidad de la protesta. La entrevista fue realizada por el Dr. Ernesto Espeche y la Lic. Mariana Ortiz en 2002 y..
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  44.  4
    Piotr Przybysz & Wioletta Dziarnowska (2012). Emocje i dylematy moralne z perspektywy neuroetyki. Studia Z Kognitywistyki I Filozofii Umysłu 6.
    W artykule podejmujemy zagadnienie udziału emocji w~podejmowaniu decyzji w sytuacjach dylematów moralnych. Prezentujemy stanowisko, jakie w tej sprawie głosi współczesna neuroetyka. Według badaczy-neuroetyków podczas podejmowania decyzji w sytuacji dylematów osobistych biorą górę czynniki emocjonalne, natomiast w dylematach nieosobistych — czynniki poznawczo-kontrolne. Postulują oni też istnienie specjalnej klasy emocji — emocji moralnych — uczestniczących w wydawaniu sądów moralnych w sytuacjach dylematów moralnych. W artykule proponujemy własne odróżnienie dwóch rodzajów emocji moralnych — emocji nie-epistemicznych i epistemicznych.
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  45.  12
    Günther Mahr (2003). El Aporte de Arturo Andrés Roig a la Filosofía Contemporánea. Utopía y Praxis Latinoamericana 8 (20):41-48.
    The works of Argentine Arturo Andres Roig not only constitute one of the best developed examples of Latin American philosophy, but is also an important transformation to common philosophical themes. This paper explains three essential points. One is the transformation of the subject and its ro..
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  46. Masahiro Hamano (2001). Z-Modules and Full Completeness of Multiplicative Linear Logic. Annals of Pure and Applied Logic 107 (1-3):165-191.
    We prove that the full completeness theorem for MLL+Mix holds by the simple interpretation via formulas as objects and proofs as Z-invariant morphisms in the *-autonomous category of topologized vector spaces. We do this by generalizing the recent work of Blute and Scott 101–142) where they used the semantical framework of dinatural transformation introduced by Girard–Scedrov–Scott , Logic from Computer Science, vol. 21, Springer, Berlin, 1992, pp. 217–241). By omitting the use of dinatural transformation, our semantics evidently allows the interpretation (...)
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  47.  28
    Cornelia Butler Flora (2011). Arturo Escobar: Territories of Difference: Place, Movements, Life. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (2):199-201.
    Arturo Escobar: Territories of Difference: Place, Movements, Life Content Type Journal Article DOI 10.1007/s10806-010-9254-6 Authors Cornelia Butler Flora, Iowa State University Charles F. Curtiss Distinguished Professor of Sociology and Agriculture and Life Sciences, 317 East Hall Ames IA 50011-1070 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  48.  5
    Mercedes Molina (2012). Pedagogía participativa y filosofía de la esperanza en los escritos de Arturo Roig. Utopía y Praxis Latinoamericana 17 (59):81-91.
    En la obra de Arturo Roig pueden observarse los fundamentos de una pedagogía crítica y participativa, en el marco de un proyecto filosófico comprometido con la liberación de los latinoamericanos. Sus escritos pedagógicos dan cuenta de experiencias históricas de transformación del sistema universitar..
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  49.  3
    Stefano Baratella & Carlo Toffalori (1998). The Theory of {Vec Z}C(2)^2-Lattices is Decidable. Archive for Mathematical Logic 37 (2):91-104.
    For arbitrary finite group $G$ and countable Dedekind domain $R$ such that the residue field $R/P$ is finite for every maximal $R$ -ideal $P$ , we show that the localizations at every maximal ideal of two $RG$ -lattices are isomorphic if and only if the two lattices satisfy the same first order sentences. Then we investigate generalizations of the above results to arbitrary $R$ -torsion-free $RG$ -modules and we apply the previous results to show the decidability of the theory of (...)
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    Gerardo Oviedo (2012). Acerca de "lo-no-necesariamente-imposible" y el "lugar" de su "no-lugar". La temporalidad abierta de la función antropológico-trascendental del discurso utópico en la filosofía de Arturo Andrés Roig. Utopía y Praxis Latinoamericana 17 (59):27-48.
    La filosofía de Arturo Roig puede ser vista como una profunda a la vez que sutil ontología de la esperanza. El puesto que ocupa su teoría de la utopía cumple en ello un rol fundamental. Pues en la fundamentación ontológica y normativa de su antropología de la emergencia, su idea de la temporalidad y..
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