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Arun A. Iyer [6]Arun Iyer [5]Arun Anantheeswaran Iyer [1]
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Profile: Arun Iyer (Seattle University)
  1.  10
    Jean Héring, Sylvain Camilleri & Arun Iyer (2015). Phänomenologie Als Grundlage der Metaphysik? Studia Phaenomenologica 15:35-50.
    The document presented below stems from the Jean Hering Nachlass in the Médiathèque protestante of Strasbourg and was originally preserved in the Archive of the Collegium Wilhelmitanum Argentinense of the same city. It concerns a typescript of 7 folios, which was unknown up until now, dealing with the idealism-realism controversy and presenting original views on the consequences of this controversy regarding the issue of metaphysics.
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  2.  16
    Arun A. Iyer (2009). Corporate Social Responsibility and Farmer Suicides: A Case for Benign Paternalism? [REVIEW] Journal of Business Ethics 85 (4):429 - 443.
    Although arguments are a good way of exploring the limitations and complexities of a concept or a theory we may find ourselves faced with a real phenomenon that challenges the existing formulations of a concept or a theory so strongly and reveals its limitations to us so starkly that we are forced to break away from the current discussion and start anew. Such is the challenge posed by the phenomenon of farmer suicides on our existing theories of corporate social responsibility. (...)
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  3.  21
    Arun A. Iyer (2006). The Missing Dynamic: Corporations, Individuals and Contracts. [REVIEW] Journal of Business Ethics 67 (4):393 - 406.
    There are two opposing views on the nature of corporations in contemporary debates on corporate social responsibility. Opponents of corporate personhood hold that a corporation is nothing but a group of individuals coming together to achieve certain goals. On the other hand, the advocates of corporate personhood believe that corporations are persons in their own right existing over and above the individuals who comprise them. They talk of corporate decision-making structures that help translate individual decisions and actions into corporate decisions (...)
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  4.  26
    Arun A. Iyer (2010). Is the Historicity of the Scientific Object a Threat to its Ideality? Foucault Complements Husserl. Philosophy Today 54 (2):165-178.
    Are mathematical objects affected by their historicity? Do they simply lose their identity and their validity in the course of history? If not, how can they always be accessible in their ideality regardless of their transmission in the course of time? Husserl and Foucault have raised this question and offered accounts, both of which, albeit different in their originality, are equally provocative. Both acknowledge that a scientific object like a geometrical theorem or a chemical equation has a history because it (...)
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  5.  38
    Arun A. Iyer (2013). Inga Römer: Das Zeitdenken Bei Husserl, Heidegger Und Ricoeur. [REVIEW] Husserl Studies 29 (2):163-170.
    This book, based on Inga Ro¨mer’s dissertation at Bergische Universita¨t Wuppertal, is a comprehensive and extensively annotated expository account of the notion of time as discussed by Husserl, Heidegger and Ricoeur. Ro¨mer undertakes the Herculean task of synthesizing the several accounts of time scattered across the various research manuscripts and texts composed by these three thinkers. She also exhibits an encyclopedic knowledge of the secondary sources on this issue in English, French and German, engaging with them rigorously in her 818 (...)
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  6. Arun A. Iyer (2006). The Missing Dynamic: Corporations, Individuals and Contracts. Journal of Business Ethics 67 (4):393-406.
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  7. Arun Iyer (2006). Consciousness, Humans and the World: A Critical Review of Husserliana Volume 36. Recherches Husserliennes 24:101-118.
     
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  8. Arun Iyer (2006). Consciousness, Humans and the World: A Critical Review of Husserl's Transzendentaler Idealismus: Texte Aus Dem Nachlass (1908-1921). [REVIEW] Recherches Husserliennes 24:101-119.
  9. Arun A. Iyer (2009). Corporate Social Responsibility and Farmer Suicides: A Case for Benign Paternalism? Journal of Business Ethics 85 (4):429-443.
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  10. Arun Iyer (2010). Transcendental Subjectivity, Embodied Subjectivity and Intersubjectivity in Husserl's Transcendental Idealism. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum